Knowledge

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِکِ الْأُمَوِيُّ قَالَا حَدَّثَنَا أَبُو عَوَانَةَ ح و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنَا أَبِي کِلَاهُمَا عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَی عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ خَيْرُ هَذِهِ الْأُمَّةِ الْقَرْنُ الَّذِينَ بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ زَادَ فِي حَدِيثِ أَبِي عَوَانَةَ قَالَ وَاللَّهُ أَعْلَمُ أَذَکَرَ الثَّالِثَ أَمْ لَا بِمِثْلِ حَدِيثِ زَهْدَمٍ عَنْ عِمْرَانَ وَزَادَ فِي حَدِيثِ هِشَامٍ عَنْ قَتَادَةَ وَيَحْلِفُونَ وَلَا يُسْتَحْلَفُونَ

This hadith has been narrated on the authority of 'Imran b. Husain through another chain of transmitters (and the words are): The best generation of this Umma is the generation to which I have been sent, then the next one, and there is an addition in the hadith transmitted on the authority of Abu 'Awana (and the words are): And Allah knows best whether he made a mention of the third (generation) or not; the rest of the hadith is the same as transmitted by Zahdam on the authority of 'Imran. And in the hadith transmitted by Hisham on the authority of Qatada there is an addition of these words: They take an oath whereas they are not asked to take.

قَتَادَةَ وَيَحْلِفُونَ وَلَا يُسْتَحْلَفُونَ ← عِمْرَانَ وَزَادَ فِي حَدِيثِ هِشَامٍ ← وَاللَّهُ أَعْلَمُ أَذَکَرَ الثَّالِثَ أَمْ لَا بِمِثْلِ حَدِيثِ زَهْدَمٍ ← عِمْرَانَ بْنِ حُصَيْنٍ ← زُرَارَةَ بْنِ أَوْفَى ← قَتَادَةَ ← أَبِي کِلَاهُمَا ← مُعَاذُ بْنُ هِشَامٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ ← و، ← أَبُو عَوَانَةَ، ← قُتَيْبَةُ بْنُ سَعِيدٍ وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِکِ الْأُمَوِيُّ

