Knowledge

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ قَرَأْتُ عَلَی أَبِي قُرَّةَ مُوسَی بْنِ طَارِقٍ عَنْ ابْنِ جُرَيْجٍ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعِرَّانَةِ بَعَثَ أَبَا بَکْرٍ عَلَی الْحَجِّ فَأَقْبَلْنَا مَعَهُ حَتَّی إِذَا کَانَ بِالْعَرْجِ ثَوَّبَ بِالصُّبْحِ ثُمَّ اسْتَوَی لِيُکَبِّرَ فَسَمِعَ الرَّغْوَةَ خَلْفَ ظَهْرِهِ فَوَقَفَ عَلَی التَّکْبِيرِ فَقَالَ هَذِهِ رَغْوَةُ نَاقَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَدْعَائِ لَقَدْ بَدَا لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ فَلَعَلَّهُ أَنْ يَکُونَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُصَلِّيَ مَعَهُ فَإِذَا عَلِيٌّ عَلَيْهَا فَقَالَ لَهُ أَبُو بَکْرٍ أَمِيرٌ أَمْ رَسُولٌ قَالَ لَا بَلْ رَسُولٌ أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَرَائَةَ أَقْرَؤُهَا عَلَی النَّاسِ فِي مَوَاقِفِ الْحَجِّ فَقَدِمْنَا مَکَّةَ فَلَمَّا کَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ قَامَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِکِهِمْ حَتَّی إِذَا فَرَغَ قَامَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَرَأَ عَلَی النَّاسِ بَرَائَةٌ حَتَّی خَتَمَهَا ثُمَّ خَرَجْنَا مَعَهُ حَتَّی إِذَا کَانَ يَوْمُ عَرَفَةَ قَامَ أَبُو بَکْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِکِهِمْ حَتَّی إِذَا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَی النَّاسِ بَرَائَةٌ حَتَّی خَتَمَهَا ثُمَّ کَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا فَلَمَّا رَجَعَ أَبُو بَکْرٍ خَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ وَعَنْ نَحْرِهِمْ وَعَنْ مَنَاسِکِهِمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَی النَّاسِ بَرَائَةٌ حَتَّی خَتَمَهَا فَلَمَّا کَانَ يَوْمُ النَّفْرِ الْأَوَّلُ قَامَ أَبُو بَکْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ کَيْفَ يَنْفِرُونَ وَکَيْفَ يَرْمُونَ فَعَلَّمَهُمْ مَنَاسِکَهُمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ بَرَائَةٌ عَلَی النَّاسِ حَتَّی خَتَمَهَا قَالَ أَبُو عَبْد الرَّحْمَنِ ابْنُ خُثَيْمٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنَّمَا أَخْرَجْتُ هَذَا لِئَلَّا يُجْعَلَ ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ وَمَا کَتَبْنَاهُ إِلَّا عَنْ إِسْحَقَ بْنِ إِبْرَاهِيمَ وَيَحْيَی بْنُ سَعِيدٍ الْقَطَّانُ لَمْ يَتْرُکْ حَدِيثَ ابْنِ خُثَيْمٍ وَلَا عَبْدِ الرَّحْمَنِ إِلَّا أَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ قَالَ ابْنُ خُثَيْمٍ مُنْکَرُ الْحَدِيثِ وَکَأَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ خُلِقَ لِلْحَدِيثِ

It was narrated from Jabir that when the Prophet صلی اللہ علیہ وآلہ وسلم came back from the ‘Umrah of Al Ji’rranah, he sent Abu Bakr to lead the Hajj. We went with him until, when he was in Al-’Urj, the Iqarnah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: “This is the grunting of the camel of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم perhaps the Messenger of Allah صلی اللہ علیہ وآلہ وسلم has had second thoughts about the Hajj, and maybe he is here, and we will pray with him.” But it was ‘Ali on the camel. Abu Bakr said to him: “(Have you come) as a leader or as a messenger?” He said: “No, as a messenger, sent by the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to Makkah and one day before the day of At-Tam’iyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people, telling them about their rituals. When he finished, ‘All, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with him and on the day of Arafat. Abu Bakr stood up and addressed the people, telling them about their rituals. When he finished, ‘All, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifddah) and when Abu Bakr came back, he addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, ‘All, may Allah be pleased with him, stood up and recited declaration of innocence to the people until he finished it. On the first day of An-Nafr (the th of Dhul- Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamarat, and teaching them their rituals. When he had finished, “Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Da’if) Abu ‘Abdur-Rahman (An-Nasa’i) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az Zubair. And we did not write it except from Is bin Rahflyah bin Ibrahim. And Yahya bin Saeed Al Qattan did not abandon the narrations of Ibn Khuthaim, or did ‘Abdur-Rahman. However, ‘Ali bin Al-Madini said: “lbn Khuthaim is Munkar in Hadith,” and ‘Ali bin Al-MadInl is more knowledgeable of Hadith.

