Knowledge

حَدَّثَنَا ابْنُ عَوْفٍ حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ أَسِيدِ بْنِ جَارِيَةَ الثَّقَفِيُّ وَهُوَ حَلِيفٌ لِبَنِي زُهْرَةَ وَکَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ فَذَکَرَ الْحَدِيثَ

Al Zuhri said “This tradition has been transmitted to me by Amr bin Abu Sufyan bin Usaid bin Jariyat Al Thaqafi who was an ally of Banu Zuhrah and a companion of Abu Hurairah. He then narrated the tradition. ”

الْحَدِيثَ. ← كَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ ← عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ أَسِيدِ بْنِ جَارِيَةَ الثَّقَفِيُّ وَهُوَ حَلِيفٌ لِبَنِي زُهْرَةَ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← ابْنُ عَوْفٍ

حَدَّثَنَا عِيسَی بْنُ حَمَّادٍ الْمِصْرِيُّ وَقُتَيْبَةُ قَالَ قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْلًا قِبَلَ نَجْدٍ فَجَائَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ ثُمَامَةُ بْنُ أُثَالٍ سَيِّدُ أَهْلِ الْيَمَامَةِ فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَخَرَجَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَاذَا عِنْدَکَ يَا ثُمَامَةُ قَالَ عِنْدِي يَا مُحَمَّدُ خَيْرٌ إِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ تُنْعِمْ تُنْعِمْ عَلَی شَاکِرٍ وَإِنْ کُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ فَتَرَکَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی إِذَا کَانَ الْغَدُ ثُمَّ قَالَ لَهُ مَا عِنْدَکَ يَا ثُمَامَةُ فَأَعَادَ مِثْلَ هَذَا الْکَلَامِ فَتَرَکَهُ حَتَّی کَانَ بَعْدَ الْغَدِ فَذَکَرَ مِثْلَ هَذَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَطْلِقُوا ثُمَامَةَ فَانْطَلَقَ إِلَی نَخْلٍ قَرِيبٍ مِنْ الْمَسْجِدِ فَاغْتَسَلَ فِيهِ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَسَاقَ الْحَدِيثَ قَالَ عِيسَی أَخْبَرَنَا اللَّيْثُ وَقَالَ ذَا ذِمٍّ

Abu Hurairah said “ The Messenger of Allah ﷺ sent some horsemen to Najd and they brought a man of the Banu Hanifah called Thumamah bint Uthal who was the chief of the people of Al Yamamah and bound him to one of the pillars of the mosque. The Messenger of Allah ﷺ came out to him and said “What are you expecting, Thumamah?”. He replied “I expect good, Muhammad. If you kill (me), you will kill one whose blood will be avenged, if you show favor, you will show it to one who is grateful and if you want property and ask you will be given as much of it as you wish. The Messenger of Allah ﷺ left him till the following day and asked him ”What are you expecting, Thumamah?” He repeated the same words (in reply). The Messenger of Allah ﷺleft him till the day after the following one and he mentioned the same words. The Messenger of Allah ﷺ then said “Set Thumamah free. ” He went off to some palm trees near the mosque. He took a bath there and entered the mosque and said “I testify that there is no god but Allaah and I testify that Muhammd is His servant and His Messenger. He then narrated the rest of the tradition. The narrator ‘Isa said “Al Laith narrated to us”. He said “a man of respect and reverence. ”

سَعِيدِ بْنِ أَبِي سَعِيدٍ، ← اللَّيْثُ بْنُ سَعْدٍ ← قُتَيْبَةُ، ← عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، وَقُتَيْبَةُ

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ قَالَ حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ الْفَضْلِ عَنْ ابْنِ إِسْحَقَ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَکْرٍ عَنْ يَحْيَی بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ قَالَ قُدِمَ بِالْأُسَارَی حِينَ قُدِمَ بِهِمْ وَسَوْدَةُ بِنْتُ زَمْعَةَ عِنْدَ آلِ عَفْرَائَ فِي مُنَاخِهِمْ عَلَی عَوْفٍ وَمُعَوِّذٍ ابْنَيْ عَفْرَائَ قَالَ وَذَلِکَ قَبْلَ أَنْ يُضْرَبَ عَلَيْهِنَّ الْحِجَابُ قَالَ تَقُولُ سَوْدَةُ وَاللَّهِ إِنِّي لَعِنْدَهُمْ إِذْ أَتَيْتُ فَقِيلَ هَؤُلَائِ الْأُسَارَی قَدْ أُتِيَ بِهِمْ فَرَجَعْتُ إِلَی بَيْتِي وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ وَإِذَا أَبُو يَزِيدَ سُهَيْلُ بْنُ عَمْرٍو فِي نَاحِيَةِ الْحُجْرَةِ مَجْمُوعَةٌ يَدَاهُ إِلَی عُنُقِهِ بِحَبْلٍ ثُمَّ ذَکَرَ الْحَدِيثَ قَالَ أَبُو دَاوُد وَهُمَا قَتَلَا أَبَا جَهْلِ بْنَ هِشَامٍ وَکَانَا انْتَدَبَا لَهُ وَلَمْ يَعْرِفَاهُ وَقُتِلَا يَوْمَ بَدْرٍ

Narrated Sawdah daughter of Zam'ah: Yahya ibn Abdullah said: When the captives (of the battle of Badr) were brought, Sawdah daughter of Zam'ah was present with the children of Afra at the halting place of their camels, that is, Awf and Muawwidh sons of Afra. This happened before the prescription of veil for them. Sawdah said: I swear by Allah, I was with them when I came (from there to the people) and I was told: These are captives recently brought (here). I returned to my house, and the Messenger of Allah ﷺ was there, and Abu Zayd Suhayl ibn Amr was in the corner of the apartment and his hands were tied up on his neck with a rope. He then narrated the rest of the tradition. Abu Dawud said: They (the sons of 'Afra) killed Abu Jahl bin Hisham. They were deputed for him though they did not realize him: and they were killed in the battle of Badr.

يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، ← عَبْدُ اللہِ بْنُ اَبِیْ بَکْرِ ← ابْنِ إِسْحَقَ ← سَلَمَةُ -يَعْنِي ابْنَ الْفَضْلِ- ← مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ الْمُفَضَّلِ قَالَ حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ قَالَ زَعَمَ السُّدِّيُّ عَنْ مُصْعَبِ بْنِ سَعْدٍ عَنْ سَعْدٍ قَالَ لَمَّا کَانَ يَوْمُ فَتْحِ مَکَّةَ أَمَّنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ إِلَّا أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ وَسَمَّاهُمْ وَابْنُ أَبِي سَرْحٍ فَذَکَرَ الْحَدِيثَ قَالَ وَأَمَّا ابْنُ أَبِي سَرْحٍ فَإِنَّهُ اخْتَبَأَ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ فَلَمَّا دَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسَ إِلَی الْبَيْعَةِ جَائَ بِهِ حَتَّی أَوْقَفَهُ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا نَبِيَّ اللَّهِ بَايِعْ عَبْدَ اللَّهِ فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلَاثًا کُلُّ ذَلِکَ يَأْبَی فَبَايَعَهُ بَعْدَ ثَلَاثٍ ثُمَّ أَقْبَلَ عَلَی أَصْحَابِهِ فَقَالَ أَمَا کَانَ فِيکُمْ رَجُلٌ رَشِيدٌ يَقُومُ إِلَی هَذَا حَيْثُ رَآنِي کَفَفْتُ يَدِي عَنْ بَيْعَتِهِ فَيَقْتُلُهُ فَقَالُوا مَا نَدْرِي يَا رَسُولَ اللَّهِ مَا فِي نَفْسِکَ أَلَا أَوْمَأْتَ إِلَيْنَا بِعَيْنِکَ قَالَ إِنَّهُ لَا يَنْبَغِي لِنَبِيٍّ أَنْ تَکُونَ لَهُ خَائِنَةُ الْأَعْيُنِ قَالَ أَبُو دَاوُد کَانَ عَبْدُ اللَّهِ أَخَا عُثْمَانَ مِنْ الرِّضَاعَةِ وَکَانَ الْوَلِيدُ بْنُ عُقْبَةَ أَخَا عُثْمَانَ لِأُمِّهِ وَضَرَبَهُ عُثْمَانُ الْحَدَّ إِذْ شَرِبَ الْخَمْرَ

Narrated Saad: On the day when Makkah was conquered, the Messenger of Allah ﷺ gave protection to the People except four men and two women and he named them. Ibn Abu Sarh was one of them. He then narrated the tradition. He said: Ibn Abu Sarh hid himself with Uthman ibn Affan. When the Messenger of Allah ﷺ called the people to take the oath of allegiance, he brought him and made him stand before the Messenger of Allah ﷺ. He said: Messenger of Allah, receive the oath of allegiance from him. He raised his head and looked at him thrice, denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this (man) when he saw me desisting from receiving the oath of allegiance, and kill him? They replied: We do not know, Messenger of Allah, what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye. Abu Dawud said: Abdullah (bin Abi Sarh) was the foster brother of Uthman, and Walid bin Uqbah was his brother by mother, and Uthman inflicted on him hadd punishment when he drank wine.

أَسْبَاطُ بْنُ نَصْرٍ، ← أَحْمَدُ بْنُ الْمُفَضَّلِ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ الرَّقِّيُّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَمْرٍو عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ إِبْرَاهِيمَ قَالَ أَرَادَ الضَّحَّاکُ بْنُ قَيْسٍ أَنْ يَسْتَعْمِلَ مَسْرُوقًا فَقَالَ لَهُ عُمَارَةُ بْنُ عُقْبَةَ أَتَسْتَعْمِلُ رَجُلًا مِنْ بَقَايَا قَتَلَةِ عُثْمَانَ فَقَالَ لَهُ مَسْرُوقٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَکَانَ فِي أَنْفُسِنَا مَوْثُوقَ الْحَدِيثِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَرَادَ قَتْلَ أَبِيکَ قَالَ مَنْ لِلصِّبْيَةِ قَالَ النَّارُ فَقَدْ رَضِيتُ لَکَ مَا رَضِيَ لَکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Abdullah ibn Masud: Ibrahim said: Ad-Dahhak ibn Qays intended to appoint Masruq as governor. Thereupon Umarah ibn Uqbah said to him: Are you appointing a man from the remnants of the murderers of Uthman? Masruq said to him: Ibn Masud narrated to us, and he was trustworthy in respect of traditions, that when the Prophet ﷺ intended to kill your father, he said: Who will look after my children? He replied: Fire. I also like for you what the Messenger of Allah ﷺ liked for you.

