Knowledge

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ عَنْ زَائِدَةَ عَنْ مَنْصُورٍ بِهَذَا الْإِسْنَادِ مِثْلَ حَدِيثِهِمَا وَذَکَرَ فِي الْحَدِيثِ ثُمَّ لْيَتَخَيَّرْ بَعْدُ مِنْ الْمَسْأَلَةِ مَا شَائَ أَوْ مَا أَحَبَّ

Shu'ba has narrated this on the authority of Mansur with the same chain of transmitters, but he made no mention of this: Then he may choose any supplication which pleases him.

مَنْصُورٍ بِهَذَا الْإِسْنَادِ مِثْلَ حَدِيثِهِمَا ← زَائِدَۃَ، ← حُسَيْنٌ الْجُعْفِيُّ ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا سَيْفُ بْنُ سُلَيْمَانَ قَالَ سَمِعْتُ مُجَاهِدًا يَقُولُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ يَقُولُا عَلَّمَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ التَّشَهُّدَ کَفِّي بَيْنَ کَفَّيْهِ کَمَا يُعَلِّمُنِي السُّورَةَ مِنْ الْقُرْآنِ وَاقْتَصَّ التَّشَهُّدَ بِمِثْلِ مَا اقْتَصُّوا

Abdullah b. Mas'ud reported: We were sitting with the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in prayer, and the rest of the hadith is the same as narrated by Mansur He (also said): After (reciting tashahud) he may choose any prayer.

عَبْدِ اللَّهِ بْنِ سَخْبَرَةَ ← مُجَاهِدًا، ← سَيْفُ بْنُ سُلَيْمَانَ ← أَبُو نُعَيْمٍ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ ح و حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ أَخْبَرَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَعَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ کَمَا يُعَلِّمُنَا السُّورَةَ مِنْ الْقُرْآنِ فَکَانَ يَقُولُ التَّحِيَّاتُ الْمُبَارَکَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ السَّلَامُ عَلَيْکَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَی عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَفِي رِوَايَةِ ابْنِ رُمْحٍ کَمَا يُعَلِّمُنَا الْقُرْآنَ

Ibn Mas'ud is reported to have said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) taught me tashahhud taking my hand within his palms, in the same way as he taught me a Sura of the Qur'an, and he narrated it as narrated above.

کَانَ رَسُوْلُ اللٰہِ یُعَلِّمُنَا التَّشَھُّدَ کَمَا یُعَلِّمُنَا السُّورَۃَ مِنَ الْقُرْآنِ فَکَانَ ← ابْنِ عَبَّاسٍ، أَنَّهُ ← طَاوْسٍ ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي الزُّبَيْرِ ← اللَّيْثُ ← مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ ← و، ← لَيْثٌ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدٍ حَدَّثَنِي أَبُو الزُّبَيْرِ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ کَمَا يُعَلِّمُنَا السُّورَةَ مِنْ الْقُرْآنِ

Ibn `Abbas reported: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) used to teach us tashahhud just as he used to teach us a Surah of the Qur'an, and he would say: All services rendered by words, acts of worship, and all good things are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is the Messenger of Allah. In the narration of Ibn Rumh (the words are): As he would teach us the Qur'an.