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَمْ يَتَکَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ عِيسَی ابْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ وَکَانَ جُرَيْجٌ رَجُلًا عَابِدًا فَاتَّخَذَ صَوْمَعَةً فَکَانَ فِيهَا فَأَتَتْهُ أُمُّهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ فَقَالَ يَا رَبِّ أُمِّي وَصَلَاتِي فَأَقْبَلَ عَلَی صَلَاتِهِ فَانْصَرَفَتْ فَلَمَّا کَانَ مِنْ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ فَقَالَ يَا رَبِّ أُمِّي وَصَلَاتِي فَأَقْبَلَ عَلَی صَلَاتِهِ فَانْصَرَفَتْ فَلَمَّا کَانَ مِنْ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ فَقَالَ أَيْ رَبِّ أُمِّي وَصَلَاتِي فَأَقْبَلَ عَلَی صَلَاتِهِ فَقَالَتْ اللَّهُمَّ لَا تُمِتْهُ حَتَّی يَنْظُرَ إِلَی وُجُوهِ الْمُومِسَاتِ فَتَذَاکَرَ بَنُو إِسْرَائِيلَ جُرَيْجًا وَعِبَادَتَهُ وَکَانَتْ امْرَأَةٌ بَغِيٌّ يُتَمَثَّلُ بِحُسْنِهَا فَقَالَتْ إِنْ شِئْتُمْ لَأَفْتِنَنَّهُ لَکُمْ قَالَ فَتَعَرَّضَتْ لَهُ فَلَمْ يَلْتَفِتْ إِلَيْهَا فَأَتَتْ رَاعِيًا کَانَ يَأْوِي إِلَی صَوْمَعَتِهِ فَأَمْکَنَتْهُ مِنْ نَفْسِهَا فَوَقَعَ عَلَيْهَا فَحَمَلَتْ فَلَمَّا وَلَدَتْ قَالَتْ هُوَ مِنْ جُرَيْجٍ فَأَتَوْهُ فَاسْتَنْزَلُوهُ وَهَدَمُوا صَوْمَعَتَهُ وَجَعَلُوا يَضْرِبُونَهُ فَقَالَ مَا شَأْنُکُمْ قَالُوا زَنَيْتَ بِهَذِهِ الْبَغِيِّ فَوَلَدَتْ مِنْکَ فَقَالَ أَيْنَ الصَّبِيُّ فَجَائُوا بِهِ فَقَالَ دَعُونِي حَتَّی أُصَلِّيَ فَصَلَّی فَلَمَّا انْصَرَفَ أَتَی الصَّبِيَّ فَطَعَنَ فِي بَطْنِهِ وَقَالَ يَا غُلَامُ مَنْ أَبُوکَ قَالَ فُلَانٌ الرَّاعِي قَالَ فَأَقْبَلُوا عَلَی جُرَيْجٍ يُقَبِّلُونَهُ وَيَتَمَسَّحُونَ بِهِ وَقَالُوا نَبْنِي لَکَ صَوْمَعَتَکَ مِنْ ذَهَبٍ قَالَ لَا أَعِيدُوهَا مِنْ طِينٍ کَمَا کَانَتْ فَفَعَلُوا وَبَيْنَا صَبِيٌّ يَرْضَعُ مِنْ أُمِّهِ فَمَرَّ رَجُلٌ رَاکِبٌ عَلَی دَابَّةٍ فَارِهَةٍ وَشَارَةٍ حَسَنَةٍ فَقَالَتْ أُمُّهُ اللَّهُمَّ اجْعَلْ ابْنِي مِثْلَ هَذَا فَتَرَکَ الثَّدْيَ وَأَقْبَلَ إِلَيْهِ فَنَظَرَ إِلَيْهِ فَقَالَ اللَّهُمَّ لَا تَجْعَلْنِي مِثْلَهُ ثُمَّ أَقْبَلَ عَلَی ثَدْيِهِ فَجَعَلَ يَرْتَضِعُ قَالَ فَکَأَنِّي أَنْظُرُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَحْکِي ارْتِضَاعَهُ بِإِصْبَعِهِ السَّبَّابَةِ فِي فَمِهِ فَجَعَلَ يَمُصُّهَا قَالَ وَمَرُّوا بِجَارِيَةٍ وَهُمْ يَضْرِبُونَهَا وَيَقُولُونَ زَنَيْتِ سَرَقْتِ وَهِيَ تَقُولُ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَکِيلُ فَقَالَتْ أُمُّهُ اللَّهُمَّ لَا تَجْعَلْ ابْنِي مِثْلَهَا فَتَرَکَ الرَّضَاعَ وَنَظَرَ إِلَيْهَا فَقَالَ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا فَهُنَاکَ تَرَاجَعَا الْحَدِيثَ فَقَالَتْ حَلْقَی مَرَّ رَجُلٌ حَسَنُ الْهَيْئَةِ فَقُلْتُ اللَّهُمَّ اجْعَلْ ابْنِي مِثْلَهُ فَقُلْتَ اللَّهُمَّ لَا تَجْعَلْنِي مِثْلَهُ وَمَرُّوا بِهَذِهِ الْأَمَةِ وَهُمْ يَضْرِبُونَهَا وَيَقُولُونَ زَنَيْتِ سَرَقْتِ فَقُلْتُ اللَّهُمَّ لَا تَجْعَلْ ابْنِي مِثْلَهَا فَقُلْتَ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا قَالَ إِنَّ ذَاکَ الرَّجُلَ کَانَ جَبَّارًا فَقُلْتُ اللَّهُمَّ لَا تَجْعَلْنِي مِثْلَهُ وَإِنَّ هَذِهِ يَقُولُونَ لَهَا زَنَيْتِ وَلَمْ تَزْنِ وَسَرَقْتِ وَلَمْ تَسْرِقْ فَقُلْتُ اللَّهُمَّ اجْعَلْنِي مِثْلَهَا