لَهُ مَسْرُوقٌ ← لَهُ عُمَارَةُ بْنُ عُقْبَةَ أَتَسْتَعْمِلُ رَجُلًا مِنْ بَقَايَا قَتَلَةِ عُثْمَانَ ← أَرَادَ الضَّحَّاکُ بْنُ قَيْسٍ أَنْ يَسْتَعْمِلَ مَسْرُوقًا ← إِبْرَاهِيمَ، ← عَمْرِو بْنِ مُرَّةَ ← زَيْدِ بْنِ أَبِي أُنَيْسَةَ، ← عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، ← عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ ← عَلِيُّ بْنُ الْحُسَيْنِ الرَّقِّيُّ

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ بُکَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ عَنْ ابْنِ تِعْلَی قَالَ غَزَوْنَا مَعَ عَبْدِ الرَّحْمَنِ بْنِ خَالِدِ بْنِ الْوَلِيدِ فَأُتِيَ بِأَرْبِعَةِ أَعْلَاجٍ مِنْ الْعَدُوِّ فَأَمَرَ بِهِمْ فَقُتِلُوا صَبْرًا قَالَ أَبُو دَاوُد قَالَ لَنَا غَيْرُ سَعِيدٍ عَنْ ابْنِ وَهْبٍ فِي هَذَا الْحَدِيثِ قَالَ بِالنَّبْلِ صَبْرًا فَبَلَغَ ذَلِکَ أَبَا أَيُّوبَ الْأَنْصَارِيَّ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَی عَنْ قَتْلِ الصَّبْرِ فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ کَانَتْ دَجَاجَةٌ مَا صَبَرْتُهَا فَبَلَغَ ذَلِکَ عَبْدَ الرَّحْمَنِ بْنَ خَالِدِ بْنِ الْوَلِيدِ فَأَعْتَقَ أَرْبَعَ رِقَابٍ

Narrated Ibn Ti'li: We fought along with Abdur Rahman ibn Khalid ibn al-Walid. Four infidels from the enemy were brought to him. He commanded about them and they were killed in confinement. Abu Dawud said: The narrators other than Saeed reported from Ibn Wahb in this tradition: " (killed him) with arrows in confinement. " When Abu Ayyub al-Ansari was informed about it, he said: I heard the Messenger of Allah ﷺ prohibiting to kill in confinement. By Him in Whose hands my soul is, if there were a hen, I would not kill it in confinement. Abdur-Rahman bin Khalid bin al-Walid was informed about it (the Prophet's prohibition). He set four slaves free.

ابن تعلى ← بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ، ← عَمْرُو بْنُ الْحَارِثِ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← سَعِيدُ بْنُ مَنْصُورٍ،

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي مَرْيَمَ حَدَّثَنَا عَمِّي يَعْنِي سَعِيدَ بْنَ الْحَکَمِ قَالَ أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ قَالَ وَذَکَرَ عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ مَرْوَانَ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ حِينَ جَائَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَعِي مَنْ تَرَوْنَ وَأَحَبُّ الْحَدِيثِ إِلَيَّ أَصْدَقُهُ فَاخْتَارُوا إِمَّا السَّبْيَ وَإِمَّا الْمَالَ فَقَالُوا نَخْتَارُ سَبْيَنَا فَقَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَثْنَی عَلَی اللَّهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ إِخْوَانَکُمْ هَؤُلَائِ جَائُوا تَائِبِينَ وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ فَمَنْ أَحَبَّ مِنْکُمْ أَنْ يُطَيِّبَ ذَلِکَ فَلْيَفْعَلْ وَمَنْ أَحَبَّ مِنْکُمْ أَنْ يَکُونَ عَلَی حَظِّهِ حَتَّی نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيئُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ فَقَالَ النَّاسُ قَدْ طَيَّبْنَا ذَلِکَ لَهُمْ يَا رَسُولَ اللَّهِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا لَا نَدْرِي مَنْ أَذِنَ مِنْکُمْ مِمَّنْ لَمْ يَأْذَنْ فَارْجِعُوا حَتَّی يَرْفَعَ إِلَيْنَا عُرَفَاؤُکُمْ أَمْرَکُمْ فَرَجَعَ النَّاسُ وَکَلَّمَهُمْ عُرَفَاؤُهُمْ فَأَخْبَرُوهُمْ أَنَّهُمْ قَدْ طَيَّبُوا وَأَذِنُوا

Marwan and Al Miswar bin Makhramah told that when the deputation of the Hawazin came to the Muslims and asked the Messenger of Allah ﷺ to return to them their property, the Messenger of Allah ﷺ said to them “with me are those whom you see”. The speech dearest to me is the one which is true, so choose (one of the two) either the captives or the property. They said “We choose our captives. The Messenger of Allah ﷺ stood up, extolled Allaah and then said “To proceed, your brethren have come repentant I have considered that I should return their captives to them, so let those of you who are willing to release the captives act accordingly, but those who wish to hold on to what they have till we give them some of the first booty Allaah gives us may do so. The people said “We are willing for that (to release their captives), Messenger of Allah. The Messenger of Allah ﷺ said “We cannot distinguish between those of you who have granted that and those who have not, so return till your headmen may tell us about your affair. The people then returned and their headmen spoke to them, then they informed that they were agreeable and had given their permission.