کَانَ رَسُولُ اللَّهِ يُعَلِّمُنَا التَّشَهُّدَ کَمَا يُعَلِّمُنَا السُّورَةَ مِنْ الْقُرْآنِ ← ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← أَبُو الزُّبَيْرِ ← عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، ← يَحْيَی بْنُ آدَمَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ح و حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنَا أَبِي ح و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ عَنْ سُلَيْمَانَ التَّيْمِيِّ کُلُّ هَؤُلَائِ عَنْ قَتَادَةَ فِي هَذَا الْإِسْنَادِ بِمِثْلِهِ وَفِي حَدِيثِ جَرِيرٍ عَنْ سُلَيْمَانَ عَنْ قَتَادَةَ مِنْ الزِّيَادَةِ وَإِذَا قَرَأَ فَأَنْصِتُوا وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ فَإِنَّ اللَّهَ قَالَ عَلَی لِسَانِ نَبِيِّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ إِلَّا فِي رِوَايَةِ أَبِي کَامِلٍ وَحْدَهُ عَنْ أَبِي عَوَانَةَ قَالَ أَبُو إِسْحَقَ قَالَ أَبُو بَکْرِ ابْنُ أُخْتِ أَبِي النَّضْرِ فِي هَذَا الْحَدِيثِ فَقَالَ مُسْلِمٌ تُرِيدُ أَحْفَظَ مِنْ سُلَيْمَانَ فَقَالَ لَهُ أَبُو بَکْرٍ فَحَدِيثُ أَبِي هُرَيْرَةَ فَقَالَ هُوَ صَحِيحٌ يَعْنِي وَإِذَا قَرَأَ فَأَنْصِتُوا فَقَالَ هُوَ عِنْدِي صَحِيحٌ فَقَالَ لِمَ لَمْ تَضَعْهُ هَا هُنَا قَالَ لَيْسَ کُلُّ شَيْئٍ عِنْدِي صَحِيحٍ وَضَعْتُهُ هَا هُنَا إِنَّمَا وَضَعْتُ هَا هُنَا مَا أَجْمَعُوا عَلَيْهِ

Hattan b. `Abdullah al-Raqashi reported: I observed prayer with Abu Musa al-Ash`ari and when he was in the qa`dah, one among the people said: The prayer has been made obligatory along with piety and Zakat. He (the narrator) said: When Abu Musa had finished the prayer after salutation he turned (towards the people) and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He (Abu Musa) said: Hattan, it is perhaps you that have uttered it. He (Hattan) said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it, and in this I intended nothing but good. Abu Musa said: Don't you know what you have to recite in your prayers? Verily the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) addressed us and explained to us all its aspects and taught us how to observe prayer (properly). He (the Holy Prophet) said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry, nor of those who go astray, say: Amin. Allah would respond you. And when he (the Imam) recites the takbir, you may also recite the takbir, for the Imam bows before you and raises himself before you. Then the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him, you should say: O Allah, our Lord, to Thee be the praise, for Allah, the Exalted and Glorious, has vouchsafed (us) through the tongue of His Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that Allah listens to him who praises Him. And when he (the Imam) recites the takbir and prostrates, you should also recite the takbir and prostrate, for the Imam prostrates before you and raises himself before you. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: The one is equivalent to the other. And when he (the Imam) sits for Qa`da (for tashahhud) the first words of every one amongst you should be: All services rendered by words, acts of worship and all good things are due to Allah. Peace be upon you, O Apostle, and Allah's mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah, and I testify that Muhammad is His servant and His Messenger.

سُلَیْمَانَ ← قَتَادَةَ فِي هَذَا الْإِسْنَادِ بِمِثْلِهِ وَفِي حَدِيثِ جَرِيرٍ ← سُلَيْمَانَ التَّيْمِيِّ کُلُّ هَؤُلَائِ ← جَرِيرٌ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← و، ← أَبِي ← مُعَاذُ بْنُ هِشَامٍ ← أَبُو غَسَّانَ الْمِسْمَعِيُّ ← و، ← سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ← أَبُو أُسَامَةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ وَابْنُ أَبِي عُمَرَ عَنْ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ بِهَذَا الْإِسْنَادِ وَقَالَ فِي الْحَدِيثِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَضَی عَلَی لِسَانِ نَبِيِّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ

Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are: When (the Qur'an) is recited (in prayer), you should observe silence, and (the following words are) not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu 'Awina (and the words are): Verily Allah vouchsafed through the tongue of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) this: Allah listens to him who praises Him. Abu Ishaq (a student of Imam Muslim) said: Abu Bakr the son of Abu Nadr's sister has (critically) discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him (Imam Muslim): What about the hadith narrated by Abu Huraira, i.e. the hadith that when the Qur'an is recited (in prayer) observe silence? He (Abu Bakr again) said: Then, why have you not included it (in your compilation)? He (Imam Muslim) said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement (amongst the Muhaddithin apart from their being authentic).