Abu Huraira reported Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: None spoke in the cradle but only three (persons), Christ son of Mary, the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord, my mother (is calling me while I am engaged in) my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer, and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged) in prayer, and he continued with the prayer and she went back, and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged in my prayer, and he continued with the prayer, and she said: My Lord, don't give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Isra'il. There was a prostitute who had been a beauty incarnate. She said (to the people): If you like I can allure him to evil. She presented herself to him but he paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him (the child) and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished, he came to the child. He struck his stomach and said: O boy, who is your father? lie said: He is such shepherd. So they turned towards Juraij, kissed him and touched him (for seeking blessing) and said: We are prepared to construct your temple with gold. He said. No, just rebuild it with mud as it had been, and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah, make my child like this one. He (the babe) left sucking and began to see towards him, and said: O Allah, don't make me like him. He then returned to the chest and began to suck the milk of his mother. He (Abu Huraira) said: I perceived as if I am seeing Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He (Abu Huraira) further reported Allah's Apostle (may be peace upon him) as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector, and his mother said: O Allah, don't make my child like her and he left sucking the milk, and looked towards her and said: O Allah, make me like her, and there was a talk between them. She said: O with shaven head, a good-looking person happened to pass by and I said: O Allah, make my child like him, and you said: O Allah, don't make me like him, and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft, and I said: O Allah, don't make my child like her, and you said: O Allah, make me like her. Thereupon he said: That person was a tyrant, and I said: O Allah, don't make me like him, and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft, so I said: O Allah, make me like her.

أَبِي هُرَيْرَةَ، ← مُحَمَّدِ بْنِ سِيرِينَ ← جَرِيرُ بْنُ حَازِمٍ، ← يَزِيدُ بْنُ هَارُونَ ← زُهَيْرُ بْنُ حَرْبٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ الثَّقَفِيُّ وَمُحَمَّدُ بْنُ عَبَّادٍ قَالَا حَدَّثَنَا حَاتِمٌ وَهُوَ ابْنُ إِسْمَعِيلَ عَنْ مُعَاوِيَةَ وَهُوَ ابْنُ أَبِي مُزَرِّدٍ مَوْلَی بَنِي هَاشِمٍ حَدَّثَنِي عَمِّي أَبُو الْحُبَابِ سَعِيدُ بْنُ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ حَتَّی إِذَا فَرَغَ مِنْهُمْ قَامَتْ الرَّحِمُ فَقَالَتْ هَذَا مَقَامُ الْعَائِذِ مِنْ الْقَطِيعَةِ قَالَ نَعَمْ أَمَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَکِ وَأَقْطَعَ مَنْ قَطَعَکِ قَالَتْ بَلَی قَالَ فَذَاکِ لَکِ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اقْرَئُوا إِنْ شِئْتُمْ فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَکُمْ أُولَئِکَ الَّذِينَ لَعَنَهُمْ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَی أَبْصَارَهُمْ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَی قُلُوبٍ أَقْفَالُهَا

Abu Huraira reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Verily Allah created the universe and when He had finished that, ties of relationship came forward and said This is the place for him who seeks refuge from severing (of blood-relationship). He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your (ties of relationship)? They (the ties of blood) said: Certainly so. Thereupon He said: Well, that is how things are for you. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) then said: Recite if you like: But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes. Do they not reflect on the Qur'an? Or, are there locks on their hearts? .

أَبِي هُرَيْرَةَ، ← عَمِّي أَبُو الْحُبَابِ سَعِيدُ بْنُ يَسَارٍ ← مُعَاوِيَةَ وَهُوَ ابْنُ أَبِي مُزَرِّدٍ مَوْلَی بَنِي هَاشِمٍ ← حَاتِمٌ وَهُوَ ابْنُ إِسْمَعِيلَ ← مُحَمَّدِ بْنِ عَبَّادٍ ← قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ الثَّقَفِيُّ

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی قَالَ قَرَأْتُ عَلَی مَالِکٍ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِيَّاکُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَکْذَبُ الْحَدِيثِ وَلَا تَحَسَّسُوا وَلَا تَجَسَّسُوا وَلَا تَنَافَسُوا وَلَا تَحَاسَدُوا وَلَا تَبَاغَضُوا وَلَا تَدَابَرُوا وَکُونُوا عِبَادَ اللَّهِ إِخْوَانًا

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Avoid suspicion, for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah.