جَابِرٍ ← أَبِي الزُّبَيْرِ ← عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ← ابْنُ جُرَيْجٍ، ← عَلَى أَبِي قُرَّةَ مُوسَى بْنِ طَارِقٍ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ وَمَالِکُ بْنُ الْخَلِيلِ قَالَا حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ عَنْ الْحَکَمِ وَمَنْصُورٌ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ قَالَ رَمَی عَبْدُ اللَّهِ الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ جَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَعَرَفَةَ عَنْ يَمِينِهِ وَقَالَ هَا هُنَا مَقَامِ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ قَالَ أَبُو عَبْد الرَّحْمَنِ مَا أَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ مَنْصُورٌ غَيْرَ ابْنِ أَبِي عَدِيٍّ وَاللَّهُ تَعَالَی أَعْلَمُ

It was narrated that ‘Abdullah bin Yazid said: “Abdullah stoned the Jamrat with seven pebbles, with the House on his left and ‘Arafat on his right. And he said: ‘This is the place where the one to whom Sàrat Al-Baqarah was revealed stood.” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: I do not know of anyone who said: Mansar in this narration except Ibn Abi ‘AdI, and Allah the Most High knows best.

فِي هَذَا الْحَدِيثِ مَنْصُورٌ غَيْرَ ابْنِ أَبِي عَدِيٍّ وَاللَّهُ تَعَالَی أَعْلَمُ ← أَبُو عَبْد الرَّحْمَنِ مَا أَعْلَمُ أَحَدًا ← يَمِينِهِ وَقَالَ هَا هُنَا مَقَامِ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ ← يَسَارِهِ وَعَرَفَةَ ← رَمَی عَبْدُ اللَّهِ الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ جَعَلَ الْبَيْتَ ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← إِبْرَاهِيمَ، ← الْحَکَمِ وَمَنْصُورٌ ← شُعْبَةُ، ← ابْنُ أَبِي عَدِيٍّ، ← الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ وَمَالِکُ بْنُ الْخَلِيلِ

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ قَالَ حَدَّثَنَا عِمْرَانُ أَبُو الْعَوَّامِ الْقَطَّانُ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ارْتَدَّتْ الْعَرَبُ قَالَ عُمَرُ يَا أَبَا بَکْرٍ کَيْفَ تُقَاتِلُ الْعَرَبَ فَقَالَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّی يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّکَاةَ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا مِمَّا کَانُوا يُعْطُونَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَيْهِ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا رَأَيْتُ رَأْيَ أَبِي بَکْرٍ قَدْ شُرِحَ عَلِمْتُ أَنَّهُ الْحَقُّ قَالَ أَبُو عَبْد الرَّحْمَنِ عِمْرَانُ الْقَطَّانُ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَهَذَا الْحَدِيثُ خَطَأٌ وَالَّذِي قَبْلَهُ الصَّوَابُ حَدِيثُ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ أَبِي هُرَيْرَةَ

It was narrated that Anas bin Malik said: “When the Messenger of Allah صلی اللہ علیہ وآلہ وسلم died, some of the ‘Arabs apostatized. ‘Umar said: ‘Abu Bakr, how can you fight the ‘Arabs? Abu Bakr e said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: I have been commanded to fight the people until they testify that La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah صلی اللہ علیہ وآلہ وسلم, and establish prayer and pay Zakah?’ By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم I will fight them for withholding it.’ (‘Umar said) ‘By Allah, when I realized that (Abu) Bakr was confident about this idea, then I knew that this was the truth.” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: ‘Imran Al-Qattan is not strong in Hadith, and this narration is a mistake. The one that is before it is the correct narration of Az Zuhri, from ‘Ubaidullah bin ‘Abdullah bin ‘Utbah, from Abu Hurairah.

عُمَرُ يَا أَبَا بَکْرٍ کَيْفَ تُقَاتِلُ الْعَرَبَ فَقَالَ أَبُو بَکْرٍ إِنَّمَا ← لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ارْتَدَّتْ الْعَرَبُ ← اَنَسِ بْنِ مَالِکٍ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عِمْرَانُ أَبُو الْعَوَّامِ الْقَطَّانُ ← عَمْرُو بْنُ عَاصِمٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنَا يُونُسُ بْنُ يُوسُفَ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ قَالَ تَفَرَّقَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ فَقَالَ لَهُ قَائِلٌ مِنْ أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ حَدِّثْنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَوَّلُ النَّاسِ يُقْضَی لَهُمْ يَوْمَ الْقِيَامَةِ ثَلَاثَةٌ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ قَاتَلْتُ فِيکَ حَتَّی اسْتُشْهِدْتُ قَالَ کَذَبْتَ وَلَکِنَّکَ قَاتَلْتَ لِيُقَالَ فُلَانٌ جَرِيئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَی وَجْهِهِ حَتَّی أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيکَ الْقُرْآنَ قَالَ کَذَبْتَ وَلَکِنَّکَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَی وَجْهِهِ حَتَّی أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ کُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا فَقَالَ مَا عَمِلْتَ فِيهَا قَالَ مَا تَرَکْتُ مِنْ سَبِيلٍ تُحِبُّ قَالَ أَبُو عَبْد الرَّحْمَنِ وَلَمْ أَفْهَمْ تُحِبُّ کَمَا أَرَدْتُ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَکَ قَالَ کَذَبْتَ وَلَکِنْ لِيُقَالَ إِنَّهُ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَی وَجْهِهِ فَأُلْقِيَ فِي النَّارِ

