Knowledge

حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ حَدَّثَنَا مُعْتَمِرٌ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ أَنَّ خَالِدًا الْأَثْبَجَ ابْنَ أَخِي صَفْوَانَ بْنِ مُحْرِزٍ حَدَّثَ عَنْ صَفْوَانَ بْنِ مُحْرِزٍ أَنَّهُ حَدَّثَ أَنَّ جُنْدَبَ بْنَ عَبْدِ اللَّهِ الْبَجَلِيَّ بَعَثَ إِلَی عَسْعَسِ بْنِ سَلَامَةَ زَمَنَ فِتْنَةِ ابْنِ الزُّبَيْرِ فَقَالَ اجْمَعْ لِي نَفَرًا مِنْ إِخْوَانِکَ حَتَّی أُحَدِّثَهُمْ فَبَعَثَ رَسُولًا إِلَيْهِمْ فَلَمَّا اجْتَمَعُوا جَائَ جُنْدَبٌ وَعَلَيْهِ بُرْنُسٌ أَصْفَرُ فَقَالَ تَحَدَّثُوا بِمَا کُنْتُمْ تَحَدَّثُونَ بِهِ حَتَّی دَارَ الْحَدِيثُ فَلَمَّا دَارَ الْحَدِيثُ إِلَيْهِ حَسَرَ الْبُرْنُسَ عَنْ رَأْسِهِ فَقَالَ إِنِّي أَتَيْتُکُمْ وَلَا أُرِيدُ أَنْ أُخْبِرَکُمْ عَنْ نَبِيِّکُمْ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْثًا مِنْ الْمُسْلِمِينَ إِلَی قَوْمٍ مِنْ الْمُشْرِکِينَ وَإِنَّهُمْ الْتَقَوْا فَکَانَ رَجُلٌ مِنْ الْمُشْرِکِينَ إِذَا شَائَ أَنْ يَقْصِدَ إِلَی رَجُلٍ مِنْ الْمُسْلِمِينَ قَصَدَ لَهُ فَقَتَلَهُ وَإِنَّ رَجُلًا مِنْ الْمُسْلِمِينَ قَصَدَ غَفْلَتَهُ قَالَ وَکُنَّا نُحَدَّثُ أَنَّهُ أُسَامَةُ بْنُ زَيْدٍ فَلَمَّا رَفَعَ عَلَيْهِ السَّيْفَ قَالَ لَا إِلَهَ إِلَّا اللَّهُ فَقَتَلَهُ فَجَائَ الْبَشِيرُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَأَخْبَرَهُ حَتَّی أَخْبَرَهُ خَبَرَ الرَّجُلِ کَيْفَ صَنَعَ فَدَعَاهُ فَسَأَلَهُ فَقَالَ لِمَ قَتَلْتَهُ قَالَ يَا رَسُولَ اللَّهِ أَوْجَعَ فِي الْمُسْلِمِينَ وَقَتَلَ فُلَانًا وَفُلَانًا وَسَمَّی لَهُ نَفَرًا وَإِنِّي حَمَلْتُ عَلَيْهِ فَلَمَّا رَأَی السَّيْفَ قَالَ لَا إِلَهَ إِلَّا اللَّهُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقَتَلْتَهُ قَالَ نَعَمْ قَالَ فَکَيْفَ تَصْنَعُ بِلَا إِلَهَ إِلَّا اللَّهُ إِذَا جَائَتْ يَوْمَ الْقِيَامَةِ قَالَ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي قَالَ وَکَيْفَ تَصْنَعُ بِلَا إِلَهَ إِلَّا اللَّهُ إِذَا جَائَتْ يَوْمَ الْقِيَامَةِ قَالَ فَجَعَلَ لَا يَزِيدُهُ عَلَی أَنْ يَقُولَ کَيْفَ تَصْنَعُ بِلَا إِلَهَ إِلَّا اللَّهُ إِذَا جَائَتْ يَوْمَ الْقِيَامَةِ

It is narrated on the authority of Usama b. Zaid: The Messenger of Allah may peace be upon him) sent us to Huraqat, a tribe of Juhaina. We attacked that tribe early in the morning and defeated them and I and a man from the Ansar caught hold of a person (of the defeated tribe). When we overcame him, he said: There is no god but Allah. At that moment the Ansari spared him, but I attacked him with my spear and killed him. The news had already reached the Apostle (peace be upon him), so when we came back he (the Apostle) said to me: Usama, did you kill him after he had made the profession: There is no god but Allah? I said. Messenger of Allah, he did it only as a shelter. The Prophet observed: Did you kill him after he had made the profession that there is no god but Allah? He (the Holy Prophet) went on repeating this to me till I wished I had not embraced Islam before that day.