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← على مالك، ← يَحْيَی بْنُ يَحْيَی

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ الدَّارِمِيُّ حَدَّثَنَا مَرْوَانُ يَعْنِي ابْنَ مُحَمَّدٍ الدِّمَشْقِيَّ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ رَبِيعَةَ بْنِ يَزِيدَ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ عَنْ أَبِي ذَرٍّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا رَوَی عَنْ اللَّهِ تَبَارَکَ وَتَعَالَی أَنَّهُ قَالَ يَا عِبَادِي إِنِّي حَرَّمْتُ الظُّلْمَ عَلَی نَفْسِي وَجَعَلْتُهُ بَيْنَکُمْ مُحَرَّمًا فَلَا تَظَالَمُوا يَا عِبَادِي کُلُّکُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ فَاسْتَهْدُونِي أَهْدِکُمْ يَا عِبَادِي کُلُّکُمْ جَائِعٌ إِلَّا مَنْ أَطْعَمْتُهُ فَاسْتَطْعِمُونِي أُطْعِمْکُمْ يَا عِبَادِي کُلُّکُمْ عَارٍ إِلَّا مَنْ کَسَوْتُهُ فَاسْتَکْسُونِي أَکْسُکُمْ يَا عِبَادِي إِنَّکُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا فَاسْتَغْفِرُونِي أَغْفِرْ لَکُمْ يَا عِبَادِي إِنَّکُمْ لَنْ تَبْلُغُوا ضَرِّي فَتَضُرُّونِي وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي يَا عِبَادِي لَوْ أَنَّ أَوَّلَکُمْ وَآخِرَکُمْ وَإِنْسَکُمْ وَجِنَّکُمْ کَانُوا عَلَی أَتْقَی قَلْبِ رَجُلٍ وَاحِدٍ مِنْکُمْ مَا زَادَ ذَلِکَ فِي مُلْکِي شَيْئًا يَا عِبَادِي لَوْ أَنَّ أَوَّلَکُمْ وَآخِرَکُمْ وَإِنْسَکُمْ وَجِنَّکُمْ کَانُوا عَلَی أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مَا نَقَصَ ذَلِکَ مِنْ مُلْکِي شَيْئًا يَا عِبَادِي لَوْ أَنَّ أَوَّلَکُمْ وَآخِرَکُمْ وَإِنْسَکُمْ وَجِنَّکُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلُونِي فَأَعْطَيْتُ کُلَّ إِنْسَانٍ مَسْأَلَتَهُ مَا نَقَصَ ذَلِکَ مِمَّا عِنْدِي إِلَّا کَمَا يَنْقُصُ الْمِخْيَطُ إِذَا أُدْخِلَ الْبَحْرَ يَا عِبَادِي إِنَّمَا هِيَ أَعْمَالُکُمْ أُحْصِيهَا لَکُمْ ثُمَّ أُوَفِّيکُمْ إِيَّاهَا فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدْ اللَّهَ وَمَنْ وَجَدَ غَيْرَ ذَلِکَ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ قَالَ سَعِيدٌ کَانَ أَبُو إِدْرِيسَ الْخَوْلَانِيُّ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ جَثَا عَلَی رُکْبَتَيْهِ

Abu Dharr reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying that Allah, the Exalted and Glorious, said: My servants, I have made oppression unlawful for Me and unlawful for you, so do not commit oppression against one another. My servants, all of you are liable to err except one whom I guide on the right path, so seek right guidance from Me so that I should direct you to the right path. O My servants, all of you are hungry (needy) except one whom I feed, so beg food from Me, so that I may give that to you. O My servants, all of you are naked (need clothes) except one whom I provide garments, so beg clothes from Me, so that I should clothe you. O My servants, you commit error night and day and I am there to pardon your sins, so beg pardon from Me so that I should grant you pardon. O My servants, you can neither do Me any harm nor can you do Me any good. O My servants, even if the first amongst you and the last amongst you and even the whole of human race of yours, and that of jinns even, become (equal in) God-conscious like the heart of a single person amongst you, nothing would add to My Power. O My servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked (all beating) like the heart of a single person, it would cause no loss to My Power. O My servants, even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for, it would not. in any way, cause any loss to Me (even less) than that which is caused to the ocean by dipping the needle in it. My servants, these for you I shall reward you for thern, so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.