It was narrated from Abu Hurairah, that one of the people of Ash-Sham said to him: “Shaikh, tell me of a HudIth that you heard from the Messenger of Allah صلی اللہ علیہ وآلہ وسلم a.” (He said: “Yes; I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: ‘The first of people for whom judgment will be passed on the Day of Resurrection are three. A man who was martyred. He will be brought and Allah will remind him of His blessings and he will acknowledge them. He will say: What did you do with them? He will say: I fought for Your sake until I was martyred. He will say: You are lying. You fought so that it would be said that so-and- so is brave, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the second will be) a man who acquired knowledge and taught others, and read Qur’an. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I acquired knowledge and taught others, and read the Qur’an for Your sake. He will say: You are lying. You acquired knowledge so that it would be said that you were a scholar; and you read Qur’an, so that it would be said that you were a reciter, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the third will be) a man whom Allah made rich and gave him all kinds of wealth. He will be brought and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I did not leave any way that You like wealth to be spent — Abu ‘Abdur-Rahman (An-Nasa’i) said: I did not understand “what You like” as I wanted to — “but I spent it.” He will say: “You are lying. You spent it so that it would be said that he was generous, and it was said.” Then He will order that he be dragged on his face and thrown into the Fire.” (Sahih)

سُلَيْمَانَ بْنِ يَسَارٍ، ← يُونُسَ بْنَ يُوسُفَ، ← ابْنُ جُرَيْجٍ، ← خَالِدٌ، ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا أَبُو حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ أَنَا فِي الْقَوْمِ إِذْ قَالَتْ امْرَأَةٌ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَکَ يَا رَسُولَ اللَّهِ فَرَأْ فِيَّ رَأْيَکَ فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا فَقَالَ اذْهَبْ فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَذَهَبَ فَلَمْ يَجِدْ شَيْئًا وَلَا خَاتَمًا مِنْ حَدِيدٍ فَقَالَ رَسُولُ اللَّهِ أَمَعَکَ مِنْ سُوَرِ الْقُرْآنِ شَيْئٌ قَالَ نَعَمْ قَالَ فَزَوَّجَهُ بِمَا مَعَهُ مِنْ سُوَرِ الْقُرْآنِ

It was narrated that Sahl bin Saad said: “I was among the people when a woman said: ‘I offer myself (in marriage) to you, Messenger of Allah صلی اللہ علیہ وآلہ وسلم, see what you think of me.’ A man stood up and said: ‘Many me to her.’ He said: ‘Go and find (something), even if it is an iron ring.’ So he went, but he could not find anything, not even an iron ring. So the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Do you have (memorized) any Surahs of the Qur’an?’ He said: ‘Yes.’ So he married him to her on the basis of what he knew of Surahs of the Qur’an.” (Sahih)

امْرَأَةٌ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَکَ ← فِي الْقَوْمِ إِذْ ← سَهْلِ بْنِ سَعْدٍ ← أَبُو حَازِمٍ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَائِ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ عُمَارَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا مَعْشَرَ الشَّبَابِ مَنْ اسْتَطَاعَ مِنْکُمْ الْبَائَةَ فَلْيَتَزَوَّجْ وَسَاقَ الْحَدِيثَ

It was narrated that ‘Abdullah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to us: ‘young men, whoever among you can afford it, let him get married,” and he quoted the same Hadith. (Sahih)

عَبْدُ اللَّهِ ← عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ ← عُمَارَةَ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← مُحَمَّدُ بْنُ الْعَلائِ

أَخْبَرَنَا يَحْيَی بْنُ مُوسَی قَالَ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ شَابٌّ قَدْ خَشِيتُ عَلَی نَفْسِيَ الْعَنَتَ وَلَا أَجِدُ طَوْلًا أَتَزَوَّجُ النِّسَائَ أَفَأَخْتَصِي فَأَعْرَضَ عَنْهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی قَالَ ثَلَاثًا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَبَا هُرَيْرَةَ جَفَّ الْقَلَمُ بِمَا أَنْتَ لَاقٍ فَاخْتَصِ عَلَی ذَلِکَ أَوْ دَعْ قَالَ أَبُو عَبْد الرَّحْمَنِ الْأَوْزَاعِيُّ لَمْ يَسْمَعْ هَذَا الْحَدِيثَ مِنْ الزُّهْرِيِّ وَهَذَا حَدِيثٌ صَحِيحٌ قَدْ رَوَاهُ يُونُسُ عَنْ الزُّهْرِيِّ

It was narrated from Abu Salamah that Abu Hurairah said: “I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, I am a young man and I fear hardship for myself, but I cannot afford to marry; should I castrate myself?” The Prophet صلی اللہ علیہ وآلہ وسلم turned away from him until he said it three times. Then the Prophet صلی اللہ علیہ وآلہ وسلم said: “Abu Hurairah, the pen is dried concerning what you are going to face, so (it is up to you whether) you castrate yourself or not.” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: Al-Awza’i did not hear this narration from Az-Zuhri, and this Hadith is SahIi Yunus reported it from Az-Zuhri.

