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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو بَکْرٍ يَعْنِي الْحَنَفِيَّ حَدَّثَنَا أَفْلَحُ عَنْ الْقَاسِمِ عَنْ عَائِشَةَ قَالَتْ خَرَجْتُ مَعَهُ تَعْنِي مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي النَّفْرِ الْآخِرِ فَنَزَلَ الْمُحَصَّبَ قَالَ أَبُو دَاوُد وَلَمْ يَذْکُرْ ابْنُ بَشَّارٍ قِصَّةَ بَعْثِهَا إِلَی التَّنْعِيمِ فِي هَذَا الْحَدِيثِ قَالَتْ ثُمَّ جِئْتُهُ بِسَحَرٍ فَأَذَّنَ فِي أَصْحَابِهِ بِالرَّحِيلِ فَارْتَحَلَ فَمَرَّ بِالْبَيْتِ قَبْلَ صَلَاةِ الصُّبْحِ فَطَافَ بِهِ حِينَ خَرَجَ ثُمَّ انْصَرَفَ مُتَوَجِّهًا إِلَی الْمَدِينَةِ

Narrated Aishah: I went out along with the Prophet ﷺ during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tanim in this tradition. She said: I then came to him in the morning. He announced to his companions for departure, and he himself departed. He passed the house (the Kabah) before the dawn prayer, and went round it when he proceeded. He then went away facing Madina.

خَرَجْتُ مَعَهُ تَعْنِي مَعَ النَّبِيِّ فِي النَّفْرِ الْآخِرِ فَنَزَلَ الْمُحَصَّبَ ← عَائِشَةَ ← الْقَاسِمِ، ← أَفْلَحُ ← أَبُو بَكْرٍ -يَعْنِي الْحَنَفِيَّ- ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِسْحَقَ الْأَذْرَمِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ مَالِکٍ بِهَذَا الْحَدِيثِ لَمْ يَذْکُرْ السَّوَارِيَ قَالَ ثُمَّ صَلَّی وَبَيْنَهُ وَبَيْنَ الْقِبْلَةِ ثَلَاثَةُ أَذْرُعٍ

The aforesaid tradition has also been transmitted by Malik through a different chain of narrators. He (Abd Al Rahman bin Mahdi) did not mention the words “pillars”. This version adds “He then prayed and there was a distance of three cubits between him and the qiblah. ”

ثُمَّ صَلَّی وَبَيْنَهُ وَبَيْنَ الْقِبْلَةِ ثَلَاثَةُ أَذْرُعٍ ← مَالِکٍ بِهَذَا الْحَدِيثِ لَمْ يَذْکُرْ السَّوَارِيَ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِسْحَقَ الْأَذْرَمِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ أَبِيهِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ مَا کَتَبْنَا عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا الْقُرْآنَ وَمَا فِي هَذِهِ الصَّحِيفَةِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عَائِرَ إِلَی ثَوْرٍ فَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَی مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِکَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ عَدْلٌ وَلَا صَرْفٌ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَی بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِکَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ عَدْلٌ وَلَا صَرْفٌ وَمَنْ وَالَی قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِکَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ عَدْلٌ وَلَا صَرْفٌ

Ali said “We wrote down nothing on the authority of the Messenger of Allah ﷺ but the Quran and what this document contains. ”. He reported the Messenger of Allah ﷺ as saying “ Madeenah is sacred from A’ir to Thawr so if anyone produces an innovation (in it) or gives protection to an innovator the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one (even if) the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him.

رَسُولِ اللَّهِ إِلَّا الْقُرْآنَ وَمَا فِي هَذِهِ الصَّحِيفَةِ، ← مَا كَتَبْنَا ← عَلِيٍّ، ← أَبِيهِ ← إِبْرَاهِيمَ التَّيْمِيِّ ← الْاَعْمَشِ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَکْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ کَانَ فِيمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ مِنْ الْقُرْآنِ عَشْرُ رَضَعَاتٍ يُحَرِّمْنَ ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ يُحَرِّمْنَ فَتُوُفِّيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُنَّ مِمَّا يُقْرَأُ مِنْ الْقُرْآنِ

Aishah said “In what was sent down in the Quran ten suckling’s made marriage unlawful, but they were abrogated by five known ones and when the Prophet ﷺ dies, these words were among what was recited in the Quran. ”

عَائِشَةَ أَنَّهَا ← عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، ← عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ

حَدَّثَنَا عُقْبَةُ بْنُ مُکْرَمٍ حَدَّثَنَا أَبُو قُتَيْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا نَکَحَ الْعَبْدُ بِغَيْرِ إِذْنِ مَوْلَاهُ فَنِکَاحُهُ بَاطِلٌ قَالَ أَبُو دَاوُد هَذَا الْحَدِيثُ ضَعِيفٌ وَهُوَ مَوْقُوفٌ وَهُوَ قَوْلُ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا

Ibn Umar reported the Prophet ﷺ as saying “If a slave marries without the permission of his master, his marriage is null and void. Abu Dawud said “This tradition is weak. This is mauquf (does not go back to the Prophet). This is the statement of the Ibn Umar himself.