أَبِي ← مُعْتَمِرٌ ← عَمْرُو بْنُ عَاصِمٍ ← أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُطِيعٍ حَدَّثَنَا هُشَيْمٌ عَنْ حُصَيْنٍ عَنْ عِيَاضٍ الْأَشْعَرِيِّ عَنْ امْرَأَةِ أَبِي مُوسَی عَنْ أَبِي مُوسَی عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح و حَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنِي أَبِي حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ أَبِي هِنْدٍ حَدَّثَنَا عَاصِمٌ عَنْ صَفْوَانَ بْنِ مُحْرِزٍ عَنْ أَبِي مُوسَی عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ح و حَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ حَدَّثَنَا عَبْدُ الصَّمَدِ أَخْبَرَنَا شُعْبَةُ عَنْ عَبْدِ الْمَلِکِ بْنِ عُمَيْرٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ أَبِي مُوسَی عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ غَيْرَ أَنَّ فِي حَدِيثِ عِيَاضٍ الْأَشْعَرِيِّ قَالَ لَيْسَ مِنَّا وَلَمْ يَقُلْ بَرِيئٌ

It is narrated on the authority of Abu Burda that Abu Musa fell unconscious and his wife Umm Abdullah came there and wailed loudly. When he felt relief he said: Don't you know? -and narrated to her: Verily the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I have no concern with one who shaved her hair, lamented loudly and tore (her clothes in grief).

لَيْسَ مِنَّا وَلَمْ يَقُلْ بَرِيئٌ ← النَّبِيِّ بِهَذَا الْحَدِيثِ غَيْرَ أَنَّ فِي حَدِيثِ عِيَاضٍ الْأَشْعَرِيِّ ← اَبِیْ مُوْسیٰ ← رِبْعِيِّ بْنِ حِرَاشٍ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، ← شُعْبَةُ، ← عَبْدُ الصَّمَدِ ← الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ ← و، ← النَّبِيِّ ← اَبِیْ مُوْسیٰ ← صَفْوَانَ بْنِ مُحْرِزٍ ← عَاصِمٍ، ← دَاوُدُ يَعْنِي ابْنَ أَبِي هِنْدٍ ← أَبِي ← عَبْدُ الصَّمَدِ ← حَجَّاجُ بْنُ الشَّاعِرِ ← و، ← النَّبِيِّ ← اَبِیْ مُوْسیٰ ← امْرَأَةِ أَبِي مُوسَی ← عِيَاضٍ الْأَشْعَرِيِّ ← حُصَيْنٍ ← هُشَيْمٌ ← عَبْدُ اللَّهِ بْنُ مُطِيعٍ

حَدَّثَنِي شَيْبَانُ بْنُ فَرُّوخَ وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَائَ الضُّبَعِيُّ قَالَا حَدَّثَنَا مَهْدِيٌّ وَهُوَ ابْنُ مَيْمُونٍ حَدَّثَنَا وَاصِلٌ الْأَحْدَبُ عَنْ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ أَنَّهُ بَلَغَهُ أَنَّ رَجُلًا يَنُمُّ الْحَدِيثَ فَقَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَدْخُلُ الْجَنَّةَ نَمَّامٌ

This hadith is narrated on the authority of Abu Musa with this change only: That (the Holy Prophet) did not say that he had no concern but said: He is not one of us.

لَا يَدْخُلُ الْجَنَّةَ نَمَّامٌ ← رَسُولِ اللَّهِ ← حُذَيْفَةَ أَنَّهُ بَلَغَهُ أَنَّ رَجُلًا يَنُمُّ الْحَدِيثَ فَقَالَ حُذَيْفَةُ ← أَبِي وَائِلٍ ← وَاصِلٌ الْأَحْدَبُ ← مَهْدِيٌّ وَهُوَ ابْنُ مَيْمُونٍ ← شَيْبَانُ بْنُ فَرُّوخَ وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَائَ الضُّبَعِيُّ

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَقُ أَخْبَرَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ هَمَّامِ بْنِ الْحَارِثِ قَالَ کَانَ رَجُلٌ يَنْقُلُ الْحَدِيثَ إِلَی الْأَمِيرِ فَکُنَّا جُلُوسًا فِي الْمَسْجِدِ فَقَالَ الْقَوْمُ هَذَا مِمَّنْ يَنْقُلُ الْحَدِيثَ إِلَی الْأَمِيرِ قَالَ فَجَائَ حَتَّی جَلَسَ إِلَيْنَا فَقَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ

It is reported from Hudhaifa that news reached him (the Holy Prophet) that a certain man carried tales. Upon this Hudhaifa remarked: I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) saying: The tale-bearer shall not enter Paradise.