قُلْتُ ← أَبِي سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ ← ابْنِ شِهَابٍ، ← الْاَوْزَاعِیُّ ← أَنَسَ بْنَ عِيَاضٍ ← يَحْيَی بْنُ مُوسَی

أَخْبَرَنَا کَثِيرُ بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ عَنْ الزُّبَيْدِيِّ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ طَلَّقَ وَهُوَ غُلَامٌ شَابٌّ فِي إِمَارَةِ مَرْوَانَ ابْنَةَ سَعِيدِ بْنِ زَيْدٍ وَأُمُّهَا بِنْتُ قَيْسٍ الْبَتَّةَ فَأَرْسَلَتْ إِلَيْهَا خَالَتُهَا فَاطِمَةُ بِنْتُ قَيْسٍ تَأْمُرُهَا بِالِانْتِقَالِ مِنْ بَيْتِ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَسَمِعَ بِذَلِکَ مَرْوَانُ فَأَرْسَلَ إِلَی ابْنَةِ سَعِيدٍ فَأَمَرَهَا أَنْ تَرْجِعَ إِلَی مَسْکَنِهَا وَسَأَلَهَا مَا حَمَلَهَا عَلَی الِانْتِقَالِ مِنْ قَبْلِ أَنْ تَعْتَدَّ فِي مَسْکَنِهَا حَتَّی تَنْقَضِيَ عِدَّتُهَا فَأَرْسَلَتْ إِلَيْهِ تُخْبِرُهُ أَنَّ خَالَتَهَا أَمَرَتْهَا بِذَلِکَ فَزَعَمَتْ فَاطِمَةُ بِنْتُ قَيْسٍ أَنَّهَا کَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصٍ فَلَمَّا أَمَّرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَی الْيَمَنِ خَرَجَ مَعَهُ وَأَرْسَلَ إِلَيْهَا بِتَطْلِيقَةٍ هِيَ بَقِيَّةُ طَلَاقِهَا وَأَمَرَ لَهَا الْحَارِثَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ بِنَفَقَتِهَا فَأَرْسَلَتْ زَعَمَتْ إِلَی الْحَارِثِ وَعَيَّاشٍ تَسْأَلُهُمَا الَّذِي أَمَرَ لَهَا بِهِ زَوْجُهَا فَقَالَا وَاللَّهِ مَا لَهَا عِنْدَنَا نَفَقَةٌ إِلَّا أَنْ تَکُونَ حَامِلًا وَمَا لَهَا أَنْ تَکُونَ فِي مَسْکَنِنَا إِلَّا بِإِذْنِنَا فَزَعَمَتْ أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَتْ ذَلِکَ لَهُ فَصَدَّقَهُمَا قَالَتْ فَاطِمَةُ فَأَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ قَالَ انْتَقِلِي عِنْدَ ابْنِ أُمِّ مَکْتُومٍ الْأَعْمَی الَّذِي سَمَّاهُ اللَّهُ عَزَّ وَجَلَّ فِي کِتَابِهِ قَالَتْ فَاطِمَةُ فَاعْتَدَدْتُ عِنْدَهُ وَکَانَ رَجُلًا قَدْ ذَهَبَ بَصَرُهُ فَکُنْتُ أَضَعُ ثِيَابِي عِنْدَهُ حَتَّی أَنْکَحَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُسَامَةَ بْنَ زَيْدٍ فَأَنْکَرَ ذَلِکَ عَلَيْهَا مَرْوَانُ وَقَالَ لَمْ أَسْمَعْ هَذَا الْحَدِيثَ مِنْ أَحَدٍ قَبْلَکِ وَسَآخُذُ بِالْقَضِيَّةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا مُخْتَصَرٌ

It was narrated from ‘Ubaidullah bin ‘Abdullah bin ‘Utbah that during the reign of Marwan, ‘Abdullah bin ‘Amr bin ‘Uthman, who was a young man, issued a final divorce to the daughter of Saeed bin Zaid, whose mother was Bint Qais. Her maternal aunt, Fatimah bint Qais, sent word to her telling her to move from the house of ‘Abdullah bin ‘Amr. Marwan heard of that and he sent word to the daughter of Saeed, telling her to go back to her home, and asking her why she had moved from her home before her ‘Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu ‘Amr bin Hafs, and when the Messenger of Allah صلی اللہ علیہ وآلہ وسلم appointed ‘Ali bin Abi Talib as governor of Yemen, he went out with him and sent word to her that she was divorced with the third Talaq. He told Al-Harith bin Hisham and ‘Ayyash bin Abi Rai’ah to spend on her. She sent word to Al-Harith and ‘Ayyash asking them what her husband had told them to spend on her, and they said: ‘By Allah, she has no right to any maintenance from us, unless she is pregnant, and she cannot come into our home without our permission.’ She said that she came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him about that, and he stated that they were correct. Fatimah said: ‘Where should I move to, Messenger of Allah صلی اللہ علیہ وآلہ وسلم?’ He said: ‘Move to the home of Ibn Umm Maktum, the blind man whom Allah, the Mighty and Sublime, named in His Book.’ Fatimah said: ‘So I observed my ‘Iddah there. He was a man who has lost his sight, so I used to take off my garments in his house, until the Messenger of Allah صلی اللہ علیہ وآلہ وسلم married me to Usamah bin Zaid.’ Marwan criticized her for that and said: ‘I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.” (Sahih)

عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← الزُّهْرِيِّ، ← الزُّبَيْدِيِّ، ← مُحَمَّدُ بْنُ حَرْبٍ، ← كَثِيرُ بْنُ عُبَيْدٍ،

أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَزِيدُ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ وَغَيْرُهُ عَنْ هَارُونَ بْنِ رِئَابٍ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ وَعَبْدِ الْکَرِيمِ عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ ابْنِ عَبَّاسٍ عَبْدُ الْکَرِيمِ يَرْفَعُهُ إِلَی ابْنِ عَبَّاسٍ وَهَارُونُ لَمْ يَرْفَعْهُ قَالَا جَائَ رَجُلٌ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ عِنْدِي امْرَأَةً هِيَ مِنْ أَحَبِّ النَّاسِ إِلَيَّ وَهِيَ لَا تَمْنَعُ يَدَ لَامِسٍ قَالَ طَلِّقْهَا قَالَ لَا أَصْبِرُ عَنْهَا قَالَ اسْتَمْتِعْ بِهَا قَالَ أَبُو عَبْد الرَّحْمَنِ هَذَا الْحَدِيثُ لَيْسَ بِثَابِتٍ وَعَبْدُ الْکَرِيمِ لَيْسَ بِالْقَوِيِّ وَهَارُونُ بْنُ رِئَابٍ أَثْبَتُ مِنْهُ وَقَدْ أَرْسَلَ الْحَدِيثَ وَهَارُونُ ثِقَةٌ وَحَدِيثُهُ أَوْلَی بِالصَّوَابِ مِنْ حَدِيثِ عَبْدِ الْکَرِيمِ

It was narrated from Ibn ‘Abbas that a man came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: “I have a wife who is one of the most beloved of the people to me, but she does not object if anyone touches her.” He said: “Divorce her.” He said: “I cannot do without her.” He said: “Then stay with her as much as you need to.” Abu ‘Abdur-Rahman (An-Nasa’i) ireliable. ‘Abdul-Karim is not that strong (a narrator) and Harun bin Ri’ah is more reliable than him, and he narrated it in Mursal form. Harftn is trustworthy, and his narration is more worthy of being considered correct than ‘Abdul-KarIm’s narration.

ابْنِ عَبَّاسٍ عَبْدُ الْکَرِيمِ يَرْفَعُهُ إِلَی ابْنِ عَبَّاسٍ وَهَارُونُ لَمْ يَرْفَعْهُ ← عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ ← عَبدِ اللهِ بنِ عُبَيْدِ بنِ عُمَيْرٍ. وَعَبدِ الكَرِيمِ، ← هَارُونُ بْنُ رِئَابٍ، ← حَمَّادُ بنُ سَلَمَةَ وَغَيْرُهُ ← يَزِيدُ: ← مُحَمَّدُ بْنُ إِسْمَعِيلَ بْنِ إِبْرَاهِيمَ

أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ قَالَ حَدَّثَنَا عَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِ عَنْ يَزِيدَ بْنِ کَيْسَانَ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ جَائَ رَجُلٌ مِنْ الْأَنْصَارِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي تَزَوَّجْتُ امْرَأَةً فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا نَظَرْتَ إِلَيْهَا فَإِنَّ فِي أَعْيُنِ الْأَنْصَارِ شَيْئًا قَالَ أَبُو عَبْد الرَّحْمَنِ وَجَدْتُ هَذَا الْحَدِيثَ فِي مَوْضِعٍ آخَرَ عَنْ يَزِيدَ بْنِ کَيْسَانَ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ حَدَّثَ وَالصَّوَابُ أَبُو هُرَيْرَةَ

It was narrated that Abu Hurairah said: “A man of the Ansar came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: ‘I have married a woman.’ He said: ‘Did you look at her? For there is something in the eyes of the An (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: I found this Hadith in another place, from Yazid bin Kaisan, that Jabir bin ‘Abdullah narrated it, and what is correct is Abu Hurairah.

أَبو عَبدِ الرَّحمَنِ: وَجَدْتُ هَذَا الحَدِيثَ فِي مَوْضِعٍ آخَرَ، ← النَّبِيُّ أَلَا نَظَرْتَ إِلَيْهَا فَإِنَّ فِي أَعْيُنِ الْأَنْصَارِ شَيْئًا ← إِنِّي تَزَوَّجْتُ امْرَأَةً. ← جَائَ رَجُلٌ مِنْ الْأَنْصَارِ إِلَی رَسُولِ اللَّهِ ← أَبِي هُرَيْرَةَ، ← أَبِي حَازِمٍ ← يَزِيدُ بْنُ كَيْسَانَ، ← عَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِ، ← مُحَمَّدُ بْنُ آدَمَ

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ لَمَّا انْقَضَتْ عِدَّةُ زَيْنَبَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِزَيْدٍ اذْکُرْهَا عَلَيَّ قَالَ زَيْدٌ فَانْطَلَقْتُ فَقُلْتُ يَا زَيْنَبُ أَبْشِرِي أَرْسَلَنِي إِلَيْکِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْکُرُکِ فَقَالَتْ مَا أَنَا بِصَانِعَةٍ شَيْئًا حَتَّی أَسْتَأْمِرَ رَبِّي فَقَامَتْ إِلَی مَسْجِدِهَا وَنَزَلَ الْقُرْآنُ وَجَائَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ بِغَيْرِ أَمْرٍ

It was narrated that Anas said: “When the ‘Iddah of Zainab was over, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to Zaid: ‘Propose marriage to her on my behalf.’ Zaid went and said: Zainab, rejoice, for the Messenger of Allah صلی اللہ علیہ وآلہ وسلم has sent me to you to propose marriage on his behalf.” She said: ‘I will not do anything until I consult my Lord.’ She went to her prayer place and Qur’n was revealed, then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came and entered upon her without any formalities.” (Sahih)