ابْنِ عُمَرَ ← نَافِعٍ ← عَبْدِ اللهِ بْنِ عُمَرَ ← أَبُو قُتَيْبَةَ، ← عُقْبَةُ بْنُ مُكْرَمٍ

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ زَادَ فِيهِ قَالَ فَإِنْ بَکَتْ أَوْ سَکَتَتْ زَادَ بَکَتْ قَالَ أَبُو دَاوُد وَلَيْسَ بَکَتْ بِمَحْفُوظٍ وَهُوَ وَهْمٌ فِي الْحَدِيثِ الْوَهْمُ مِنْ ابْنِ إِدْرِيسَ أَوْ مِنْ مُحَمَّدِ بْنِ الْعَلَائِ قَالَ أَبُو دَاوُد وَرَوَاهُ أَبُو عَمْرٍو ذَکْوَانُ عَنْ عَائِشَةَ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ الْبِکْرَ تَسْتَحِي أَنْ تَتَکَلَّمَ قَالَ سُکَاتُهَا إِقْرَارُهَا

The aforesaid tradition has also been transmitted through a different chain of narrators by Muhammad bin Amr. This version adds “If she weeps or keeps silence”. The narrator added the word “weeps”. Abu Dawud said: The word "weeps" is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad bin al-Ata. Abu Dawud said: This tradition has also been narrated by Abu Amr Dhakwan on the authority of Aishah who said: A virgin is ashamed of speaking, Messenger of Allah. He said: Her silence is her acceptance.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ عِکْرِمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ قَالَ أَبُو دَاوُد لَمْ يَذْکُرْ ابْنَ عَبَّاسٍ وَکَذَلِکَ رَوَاهُ النَّاسُ مُرْسَلًا مَعْرُوفٌ

The above tradition has been transmitted by Ikrimah from the Prophet ﷺ. Abu Dawud said “He (Muhammad bin Ubaid) did not mention the name of Ibn Abbas in the chain of this tradition. The people have also narrated it mursal (without the mention of the name of Ibn Abbas) in a similar way. Its transmission in the mursal form is well known.

أَبُو دَاوُد لَمْ يَذْکُرْ ابْنَ عَبَّاسٍ وَکَذَلِکَ رَوَاهُ النَّاسُ مُرْسَلًا مَعْرُوفٌ ← النَّبِيِّ بِهَذَا الْحَدِيثِ ← عِكْرِمَةَ، ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← مُحَمَّدُ بْنُ عُبَيْدٍ،

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَائَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَکَ فَقَامَتْ قِيَامًا طَوِيلًا فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَمْ يَکُنْ لَکَ بِهَا حَاجَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ عِنْدَکَ مِنْ شَيْئٍ تُصْدِقُهَا إِيَّاهُ فَقَالَ مَا عِنْدِي إِلَّا إِزَارِي هَذَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّکَ إِنْ أَعْطَيْتَهَا إِزَارَکَ جَلَسْتَ وَلَا إِزَارَ لَکَ فَالْتَمِسْ شَيْئًا قَالَ لَا أَجِدُ شَيْئًا قَالَ فَالْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَلْ مَعَکَ مِنْ الْقُرْآنِ شَيْئٌ قَالَ نَعَمْ سُورَةُ کَذَا وَسُورَةُ کَذَا لِسُوَرٍ سَمَّاهَا فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ زَوَّجْتُکَهَا بِمَا مَعَکَ مِنْ الْقُرْآنِ

Narrated Sahl bin Saad al-Saeedi: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah, I have offered myself to you. When she stood for a long time, a man got up and said: Messenger of Allah, marry her to me if you have no need for her. The Messenger of Allah ﷺ asked: Have you anything to give her as dower ? He replied: I have nothing by this lower garment of mine. The Messenger of Allah ﷺ said: If you give your lower garment, you will sit while you have no lower garment. So look for something else. He said: I do not find anything. He said: Look for something, even though it should be an iron ring. The man sought it but found nothing. The Messenger of Allah ﷺ said: Do you know anything from the Quran ? He said: Yes, I know surah so and so, which he named. The Messenger of Allah ﷺ said: I have given you her in marriage for the part of the Quran which you know.

سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، ← أَبِي حَازِمِ بْنِ دِينَارٍ ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ حَدَّثَنِي أَبِي حَفْصُ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ الْحَجَّاجِ بْنِ الْحَجَّاجِ الْبَاهِلِيِّ عَنْ عِسْلٍ عَنْ عَطَائِ بْنِ أَبِي رَبَاحٍ عَنْ أَبِي هُرَيْرَةَ نَحْوَ هَذِهِ الْقِصَّةِ لَمْ يَذْکُرْ الْإِزَارَ وَالْخَاتَمَ فَقَالَ مَا تَحْفَظُ مِنْ الْقُرْآنِ قَالَ سُورَةَ الْبَقَرَةِ أَوْ الَّتِي تَلِيهَا قَالَ فَقُمْ فَعَلِّمْهَا عِشْرِينَ آيَةً وَهِيَ امْرَأَتُکَ

A tradition similar to the one narrated above has also been transmitted by Abu Hurairah through a different chain of narrators. This version does not mention the lower garment and iron ring. He (the Prophet) said: How much do you memorize from Quran? He said: Surat al-Baqarah or the one that follows it. He said: Stand up and teach her twenty verses: she is your wife.