«لَا يَدْخُلُ الْجَنَّةَ قَتَّاتٌ» ← رَسُولِ اللَّهِ ← حُذَيْفَةَ ← فَجَائَ حَتَّی جَلَسَ إِلَيْنَا ← الْقَوْمُ هَذَا مِمَّنْ يَنْقُلُ الْحَدِيثَ إِلَی الْأَمِيرِ ← کَانَ رَجُلٌ يَنْقُلُ الْحَدِيثَ إِلَی الْأَمِيرِ فَکُنَّا جُلُوسًا فِي الْمَسْجِدِ ← هَمَّامِ بْنِ الْحَارِثِ، ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← جَرِيرٌ ← إِسْحَقُ ← عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا الزُّبَيْرِيُّ وَهُوَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ حَدَّثَنَا شَيْبَانُ قَالَ سَمِعْتُ الْحَسَنَ يَقُولُا إِنَّ رَجُلًا مِمَّنْ کَانَ قَبْلَکُمْ خَرَجَتْ بِهِ قُرْحَةٌ فَلَمَّا آذَتْهُ انْتَزَعَ سَهْمًا مِنْ کِنَانَتِهِ فَنَکَأَهَا فَلَمْ يَرْقَأْ الدَّمُ حَتَّی مَاتَ قَالَ رَبُّکُمْ قَدْ حَرَّمْتُ عَلَيْهِ الْجَنَّةَ ثُمَّ مَدَّ يَدَهُ إِلَی الْمَسْجِدِ فَقَالَ إِي وَاللَّهِ لَقَدْ حَدَّثَنِي بِهَذَا الْحَدِيثِ جُنْدَبٌ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْمَسْجِدِ

It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said: None served us better today than this man Upon this the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) remarked: Verily he is one of the denizens of Fire. One of the people (Muslims) said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted, and ran along with him whenever he ran. He (the narrator) said: The man was seriously injured. He (could not stand the pain) and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man (following him) went to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: I bear testimony that verily thou art the Messenger of Allah, He (the Holy Prophet) said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised (at this) and I said to them that I would bring (the news about him) and consequently I went out in search of him till I (found him ) to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise, but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell, but the person is one among the dwellers of Paradise.

الْحَسَنَ يَقُولُا ← شَيْبَانَ ← الزُّبَيْرِيُّ وَهُوَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ← مُحَمَّدُ بْنُ رَافِعٍ،

حَدَّثَنِيهِ أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ حَدَّثَنَا حَبَّانُ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ لَمَّا نَزَلَتْ لَا تَرْفَعُوا أَصْوَاتَکُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَمْ يَذْکُرْ سَعْدَ بْنَ مُعَاذٍ فِي الْحَدِيثِ

This hadith has been narrated on the authority of Anas b. Malik by another chain of transmitters in which these words are found: Thabit b. Qais was the orator of the Ansar, when this verse was revealed: the rest of the hadith is the same with the exception that there is no mention of Sa'd b. Mu'adh in it.

أَنَسٍ، ← ثَابِتٍ، ← سُلَيْمَانَ بْنِ الْمُغِيرَةِ ← حِبَّانُ ← أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ

حَدَّثَنَا هُرَيْمُ بْنُ عَبْدِ الْأَعْلَی الْأَسَدِيُّ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ سَمِعْتُ أَبِي يَذْکُرُ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَاقْتَصَّ الْحَدِيثَ وَلَمْ يَذْکُرْ سَعْدَ بْنَ مُعَاذٍ وَزَادَ فَکُنَّا نَرَاهُ يَمْشِي بَيْنَ أَظْهُرِنَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ

This hadith is also transmitted by Ahmad b. Sa'id, Habban, Sulaiman b. Mughira on the authority of Anas who said: When the verse was revealed: Do not raise your voice louder than the voice of the Apostle, no mention was made of Sa'd b, Mu'adh in it.

أَنَسٍ، ← ثَابِتٍ، ← أَبِي يَذْکُرُ ← الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ← هُرَيْمُ بْنُ عَبْدِ الْأَعْلَی الْأَسَدِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ ح و حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ وَأَبُو بَکْرِ بْنُ إِسْحَقَ قَالَا حَدَّثَنَا أَبُو الْجَوَّابِ عَنْ عَمَّارِ بْنِ رُزَيْقٍ کِلَاهُمَا عَنْ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ

It is narrated on the authority of Abu Huraira that some people from amongst the Companions of the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to him and said: Verily we perceive in our minds that which every one of us considers it too grave to express. He (the Holy Prophet) said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest.

النَّبِيِّ بِهَذَا الْحَدِيثِ ← أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← عَمَّارِ بْنِ رُزَيْقٍ کِلَاهُمَا ← أَبُو الْجَوَّابِ ← مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ وَأَبُو بَکْرِ بْنُ إِسْحَقَ ← و، ← شُعْبَةُ، ← ابْنُ أَبِي عَدِيٍّ، ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنِي عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ قَالَ حَدَّثَنِي أَبِي عَنْ جَدِّي عَنْ أَيُّوبَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَزَالُ النَّاسُ يَسْأَلُونَکُمْ عَنْ الْعِلْمِ حَتَّی يَقُولُوا هَذَا اللَّهُ خَلَقَنَا فَمَنْ خَلَقَ اللَّهَ قَالَ وَهُوَ آخِذٌ بِيَدِ رَجُلٍ فَقَالَ صَدَقَ اللَّهُ وَرَسُولُهُ قَدْ سَأَلَنِي اثْنَانِ وَهَذَا الثَّالِثُ أَوْ قَالَ سَأَلَنِي وَاحِدٌ وَهَذَا الثَّانِي

This hadith is transmitted by Urwa b. Zubair on the authority of Abu Huraira (and the words are): The Satan comes to the bondsman (of Allah) and says: Who created this and that? The remaining part of the hadith is the same.