وَذَکَرَ عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ مَرْوَانَ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَاهُ ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← اللَّيْثُ بْنُ سَعْدٍ ← عَمِّي يَعْنِي سَعِيدَ بْنَ الْحَکَمِ ← أَحْمَدُ بْنُ أَبِي مَرْيَمَ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ ح و حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا رَوْحٌ قَالَا حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ أَبِي طَلْحَةَ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا غَلَبَ عَلَی قَوْمٍ أَقَامَ بِالْعَرْصَةِ ثَلَاثًا قَالَ ابْنُ المُثَنَّی إِذَا غَلَبَ قَوْمًا أَحَبَّ أَنْ يُقِيمَ بِعَرْصَتِهِمْ ثَلَاثًا قَالَ أَبُو دَاوُد کَانَ يَحْيَی بْنُ سَعِيدٍ يَطْعَنُ فِي هَذَا الْحَدِيثِ لِأَنَّهُ لَيْسَ مِنْ قَدِيمِ حَدِيثِ سَعِيدٍ لِأَنَّهُ تَغَيَّرَ سَنَةَ خَمْسٍ وَأَرْبَعِينَ وَلَمْ يُخْرِجْ هَذَا الْحَدِيثَ إِلَّا بِأَخَرَةٍ قَالَ أَبُو دَاوُد يُقَالُ إِنَّ وَکِيعًا حَمَلَ عَنْهُ فِي تَغَيُّرِهِ

Abu Talhah said “When the Messenger of Allah ﷺ prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field. ” Abu Dawud said “Yahya bin Saeed used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age. ” Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled. ”

أَبِي طَلْحَةَ، ← أَنَسٍ، ← قَتَادَةَ ← سَعِيدٌ، ← رَوْحٌ، ← هَارُونُ بْنُ عَبْدِ اللَّهِ ← و، ← مُعَاذُ بْنُ مُعَاذٍ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَی حَدَّثَنَا مُجَمِّعُ بْنُ يَعْقُوبَ بْنِ مُجَمِّعِ بْنِ يَزِيدَ الْأَنْصَارِيُّ قَالَ سَمِعْتُ أَبِي يَعْقُوبَ بْنِ مُجَمِّعٍ يَذْکُرُ عَنْ عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الْأَنْصَارِيِّ عَنْ عَمِّهِ مُجَمِّعِ بْنِ جَارِيَةَ الْأَنْصَارِيِّ وَکَانَ أَحَدَ الْقُرَّائِ الَّذِينَ قَرَئُوا الْقُرْآنَ قَالَ شَهِدْنَا الْحُدَيْبِيَةَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا انْصَرَفْنَا عَنْهَا إِذَا النَّاسُ يَهُزُّونَ الْأَبَاعِرَ فَقَالَ بَعْضُ النَّاسِ لِبَعْضٍ مَا لِلنَّاسِ قَالُوا أُوحِيَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجْنَا مَعَ النَّاسِ نُوجِفُ فَوَجَدْنَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفًا عَلَی رَاحِلَتِهِ عِنْدَ کُرَاعِ الْغَمِيمِ فَلَمَّا اجْتَمَعَ عَلَيْهِ النَّاسُ قَرَأَ عَلَيْهِمْ إِنَّا فَتَحْنَا لَکَ فَتْحًا مُبِينًا فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَفَتْحٌ هُوَ قَالَ نَعَمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُ لَفَتْحٌ فَقُسِّمَتْ خَيْبَرُ عَلَی أَهْلِ الْحُدَيْبِيَةِ فَقَسَّمَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی ثَمَانِيَةَ عَشَرَ سَهْمًا وَکَانَ الْجَيْشُ أَلْفًا وَخَمْسَ مِائَةٍ فِيهِمْ ثَلَاثُ مِائَةِ فَارِسٍ فَأَعْطَی الْفَارِسَ سَهْمَيْنِ وَأَعْطَی الرَّاجِلَ سَهْمًا قَالَ أَبُو دَاوُد حَدِيثُ أَبِي مُعَاوِيَةَ أَصَحُّ وَالْعَمَلُ عَلَيْهِ وَأَرَی الْوَهْمَ فِي حَدِيثِ مُجَمِّعٍ أَنَّهُ قَالَ ثَلَاثَ مِائَةِ فَارِسٍ وَکَانُوا مِائَتَيْ فَارِسٍ

Narrated Mujammi ibn Jariyah al-Ansari: Mujammi was one of the Quran-reciters (qaris), and he said: We were present with the Messenger of Allah ﷺ at al-Hudaybiyyah. When we returned, the people were driving their camels quickly. The people said to one another: What is the matter with them? They said: Revelation has come down to the Prophet ﷺ. We also proceeded with the people, galloping (our camels). We found the Prophet ﷺ standing on his riding-animal at Kura' al-Ghamim. When the people gathered near him, he recited: "Verily We have granted thee a manifest victory. A man asked: Is this a victory, Messenger of Allah? He replied: Yes. By Him in Whose hands the soul of Muhammad is, this is a victory. Khaybar was divided among those who had been at al-Hudaybiyyah, and the Messenger of Allah ﷺ divided it into eighteen portions. The army consisted of one thousand five hundred men, of which three hundred were cavalry, and he gave two shares to a horseman and one to a foot-soldier. Abu Dawud said: Abu Muawiyah's tradition is sounder, and it is one which is followed. I think the error is in the tradition of Mujammi, because he said: "three hundred horsemen. " when there were only two hundred.