فَقُمْ فَعَلِّمْهَا عِشْرِينَ آيَةً وَهِيَ امْرَأَتُکَ ← سُورَةُ الْبَقَرَةِ أَوِ الَّتِي تَلِيهَا ← «مَا تَحْفَظُ مِنَ الْقُرْآنِ؟» ← أَبِي هُرَيْرَةَ نَحْوَ هَذِهِ الْقِصَّةِ لَمْ يَذْکُرْ الْإِزَارَ وَالْخَاتَمَ ← عَطَائِ بْنِ أَبِي رَبَاحٍ ← عِسْلٍ ← الْحَجَّاجِ بْنِ الْحَجَّاجِ الْبَاهِلِيِّ، ← إِبْرَاهِيمُ بْنُ طَهْمَانَ، ← أَبِي حَفْصُ بْنُ عَبْدِ اللَّهِ ← أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ،

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ الذُّهْلِيُّ وَمُحَمَّدُ بْنُ الْمُثَنَّی وَعُمَرُ بْنُ الْخَطَّابِ قَالَ مُحَمَّدٌ حَدَّثَنَا أَبُو الْأَصْبَغِ الْجَزَرِيُّ عَبْدُ الْعَزِيزِ بْنُ يَحْيَی أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ أَبِي عَبْدِ الرَّحِيمِ خَالِدِ بْنِ أَبِي يَزِيدَ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ عَنْ عُقْبَةَ بْنِ عَامِرٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ أَتَرْضَی أَنْ أُزَوِّجَکَ فُلَانَةَ قَالَ نَعَمْ وَقَالَ لِلْمَرْأَةِ أَتَرْضَيْنَ أَنْ أُزَوِّجَکِ فُلَانًا قَالَتْ نَعَمْ فَزَوَّجَ أَحَدَهُمَا صَاحِبَهُ فَدَخَلَ بِهَا الرَّجُلُ وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يُعْطِهَا شَيْئًا وَکَانَ مِمَّنْ شَهِدَ الْحُدَيْبِيَةَ وَکَانَ مَنْ شَهِدَ الْحُدَيْبِيَةَ لَهُ سَهْمٌ بِخَيْبَرَ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ زَوَّجَنِي فُلَانَةَ وَلَمْ أَفْرِضْ لَهَا صَدَاقًا وَلَمْ أُعْطِهَا شَيْئًا وَإِنِّي أُشْهِدُکُمْ أَنِّي أَعْطَيْتُهَا مِنْ صَدَاقِهَا سَهْمِي بِخَيْبَرَ فَأَخَذَتْ سَهْمًا فَبَاعَتْهُ بِمِائَةِ أَلْفٍ قَالَ أَبُو دَاوُد وَزَادَ عُمَرُ بْنُ الْخَطَّابِ وَحَدِيثُهُ أَتَمُّ فِي أَوَّلِ الْحَدِيثِ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرُ النِّکَاحِ أَيْسَرُهُ وَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِلرَّجُلِ ثُمَّ سَاقَ مَعْنَاهُ قَالَ أَبُو دَاوُد يُخَافُ أَنْ يَکُونَ هَذَا الْحَدِيثُ مُلْزَقًا لِأَنَّ الْأَمْرَ عَلَی غَيْرِ هَذَا

Narrated Uqbah ibn Amir: The Prophet ﷺ said to a man: Would you like me to marry you to so-and-so? He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so? She said: Yes. He then married one to the other. The man had sexual intercourse with her, but he did not fix any dower for her, nor did he give anything to her. He was one of those who participated in the expedition to al-Hudaybiyyah. One part of the expedition to al-Hudaybiyyah had a share in Khaybar. When he was nearing his death, he said: The Messenger of Allah ﷺ married me to so-and-so, and I did not fix a dower for her, nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh (of dirhams). Abu Dawud said: The version of Umar bin al-Khattab added in the beginning of this tradition, and his version is more perfect. He reported the Messenger of Allah ﷺ as saying: The best marriage is the one that is most easy. The Messenger of Allah ﷺ said to the man. The narrator then transmitted the rest of the tradition to the same effect. Abu Dawud said: I am afraid this tradition has been added later on, for the matter is otherwise.