لَمَّا انْقَضَتْ عِدَّةُ زَيْنَبَ ← أَنَسٍ، ← ثَابِتٍ، ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← عَبْدُ اللَّهِ ← سُوَيْدُ بْنُ نَصْرٍ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا ابْنُ أَبِي الْمَوَالِ عَنْ مُحَمَّدِ بْنِ الْمُنْکَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا الِاسْتِخَارَةَ فِي الْأُمُورِ کُلِّهَا کَمَا يُعَلِّمُنَا السُّورَةَ مِنْ الْقُرْآنِ يَقُولُ إِذَا هَمَّ أَحَدُکُمْ بِالْأَمْرِ فَلْيَرْکَعْ رَکْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ يَقُولُ اللَّهُمَّ إِنِّي أَسْتَخِيرُکَ بِعِلْمِکَ وَأَسْتَعِينُکَ بِقُدْرَتِکَ وَأَسْأَلُکَ مِنْ فَضْلِکَ الْعَظِيمِ فَإِنَّکَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ اللَّهُمَّ إِنْ کُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاقْدِرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِکْ لِي فِيهِ وَإِنْ کُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ کَانَ ثُمَّ أَرْضِنِي بِهِ قَالَ وَيُسَمِّي حَاجَتَهُ

It was narrated that Jabir bin ‘Abdullah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to teach his Companions to perform Istikharah in all matters, just as he used to teach them Surahs from the Qur’an. He said: ‘If any one of you is deliberating about a decision he has to make, then let him pray two Rak’ahs of non-obligatory prayer, then say: Allahumma innI astakhiruka hi ‘ilmika wa astaqdiruka bi(Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs (or: both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it).”

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← ابن أبي الموال ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ عَنْ سُفْيَانَ قَالَ سَمِعْتُ أَبَا حَازِمٍ يَقُولُ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ يَقُولُ إِنِّي لَفِي الْقَوْمِ عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَامَتْ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَکَ فَرَأْ فِيهَا رَأْيَکَ فَسَکَتَ فَلَمْ يُجِبْهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْئٍ ثُمَّ قَامَتْ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَکَ فَرَأْ فِيهَا رَأْيَکَ فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا يَا رَسُولَ اللَّهِ قَالَ هَلْ مَعَکَ شَيْئٌ قَالَ لَا قَالَ اذْهَبْ فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَذَهَبَ فَطَلَبَ ثُمَّ جَائَ فَقَالَ لَمْ أَجِدْ شَيْئًا وَلَا خَاتَمًا مِنْ حَدِيدٍ قَالَ هَلْ مَعَکَ مِنْ الْقُرْآنِ شَيْئٌ قَالَ نَعَمْ مَعِي سُورَةُ کَذَا وَسُورَةُ کَذَا قَالَ قَدْ أَنْکَحْتُکَهَا عَلَی مَا مَعَکَ مِنْ الْقُرْآنِ

Sahl bin Saad said: “I was among the people with the Prophet صلی اللہ علیہ وآلہ وسلم when a woman stood up and said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, she has offered herself in marriage to you, so see what you think of her.’ He remained silent and the Prophet صلی اللہ علیہ وآلہ وسلم did not give any answer. Then she stood up (again) and said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, she has offered herself in marriage to you, so see what you think of her.’ A man stood up and said: ‘Marry her to me, Messenger of Allah صلی اللہ علیہ وآلہ وسلم!’ He said: ‘Do you have anything?’ He said: ‘No.’ He said: ‘Go and look, even if it is just an iron ring.’ So he went and looked then he came and said: ‘I could not find anything, not even an iron ring.’ He said: ‘Have you memorized anything of the Qur’an?’ He said: ‘Yes, Sarah such- and-such and Silrah such-and-such.’ He said: ‘I marry you to her on the basis of what you have memorized of the Qur’an.” (Sahih)

إِنِّي لَفِي الْقَوْمِ عِنْدَ النَّبِيِّ فَقَامَتْ امْرَأَةٌ فَقَالَتْ ← سَهْلِ بْنِ سَعْدٍ ← أَبَا حَازِمٍ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ مَنْصُورٍ،

أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِکٌ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَکْرٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ کَانَ فِيمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَقَالَ الْحَارِثُ فِيمَا أُنْزِلَ مِنْ الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ مِمَّا يُقْرَأُ مِنْ الْقُرْآنِ

It was narrated that ‘Aishah said: “One of the things that Allah, the Mighty and Sublime revealed” — (one of the narrators) Al-Harith said (in his narration): “One of the things that were revealed in the Qur’an” — “was that ten known breast-feedings make marriage prohibited, then that was abrogated and changed to five known breast- feedings. Then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم passed away when this was something that was still being recited in the Qur’an.” (Sahih)