سَأَلَنِي وَاحِدٌ وَهَذَا الثَّانِي ← صَدَقَ اللَّهُ وَرَسُولُهُ قَدْ سَأَلَنِي اثْنَانِ وَهَذَا الثَّالِثُ أَوْ ← وَهُوَ آخِذٌ بِيَدِ رَجُلٍ ← العلم حتى يقولوا هذا الله خلقنا فمن خلق الله ← لَا يَزَالُ النَّاسُ يَسْأَلُونَکُمْ ← النَّبِيِّ ← أَبِي هُرَيْرَةَ، ← مُحَمَّدِ بْنِ سِيرِينَ ← أَيُّوبَ، ← جَدِّي، ← أَبِي ← عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ،

حَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ وَيَعْقُوبُ الدَّوْرَقِيُّ قَالَا حَدَّثَنَا إِسْمَعِيلُ وَهُوَ ابْنُ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ قَالَ قَالَ أَبُو هُرَيْرَةَ لَا يَزَالُ النَّاسُ بِمِثْلِ حَدِيثِ عَبْدِ الْوَارِثِ غَيْرَ أَنَّهُ لَمْ يَذْکُرْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْإِسْنَادِ وَلَکِنْ قَدْ قَالَ فِي آخِرِ الْحَدِيثِ صَدَقَ اللَّهُ وَرَسُولُهُ

It is narrated on the authority of Abu Huraira that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) observed: People will constantly ask you questions pertaining to knowledge till they would say: Allah created us, but who created Allah? he (the narrator) says: he (Abu Huraira) was (at the time of narrating this hadith) catching hold of the hand of a man and he said: Allah and the Messenger told the truth. Two persons have already put me this question, and this is the third one, or he said: One man has put me this question and he is the second one.

مُحَمَّدٍ ← أَيُّوبَ، ← إِسْمَعِيلُ وَهُوَ ابْنُ عُلَيَّةَ ← زُهَيْرُ بْنُ حَرْبٍ وَيَعْقُوبُ الدَّوْرَقِيُّ

حَدَّثَنَاإِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ ح و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ عَنْ زَائِدَةَ کِلَاهُمَا عَنْ الْمُخْتَارِ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ غَيْرَ أَنَّ إِسْحَقَ لَمْ يَذْکُرْ قَالَ قَالَ اللَّهُ إِنَّ أُمَّتَکَ

Anas b. Malik transmitted it from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that the Great and Glorious Allah said: Verily your people would constantly question about this and that till they would say: Well, it is Allah Who created the creation, but who created Allah?

اللَّهُ إِنَّ أُمَّتَکَ ← النَّبِيِّ بِهَذَا الْحَدِيثِ غَيْرَ أَنَّ إِسْحَقَ لَمْ يَذْکُرْ ← أَنَسٍ، ← الْمُخْتَارِ ← زَائِدَةَ کِلَاهُمَا ← حُسَیْنُ بْنُ عَلِیٍّ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و، ← جَرِيرٌ ← حَدَّثَنَاإِسْحَقُ بْنُ إِبْرَاهِيمَ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ وَوَکِيعٌ ح و حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ حُذَيْفَةَ قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ حَدَّثَنَا أَنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ ثُمَّ نَزَلَ الْقُرْآنُ فَعَلِمُوا مِنْ الْقُرْآنِ وَعَلِمُوا مِنْ السُّنَّةِ ثُمَّ حَدَّثَنَا عَنْ رَفْعِ الْأَمَانَةِ قَالَ يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ الْوَکْتِ ثُمَّ يَنَامُ النَّوْمَةَ فَتُقْبَضُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ الْمَجْلِ کَجَمْرٍ دَحْرَجْتَهُ عَلَی رِجْلِکَ فَنَفِطَ فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْئٌ ثُمَّ أَخَذَ حَصًی فَدَحْرَجَهُ عَلَی رِجْلِهِ فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ لَا يَکَادُ أَحَدٌ يُؤَدِّي الْأَمَانَةَ حَتَّی يُقَالَ إِنَّ فِي بَنِي فُلَانٍ رَجُلًا أَمِينًا حَتَّی يُقَالَ لِلرَّجُلِ مَا أَجْلَدَهُ مَا أَظْرَفَهُ مَا أَعْقَلَهُ وَمَا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ وَلَقَدْ أَتَی عَلَيَّ زَمَانٌ وَمَا أُبَالِي أَيَّکُمْ بَايَعْتُ لَئِنْ کَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَيَّ دِينُهُ وَلَئِنْ کَانَ نَصْرَانِيًّا أَوْ يَهُودِيًّا لَيَرُدَّنَّهُ عَلَيَّ سَاعِيهِ وَأَمَّا الْيَوْمَ فَمَا کُنْتُ لِأُبَايِعَ مِنْکُمْ إِلَّا فُلَانًا وَفُلَانًا

It is narrated on the authority of Abu Malih that Ubaidullah b. Ziyad visited Ma'qil b. Yasar in his illness. Ma'qil said to him: I am narrating to you a hadith which I would have never narrated to you had I not been in death-bed. I heard Allah's apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say: A ruler who has been entrusted with the affairs of the Muslims but he makes no endeavors ( for the material and moral uplift) and does not sincerely mean (their welfare) would not enter Paradise along with them.