عُقْبَۃَ بْنِ عَامِرٍ ← مَرْثَدِ بْنِ عَبْدِ اللهِ، ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← زَيْدِ بْنِ أَبِي أُنَيْسَةَ، ← أَبِي عَبْدِ الرَّحِيمِ خَالِدِ بْنِ أَبِي يَزِيدَ ← مُحَمَّدُ بْنُ سَلَمَةَ1، ← أَبُو الْأَصْبَغِ الْجَزَرِيُّ عَبْدُ الْعَزِيزِ بْنُ يَحْيَی ← مُحَمَّدٍ ← مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ الذُّهْلِيُّ وَمُحَمَّدُ بْنُ الْمُثَنَّی وَعُمَرُ بْنُ الْخَطَّابِ

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ وَالْحَسَنُ بْنُ عَلِيٍّ وَمُحَمَّدُ بْنُ أَبِي السَّرِيِّ الْمَعْنَی قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ رَجُلٌ مِنْ الْأَنْصَارِ قَالَ ابْنُ أَبِي السَّرِيِّ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَقُلْ مِنْ الْأَنْصَارِ ثُمَّ اتَّفَقُوا يُقَالُ لَهُ بَصْرَةُ قَالَ تَزَوَّجْتُ امْرَأَةً بِکْرًا فِي سِتْرِهَا فَدَخَلْتُ عَلَيْهَا فَإِذَا هِيَ حُبْلَی فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَهَا الصَّدَاقُ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا وَالْوَلَدُ عَبْدٌ لَکَ فَإِذَا وَلَدَتْ قَالَ الْحَسَنُ فَاجْلِدْهَا و قَالَ ابْنُ أَبِي السَّرِيِّ فَاجْلِدُوهَا أَوْ قَالَ فَحُدُّوهَا قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ قَتَادَةُ عَنْ سَعِيدِ بْنِ يَزِيدَ عَنْ ابْنِ الْمُسَيَّبِ وَرَوَاهُ يَحْيَی بْنُ أَبِي کَثِيرٍ عَنْ يَزِيدَ بْنِ نُعَيْمٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ وَعَطَائٍ الْخُرَاسَانِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَرْسَلُوهُ کُلُّهُمْ وَفِي حَدِيثِ يَحْيَی بْنِ أَبِي کَثِيرٍ أَنَّ بَصْرَةَ بْنَ أَکْثَمَ نَکَحَ امْرَأَةً وَکُلُّهُمْ قَالَ فِي حَدِيثِهِ جَعَلَ الْوَلَدَ عَبْدًا لَهُ

A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet ﷺ said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him. Abu Dawud said: This tradition has been transmitted by Qatadah from Saad bin Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya bin Abi Kathir from Yazid bin Nu'aim from Saeed bin al-Musayyab, and Ata al-Khurasani narrated it from Saeed bin al-Musayyab ; they all narrated this tradition from the Prophet ﷺ omitting the link of the Companion (i. e. a mursal tradition). The version of Yahya bin Abi Kathir has: Basrah bin Aktham married a woman. The agreed version has: He made the child his servant.

رَجُلٍ مِنْ الْأَنْصَارِ ← سَعِيدِ بْنِ الْمُسَيِّبِ، ← صَفْوَانُ بْنُ سُلَيْمٍ، ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ أَبِي السَّرِيِّ الْمَعْنَی ← الْحَسَنُ بْنُ عَلِيٍّ ← مَخْلَدُ بْنُ خَالِدٍ

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ ابْنِ إِسْحَقَ بِهَذَا الْحَدِيثِ قَالَ حَتَّی يَسْتَبْرِئَهَا بِحَيْضَةٍ زَادَ فِيهِ بِحَيْضَةٍ وَهُوَ وَهْمٌ مِنْ أَبِي مُعَاوِيَةَ وَهُوَ صَحِيحٌ فِي حَدِيثِ أَبِي سَعِيدٍ زَادَ وَمَنْ کَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْکَبْ دَابَّةً مِنْ فَيْئِ الْمُسْلِمِينَ حَتَّی إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ کَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنْ فَيْئِ الْمُسْلِمِينَ حَتَّی إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ قَالَ أَبُو دَاوُد الْحَيْضَةُ لَيْسَتْ بِمَحْفُوظَةٍ وَهُوَ وَهْمٌ مِنْ أَبِي مُعَاوِيَةَ

The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word “a menstrual course” in the phrase “till she is free from a menstrual course”. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Saeed Al Khudri. This version has the additional words “he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old (shabby) returns it. Abu Dawud said “The word “menstrual course” is not guarded. This is a misunderstanding on the part of Abu Muawiyah”