کَانَ فِيمَا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ← عَائِشَةَ ← عَمْرَةَ ← عَبْدُ اللہِ بْنُ اَبِیْ بَکْرِ ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← أسمع ← مَالِکٌ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ ← مَعْنٌ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا يَعْقُوبُ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ امْرَأَةً جَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لِأَهَبَ نَفْسِي لَکَ فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَأْسَهُ فَلَمَّا رَأَتْ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ أَيْ رَسُولَ اللَّهِ إِنْ لَمْ يَکُنْ لَکَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا قَالَ هَلْ عِنْدَکَ مِنْ شَيْئٍ فَقَالَ لَا وَاللَّهِ مَا وَجَدْتُ شَيْئًا فَقَالَ انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ وَلَا خَاتَمًا مِنْ حَدِيدٍ وَلَکِنْ هَذَا إِزَارِي قَالَ سَهْلٌ مَا لَهُ رِدَائٌ فَلَهَا نِصْفُهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَصْنَعُ بِإِزَارِکَ إِنْ لَبِسْتَهُ لَمْ يَکُنْ عَلَيْهَا مِنْهُ شَيْئٌ وَإِنْ لَبِسَتْهُ لَمْ يَکُنْ عَلَيْکَ مِنْهُ شَيْئٌ فَجَلَسَ الرَّجُلُ حَتَّی طَالَ مَجْلِسُهُ ثُمَّ قَامَ فَرَآهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَائَ قَالَ مَاذَا مَعَکَ مِنْ الْقُرْآنِ قَالَ مَعِي سُورَةُ کَذَا وَسُورَةُ کَذَا عَدَّدَهَا فَقَالَ هَلْ تَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبٍ قَالَ نَعَمْ قَالَ مَلَّکْتُکَهَا بِمَا مَعَکَ مِنْ الْقُرْآنِ

It was narrated from Sahl bin Saad that a woman came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, I have come to offer myself to you (in marriage).” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, if you do not want to marry her, then marry me to her.” He said: “Do you have anything.” He said: “No, by Allah, I do not have anything.” He said: “Look, even if it is only an iron ring.” He went, then he came back and said: “No, by Allah, Messenger of Allah صلی اللہ علیہ وآلہ وسلم, not even an iron ring, but this is my Izar (lower garment)” — Sahl said: “He did not have a Rida’ (upper garment)” — “she can have half of it.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “What could she do with your Izar? If you wear it, she will not have any of it, and if she wears it, you will not have any of it.” The man sat down for a long time, then he got up, and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم saw him leaving, so he ordered that he be called back. When he came, he said: “What do you know of the Qur’an?” He said: “I know Sarah such-and-such, and Sarah such-and-such,” and listed them. He said: “Can you recite them by heart?” He said: “Yes.” He said: “Then I marry you to her on the basis of what you know of the Qur’an.” (Sahih)

سَهْلِ بْنِ سَعْدٍ أَنَّ امْرَأَةً جَائَتْ رَسُولَ اللَّهِ فَقَالَتْ ← أَبِي حَازِمٍ ← يَعْقُوبُ، ← قُتَيْبَةُ،

أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ عَنْ زَائِدَةَ بْنِ قُدَامَةَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالْأَسْوَدِ قَالَا أُتِيَ عَبْدُ اللَّهِ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا فَتُوُفِّيَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَالَ عَبْدُ اللَّهِ سَلُوا هَلْ تَجِدُونَ فِيهَا أَثَرًا قَالُوا يَا أَبَا عَبْدِ الرَّحْمَنِ مَا نَجِدُ فِيهَا يَعْنِي أَثَرًا قَالَ أَقُولُ بِرَأْيِي فَإِنْ کَانَ صَوَابًا فَمِنْ اللَّهِ لَهَا کَمَهْرِ نِسَائِهَا لَا وَکْسَ وَلَا شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَقَامَ رَجُلٌ مَنْ أَشْجَعَ فَقَالَ فِي مِثْلِ هَذَا قَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِينَا فِي امْرَأَةٍ يُقَالُ لَهَا بَرْوَعُ بِنْتُ وَاشِقٍ تَزَوَّجَتْ رَجُلًا فَمَاتَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَضَی لَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ صَدَاقِ نِسَائِهَا وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَرَفَعَ عَبْدُ اللَّهِ يَدَيْهِ وَکَبَّرَ قَالَ أَبُو عَبْد الرَّحْمَنِ لَا أَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ الْأَسْوَدُ غَيْرَ زَائِدَةَ

It was narrated that ‘Alqamah and Al-Aswad said: “A man was brought to ‘Abdullah who had married a woman without naming a dowry for her, then he died before consummating the marriage with her. ‘Abdullah said: ‘Ask whether they can find any report about that.’ They said: ‘Abu ‘Abdur-Rahman, we cannot find any report about that.’ He said: ‘I will say what I think, and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the ‘Iddah.’ A man from A stood up and said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم passed a similar judgment among us concerning a woman called Birwa’ bint Washiq. She married a man who died before consummating the marriage with her, and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم ruled that she should be given a dowry like that of her peers, and she could inherit, and she had to observe the ‘Iddah.’ ‘Abdullah raised his hands and said the Takbir.” (Sahih) AbtI ‘Abdur-Rahman (An-Nasá’I) said: I do not know anyone who said “Al-Aswad” in this Hadith, other than Za’idah.