کَانَ أَحَدَ الْقُرَّائِ الَّذِينَ قَرَئُوا الْقُرْآنَ ← عمه مجمع بن جارية الأنصاري ← عَمِّهِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ الْأَنْصَارِيِّ ← أَبِي يَعْقُوبَ بْنِ مُجَمِّعٍ يَذْکُرُ ← مُجَمِّعُ بْنُ يَعْقُوبَ بْنِ مُجَمِّعِ بْنِ يَزِيدَ الْأَنْصَارِيُّ ← مُحَمَّدُ بْنُ عِيسَى،

حَدَّثَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَکَّارِ بْنِ بِلَالٍ قَالَ حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا يَحْيَی بْنُ زَکَرِيَّا بْنِ أَبِي زَائِدَةَ قَالَ أَخْبَرَنِي دَاوُدُ بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ قَالَ فَقَسَّمَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالسَّوَائِ وَحَدِيثُ خَالِدٍ أَتَمُّ

The tradition mentioned above has been transmitted by Dawud with a different chain of narrators. He said “The Messenger of Allah ﷺ apportioned it (spoils of war) equally. The tradition of Khalid is more perfect.

فَقَسَّمَهَا رَسُولُ اللَّهِ بِالسَّوَائِ وَحَدِيثُ خَالِدٍ أَتَمُّ ← دَاوُدُ بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ ← يَحْيَی بْنُ زَکَرِيَّا بْنِ أَبِي زَائِدَةَ ← يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ ← هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلَالٍ،

حَدَّثَنَا الْوَلِيدُ بْنُ عُتْبَةَ الدِّمَشْقِيُّ قَالَ قَالَ الْوَلِيدُ يَعْنِي ابْنَ مُسْلِمٍ حَدَّثْتُ ابْنَ الْمُبَارَکِ بِهَذَا الْحَدِيثِ قُلْتُ وَکَذَا حَدَّثَنَا ابْنُ أَبِي فَرْوَةَ عَنْ نَافِعٍ قَالَ لَا تَعْدِلُ مَنْ سَمَّيْتَ بِمَالِکٍ هَکَذَا أَوْ نَحْوَهُ يَعْنِي مَالِکَ بْنَ أَنَسٍ

Al Walid bin Muslim said “I narrated this tradition (mentioned above) to Ibn Al Mubarak and said “And similarly it has been narrated by Ibn Abi Farwah to us on the authority of Nafi (as narrated by Shuaib). He (Ibn Al Mubarak) said “Those whom you have named cannot be equal to Malik i. e, Malik bin Anas.