ابْنِ إِسْحَقَ بِهَذَا الْحَدِيثِ ← أَبُو مُعَاوِيَةَ ← سَعِيدُ بْنُ مَنْصُورٍ،

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَی أَبُو الْأَصْبَغِ حَدَّثَنِي مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ أَبَانَ بْنِ صَالِحٍ عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ قَالَ إِنَّ ابْنَ عُمَرَ وَاللَّهُ يَغْفِرُ لَهُ أَوْهَمَ إِنَّمَا کَانَ هَذَا الْحَيُّ مِنْ الْأَنْصَارِ وَهُمْ أَهْلُ وَثَنٍ مَعَ هَذَا الْحَيِّ مِنْ يَهُودَ وَهُمْ أَهْلُ کِتَابٍ وَکَانُوا يَرَوْنَ لَهُمْ فَضْلًا عَلَيْهِمْ فِي الْعِلْمِ فَکَانُوا يَقْتَدُونَ بِکَثِيرٍ مِنْ فِعْلِهِمْ وَکَانَ مِنْ أَمْرِ أَهْلِ الْکِتَابِ أَنْ لَا يَأْتُوا النِّسَائَ إِلَّا عَلَی حَرْفٍ وَذَلِکَ أَسْتَرُ مَا تَکُونُ الْمَرْأَةُ فَکَانَ هَذَا الْحَيُّ مِنْ الْأَنْصَارِ قَدْ أَخَذُوا بِذَلِکَ مِنْ فِعْلِهِمْ وَکَانَ هَذَا الْحَيُّ مِنْ قُرَيْشٍ يَشْرَحُونَ النِّسَائَ شَرْحًا مُنْکَرًا وَيَتَلَذَّذُونَ مِنْهُنَّ مُقْبِلَاتٍ وَمُدْبِرَاتٍ وَمُسْتَلْقِيَاتٍ فَلَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ تَزَوَّجَ رَجُلٌ مِنْهُمْ امْرَأَةً مِنْ الْأَنْصَارِ فَذَهَبَ يَصْنَعُ بِهَا ذَلِکَ فَأَنْکَرَتْهُ عَلَيْهِ وَقَالَتْ إِنَّمَا کُنَّا نُؤْتَی عَلَی حَرْفٍ فَاصْنَعْ ذَلِکَ وَإِلَّا فَاجْتَنِبْنِي حَتَّی شَرِيَ أَمْرُهُمَا فَبَلَغَ ذَلِکَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ نِسَاؤُکُمْ حَرْثٌ لَکُمْ فَأْتُوا حَرْثَکُمْ أَنَّی شِئْتُمْ أَيْ مُقْبِلَاتٍ وَمُدْبِرَاتٍ وَمُسْتَلْقِيَاتٍ يَعْنِي بِذَلِکَ مَوْضِعَ الْوَلَدِ

Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood (the Quranic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i. e. the Jews) used to have intercourse with their women on one side alone (i. e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun (the immigrants) came to Madina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i. e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah ﷺ. So Allah, the Exalted, sent down the Quranic verse: "Your wives are a tilth to you, so come to your tilth however you will, " i. e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i. e. the vagina.

أَنَّ ابْنَ عُمَرَ ← ابْنِ عَبَّاسٍ، ← مُجَاهِدٍ ← أَبَانُ بْنُ صَالِحٍ ← مُحَمَّدُ بْنُ إِسْحَقَ ← مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ ← عَبْدُ الْعَزِيزِ بْنُ يَحْيَی أَبُو الْأَصْبَغِ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَيْمَنَ مَوْلَی عُرْوَةَ يَسْأَلُ ابْنَ عُمَرَ وَأَبُو الزُّبَيْرِ يَسْمَعُ قَالَ کَيْفَ تَرَی فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ حَائِضًا قَالَ طَلَّقَ عَبْدُ اللَّهِ بْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَ عُمَرُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ عَبْدُ اللَّهِ فَرَدَّهَا عَلَيَّ وَلَمْ يَرَهَا شَيْئًا وَقَالَ إِذَا طَهُرَتْ فَلْيُطَلِّقْ أَوْ لِيُمْسِکْ قَالَ ابْنُ عُمَرَ وَقَرَأَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمْ النِّسَائَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ عَنْ ابْنِ عُمَرَ يُونُسُ بْنُ جُبَيْرٍ وَأَنَسُ بْنُ سِيرِينَ وَسَعِيدُ بْنُ جُبَيْرٍ وَزَيْدُ بْنُ أَسْلَمَ وَأَبُو الزُّبَيْرِ وَمَنْصُورٌ عَنْ أَبِي وَائِلٍ مَعْنَاهُمْ کُلُّهُمْ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّی تَطْهُرَ ثُمَّ إِنْ شَائَ طَلَّقَ وَإِنْ شَائَ أَمْسَکَ وَکَذَلِکَ رَوَاهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ وَأَمَّا رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ وَنَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّی تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَائَ طَلَّقَ وَإِنْ شَائَ أَمْسَکَ وَرُوِيَ عَنْ عَطَائٍ الْخُرَاسَانِيِّ عَنْ الْحَسَنِ عَنْ ابْنِ عُمَرَ نَحْوَ رِوَايَةِ نَافِعٍ وَالزُّهْرِيِّ وَالْأَحَادِيثُ کُلُّهَا عَلَی خِلَافِ مَا قَالَ أَبُو الزُّبَيْرِ

Abdur Rahman ibn Ayman, the client of Urwah, asked Ibn Umar and Abu al-Zubayr was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah ﷺ. So Umar asked the Messenger of Allah ﷺ saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet ﷺ recited the Quranic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period. " Abu Dawud said: This tradition has been narrated by Yunus bin Jubair, Anas bin Sirin bin Jubair, Zaid bin Aslam, Abu al-Zubair and Mansur from Abu Wail on the authority of Ibn Umar. They all agreed on the theme that the Prophet ﷺ commanded him to take her back (and keep her) till she was purified. Then if he desired, he might divorce her or keep her with him if he wanted to do so. The version narrated by al-Zuhri from Salim from Nafi on the authority of Ibn Umar has: The Prophet ﷺ commanded him to take her back (and keep her) till she is purified, and then has menstrual discharge, and then she is purified. Then if he desires, he may divorce her and if he desires he may keep her. Abu Dawud said: A version like that of Nafi and al-Zuhri has also been transmitted by Ata al-Khurasani from al-Hasan on the authority of Ibn Umar. All the versions of this tradition contradict the one narrated by Abu al-Zubair.