الله تَبَارَكَ وَتَعَالَى ← اَبِیْ ذَرٍّ ← أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، ← رَبِيعَةَ بْنِ يَزِيدَ، ← سَعِیْدُ بْنُ عَبْدِ الْعَزِیْزِ ← مَرْوَانُ يَعْنِي ابْنَ مُحَمَّدٍ الدِّمَشْقِيَّ ← عبد الله بن عبد الرحمن بن بهرام الدارمي

قَالَ أَبُو إِسْحَقَ حَدَّثَنَا بِهَذَا الْحَدِيثِ الْحَسَنُ وَالْحُسَيْنُ ابْنَا بِشْرٍ وَمُحَمَّدُ بْنُ يَحْيَی قَالُوا حَدَّثَنَا أَبُو مُسْهِرٍ فَذَکَرُوا الْحَدِيثَ بِطُولِهِ

This hadith is also transmitted through Ibna Bashr and Muhammad bin Muhammad through Abu Mashur through the same chain, narrated to its (full) extent

أَبُو مُسْهِرٍ فَذَکَرُوا الْحَدِيثَ بِطُولِهِ ← بِهَذَا الْحَدِيثِ الْحَسَنُ وَالْحُسَيْنُ ابْنَا بِشْرٍ وَمُحَمَّدُ بْنُ يَحْيَی ← أَبُو إِسْحَقَ

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ الْمُثَنَّی کِلَاهُمَا عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا قَتَادَةُ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَائَ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَرْوِي عَنْ رَبِّهِ تَبَارَکَ وَتَعَالَی إِنِّي حَرَّمْتُ عَلَی نَفْسِي الظُّلْمَ وَعَلَی عِبَادِي فَلَا تَظَالَمُوا وَسَاقَ الْحَدِيثَ بِنَحْوِهِ وَحَدِيثُ أَبِي إِدْرِيسَ الَّذِي ذَکَرْنَاهُ أَتَمُّ مِنْ هَذَا

Abu Dharr reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying that he reported it from his Lord, the Exalted and Glorious: Verily I have made oppression unlawful for Me and for My servants too, so do not commit oppression. The rest of the hadith is the same.

اَبِیْ ذَرٍّ ← أَبِي أَسْمَائَ ← أَبِي قِلَابَةَ، ← قَتَادَةَ ← هَمَّامٌ، ← عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ الْمُثَنَّی کِلَاهُمَا

حَدَّثَنَاه مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ سَمِعْتُ الْمِقْدَامَ بْنَ شُرَيْحِ بْنِ هَانِئٍ بِهَذَا الْإِسْنَادِ وَزَادَ فِي الْحَدِيثِ رَکِبَتْ عَائِشَةُ بَعِيرًا فَکَانَتْ فِيهِ صُعُوبَةٌ فَجَعَلَتْ تُرَدِّدُهُ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْکِ بِالرِّفْقِ ثُمَّ ذَکَرَ بِمِثْلِهِ

This hadith has been reported by Miqdam b. Shuraih b. Hani with the same chain of transmitters but with this addition: 'A'isha mounted upon a wild camel and she began to make that go round and round. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: You should show kindness, and then he made a mention of this hadith.