اللَّهُ لِمَنْ حَمِدَهُ ← فِي الْحَدِيثِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَضَی عَلَی لِسَانِ نَبِيِّهِ ← قَتَادَةَ بِهَذَا الْإِسْنَادِ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ وَابْنُ أَبِي عُمَرَ

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ أَخْبَرَنِي أَنَسٌ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَقَطَ مِنْ فَرَسِهِ فَجُحِشَ شِقُّهُ الْأَيْمَنُ وَسَاقَ الْحَدِيثَ وَلَيْسَ فِيهِ زِيَادَةُ يُونُسَ وَمَالِکٍ

Anas reported: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) rode a horse and fell down from it and his right side was grazed, and the rest of the hadith is the same, and (these words) are found in it: When he (the Imam) says prayer in an erect posture, you should also say it in an erect posture.

أَنَسٍ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لِابْنِ رَافِعٍ قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَائِشَةَ قَالَتْ لَمَّا دَخَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْتِي قَالَ مُرُوا أَبَا بَکْرٍ فَلْيُصَلِّ بِالنَّاسِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَکْرٍ رَجُلٌ رَقِيقٌ إِذَا قَرَأَ الْقُرْآنَ لَا يَمْلِکُ دَمْعَهُ فَلَوْ أَمَرْتَ غَيْرَ أَبِي بَکْرٍ قَالَتْ وَاللَّهِ مَا بِي إِلَّا کَرَاهِيَةُ أَنْ يَتَشَائَمَ النَّاسُ بِأَوَّلِ مَنْ يَقُومُ فِي مَقَامِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ فَرَاجَعْتُهُ مَرَّتَيْنِ أَوْ ثَلَاثًا فَقَالَ لِيُصَلِّ بِالنَّاسِ أَبُو بَکْرٍ فَإِنَّکُنَّ صَوَاحِبُ يُوسُفَ

A'isha, the wife of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), said: I tried to dissuade the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) from it (i. e. from appointing Abu Bakr as the Imam.) and my insistence upon it was not due to the fact that I entertained any apprehension in my mind that the people would not love the man who would occupy his (Prophet's) place (i. e. who would be appointed as his caliph) and I feared that the people would be superstitious about one who would occupy his place. I, therefore, desired that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) should leave Abu Bakr aside in this matter.

فَقُلْتُ: ← مُرُوا أَبَا بَکْرٍ فَلْيُصَلِّ بِالنَّاسِ ← لَمَّا دَخَلَ رَسُولُ اللَّهِ بَيْتِي ← عَائِشَةَ ← الزُّهْرِيُّ وَأَخْبَرَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← وَقَالَ ابْنُ رَافِعٍ ← عَبْدٌ ← مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ وَاللَّفْظُ لِابْنِ رَافِعٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح و حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ وَحَرْمَلَةُ بْنُ يَحْيَی قَالَا أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ يَقُولُا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَائِ زَادَ حَرْمَلَةُ فِي رِوَايَتِهِ قَالَ ابْنُ شِهَابٍ وَقَدْ رَأَيْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ يُسَبِّحُونَ وَيُشِيرُونَ

This hadith is narrated by Hamza b. Mughira by another chain of trans- mitters (but with the addition of these words): I made up my mind to hold Abd al-Rahman b. 'Auf back, but the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Leave him.

ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← هَارُونُ بْنُ مَعْرُوفٍ، وَحَرْمَلَةُ بْنُ يَحْيَى، ← و، ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا جَرِيرٌ ح و حَدَّثَنَا ابْنُ نُمَيْرٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ عَنْ ابْنِ فُضَيْلٍ جَمِيعًا عَنْ الْمُخْتَارِ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ وَلَيْسَ فِي حَدِيثِ جَرِيرٍ وَلَا بِالِانْصِرَافِ

Anas reported: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) one day led us in the prayer. and when he completed the Prayer he turned his face towards us and said: 0 People, I am your Imam, so do not precede me in bowing and prostration and in standing and turning (faces, i. e. In pronouncing salutation), for I see you in front of me and behind me, and then said: By Him in Whose hand Is the life of Muhammad, if you could see what I see, you would have laughed little and wept much more. They said: What did you see, Messenger of Allah? He replied: (I saw) Paradise and Hell.