أَبُو الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ صَالِحٍ،

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ حَدَّثَنَا إِسْمَعِيلُ أَخْبَرَنَا أَيُّوبُ عَنْ عَبْدِ اللَّهِ بْنِ کَثِيرٍ عَنْ مُجَاهِدٍ قَالَ کُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَجَائَهُ رَجُلٌ فَقَالَ إِنَّهُ طَلَّقَ امْرَأَتَهُ ثَلَاثًا قَالَ فَسَکَتَ حَتَّی ظَنَنْتُ أَنَّهُ رَادُّهَا إِلَيْهِ ثُمَّ قَالَ يَنْطَلِقُ أَحَدُکُمْ فَيَرْکَبُ الْحُمُوقَةَ ثُمَّ يَقُولُ يَا ابْنَ عَبَّاسٍ يَا ابْنَ عَبَّاسٍ وَإِنَّ اللَّهَ قَالَ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا وَإِنَّکَ لَمْ تَتَّقِ اللَّهَ فَلَمْ أَجِدْ لَکَ مَخْرَجًا عَصَيْتَ رَبَّکَ وَبَانَتْ مِنْکَ امْرَأَتُکَ وَإِنَّ اللَّهَ قَالَ يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمْ النِّسَائَ فَطَلِّقُوهُنَّ فِي قُبُلِ عِدَّتِهِنَّ قَالَ أَبُو دَاوُد رَوَی هَذَا الْحَدِيثَ حُمَيْدٌ الْأَعْرَجُ وَغَيْرُهُ عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ وَرَوَاهُ شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ وَأَيُّوبُ وَابْنُ جُرَيْجٍ جَمِيعًا عَنْ عِکْرِمَةَ بْنِ خَالِدٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ وَابْنُ جُرَيْجٍ عَنْ عَبْدِ الْحَمِيدِ بْنِ رَافِعٍ عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ وَرَوَاهُ الْأَعْمَشُ عَنْ مَالِکِ بْنِ الْحَارِثِ عَنْ ابْنِ عَبَّاسٍ وَابْنُ جُرَيْجٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ ابْنِ عَبَّاسٍ کُلُّهُمْ قَالُوا فِي الطَّلَاقِ الثَّلَاثِ أَنَّهُ أَجَازَهَا قَالَ وَبَانَتْ مِنْکَ نَحْوَ حَدِيثِ إِسْمَعِيلَ عَنْ أَيُّوبَ عَنْ عَبْدِ اللَّهِ بْنِ کَثِيرٍ قَالَ أَبُو دَاوُد وَرَوَی حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ إِذَا قَالَ أَنْتِ طَالِقٌ ثَلَاثًا بِفَمٍ وَاحِدٍ فَهِيَ وَاحِدَةٌ وَرَوَاهُ إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ عِکْرِمَةَ هَذَا قَوْلُهُ لَمْ يَذْکُرْ ابْنَ عَبَّاسٍ وَجَعَلَهُ قَوْلَ عِکْرِمَةَ قَالَ أَبُو دَاوُد وَصَارَ قَوْلُ ابْنِ عَبَّاسٍ فِيمَا

Mujahid said “I was with Ibn Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out. ” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period. ” Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn Abbas. Shu’bjh narrated it from Amr bin Murrah from Saeed bin Jubair on the authority of Ibn Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Saeed bin Jubair on the authority of Ibn Abbas. Ibn Juraij narrated it from Abd Al Hamid bin Rafi from Ata from Ibn Abbas. Al Amash narrated it from Malik bin Al Harith on the authority of Ibn Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Ismail from Ayub from Abd Allaah bin Kathir. ” Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from Ikrimah on the authority of Ibn Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Ismail bin Ibrahim narrated it from Ayyub from Ikrimah. This is his (Ikrimah’s) statement. He did not mention the name of Ibn Abbas. He narrated it as a statement of Ikrimah. ”

کُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَجَائَهُ رَجُلٌ ← مُجَاهِدٍ ← عَبْدُ اللَّهِ بْنُ كَثِيرٍ، ← أَيُّوبَ، ← إِسْمَعِيلُ ← حُمَيْدُ بْنُ مَسْعَدَةَ

حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُمْ عَنْ مُحَمَّدِ بْنِ إِدْرِيسَ حَدَّثَنِي عَمِّي مُحَمَّدُ بْنُ عَلِيٍّ عَنْ ابْنِ السَّائِبِ عَنْ نَافِعِ بْنِ عُجَيْرٍ عَنْ رُکَانَةَ بْنِ عَبْدِ يَزِيدَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ

The tradition mentioned above has also been transmitted by Rukanah bin Yazid from the Prophet ﷺ through a different chain of narrators.