لَا تَعْدِلُ مَنْ سَمَّيْتَ بِمَالِکٍ هَکَذَا أَوْ نَحْوَهُ يَعْنِي مَالِکَ بْنَ أَنَسٍ ← نَافِعٍ ← ابْنُ أَبِي فَرْوَةَ ← ابْنَ الْمُبَارَکِ بِهَذَا الْحَدِيثِ قُلْتُ وَکَذَا ← الْوَلِيدُ -يَعْنِي ابْنَ مُسْلِمٍ-، ← الْوَلِيدُ بْنُ عُتْبَةَ الدِّمَشْقِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ أَنَّ مُحَمَّدَ بْنَ ثَوْرٍ حَدَّثَهُمْ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ قَالَ خَرَجَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ حَتَّی إِذَا کَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَهُ وَأَحْرَمَ بِالْعُمْرَةِ وَسَاقَ الْحَدِيثَ قَالَ وَسَارَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی إِذَا کَانَ بِالثَّنِيَّةِ الَّتِي يَهْبِطُ عَلَيْهِمْ مِنْهَا بَرَکَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ حَلْ حَلْ خَلَأَتْ الْقَصْوَائُ مَرَّتَيْنِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا خَلَأَتْ وَمَا ذَلِکَ لَهَا بِخُلُقٍ وَلَکِنْ حَبَسَهَا حَابِسُ الْفِيلِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَسْأَلُونِي الْيَوْمَ خُطَّةً يُعَظِّمُونَ بِهَا حُرُمَاتِ اللَّهِ إِلَّا أَعْطَيْتُهُمْ إِيَّاهَا ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّی نَزَلَ بِأَقْصَی الْحُدَيْبِيَةِ عَلَی ثَمَدٍ قَلِيلِ الْمَائِ فَجَائَهُ بُدَيْلُ بْنُ وَرْقَائَ الْخُزَاعِيُّ ثُمَّ أَتَاهُ يَعْنِي عُرْوَةَ بْنَ مَسْعُودٍ فَجَعَلَ يُکَلِّمُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکُلَّمَا کَلَّمَهُ أَخَذَ بِلِحْيَتِهِ والْمُغِيَرةُ بْنُ شُعْبَةَ قَائِمٌ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ السَّيْفُ وَعَلَيْهِ الْمِغْفَرُ فَضَرَبَ يَدَهُ بِنَعْلِ السَّيْفِ وَقَالَ أَخِّرْ يَدَکَ عَنْ لِحْيَتِهِ فَرَفَعَ عُرْوَةُ رَأْسَهُ فَقَالَ مَنْ هَذَا قَالُوا الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ أَيْ غُدَرُ أَوَلَسْتُ أَسْعَی فِي غَدْرَتِکَ وَکَانَ الْمُغِيرَةُ صَحِبَ قَوْمًا فِي الْجَاهِلِيَّةِ فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ ثُمَّ جَائَ فَأَسْلَمَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا الْإِسْلَامُ فَقَدْ قَبِلْنَا وَأَمَّا الْمَالُ فَإِنَّهُ مَالُ غَدْرٍ لَا حَاجَةَ لَنَا فِيهِ فَذَکَرَ الْحَدِيثَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اکْتُبْ هَذَا مَا قَاضَی عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَقَصَّ الْخَبَرَ فَقَالَ سُهَيْلٌ وَعَلَی أَنَّهُ لَا يَأْتِيکَ مِنَّا رَجُلٌ وَإِنْ کَانَ عَلَی دِينِکَ إِلَّا رَدَدْتَهُ إِلَيْنَا فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْکِتَابِ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا ثُمَّ جَائَ نِسْوَةٌ مُؤْمِنَاتٌ مُهَاجِرَاتٌ الْآيَةَ فَنَهَاهُمْ اللَّهُ أَنْ يَرُدُّوهُنَّ وَأَمَرَهُمْ أَنْ يَرُدُّوا الصَّدَاقَ ثُمَّ رَجَعَ إِلَی الْمَدِينَةِ فَجَائَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ يَعْنِي فَأَرْسَلُوا فِي طَلَبِهِ فَدَفَعَهُ إِلَی الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّی إِذْ بَلَغَا ذَا الْحُلَيْفَةِ نَزَلُوا يَأْکُلُونَ مِنْ تَمْرٍ لَهُمْ فَقَالَ أَبُو بَصِيرٍ لِأَحَدِ الرَّجُلَيْنِ وَاللَّهِ إِنِّي لَأَرَی سَيْفَکَ هَذَا يَا فُلَانُ جَيِّدًا فَاسْتَلَّهُ الْآخَرُ فَقَالَ أَجَلْ قَدْ جَرَّبْتُ بِهِ فَقَالَ أَبُو بَصِيرٍ أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْکَنَهُ مِنْهُ فَضَرَبَهُ حَتَّی بَرَدَ وَفَرَّ الْآخَرُ حَتَّی أَتَی الْمَدِينَةَ فَدَخَلَ الْمَسجِدَ يَعْدُو فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَدْ رَأَی هَذَا ذُعْرًا فَقَالَ قَدْ قُتِلَ وَاللَّهِ صَاحِبِي وَإِنِّي لَمَقْتُولٌ فَجَائَ أَبُو بَصِيرٍ فَقَالَ قَدْ أَوْفَی اللَّهُ ذِمَّتَکَ فَقَدْ رَدَدْتَنِي إِلَيْهِمْ ثُمَّ نَجَّانِي اللَّهُ مِنْهُمْ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَيْلَ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ کَانَ لَهُ أَحَدٌ فَلَمَّا سَمِعَ ذَلِکَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ فَخَرَجَ حَتَّی أَتَی سَيْفَ الْبَحْرِ وَيَنْفَلِتُ أَبُو جَنْدَلٍ فَلَحِقَ بِأَبِي بَصِيرٍ حَتَّی اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ

Al Miswar bin Makhramah said: The Messenger of Allah ﷺ came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Makkah) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet ﷺ said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and Urwah bin Masud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ, he caught his beard. Al Mughriah bin Shubah was standing beside the Prophet ﷺ. He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shubah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shubah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Madina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men: I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said: Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Madina, and running entered the mosque. The Prophet ﷺ said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet ﷺ said: Woe to his mother, stirrer up of war! Would that he had someone (i. e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.