النَّبِيِّ بِهَذَا الْحَدِيثِ وَلَيْسَ فِي حَدِيثِ جَرِيرٍ وَلَا بِالِانْصِرَافِ ← أَنَسٍ، ← الْمُخْتَارِ ← ابْنُ فُضَيْلٍ جَمِيعًا، ← ابْنُ نُمَيْرٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ ← و، ← جَرِيرٌ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الصَّبَّاحِ وَعَمْرٌو النَّاقِدُ جَمِيعًا عَنْ هُشَيْمٍ قَالَ ابْنُ الصَّبَّاحِ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا أَبُو بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ فِي قَوْلِهِ عَزَّ وَجَلَّ وَلَا تَجْهَرْ بِصَلَاتِکَ وَلَا تُخَافِتْ بِهَا قَالَ نَزَلَتْ وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَوَارٍ بِمَکَّةَ فَکَانَ إِذَا صَلَّی بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ فَإِذَا سَمِعَ ذَلِکَ الْمُشْرِکُونَ سَبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ وَمَنْ جَائَ بِهِ فَقَالَ اللَّهُ تَعَالَی لِنَبِيِّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا تَجْهَرْ بِصَلَاتِکَ فَيَسْمَعَ الْمُشْرِکُونَ قِرَائَتَکَ وَلَا تُخَافِتْ بِهَا عَنْ أَصْحَابِکَ أَسْمِعْهُمْ الْقُرْآنَ وَلَا تَجْهَرْ ذَلِکَ الْجَهْرَ وَابْتَغِ بَيْنَ ذَلِکَ سَبِيلًا يَقُولُ بَيْنَ الْجَهْرِ وَالْمُخَافَتَةِ

This hadith has been narrated by Yahya b. Sa'id with the same chain of transmitters.

هُشَيْمٌ ← أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ الصَّبَّاحِ وَعَمْرٌو النَّاقِدُ جَمِيعًا

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ مَا قَرَأَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الْجِنِّ وَمَا رَآهُمْ انْطَلَقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَائِفَةٍ مِنْ أَصْحَابِهِ عَامِدِينَ إِلَی سُوقِ عُکَاظٍ وَقَدْ حِيلَ بَيْنَ الشَّيَاطِينِ وَبَيْنَ خَبَرِ السَّمَائِ وَأُرْسِلَتْ عَلَيْهِمْ الشُّهُبُ فَرَجَعَتْ الشَّيَاطِينُ إِلَی قَوْمِهِمْ فَقَالُوا مَا لَکُمْ قَالُوا حِيلَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَائِ وَأُرْسِلَتْ عَلَيْنَا الشُّهُبُ قَالُوا مَا ذَاکَ إِلَّا مِنْ شَيْئٍ حَدَثَ فَاضْرِبُوا مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا فَانْظُرُوا مَا هَذَا الَّذِي حَالَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَائِ فَانْطَلَقُوا يَضْرِبُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا فَمَرَّ النَّفَرُ الَّذِينَ أَخَذُوا نَحْوَ تِهَامَةَ وَهُوَ بِنَخْلٍ عَامِدِينَ إِلَی سُوقِ عُکَاظٍ وَهُوَ يُصَلِّي بِأَصْحَابِهِ صَلَاةَ الْفَجْرِ فَلَمَّا سَمِعُوا الْقُرْآنَ اسْتَمَعُوا لَهُ وَقَالُوا هَذَا الَّذِي حَالَ بَيْنَنَا وَبَيْنَ خَبَرِ السَّمَائِ فَرَجَعُوا إِلَی قَوْمِهِمْ فَقَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا يَهْدِي إِلَی الرُّشْدِ فَآمَنَّا بِهِ وَلَنْ نُشْرِکَ بِرَبِّنَا أَحَدًا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ عَلَی نَبِيِّهِ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنْ الْجِنِّ

Ibn Abbas reported with regard to the words: Do not move thy tongue there with to make haste, that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) felt it hard and he moved his lips. Ibn 'Abbas said to me (Sa'id b. Jubair): I move them just as the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) moved them. Then said Sa'id: I move them just as Ibn 'Abbas moved them, and he moved his lips. Allah, the Exalted, revealed this: Do not move your tongue therewith to make haste. It is with US that its collection rests and its recital (al-Qur'an, ixxv. 16). He said: Its preservation in your heart and then your recital. So when We recite it, follow its recital. He said: Listen to it, and be silent and then it rests with Us that you recite it. So when Gabriel came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), he listened to him attentively, and when Gabriel went away, the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) recited as he (Gabriel) had recited it.