عَلْقَمَةَ وَالْأَسْوَدِ ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← زَائِدَةُ بْنُ قُدَامَةَ ← أَبُو سَعِيدٍ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ،

أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِکٌ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَائَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَکَ فَقَامَتْ قِيَامًا طَوِيلًا فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا إِنْ لَمْ يَکُنْ لَکَ بِهَا حَاجَةٌ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ عِنْدَکَ شَيْئٌ قَالَ مَا أَجِدُ شَيْئًا قَالَ الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ مَعَکَ مِنْ الْقُرْآنِ شَيْئٌ قَالَ نَعَمْ سُورَةُ کَذَا وَسُورَةُ کَذَا لِسُوَرٍ سَمَّاهَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ زَوَّجْتُکَهَا عَلَی مَا مَعَکَ مِنْ الْقُرْآنِ

It was narrated from Sahl bin Saad that a woman came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, I give myself in marriage to you.” She stood for a long time, then a man stood up and said: “Marry her to me if you do not want to marry her.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Do you have anything?” He said: “I cannot find anything.” He said: “Look (for something), even if it is only an iron ring.” So he looked but he could not find anything. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to him: “Have you (memorized) anything of the Qur’an?” He said: “Yes, Sarah such and such and Si rah such and such,” naming theni. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “I marry her to you for what you know of the Qur’an.” (Sahih)

سَهْلِ بْنِ سَعْدٍ ← أَبِي حَازِمٍ ← مَالِكٍ، ← مَعْنٌ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا إِسْمَعِيلُ عَنْ يَحْيَی بْنِ عَتِيقٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَبُولَنَّ أَحَدُکُمْ فِي الْمَائِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مِنْهُ قَالَ أَبُو عَبْد الرَّحْمَنِ کَانَ يَعْقُوبُ لَا يُحَدِّثُ بِهَذَا الْحَدِيثِ إِلَّا بِدِينَارٍ

It was narrated that Abu Hurairah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘None of you should urinate in still water and perform Ghusl with it.” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’l) said: “Yaqub would not narrate this Hadith except for a Dinar.”

أَبِي هُرَيْرَةَ، ← مُحَمَّدِ بْنِ سِيرِينَ ← يَحْيَى بْنُ عَتِيقٍ، ← إِسْمَعِيلُ ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا خَالِدٌ حَدَّثَنَا شُعْبَةُ عَنْ عَاصِمٍ أَنَّهُ سَمِعَ زِرَّ بْنَ حُبَيْشٍ يُحَدِّثُ قَالَ أَتَيْتُ رَجُلًا يُدْعَی صَفْوَانَ بْنَ عَسَّالٍ فَقَعَدْتُ عَلَی بَابِهِ فَخَرَجَ فَقَالَ مَا شَأْنُکَ قُلْتُ أَطْلُبُ الْعِلْمَ قَالَ إِنَّ الْمَلَائِکَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَطْلُبُ فَقَالَ عَنْ أَيِّ شَيْئٍ تَسْأَلُ قُلْتُ عَنْ الْخُفَّيْنِ قَالَ کُنَّا إِذَا کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ أَمَرَنَا أَنْ لَا نَنْزِعَهُ ثَلَاثًا إِلَّا مِنْ جَنَابَةٍ وَلَکِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ

Zirr bin Hubaish narrated: “I came to a man called Safwan bin ‘Assal and sat at his door. He came out and said: ‘What do you want?’ I said: ‘I am seeking knowledge.’ He said: ‘The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking.’ He said: ‘What do you want to know about?’ I said: ‘About the Khuffs.’ He said: ‘When we were with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.” (Hasan)

الخُفينِ، ← أَيِّ شَيْئٍ تَسْأَلُ قُلْتُ ← "إن الملائكة تضع أجنحتها لطالب العلم رضًا بما يطلب"2. ← مَا شَأْنُکَ قُلْتُ أَطْلُبُ الْعِلْمَ ← أَتَيْتُ رَجُلًا يُدْعَی صَفْوَانَ بْنَ عَسَّالٍ فَقَعَدْتُ عَلَی بَابِهِ فَخَرَجَ ← زِرِّ بْنِ حُبَيْشٍ ← عَاصِمٍ أَنَّهُ ← شُعْبَةُ، ← خَالِدٌ، ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ سُفْيَانَ قَالَ أَخْبَرَنِي أَبُو رَوْقٍ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يُقَبِّلُ بَعْضَ أَزْوَاجِهِ ثُمَّ يُصَلِّي وَلَا يَتَوَضَّأُ قَالَ أَبُو عَبْد الرَّحْمَنِ لَيْسَ فِي هَذَا الْبَابِ حَدِيثٌ أَحْسَنُ مِنْ هَذَا الْحَدِيثِ وَإِنْ کَانَ مُرْسَلًا وَقَدْ رَوَی هَذَا الْحَدِيثَ الْأَعْمَشُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَ يَحْيَی الْقَطَّانُ حَدِيثُ حَبِيبٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ هَذَا وَحَدِيثُ حَبِيبٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ تُصَلِّ وَإِنْ قَطَرَ الدَّمُ عَلَی الْحَصِيرِ لَا شَيْئَ

It was narrated from ‘Aishah that the Prophet صلی اللہ علیہ وآلہ وسلم used to kiss one of his wives then pray without performing Wudu’.(Hasan) Abu ‘Abdur-Rahman said: “There is nothing for this chapter which is better than this Hadith, even though it is Mursal. And Al-A`mash reported this Hadith from Habib bin Abi Thabit, from ‘Urwah, from ‘Aishah. Yahya Al-Qattan said: “This is the Hadith of Habib from ‘Urwah, from ‘Aishah. And the Hadith of Habib from ‘Urwah, from ‘Aishah: “She prays even if blood drips on the mat” is nothing.

عَائِشَةَ ← إِبْرَاهِيمَ التَّيْمِيِّ ← أَبُو رَوْقٍ ← سُفْيَانَ، ← يَحْيَی بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ الْمُثَنَّى،