مُحَمَّدُ بْنُ عُبَيْدٍ،

حَدَّثَنَا ابْنُ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ کَعْبِ بْنِ مَالِکٍ أَنَّ عَبْدَ اللَّهِ بْنَ کَعْبٍ قَالَ سَمِعْتُ کَعْبَ بْنَ مَالِکٍ قَالَ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَرَکَعَ فِيهِ رَکْعَتَيْنِ ثُمَّ جَلَسَ لِلنَّاسِ وَقَصَّ ابْنُ السَّرْحِ الْحَدِيثَ قَالَ وَنَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُسْلِمِينَ عَنْ کَلَامِنَا أَيُّهَا الثَّلَاثَةُ حَتَّی إِذَا طَالَ عَلَيَّ تَسَوَّرْتُ جِدَارَ حَائِطِ أَبِي قَتَادَةَ وَهُوَ ابْنُ عَمِّي فَسَلَّمْتُ عَلَيْهِ فَوَاللَّهِ مَا رَدَّ عَلَيَّ السَّلَامَ ثُمَّ صَلَّيْتُ الصُّبْحَ صَبَاحَ خَمْسِينَ لَيْلَةً عَلَی ظَهْرِ بَيْتٍ مِنْ بُيُوتِنَا فَسَمِعْتُ صَارِخًا يَا کَعْبَ بْنَ مَالِکٍ أَبْشِرْ فَلَمَّا جَائَنِي الَّذِي سَمِعْتُ صَوْتَهُ يُبَشِّرُنِي نَزَعْتُ لَهُ ثَوْبَيَّ فَکَسَوْتُهُمَا إِيَّاهُ فَانْطَلَقْتُ حَتَّی إِذَا دَخَلْتُ الْمَسْجِدَ فَإِذَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ فَقَامَ إِلَيَّ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ يُهَرْوِلُ حَتَّی صَافَحَنِي وَهَنَّأَنِي

Kaab bin Malik said “When the Prophet ﷺ arrived from a journey, he first went to a mosque where he prayed two rak’ahs after which he sat in it and gave audience to the people. The narrator Ibn Al Sarh then narrated the rest of the tradition. He said “The Messenger of Allah ﷺ forbade the Muslims to speak to any three of us. When considerable time had passed on me, I ascended the wall of Abu Qatadah who was my cousin. I saluted him, but, I swear by Allaah he did not return my salutation. I then offered the dawn prayer on the fiftieth day on the roof of one of our houses. I then hear d a crier say “Kaab bin Mailk, have good news”. When the man whose voice I heard came to me giving me good news, I took off my garments and clothed him. I went on till I entered the mosque. The Messenger of Allah ﷺ was sitting there. Talhah bin Ubaid Allaah stood up and hastened to me till he shook hands with me and greeted me.

عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← ابْنُ السَّرْحِ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ عَنْ سِبَاعِ بْنِ ثَابِتٍ عَنْ أُمِّ کُرْزٍ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْغُلَامِ شَاتَانِ مِثْلَانِ وَعَنْ الْجَارِيَةِ شَاةٌ قَالَ أَبُو دَاوُد هَذَا هُوَ الْحَدِيثُ وَحَدِيثُ سُفْيَانَ وَهْمٌ

Narrated Umm Kurz: The Messenger of Allah ﷺ said: Two sheep which resemble each other are to be sacrificed for a boy and one for a girl. Abu Dawud said: This is a sound tradition, and the tradition narrated by Sufyan is misunderstanding.

أُمِّ کُرْزٍ ← سِبَاعِ بْنِ ثَابِتٍ، ← عُبَيْدِ اللَّهِ1 بْنِ أبي يزيد، ← حَمَّادُ بْنُ زَيْدٍ ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ أَنَّ شُعَيْبَ بْنَ إِسْحَقَ حَدَّثَهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ وَهْبِ بْنِ کَيْسَانَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّهُ أَخْبَرَهُ أَنَّ أَبَاهُ تُوُفِّيَ وَتَرَکَ عَلَيْهِ ثَلَاثِينَ وَسْقًا لِرَجُلٍ مِنْ يَهُودَ فَاسْتَنْظَرَهُ جَابِرٌ فَأَبَی فَکَلَّمَ جَابِرٌ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَشْفَعَ لَهُ إِلَيْهِ فَجَائَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَلَّمَ الْيَهُودِيَّ لِيَأْخُذَ ثَمَرَ نَخْلِهِ بِالَّذِي لَهُ عَلَيْهِ فَأَبَی عَلَيْهِ وَکَلَّمَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُنْظِرَهُ فَأَبَی وَسَاقَ الْحَدِيثَ

Narrated Jabir bin Abdullah: That his father died and left a debt of thirty wasqs of a Jew on him. Jabir asked him to defer, but he refused. Jabir then spoke to the Messenger of Allah ﷺ asking him to mediate to him on his behalf. The Messenger of Allah ﷺ came to the Jew and spoke to him about taking fruit-dates in lieu of the debt that was on him. But he refused. The Messenger of Allah ﷺ asked him to defer (the debt) to him, but he refused. He then narrated the rest of the tradition.

جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ ← وَهْبِ بْنِ كَيْسَانَ، ← هِشَامُ بْنُ عُرْوَةَ، ← مُحَمَّدُ بْنُ الْعَلَائِ أَنَّ شُعَيْبَ بْنَ إِسْحَقَ

حَدَّثَنَا أَحْمَدُ بْنُ عَمْروِ بْنِ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ التَّنُوخِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْعِلْمُ ثَلَاثَةٌ وَمَا سِوَی ذَلِکَ فَهُوَ فَضْلٌ آيَةٌ مُحْکَمَةٌ أَوْ سُنَّةٌ قَائِمَةٌ أَوْ فَرِيضَةٌ عَادِلَةٌ

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Knowledge has three categories; anything else is extra; a precise verse, or an established sunnah (practice), or a firm obligatory duty.

عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ التَّنُوخِيِّ، ← عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

حَدَّثَنَا الْحُسَيْنُ بْنُ أَسْوَدَ الْعِجْلِيُّ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا شَرِيکٌ عَنْ جِبْرِيلَ بْنِ أَحْمَرَ أَبِي بَکْرٍ عَنْ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ مَاتَ رَجُلٌ مِنْ خُزَاعَةَ فَأُتِيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِيرَاثِهِ فَقَالَ الْتَمِسُوا لَهُ وَارِثًا أَوْ ذَا رَحِمٍ فَلَمْ يَجِدُوا لَهُ وَارِثًا وَلَا ذَا رَحِمٍ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطُوهُ الْکُبْرَ مِنْ خُزَاعَةَ وَقَالَ يَحْيَی قَدْ سَمِعْتُهُ مَرَّةً يَقُولُ فِي هَذَا الْحَدِيثِ انْظُرُوا أَکْبَرَ رَجُلٍ مِنْ خُزَاعَةَ

Narrated Buraydah ibn al-Hasib: A man of Khuzaah died and his estate was brought to the Prophet ﷺ. He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah ﷺ said: Give it to the leading man of Khuzaah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuzaah.

أَبِيهِ ← ابْنِ بُرَيْدَةَ، ← جبريل بن أحمر أبي بكر ← شَرِيکٍ ← يَحْيَی بْنُ آدَمَ ← الْحُسَيْنُ بْنُ أَسْوَدَ الْعِجْلِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ قَالَ کَانَ عُمَرُ بْنُ الْخَطَّابِ يَقُولُ الدِّيَةُ لِلْعَاقِلَةِ وَلَا تَرِثُ الْمَرْأَةُ مِنْ دِيَةِ زَوْجِهَا شَيْئًا حَتَّی قَالَ لَهُ الضَّحَّاکُ بْنُ سُفْيَانَ کَتَبَ إِلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُوَرِّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا فَرَجَعَ عُمَرُ قَالَ أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ بِهَذَا الْحَدِيثِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ سَعِيدٍ وَقَالَ فِيهِ وَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَهُ عَلَی الْأَعْرَابِ

Narrated Umar ibn al-Khattab: Saeed said: Umar ibn al-Khattab said: Blood-money is meant for the clan of the slain, and she will not inherit from the blood-money of her husband. Ad-Dahhak ibn Sufyan said: The Messenger of Allah ﷺ wrote to me that I should give a share to the wife of Ashyam ad-Dubabi from the blood-money of her husband. So Umar withdrew his opinion. Ahmad ibn Salih said: AbdurRazzaq transmitted this tradition to us from Mamar, from az-Zuhri on the authority of Saeed. In this version he said: The Prophet ﷺ made him governor over the bedouins.

سَعِيدٌ، ← الزُّهْرِيِّ، ← سُفْيَانَ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ الزُّهْرِيِّ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ قَالَ وَفَاطِمَةُ عَلَيْهَا السَّلَام حِينَئِذٍ تَطْلُبُ صَدَقَةَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الَّتِي بِالْمَدِينَةِ وَفَدَکَ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَکْنَا صَدَقَةٌ وَإِنَّمَا يَأْکُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ يَعْنِي مَالَ اللَّهِ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَی الْمَأْکَلِ

Narrated Aishah, Ummul Muminin: Fatimah was demanding (the property of) sadaqah of the Messenger of Allah ﷺ at Madina and Fadak, and what remained from the fifth of Khaybar. Aishah quoted Abu Bakr as saying: The Messenger of Allah ﷺ said: We are not inherited; whatever we leave is sadaqah. The family of Muhammad will eat from this property, that is, from the property of Allah. They will not take more then their sustenance.

عُرْوَةُ بْنُ الزُّبَيْرِ، ← الزُّهْرِيِّ، ← شُعَيْبِ بْنِ أَبِي حَمْزَةَ، ← أَبِي ← عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ،

حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ قَالَ فِيهِ فَأَبَی أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ عَلَيْهَا ذَلِکَ وَقَالَ لَسْتُ تَارِکًا شَيْئًا کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْمَلُ بِهِ إِلَّا عَمِلْتُ بِهِ إِنِّي أَخْشَی إِنْ تَرَکْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَی عَلِيٍّ وَعَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا فَغَلَبَهُ عَلِيٌّ عَلَيْهَا وَأَمَّا خَيْبَرُ وَفَدَکُ فَأَمْسَکَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَی مَنْ وَلِيَ الْأَمْرَ قَالَ فَهُمَا عَلَی ذَلِکَ إِلَی الْيَوْمِ

Narrating the above tradition, Aishah added: Abu Bakr refused that to her. Her said: I am not going to leave anything the Messenger of Allah ﷺ used to do but I shall carry it out. I fear if I depart a little from his practice, I shall diverge (from the right path). As regards his sadaqah (property) at Madina, Umar had given it to Ali ad Abbas (Allah be pleased with them), and Ali dominated it. As for Khaibar and Fadak, Umar retained them. He said: They were the sadaqah (property) of the Messenger of Allah ﷺ, exclusively reserved for his purposes that happened, and for his emergent needs. Their management was assigned to the one who was in authority. He said: They are in that condition to the present day.

فِيهِ فَأَبَی أَبُو بَکْرٍ عَلَيْهَا ذَلِکَ ← عُرْوَةُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، ← حَجَّاجُ بْنُ أَبِي يَعْقُوبَ