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي بِشْرٍ، ← أَبُو عَوَانَةَ، ← شَيْبَانُ بْنُ فَرُّوخٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا عَبْدُ الْأَعْلَی عَنْ دَاوُدَ عَنْ عَامِرٍ قَالَ سَأَلْتُ عَلْقَمَةَ هَلْ کَانَ ابْنُ مَسْعُودٍ شَهِدَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ الْجِنِّ قَالَ فَقَالَ عَلْقَمَةُ أَنَا سَأَلْتُ ابْنَ مَسْعُودٍ فَقُلْتُ هَلْ شَهِدَ أَحَدٌ مِنْکُمْ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ الْجِنِّ قَالَ لَا وَلَکِنَّا کُنَّا مَعَ رَسُولِ اللَّهِ ذَاتَ لَيْلَةٍ فَفَقَدْنَاهُ فَالْتَمَسْنَاهُ فِي الْأَوْدِيَةِ وَالشِّعَابِ فَقُلْنَا اسْتُطِيرَ أَوْ اغْتِيلَ قَالَ فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ فَلَمَّا أَصْبَحْنَا إِذَا هُوَ جَائٍ مِنْ قِبَلَ حِرَائٍ قَالَ فَقُلْنَا يَا رَسُولَ اللَّهِ فَقَدْنَاکَ فَطَلَبْنَاکَ فَلَمْ نَجِدْکَ فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ فَقَالَ أَتَانِي دَاعِي الْجِنِّ فَذَهَبْتُ مَعَهُ فَقَرَأْتُ عَلَيْهِمْ الْقُرْآنَ قَالَ فَانْطَلَقَ بِنَا فَأَرَانَا آثَارَهُمْ وَآثَارَ نِيرَانِهِمْ وَسَأَلُوهُ الزَّادَ فَقَالَ لَکُمْ کُلُّ عَظْمٍ ذُکِرَ اسْمُ اللَّهِ عَلَيْهِ يَقَعُ فِي أَيْدِيکُمْ أَوْفَرَ مَا يَکُونُ لَحْمًا وَکُلُّ بَعْرَةٍ عَلَفٌ لِدَوَابِّکُمْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَا تَسْتَنْجُوا بِهِمَا فَإِنَّهُمَا طَعَامُ إِخْوَانِکُمْ

Ibn 'Abbas reported: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) neither recited the Qur'an to the Jinn nor did he see them. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) went out with some of his Companions with the intention of going to the bazaar of 'Ukaz And there had been (at that time) obstructions between satans and the news from the Heaven, and there were flung flames upon them. So satan went back to their people and they said: What has happened to you? They said: There have been created obstructions between us and the news from the Heaven. And there have been flung upon us flames. They said: It cannot happen but for some (important) event. So traverse the eastern parts of the earth and the western parts and find out why is it that there have been created obstructions between us and the news from the Heaven. So they went forth and traversed the easts of the earth and its wests. Some of them proceeded towards Tihama and that is a nakhl towards the bazaar of 'Ukaz and he (the Holy Prophet) was leading his Companions in the morning prayer. So when they heard the Qur'an. they listened to it attentively and said: It is this which has caused obstruction between us and news from the Heaven. They went back to their people and said: O our people, we have heard a strange Qur'an which directs us to the right path; so we affirm our faith in it and we would never associate anyone with our Lord. And Allah, the Exalted and Glorious, revealed to His Apostle Muhammad ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ): It has been revealed to me that a party of Jinn listened to it (Qur'an, lxxii. 1).