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَأَبُو مَعْنٍ الرَّقَاشِيُّ وَاللَّفْظُ لِزُهَيْرٍ قَالَا حَدَّثَنَا عُمَرُ بْنُ يُونُسَ حَدَّثَنَا عِکْرِمَةُ بْنُ عَمَّارٍ حَدَّثَنَا إِسْحَقُ بْنُ أَبِي طَلْحَةَ حَدَّثَنِي أَنَسُ بْنُ مَالِکٍ قَالَ کَانَتْ عِنْدَ أُمِّ سُلَيْمٍ يَتِيمَةٌ وَهِيَ أُمُّ أَنَسٍ فَرَأَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْيَتِيمَةَ فَقَالَ آنْتِ هِيَهْ لَقَدْ کَبِرْتِ لَا کَبِرَ سِنُّکِ فَرَجَعَتْ الْيَتِيمَةُ إِلَی أُمِّ سُلَيْمٍ تَبْکِي فَقَالَتْ أُمُّ سُلَيْمٍ مَا لَکِ يَا بُنَيَّةُ قَالَتْ الْجَارِيَةُ دَعَا عَلَيَّ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا يَکْبَرَ سِنِّي فَالْآنَ لَا يَکْبَرُ سِنِّي أَبَدًا أَوْ قَالَتْ قَرْنِي فَخَرَجَتْ أُمُّ سُلَيْمٍ مُسْتَعْجِلَةً تَلُوثُ خِمَارَهَا حَتَّی لَقِيَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَکِ يَا أُمَّ سُلَيْمٍ فَقَالَتْ يَا نَبِيَّ اللَّهِ أَدَعَوْتَ عَلَی يَتِيمَتِي قَالَ وَمَا ذَاکِ يَا أُمَّ سُلَيْمٍ قَالَتْ زَعَمَتْ أَنَّکَ دَعَوْتَ أَنْ لَا يَکْبَرَ سِنُّهَا وَلَا يَکْبَرَ قَرْنُهَا قَالَ فَضَحِکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا أُمَّ سُلَيْمٍ أَمَا تَعْلَمِينَ أَنَّ شَرْطِي عَلَی رَبِّي أَنِّي اشْتَرَطْتُ عَلَی رَبِّي فَقُلْتُ إِنَّمَا أَنَا بَشَرٌ أَرْضَی کَمَا يَرْضَی الْبَشَرُ وَأَغْضَبُ کَمَا يَغْضَبُ الْبَشَرُ فَأَيُّمَا أَحَدٍ دَعَوْتُ عَلَيْهِ مِنْ أُمَّتِي بِدَعْوَةٍ لَيْسَ لَهَا بِأَهْلٍ أَنْ يَجْعَلَهَا لَهُ طَهُورًا وَزَکَاةً وَقُرْبَةً يُقَرِّبُهُ بِهَا مِنْهُ يَوْمَ الْقِيَامَةِ و قَالَ أَبُو مَعْنٍ يُتَيِّمَةٌ بِالتَّصْغِيرِ فِي الْمَوَاضِعِ الثَّلَاثَةِ مِنْ الْحَدِيثِ

Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) saw that orphan girl and said: O, it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter, what is the matter with you? She said: Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) has invoked curse upon me that I should not grow in age and thus I would never grow in age, or she said, in my (length) of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He said to her: Umm Sulaim, what is the matter with you? She said: Allah's Apostle, you invoked curse upon my orphan girl. He said: Umm Sulaim, what is that? She said: She (the orphan girl) states you have cursed her saying that she might not grow in age or grow in life. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) smiled and then said: Umm Sulaim, don't you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper, so for any person from amongst my Ummah whom I curse and he in no way deserves it, let that, O Lord, be made a source of purification and purity and nearness to (Allah) on the Day of Resurrection.

أُمُّ سُلَيْمٍ: مَا لَكِ يَا بُنَيَّةُ؟ ← آنْتِ هِيَهْ لَقَدْ کَبِرْتِ لَا کَبِرَ سِنُّکِ فَرَجَعَتْ الْيَتِيمَةُ إِلَی أُمِّ سُلَيْمٍ تَبْکِي ← کَانَتْ عِنْدَ أُمِّ سُلَيْمٍ يَتِيمَةٌ وَهِيَ أُمُّ أَنَسٍ فَرَأَی رَسُولُ اللَّهِ الْيَتِيمَةَ ← اَنَسِ بْنِ مَالِکٍ، ← إِسْحَقُ بْنُ أَبِي طَلْحَةَ ← عِكْرِمَةُ بْنُ عَمَّارٍ ← عُمَرُ بْنُ يُونُسَ، ← زُهَيْرُ بْنُ حَرْبٍ وَأَبُو مَعْنٍ الرَّقَاشِيُّ وَاللَّفْظُ لِزُهَيْرٍ

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ ح و حَدَّثَنَا ابْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ سَمِعْتُ أَنَسًا ح و حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ وَمُحَمَّدُ بْنُ الْمُثَنَّی قَالَا حَدَّثَنَا مُعَاذٌ يَعْنِي ابْنَ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ

This hadith has been reported on the authority of Anas with different chains of transmitters.

النَّبِيِّ بِهَذَا الْحَدِيثِ ← أَنَسٍ، ← قَتَادَةَ ← أَبِي ← مُعَاذٌ -يَعْنِي ابْنَ هِشَامٍ-، ← أَبُو غَسَّانَ الْمِسْمَعِيُّ وَمُحَمَّدُ بْنُ الْمُثَنَّی ← و، ← أَنَسًا ← قَتَادَةَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← ابْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ ← و، ← أَنَسٍ، ← قَتَادَةَ ← أَبُو عَوَانَةَ، ← قُتَيْبَةُ،

حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ أَخْبَرَنَا أَبُو عَاصِمٍ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّ أَبَا الطُّفَيْلِ أَخْبَرَهُ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُا وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ عَمْرِو بْنِ الْحَارِثِ

This hadith has been narrated on the authority of 'Abdullah b. Mas'ud through another chain of transmitters.

عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُا وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ عَمْرِو بْنِ الْحَارِثِ ← أَنَّهُ ← أَبُو الزُّبَيْرِ أَنَّ أَبَا الطُّفَيْلِ ← ابْنُ جُرَيْجٍ، ← أَبُو عَاصِمٍ ← أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ

حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ حَدَّثَنِي أَبِي حَدَّثَنَا رَبِيعَةُ بْنُ کُلْثُومٍ حَدَّثَنِي أَبِي کُلْثُومٌ عَنْ أَبِي الطُّفَيْلِ عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ صَاحِبِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَفَعَ الْحَدِيثَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ مَلَکًا مُوَکَّلًا بِالرَّحِمِ إِذَا أَرَادَ اللَّهُ أَنْ يَخْلُقَ شَيْئًا بِإِذْنِ اللَّهِ لِبِضْعٍ وَأَرْبَعِينَ لَيْلَةً ثُمَّ ذَکَرَ نَحْوَ حَدِيثِهِمْ

Hadhaifa b. Usaid Ghifari, a Companion of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), reported it directly from Allah's Messenger (may peace upon him). as he said: There is an angel who looks after the womb when Allah decides to create any- thing after more than forty nights are over; the rest of the hadith is the same.

حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ صَاحِبِ رَسُولِ اللَّهِ رَفَعَ الْحَدِيثَ إِلَی رَسُولِ اللَّهِ ← أَبِي الطُّفَيْلِ، ← أَبِي کُلْثُومٌ ← رَبِيعَةَ بْنِ كُلْثُومٍ ← أَبِي ← عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ،

حَدَّثَنِي أَبُو کَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَکْرٍ عَنْ أَنَسِ بْنِ مَالِکٍ وَرَفَعَ الْحَدِيثَ أَنَّهُ قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ وَکَّلَ بِالرَّحِمِ مَلَکًا فَيَقُولُ أَيْ رَبِّ نُطْفَةٌ أَيْ رَبِّ عَلَقَةٌ أَيْ رَبِّ مُضْغَةٌ فَإِذَا أَرَادَ اللَّهُ أَنْ يَقْضِيَ خَلْقًا قَالَ قَالَ الْمَلَکُ أَيْ رَبِّ ذَکَرٌ أَوْ أُنْثَی شَقِيٌّ أَوْ سَعِيدٌ فَمَا الرِّزْقُ فَمَا الْأَجَلُ فَيُکْتَبُ کَذَلِکَ فِي بَطْنِ أُمِّهِ

Anas b. Malik reported directly from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that he said: Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen; my Lord, It is now a clot of blood; my Lord, it has now become a lump of flesh, and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother.

أَنَسِ بْنِ مَالِکٍ وَرَفَعَ الْحَدِيثَ ← عُبَيْدُ اللَّهِ بْنُ أَبِي بَکْرٍ ← حَمَّادُ بْنُ زَيْدٍ ← أَبُو کَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْکَةَ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ تَلَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ الَّذِي أَنْزَلَ عَلَيْکَ الْکِتَابَ مِنْهُ آيَاتٌ مُحْکَمَاتٌ هُنَّ أُمُّ الْکِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَائَ الْفِتْنَةِ وَابْتِغَائَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ کُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّکَّرُ إِلَّا أُولُو الْأَلْبَابِ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَأَيْتُمْ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ فَأُولَئِکَ الَّذِينَ سَمَّی اللَّهُ فَاحْذَرُوهُمْ

A'isha reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) recited (these verses of the Qur'an): He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed (iii. 6). 'A'isha (further) reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses).

عَائِشَةَ ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْکَةَ ← یزید بن اِبراھیم التستری ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا أَبُو قُدَامَةَ الْحَارِثُ بْنُ عُبَيْدٍ عَنْ أَبِي عِمْرَانَ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اقْرَئُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُکُمْ فَإِذَا اخْتَلَفْتُمْ فِيهِ فَقُومُوا

Jundub b. 'Abdullah al-Bajali reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Recite the Qur'an as long as your hearts agree to do so, and when you feel variance between them (between your hearts and tongues), then get up (and leave its recital for the time being).

جُنْدُبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، ← أَبِي عِمْرَانَ، ← أَبُو قُدَامَةَ الْحَارِثُ بْنُ عُبَيْدٍ ← يَحْيَی بْنُ يَحْيَی

حَدَّثَنِي إِسْحَقُ بْنُ مَنْصُورٍ أَخْبَرَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ عَنْ جُنْدَبٍ يَعْنِي ابْنَ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اقْرَئُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُکُمْ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا

Jundub (i. e. Ibn 'Abdullah) reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Recite the Qur'an as long as your hearts agree to do so and when you find variance between them, then stand up.

جُنْدَبٍ يَعْنِي ابْنَ عَبْدِ اللَّهِ ← أَبُو عِمْرَانَ الْجَوْنِيُّ ← هَمَّامٌ، ← عَبْدُ الصَّمَدِ ← إِسْحَقُ بْنُ مَنْصُورٍ

حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ حَدَّثَنَا حَبَّانُ حَدَّثَنَا أَبَانُ حَدَّثَنَا أَبُو عِمْرَانَ قَالَ قَالَ لَنَا جُنْدَبٌ وَنَحْنُ غِلْمَانٌ بِالْکُوفَةِ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اقْرَئُوا الْقُرْآنَ بِمِثْلِ حَدِيثِهِمَا

Abu Imran reported that Jundub told us as we we-re young boys living in Kilfa, that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had said: Recite the Qur'an. The rest of the hadith is the same.

لَنَا جُنْدَبٌ وَنَحْنُ غِلْمَانٌ بِالْکُوفَةِ ← أَبُو عِمْرَانَ ← أَبَانُ، ← حِبَّانُ ← أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ

قَالَ أَبُو إِسْحَقَ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ حَدَّثَنَا أَبُو غَسَّانَ حَدَّثَنَا زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَائِ بْنِ يَسَارٍ وَذَکَرَ الْحَدِيثَ نَحْوَهُ

This hadith has been narrated on the authority of 'Ata' b. Yasir through another chain of transmitters.

عَطَائِ بْنِ يَسَارٍ وَذَکَرَ الْحَدِيثَ نَحْوَهُ ← زَيْدِ بْنِ أَسْلَمَ، ← أبو غسان، ← ابْنُ أَبِي مَرْيَمَ، ← مُحَمَّدُ بْنُ يَحْيَى ← أَبُو إِسْحَقَ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَبُو التَّيَّاحِ حَدَّثَنِی أَنَسُ بْنُ مَالِکٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَثْبُتَ الْجَهْلُ وَيُشْرَبَ الْخَمْرُ وَيَظْهَرَ الزِّنَا

Anas b. Malik reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: It is from the conditions of the Last Hour that knowledge would be taken away and ignorance would prevail (upon the world), the liquor would be drunk, and adultery would become rampant.

اَنَسِ بْنِ مَالِکٍ، ← أَبُو التَّيَّاحِ، ← عَبْدُ الْوَارِثِ ← شَيْبَانُ بْنُ فَرُّوخٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ سَمِعْتَ قَتَادَةَ يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ أَلَا أُحَدِّثُکُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُحَدِّثُکُمْ أَحَدٌ بَعْدِي سَمِعَهُ مِنْهُ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ وَيَفْشُوَ الزِّنَا وَيُشْرَبَ الْخَمْرُ وَيَذْهَبَ الرِّجَالُ وَتَبْقَی النِّسَائُ حَتَّی يَکُونَ لِخَمْسِينَ امْرَأَةً قَيِّمٌ وَاحِدٌ

Qatida reported that Anas b. Malik said: May I not narrate to you a hadith which I heard from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) which no one would narrate to you after me who would have personally heard it from him (the Holy Prophet) (as I have the good fortune to do so)? - It is from the signs of the Last Hour that knowledge would be taken away, ignorance would prevail upon (the world), adultery would become common, wine would be drunk, the number of men will fall short and the women would survive (and thus such a disparity would arise in the number of men and women) that there would be one man to look after fifty women.

أَلَا أُحَدِّثُكُمْ حَدِيثًا ← اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