أنتظر الآخر ← حُذَيْفَةَ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← أَبُو كُرَيْبٍ، ← و، ← أَبُو مُعَاوِيَةَ وَوَکِيعٌ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنِي ابْنُ أَبِي عُمَرَ حَدَّثَنَا مَرْوَانُ الْفَزَارِيُّ حَدَّثَنَا أَبُو مَالِکٍ الْأَشْجَعِيُّ عَنْ رِبْعِيٍّ قَالَ لَمَّا قَدِمَ حُذَيْفَةُ مِنْ عِنْدِ عُمَرَ جَلَسَ فَحَدَّثَنَا فَقَالَ إِنَّ أَمِيرَ الْمُؤْمِنِينَ أَمْسِ لَمَّا جَلَسْتُ إِلَيْهِ سَأَلَ أَصْحَابَهُ أَيُّکُمْ يَحْفَظُ قَوْلَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتَنِ وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ أَبِي خَالِدٍ وَلَمْ يَذْکُرْ تَفْسِيرَ أَبِي مَالِکٍ لِقَوْلِهِ مُرْبَادًّا مُجَخِّيًا

It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour, they replied: Yes. He ('Umar) observed: Such (an unrest) would be done away with by prayer, fasting and charity. But who amongst you has heard from the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence, I replied: It is I. He ('Umar) said: Ye, well, your father was also very pious. Hudhaifa said: I heard the Messenger of Allah (may peace be, upon him ) observing: Temptations will be presented to men's hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset, not recognizing what is good or rejecting what is abominable, but being impregnated with passion. Hudhaifa said: I narrated to him ('Umar): There is between you and that (turmoil) a closed door, but there is every likelihood of its being broken. 'Umar said: Would it be broken? You have, been rendered fatherless. Had it been opened, it would have been perhaps closed also. I said: No, it would be broken, and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sa'd, O Abu Malik, what do you mean by the term Aswad Murbadda ? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyyan ? He replied: A vessel turned upside down.

لَمَّا قَدِمَ حُذَيْفَةُ مِنْ عِنْدِ عُمَرَ جَلَسَ ← رِبْعِيٍّ ← أَبُو مَالِکٍ الْأَشْجَعِيُّ ← مَرْوَانُ الْفَزَارِيُّ ← ابْنُ أَبِي عُمَرَ

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّی وَعَمْرُو بْنُ عَلِيٍّ وَعُقْبَةُ بْنُ مُکْرَمٍ الْعَمِّيُّ قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ حُذَيْفَةَ أَنَّ عُمَرَ قَالَ مَنْ يُحَدِّثُنَا أَوْ قَالَ أَيُّکُمْ يُحَدِّثُنَا وَفِيهِمْ حُذَيْفَةُ مَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتْنَةِ قَالَ حُذَيْفَةُ أَنَا وَسَاقَ الْحَدِيثَ کَنَحْوِ حَدِيثِ أَبِي مَالِکٍ عَنْ رِبْعِيٍّ وَقَالَ فِي الْحَدِيثِ قَالَ حُذَيْفَةُ حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالْأَغَالِيطِ وَقَالَ يَعْنِي أَنَّهُ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It is narrated on the authority of Rib'i (b. Hirash). When Hudhaifa came from 'Umar he sat down to narrate to us and said: Verily yesterday when I was sitting with the Commander of the believers he asked his companions: When amongst you retains in his memory the utterance of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) with regard to the turmoil? -and he cited the hadith like the hadith narrated on the authority of Abu Khalid, but he did not mention the exposition of his words (Murbaddan) and (Mujakhiyyan).

أَيُّکُمْ يُحَدِّثُنَا وَفِيهِمْ حُذَيْفَةُ مَا ← مَنْ يُحَدِّثُنَا أَوْ ← حُذَيْفَةَ أَنَّ عُمَرَ ← رِبْعِيِّ بْنِ حِرَاشٍ ← نُعَیْمِ بْنِ اَبِیْ ھِنْدَ، ← سُلَيْمَانُ التَّيْمِيُّ، ← مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، ← مُحَمَّدُ بْنُ الْمُثَنَّی وَعَمْرُو بْنُ عَلِيٍّ وَعُقْبَةُ بْنُ مُکْرَمٍ الْعَمِّيُّ