عَامِرٍ، ← دَاوُدُ، ← عَبْدُ الْأَعْلَى ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنِيهِ عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ عَنْ دَاوُدَ بِهَذَا الْإِسْنَادِ إِلَی قَوْلِهِ وَآثَارَ نِيرَانِهِمْ قَالَ الشَّعْبِيُّ وَسَأَلُوهُ الزَّادَ وَکَانُوا مِنْ جِنِّ الْجَزِيرَةِ إِلَی آخِرِ الْحَدِيثِ مِنْ قَوْلِ الشَّعْبِيِّ مُفَصَّلًا مِنْ حَدِيثِ عَبْدِ اللَّهِ

Dawud reported from 'Amir who said: I asked 'Alqama if Ibn Mas'ud was present with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) on the night of the Jinn (the night when the Prophet met them). He (Ibn Mas'uad) said: No, but we were in the company of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) one night and we missed him. We searched for him in the valleys and the hills and said. He has either been taken away (by jinn) or has been secretly killed. He (the narrator) said. We spent the worst night which people could ever spend. When it was dawn we saw him coming from the side of Hiri'. He (the narrator) reported. We said: Messenger of Allah, we missed you and searched for you, but we could not find you and we spent the worst night which people could ever spend. He (the Holy Prophet) said: There came to me an inviter on behalf of the Jinn and I went along with him and recited to them the Qur'an. He (the narrator) said: He then went along with us and showed us their traces and traces of their embers. They (the Jinn) asked him (the Holy Prophet) about their provision and he said: Every bone on which the name of Allah is recited is your provision. The time it will fall in your hand it would be covered with flesh, and the dung of (the camels) is fodder for your animals. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Don't perform istinja with these (things) for these are the food of your brothers (Jinn).

دَاوُدَ بِهَذَا الْإِسْنَادِ إِلَی قَوْلِهِ وَآثَارَ نِيرَانِهِمْ ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ ← عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ

حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَا حَدَّثَنَا أَبُو أُسَامَةَ عَنْ مِسْعَرٍ عَنْ مَعْنٍ قَالَ سَمِعْتُ أَبِي قَالَ سَأَلْتُ مَسْرُوقًا مَنْ آذَنَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْجِنِّ لَيْلَةَ اسْتَمَعُوا الْقُرْآنَ فَقَالَ حَدَّثَنِي أَبُوکَ يَعْنِي ابْنَ مَسْعُودٍ أَنَّهُ آذَنَتْهُ بِهِمْ شَجَرَةٌ

Abdullah (b. Mas'ud) said: I was not with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) but I wish I were with him.

أَبُوکَ يَعْنِي ابْنَ مَسْعُودٍ أَنَّهُ آذَنَتْهُ بِهِمْ شَجَرَةٌ ← سَأَلْتُ مَسْرُوقًا مَنْ آذَنَ النَّبِيَّ بِالْجِنِّ لَيْلَةَ اسْتَمَعُوا الْقُرْآنَ فَقَالَ ← أَبِي ← مَعْنٌ ← مِسْعَرٍ، ← أَبُو أُسَامَةَ ← سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ

حَدَّثَنِي أَبُو کَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ زِيَادِ بْنِ عِلَاقَةَ عَنْ قُطْبَةَ بْنِ مَالِکٍ قَالَ صَلَّيْتُ وَصَلَّی بِنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَأَ ق وَالْقُرْآنِ الْمَجِيدِ حَتَّی قَرَأَ وَالنَّخْلَ بَاسِقَاتٍ قَالَ فَجَعَلْتُ أُرَدِّدُهَا وَلَا أَدْرِي مَا قَالَ

Amr b. Huwairith reported: I heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) recite in the morning prayer Wa'l-lail-i-idhd 'As'asa (ixxxi. 17).