النَّبِيِّ بِهَذَا الْحَدِيثِ ← رُکَانَةَ بْنِ عَبْدِ يَزِيدَ ← نَافِعِ بْنِ عُجَيْرٍ ← ابْنِ السَّائِبِ ← عَمِّي مُحَمَّدُ بْنُ عَلِيٍّ ← مُحَمَّدُ بْنُ إِدْرِيسَ: ← مُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا هِشَامٌ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ إِبْرَاهِيمَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَکْذِبْ قَطُّ إِلَّا ثَلَاثًا ثِنْتَانِ فِي ذَاتِ اللَّهِ تَعَالَی قَوْلُهُ إِنِّي سَقِيمٌ وَقَوْلُهُ بَلْ فَعَلَهُ کَبِيرُهُمْ هَذَا وَبَيْنَمَا هُوَ يَسِيرُ فِي أَرْضِ جَبَّارٍ مِنْ الْجَبَابِرَةِ إِذْ نَزَلَ مَنْزِلًا فَأُتِيَ الْجَبَّارُ فَقِيلَ لَهُ إِنَّهُ نَزَلَ هَاهُنَا رَجُلٌ مَعَهُ امْرَأَةٌ هِيَ أَحْسَنُ النَّاسِ قَالَ فَأَرْسَلَ إِلَيْهِ فَسَأَلَهُ عَنْهَا فَقَالَ إِنَّهَا أُخْتِي فَلَمَّا رَجَعَ إِلَيْهَا قَالَ إِنَّ هَذَا سَأَلَنِي عَنْکِ فَأَنْبَأْتُهُ أَنَّکِ أُخْتِي وَإِنَّهُ لَيْسَ الْيَوْمَ مُسْلِمٌ غَيْرِي وَغَيْرُکِ وَإِنَّکِ أُخْتِي فِي کِتَابِ اللَّهِ فَلَا تُکَذِّبِينِي عِنْدَهُ وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُد رَوَی هَذَا الْخَبَرَ شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ

Abu Hurairah reported the Prophet ﷺ as saying Abraham ﷺ never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words (in the Quran) “I am indeed sick” and “Nay, this was done by - this is their biggest one”. Once he was passing through the land of a tyrant (king). He stayed there in a place. People went to the tyrant and informed him saying “A man has come down here; he has a most beautiful woman with him. ” So he sent for him (Abraham) and asked about her. He said she is my sister. When he returned to her, he said “he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah (i. e., sister in faith). So do not belie me before him. The narrator then narrated the rest of the tradition. Abu Dawud said “A similar tradition has also been narrated by Shuaib bin Abi Hamza from Abi Al Zinad from Al A’raj on the authority of Abu Hurairah from the Prophet ﷺ.

فَأَرْسَلَ إِلَيْهِ فَسَأَلَهُ عَنْهَا ← أَبِي هُرَيْرَةَ، ← مُحَمَّدٍ ← هِشَامٍ ← عَبْدُ الْوَهَّابِ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلَامٍ عَنْ خُوَيْلَةَ بِنْتِ مَالِکِ بْنِ ثَعْلَبَةَ قَالَتْ ظَاهَرَ مِنِّي زَوْجِي أَوْسُ بْنُ الصَّامِتِ فَجِئْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَشْکُو إِلَيْهِ وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُجَادِلُنِي فِيهِ وَيَقُولُ اتَّقِي اللَّهَ فَإِنَّهُ ابْنُ عَمِّکِ فَمَا بَرِحْتُ حَتَّی نَزَلَ الْقُرْآنُ قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُکَ فِي زَوْجِهَا إِلَی الْفَرْضِ فَقَالَ يُعْتِقُ رَقَبَةً قَالَتْ لَا يَجِدُ قَالَ فَيَصُومُ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ شَيْخٌ کَبِيرٌ مَا بِهِ مِنْ صِيَامٍ قَالَ فَلْيُطْعِمْ سِتِّينَ مِسْکِينًا قَالَتْ مَا عِنْدَهُ مِنْ شَيْئٍ يَتَصَدَّقُ بِهِ قَالَتْ فَأُتِيَ سَاعَتَئِذٍ بِعَرَقٍ مِنْ تَمْرٍ قُلْتُ يَا رَسُولَ اللَّهِ فَإِنِّي أُعِينُهُ بِعَرَقٍ آخَرَ قَالَ قَدْ أَحْسَنْتِ اذْهَبِي فَأَطْعِمِي بِهَا عَنْهُ سِتِّينَ مِسْکِينًا وَارْجِعِي إِلَی ابْنِ عَمِّکِ قَالَ وَالْعَرَقُ سِتُّونَ صَاعًا قَالَ أَبُو دَاوُد فِي هَذَا إِنَّهَا کَفَّرَتْ عَنْهُ مِنْ غَيْرِ أَنْ تَسْتَأْمِرَهُ

Narrated Khuwaylah, daughter of Malik ibn Thalabah: My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Messenger of Allah ﷺ, complaining to him about my husband. The Messenger of Allah ﷺ disputed with me and said: Remain dutiful to Allah; he is your cousin. I continued (complaining) until the Quranic verse came down: "Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband. . . " [58: 1] till the prescription of expiation. He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Messenger of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i. e. date-basket holding fifteen or sixteen sa's) was brought to him. I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates. Abu Dawud said: She atoned on his behalf without seeking his permission. Abu Dawud said: This man (Aws bin al-Samit) is the brother of Ubadah bin al-Samit.