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا هُشَيْمٌ عَنْ صَالِحِ بْنِ صَالِحٍ الْهَمْدَانِيِّ عَنْ الشَّعْبِيِّ قَالَ رَأَيْتُ رَجُلًا مِنْ أَهْلِ خُرَاسَانَ سَأَلَ الشَّعْبِيَّ فَقَالَ يَا أَبَا عَمْرٍو إِنَّ مَنْ قِبَلَنَا مِنْ أَهْلِ خُرَاسَانَ يَقُولُونَ فِي الرَّجُلِ إِذَا أَعْتَقَ أَمَتَهُ ثُمَّ تَزَوَّجَهَا فَهُوَ کَالرَّاکِبِ بَدَنَتَهُ فَقَالَ الشَّعْبِيُّ حَدَّثَنِي أَبُو بُرْدَةَ بْنُ أَبِي مُوسَی عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثَلَاثَةٌ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ رَجُلٌ مِنْ أَهْلِ الْکِتَابِ آمَنَ بِنَبِيِّهِ وَأَدْرَکَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَآمَنَ بِهِ وَاتَّبَعَهُ وَصَدَّقَهُ فَلَهُ أَجْرَانِ وَعَبْدٌ مَمْلُوکٌ أَدَّی حَقَّ اللَّهِ تَعَالَی وَحَقَّ سَيِّدِهِ فَلَهُ أَجْرَانِ وَرَجُلٌ کَانَتْ لَهُ أَمَةٌ فَغَذَّاهَا فَأَحْسَنَ غِذَائَهَا ثُمَّ أَدَّبَهَا فَأَحْسَنَ أَدَبَهَا ثُمَّ أَعْتَقَهَا وَتَزَوَّجَهَا فَلَهُ أَجْرَانِ ثُمَّ قَالَ الشَّعْبِيُّ لِلْخُرَاسَانِيِّ خُذْ هَذَا الْحَدِيثَ بِغَيْرِ شَيْئٍ فَقَدْ کَانَ الرَّجُلُ يَرْحَلُ فِيمَا دُونَ هَذَا إِلَی الْمَدِينَةِ

It is narrated on the authority of Abu Huraira that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) observed: By Him in Whose hand is the life of Muhammad, he who amongst the community of Jews or Christians hears about me, but does not affirm his belief in that with which I have been sent and dies in this state (of disbelief), he shall be but one of the denizens of Hell-Fire.

يَا أَبَا عَمْرٍو ← رَأَيْتُ رَجُلًا مِنْ أَهْلِ خُرَاسَانَ سَأَلَ الشَّعْبِيَّ ← الشَّعْبِيِّ، ← صَالِحُ بْنُ صَالِحٍ الْهَمْدَانِيُّ ← هُشَيْمٌ ← يَحْيَی بْنُ يَحْيَی

حَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ أَنَّهَا قَالَتْ کَانَ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْوَحْيِ الرُّؤْيَا الصَّادِقَةَ فِي النَّوْمِ فَکَانَ لَا يَرَی رُؤْيَا إِلَّا جَائَتْ مِثْلَ فَلَقِ الصُّبْحِ ثُمَّ حُبِّبَ إِلَيْهِ الْخَلَائُ فَکَانَ يَخْلُو بِغَارِ حِرَائٍ يَتَحَنَّثُ فِيهِ وَهُوَ التَّعَبُّدُ اللَّيَالِيَ أُوْلَاتِ الْعَدَدِ قَبْلَ أَنْ يَرْجِعَ إِلَی أَهْلِهِ وَيَتَزَوَّدُ لِذَلِکَ ثُمَّ يَرْجِعُ إِلَی خَدِيجَةَ فَيَتَزَوَّدُ لِمِثْلِهَا حَتَّی فَجِئَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَائٍ فَجَائَهُ الْمَلَکُ فَقَالَ اقْرَأْ قَالَ مَا أَنَا بِقَارِئٍ قَالَ فَأَخَذَنِي فَغَطَّنِي حَتَّی بَلَغَ مِنِّي الْجَهْدَ ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ قَالَ قُلْتُ مَا أَنَا بِقَارِئٍ قَالَ فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّی بَلَغَ مِنِّي الْجَهْدَ ثُمَّ أَرْسَلَنِي فَقَالَ أَقْرَأْ فَقُلْتُ مَا أَنَا بِقَارِئٍ فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ حَتَّی بَلَغَ مِنِّي الْجَهْدَ ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ بِاسْمِ رَبِّکَ الَّذِي خَلَقَ خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ اقْرَأْ وَرَبُّکَ الْأَکْرَمُ الَّذِي عَلَّمَ بِالْقَلَمِ عَلَّمَ الْإِنْسَانَ مَا لَمْ يَعْلَمْ فَرَجَعَ بِهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَرْجُفُ بَوَادِرُهُ حَتَّی دَخَلَ عَلَی خَدِيجَةَ فَقَالَ زَمِّلُونِي زَمِّلُونِي فَزَمَّلُوهُ حَتَّی ذَهَبَ عَنْهُ الرَّوْعُ ثُمَّ قَالَ لِخَدِيجَةَ أَيْ خَدِيجَةُ مَا لِي وَأَخْبَرَهَا الْخَبَرَ قَالَ لَقَدْ خَشِيتُ عَلَی نَفْسِي قَالَتْ لَهُ خَدِيجَةُ کَلَّا أَبْشِرْ فَوَاللَّهِ لَا يُخْزِيکَ اللَّهُ أَبَدًا وَاللَّهِ إِنَّکَ لَتَصِلُ الرَّحِمَ وَتَصْدُقُ الْحَدِيثَ وَتَحْمِلُ الْکَلَّ وَتَکْسِبُ الْمَعْدُومَ وَتَقْرِي الضَّيْفَ وَتُعِينُ عَلَی نَوَائِبِ الْحَقِّ فَانْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّی أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّی وَهُوَ ابْنُ عَمِّ خَدِيجَةَ أَخِي أَبِيهَا وَکَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ وَکَانَ يَکْتُبُ الْکِتَابَ الْعَرَبِيَّ وَيَکْتُبُ مِنْ الْإِنْجِيلِ بِالْعَرَبِيَّةِ مَا شَائَ اللَّهُ أَنْ يَکْتُبَ وَکَانَ شَيْخًا کَبِيرًا قَدْ عَمِيَ فَقَالَتْ لَهُ خَدِيجَةُ أَيْ عَمِّ اسْمَعْ مِنْ ابْنِ أَخِيکَ قَالَ وَرَقَةُ بْنُ نَوْفَلٍ يَا ابْنَ أَخِي مَاذَا تَرَی فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَبَرَ مَا رَآهُ فَقَالَ لَهُ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي أُنْزِلَ عَلَی مُوسَی صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا لَيْتَنِي فِيهَا جَذَعًا يَا لَيْتَنِي أَکُونُ حَيًّا حِينَ يُخْرِجُکَ قَوْمُکَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَ مُخْرِجِيَّ هُمْ قَالَ وَرَقَةُ نَعَمْ لَمْ يَأْتِ رَجُلٌ قَطُّ بِمَا جِئْتَ بِهِ إِلَّا عُودِيَ وَإِنْ يُدْرِکْنِي يَوْمُکَ أَنْصُرْکَ نَصْرًا مُؤَزَّرًا

Abu Dharr reported: I asked the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) the (implication of the) words of Allah, the Exalted: The sun glides to its appointed resting place. He replied: Its appointed resting place is under the Throne.

عُرْوَةُ بْنُ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ قَالَ قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْوَحْيِ وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ يُونُسَ غَيْرَ أَنَّهُ قَالَ فَوَاللَّهِ لَا يُحْزِنُکَ اللَّهُ أَبَدًا وَقَالَ قَالَتْ خَدِيجَةُ أَيْ ابْنَ عَمِّ اسْمَعْ مِنْ ابْنِ أَخِيکَ

A'isha, the wife of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), reported: The first (form) with which was started the revelation to the Messenger of Allah was the true vision in sleep. And he did not see any vision but it came like the bright gleam of dawn. Thenceforth solitude became dear to him and he used to seclude himself in the cave of Hira', where he would engage in tahannuth (and that is a worship for a number of nights) before returning to his family and getting provisions again for this purpose. He would then return to Khadija and take provisions for a like period, till Truth came upon him while he was in the cave of Hira'. There came to him the angel and said: Recite, to which he replied: I am not lettered. He took hold of me [the Apostle said] and pressed me, till I was hard pressed; thereafter he let me off and said: Recite. I said: I am not lettered. He then again took hold of me and pressed me for the second time till I was hard pressed and then let me off and said: Recite, to which I replied: I am not lettered. He took hold of me and pressed me for the third time, till I was hard pressed and then let me go and said: Recite in the name of your Lord Who created, created man from a clot of blood. Recite. And your most bountiful Lord is He Who taught the use of pen, taught man what he knew not (al-Qur'an, xcvi. 1-4). Then the Prophet returned therewith, his heart was trembling, and he went to Khadija and said: Wrap me up, wrap me up! So they wrapped him till the fear had left him. He then said to Khadija: O Khadija! what has happened to me? and he informed her of the happening, saying: I fear for myself. She replied: It can't be. Be happy. I swear by Allah that He shall never humiliate you. By Allah, you join ties of relationship, you speak the truth, you bear people's burden, you help the destitute, you entertain guests, and you help against the vicissitudes which affect people. Khadija then took him to Waraqa b. Naufal b. Asad b. 'Abd al-'Uzza, and he was the son of Khadija's uncle, i. e., the brother of her father. And he was the man who had embraced Christianity in the Days of Ignorance (i. e. before Islam) and he used to write books in Arabic and, therefore, wrote Injil in Arabic as God willed that he should write. He was very old and had become blind Khadija said to him: O uncle! listen to the son of your brother. Waraqa b. Naufal said: O my nephew! what did you see? The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), then, informed him what he had seen, and Waraqa said to him: It is namus that God sent down to Musa. Would that I were then (during your prophetic career) a young man. Would that I might be alive when your people would expel you! The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Will they drive me out? Waraqa said: Yes. Never came a man with a like of what you have brought but met hostilities. If I see your day I shall help you wholeheartedly.