قُطْبَةَ بْنِ مَالِکٍ ← زِيَادِ بْنِ عِلَاقَةَ ← أَبُو عَوَانَةَ، ← أَبُو کَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ حُسَيْنٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ عَنْ زَائِدَةَ حَدَّثَنَا سِمَاکُ بْنُ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ إِنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَقْرَأُ فِي الْفَجْرِ بِق وَالْقُرْآنِ الْمَجِيدِ وَکَانَ صَلَاتُهُ بَعْدُ تَخْفِيفًا

Ziyad b. 'Ilaqa reported it on the authority of his uncle that he said the morning prayer with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he recited in the first rak'ah: And the tall palm trees having flower spikes piled one above another (l. 10) or perhaps Surah Qaf.

جَابِرَ بْنَ سَمُرَةَ ← سِمَاكِ بْنِ حَرْبٍ ← زَائِدَۃَ، ← حُسَیْنُ بْنُ عَلِیٍّ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ رَافِعٍ وَاللَّفْظُ لِابْنِ رَافِعٍ قَالَا حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا زُهَيْرٌ عَنْ سِمَاکٍ قَالَ سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ عَنْ صَلَاةِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ کَانَ يُخَفِّفُ الصَّلَاةَ وَلَا يُصَلِّي صَلَاةَ هَؤُلَائِ قَالَ وَأَنْبَأَنِي أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَقْرَأُ فِي الْفَجْرِ بِق وَالْقُرْآنِ وَنَحْوِهَا

Jabir b. Samura reported: The Apostle of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) used to recite in the morning prayer Qaf. By the Glorious Quran. and his prayer afterward shortened.

وَأَنْبَأَنِي ← صَلَاةِ النَّبِيِّ فَقَالَ کَانَ يُخَفِّفُ الصَّلَاةَ وَلَا يُصَلِّي صَلَاةَ هَؤُلَائِ ← سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ ← سِمَاكٍ، ← زُهَيْرٍ ← يَحْيَی بْنُ آدَمَ ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ رَافِعٍ وَاللَّفْظُ لِابْنِ رَافِعٍ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ الْحَکَمِ أَنَّ مَطَرَ بْنَ نَاجِيَةَ لَمَّا ظَهَرَ عَلَی الْکُوفَةِ أَمَرَ أَبَا عُبَيْدَةَ أَنْ يُصَلِّيَ بِالنَّاسِ وَسَاقَ الْحَدِيثَ

Hakam reported: There dominated in Kufa a man whose name was men- tioned as Zaman b. al-Ash'ath, who ordered Abu 'Ubaidah b. 'Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing, he stood up equal to the time that I can recite (this supplication): O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth, and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest, and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee. Hakam (the narrator) said: I made a mention of that to Abd al-Rahman ibn Abi Laila who reported: I heard al-Bara' b. 'Azib say that the prayer of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and his bowing, and when he lifted his head from bowing, and his prostration, and between the two prostrations (all these acts) were nearly proportionate. I made a mention of that to 'Ar b. Murrah and he said: I saw Ibn Abi Laili (saying the prayer), but his prayer was not like this.

شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ وَأَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ أَخْبَرَنِي سُلَيْمَانُ بْنُ سُحَيْمٍ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ قَالَ کَشَفَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ السِّتَارَةَ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَکْرٍ فَقَالَ أَيُّهَا النَّاسُ إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلَّا الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَی لَهُ أَلَا وَإِنِّي نُهِيتُ أَنْ أَقْرَأَ الْقُرْآنَ رَاکِعًا أَوْ سَاجِدًا فَأَمَّا الرُّکُوعُ فَعَظِّمُوا فِيهِ الرَّبَّ عَزَّ وَجَلَّ وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَائِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَکُمْ قَالَ أَبُو بَکْرٍ حَدَّثَنَا سُفْيَانُ عَنْ سُلَيْمَانَ

Ibn Abbas reported from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) the words: And that would fill that which will please Thee besides (them)! and he did not mention the subsequent (portion of supplication).

أَيُّهَا النَّاسُ ← كَشَفَ رَسُولُ اللَّهِ السِّتَارَةَ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ، ← ابْنِ عَبَّاسٍ، ← أَبِيهِ ← إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ، ← سُلَيْمَانَ بْنِ سُحَيْمٍ ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← زُهَيْرُ بْنُ حَرْبٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← سَعِيدُ بْنُ مَنْصُورٍ،