خُوَيْلَةَ بِنْتِ مَالِکِ بْنِ ثَعْلَبَةَ ← يُوسُفَ بْنَ عَبْدِ اللهِ بْنِ سَلامٍ ← مَعْمَرِ بْنِ عَبْدِ اللهِ بْنِ حَنْظَلَةَ، ← مُحَمَّدُ بْنُ إِسْحَقَ ← ابْنُ إِدْرِيسَ، ← يَحْيَی بْنُ آدَمَ ← الْحَسَنُ بْنُ عَلِيٍّ

قَالَ أَبُو دَاوُد قَرَأْتُ عَلَی مُحَمَّدِ بْنِ وَزِيرٍ الْمِصْرِيِّ قُلْتُ لَهُ حَدَّثَکُمْ بِشْرُ بْنُ بَکْرٍ حَدَّثَنَا الْأَوْزَاعِيُّ حَدَّثَنَا عَطَائٌ عَنْ أَوْسٍ أَخِي عُبَادَةَ بْنِ الصَّامِتِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُ خَمْسَةَ عَشَرَ صَاعًا مِنْ شَعِيرٍ إِطْعَامَ سِتِّينَ مِسْکِينًا قَالَ أَبُو دَاوُد وَعَطَائٌ لَمْ يُدْرِکْ أَوْسًا وَهُوَ مِنْ أَهْلِ بَدْرٍ قَدِيمُ الْمَوْتِ وَالْحَدِيثُ مُرْسَلٌ وَإِنَّمَا رَوَوْهُ عَنْ الْأَوْزَاعِيِّ عَنْ عَطَائٍ أَنَّ أَوْسًاَهُو

Abu Dawud said “I recited to Muhammad bin Wazir Al Misri and said to him Bishr bin Bakr narrated it to you and Al Auzai narrated it to us. And he said “At’a narrated it to us on the authority of Aus brother of Ubadah bin Al Samit. The Prophet ﷺ gave him fifteen sa’s of wheat to feed sixty poor people. Abu Dawud said At’a did not meet Aws (bin Al Samit) who was one of the people of Badr and died in the early days of Islam. This version is therefore, mursal (i. e., a successor narrated it directly from the Prophet ﷺ, the link of the Companions is missing). This has been narrated by Al Auzai from At’a from Aus.

أَوْسٍ أَخِي عُبَادَةَ بْنِ الصَّامِتِ ← عَطَائٍ ← الْاَوْزَاعِیُّ ← عَلَی مُحَمَّدِ بْنِ وَزِيرٍ الْمِصْرِيِّ قُلْتُ لَهُ حَدَّثَکُمْ بِشْرُ بْنُ بَکْرٍ ← أَبُو دَاوُدَ،

حَدَّثَنَا أَبُو کَامِلٍ أَنَّ عَبْدَ الْعَزِيزِ بْنَ الْمُخْتَارِ حَدَّثَهُمْ حَدَّثَنَا خَالِدٌ حَدَّثَنِي مُحَدِّثٌ عَنْ عِکْرِمَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِ حَدِيثِ سُفْيَانَ قَالَ أَبُو دَاوُد و سَمِعْت مُحَمَّدَ بْنَ عِيسَی يُحَدِّثُ بِهِ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ الْحَکَمَ بْنَ أَبَانَ يُحَدِّثُ بِهَذَا الْحَدِيثِ وَلَمْ يَذْکُرْ ابْنَ عَبَّاسٍ قَالَ عَنْ عِکْرِمَةَ قَالَ أَبُو دَاوُد کَتَبَ إِلَيَّ الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَی عَنْ مَعْمَرٍ عَنْ الْحَکَمِ بْنِ أَبَانَ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ بِمَعْنَاهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

A tradition similar to that of Sufyan has been transmitted by Ikrimah from the Prophet ﷺ through a different chain of narrators.

النَّبِيِّ ← ابْنُ عَبَّاسٍ بِمَعْنَاهُ ← عِكْرِمَةَ، ← الْحَكَمُ بْنُ أَبَانَ، ← مَعْمَرٌ، ← الْفَضْلُ بْنُ مُوسَی ← إِلَيَّ الْحُسَيْنُ بْنُ حُرَيْثٍ ← أَبُو دَاوُدَ، ← عِكْرِمَةَ، ← بِهَذَا الْحَدِيثِ وَلَمْ يَذْکُرْ ابْنَ عَبَّاسٍ ← الْحَكَمُ بْنُ أَبَانَ، ← الْمُعْتَمِرُ، ← بِهِ ← مُحَمَّدُ بْنُ عِيسَى، ← أَبُو دَاوُد و ← النَّبِيِّ بِنَحْوِ حَدِيثِ سُفْيَانَ ← عِكْرِمَةَ، ← مُحَدِّثٌ ← خَالِدٌ، ← أَبُو کَامِلٍ أَنَّ عَبْدَ الْعَزِيزِ بْنَ الْمُخْتَارِ