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ،

حَدَّثَنِي عَبْدُ الْمَلِکِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ قَالَ حَدَّثَنِي أَبِي عَنْ جَدِّي قَالَ حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ قَالَ ابْنُ شِهَابٍ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ يَقُولُ قَالَتْ عَائِشَةُ زَوْجُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَجَعَ إِلَی خَدِيجَةَ يَرْجُفُ فُؤَادُهُ وَاقْتَصَّ الْحَدِيثَ بِمِثْلِ حَدِيثِ يُونُسَ وَمَعْمَرٍ وَلَمْ يَذْکُرْ أَوَّلَ حَدِيثِهِمَا مِنْ قَوْلِهِ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْوَحْيِ الرُّؤْيَا الصَّادِقَةُ وَتَابَعَ يُونُسَ عَلَی قَوْلِهِ فَوَاللَّهِ لَا يَخْزِيکَ اللَّهُ أَبَدًا وَذَکَرَ قَوْلَ خَدِيجَةَ أَيْ ابْنَ عَمِّ اسْمَعْ مِنْ ابْنِ أَخِيکَ

This hadith has been narrated on the authority of 'A'isha with another chain of narrators like one transmitted by Yunus, i. e. the first thing with which the revelation was initiated with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) except the words: By Allah, Allah would never humiliate you, and Khadija said: O son of my uncle! Listen to the son of your brother.

عُقَيْلِ بْنِ خَالِدٍ، ← جَدِّي، ← أَبِي ← عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ،

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الْأَوْزَاعِيُّ قَالَ سَمِعْتُ يَحْيَی يَقُولُ سَأَلْتُ أَبَا سَلَمَةَ أَيُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ فَقُلْتُ أَوْ اقْرَأْ فَقَالَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ أَيُّ الْقُرْآنِ أُنْزِلَ قَبْلُ قَالَ يَا أَيُّهَا الْمُدَّثِّرُ فَقُلْتُ أَوْ اقْرَأْ قَالَ جَابِرٌ أُحَدِّثُکُمْ مَا حَدَّثَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ جَاوَرْتُ بِحِرَائٍ شَهْرًا فَلَمَّا قَضَيْتُ جِوَارِي نَزَلْتُ فَاسْتَبْطَنْتُ بَطْنَ الْوَادِي فَنُودِيتُ فَنَظَرْتُ أَمَامِي وَخَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَنَظَرْتُ فَلَمْ أَرَ أَحَدًا ثُمَّ نُودِيتُ فَرَفَعْتُ رَأْسِي فَإِذَا هُوَ عَلَی الْعَرْشِ فِي الْهَوَائِ يَعْنِي جِبْرِيلَ عَلَيْهِ السَّلَام فَأَخَذَتْنِي رَجْفَةٌ شَدِيدَةٌ فَأَتَيْتُ خَدِيجَةَ فَقُلْتُ دَثِّرُونِي فَدَثَّرُونِي فَصَبُّوا عَلَيَّ مَائً فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَا أَيُّهَا الْمُدَّثِّرُ قُمْ فَأَنْذِرْ وَرَبَّکَ فَکَبِّرْ وَثِيَابَکَ فَطَهِّرْ

This hadith, the like of one narrated by Yunus has also been transmitted by Ma'mar on the authority of al-Zuhri who narrated: Allah the Most Glorious and Exalted revealed this: You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse and defilement shun, before making the prayer obligatory. I felt terror-stricken as narrated by Uqail.

يَحْيَى ← الْاَوْزَاعِیُّ ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← زُهَيْرُ بْنُ حَرْبٍ

حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي سُلَيْمَانُ وَهُوَ ابْنُ بِلَالٍ قَالَ حَدَّثَنِي شَرِيکُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِکٍ يُحَدِّثُنَا عَنْ لَيْلَةَ أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَسْجِدِ الْکَعْبَةِ أَنَّهُ جَائَهُ ثَلَاثَةُ نَفَرٍ قَبْلَ أَنْ يُوحَی إِلَيْهِ وَهُوَ نَائِمٌ فِي الْمَسْجِدِ الْحَرَامِ وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ نَحْوَ حَدِيثِ ثَابِتٍ الْبُنَانِيِّ وَقَدَّمَ فِيهِ شَيْئًا وَأَخَّرَ وَزَادَ وَنَقَصَ

Anas b. Malik reported that Gabriel came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said: That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.

أَنَسَ بْنَ مَالِکٍ يُحَدِّثُنَا ← شَرِيکِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ ← سُلَيْمَانُ -وَهُوَ ابْنُ بِلَالٍ- ← ابْنُ وَهْبٍ، ← هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