Knowledge

حَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنِي خَلِيفَةُ بْنُ مُوسَی قَالَ دَخَلْتُ عَلَی غَالِبِ بْنِ عُبَيْدِ اللَّهِ فَجَعَلَ يُمْلِي عَلَيَّ حَدَّثَنِي مَکْحُولٌ حَدَّثَنِي مَکْحُولٌ فَأَخَذَهُ الْبَوْلُ فَقَامَ فَنَظَرْتُ فِي الْکُرَّاسَةِ فَإِذَا فِيهَا حَدَّثَنِي أَبَانٌ عَنْ أَنَسٍ وَأَبَانُ عَنْ فُلَانٍ فَتَرَکْتُهُ وَقُمْتُ وَسَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ الْحُلْوَانِيَّ يَقُولُا رَأَيْتُ فِي کِتَابِ عَفَّانَ حَدِيثَ هِشَامٍ أَبِي الْمِقْدَامِ حَدِيثَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ هِشَامٌ حَدَّثَنِي رَجُلٌ يُقَالُ لَهُ يَحْيَی بْنُ فُلَانٍ عَنْ مُحَمَّدِ بْنِ کَعْبٍ قَالَ قُلْتُ لِعَفَّانَ إِنَّهُمْ يَقُولُونَ هِشَامٌ سَمِعَهُ مِنْ مُحَمَّدِ بْنِ کَعْبٍ فَقَالَ إِنَّمَا ابْتُلِيَ مِنْ قِبَلِ هَذَا الْحَدِيثِ کَانَ يَقُولُ حَدَّثَنِي يَحْيَی عَنْ مُحَمَّدٍ ثُمَّ ادَّعَی بَعْدُ أَنَّهُ سَمِعَهُ مِنْ مُحَمَّدٍ

Muhammad bin Abī Attāb narrated to me, he said Affān narrated to me, on authority of Muhammad bin Yahyā bin Sa’īd al-Qattān, on authority of his father, he said: ‘We do not see the righteous more false in anything than they are regarding Ḥadīth’. Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’.

خَلِيفَةُ بْنُ مُوسَى ← يَزِيدُ بْنُ هَارُونَ ← الْفَضْلُ بْنُ سَهْلٍ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا جَرِيرٌ عَنْ مُغِيرَةَ عَنْ إِبْرَاهِيمَ قَالَ قَالَ عَلْقَمَةُ قَرَأْتُ الْقُرْآنَ فِي سَنَتَيْنِ فَقَالَ الْحَارِثُ الْقُرْآنُ هَيِّنٌ الْوَحْيُ أَشَدُّ

Abū Āmir Abd Allah bin Barrād al-Ash’arī narrated to us, Abū Usāmah narrated to us, on authority of Mufaḍḍal, on authority of Mughīrah, he said I heard ash-Sha’bī saying: ‘al-Hārith al-A’war narrated to me,’ and he [ash-Sha’bī] was testifying that he was one of the liars’.

الْقُرْآنَ فِي سَنَتَيْنِ فَقَالَ الْحَارِثُ الْقُرْآنُ هَيِّنٌ الْوَحْيُ أَشَدُّ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← مُغِيرَةَ، ← جَرِيرٌ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ حَدَّثَنَا أَحْمَدُ يَعْنِي ابْنَ يُونُسَ حَدَّثَنَا زَائِدَةُ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ أَنَّ الْحَارِثَ قَالَ تَعَلَّمْتُ الْقُرْآنَ فِي ثَلَاثِ سِنِينَ وَالْوَحْيَ فِي سَنَتَيْنِ أَوْ قَالَ الْوَحْيَ فِي ثَلَاثِ سِنِينَ الْقُرْآنَ فِي سَنَتَيْنِ

Qutaybah bin Sa’īd narrated to us, Jarīr narrated to us, on authority of Mughīrah, on authority of Ibrāhīm [bin Yazīd an-Nakhā’ī], he said, Alqamah said: ‘I memorized the Qur’ān in two years’. Al-Hārith said: ‘The Qur’ān is easy; the revelation [i.e. the secret revelation to Alī in the belief of the Shī’ah] is more difficult ’.

الْوَحْيَ فِي ثَلَاثِ سِنِينَ الْقُرْآنَ فِي سَنَتَيْنِ ← تَعَلَّمْتُ الْقُرْآنَ فِي ثَلَاثِ سِنِينَ وَالْوَحْيَ فِي سَنَتَيْنِ أَوْ ← إِبْرَاهِيمَ أَنَّ الْحَارِثَ ← الْاَعْمَشِ ← زَائِدَۃَ، ← أَحْمَدُ يَعْنِي ابْنَ يُونُسَ ← حَجَّاجُ بْنُ الشَّاعِرِ

حَدَّثَنَا الْحَسَنُ الْحُلْوَانِيُّ قَالَ حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ قَالَ أَبُو إِسْحَقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سُفْيَانَ و حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی قَالَ حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ عَنْ شُعْبَةَ عَنْ يُونُسَ بْنِ عُبَيْدٍ قَالَ کَانَ عَمْرُو بْنُ عُبَيْدٍ يَکْذِبُ فِي الْحَدِيثِ

Uthmān bin Abī Shaybah narrated to us, Jarīr narrated to us, on authority of Raqabah that ‘Abū Ja’far al-Hāshimī al-Madanī was fabricating narrations with words of truth, and they were not from the narrations of the Prophet, peace and blessings of Allah upon him, though he was transmitting them on authority of the Prophet, peace and blessings of Allah upon him.’

کَانَ عَمْرُو بْنُ عُبَيْدٍ يَکْذِبُ فِي الْحَدِيثِ ← يُونُسُ بْنُ عُبَيْدٍ ← شُعْبَةُ، ← أَبُو دَاوُدَ الطَّيَالِسِيُّ ← نُعَيْمُ بْنُ حَمَّادٍ ← مُحَمَّدُ بْنُ يَحْيَى ← أَبُو إِسْحَقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سُفْيَانَ و ← نُعَيْمُ بْنُ حَمَّادٍ ← الْحَسَنُ الْحُلْوَانِيُّ

حَدَّثَنِي حَجَّاجٌ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ سَمِعْتُ سَلَّامَ بْنَ أَبِي مُطِيعٍ يَقُولُا بَلَغَ أَيُّوبَ أَنِّي آتِي عَمْرًا فَأَقْبَلَ عَلَيَّ يَوْمًا فَقَالَ أَرَأَيْتَ رَجُلًا لَا تَأْمَنُهُ عَلَی دِينِهِ کَيْفَ تَأْمَنُهُ عَلَی الْحَدِيثِ

Hajjāj bin ash-Shā’ir narrated to me, Sulaymān bin Harb narrated to us, Ibn Zayd, rather Hammād, narrated to us, he said, it was said to Ayyūb, ‘Indeed Amr bin Ubayd transmitted on authority of al-Hasan that he said: ‘There is no flogging the one who gets drunk from Nabīdh’.’ [Ayyūb] said: ‘He lied, for I heard al-Hasan saying, ‘Flog the one who gets drunk from Nabīdh’.’

سُلَيْمَانُ بْنُ حَرْبٍ ← حجاج،

قال ابو الحسين مسلم بن الحجاج القشيري رحمه الله: بعون الله نبتدئ وإياه نستكفي، وما توفيقنا إلا بالله جل جلاله. ¤ حدثني ابو خيثمة زهير بن حرب ، حدثنا وكيع ، عن كهمس ، عن عبد الله بن بريدة ، عن يحيى بن يعمر . ح وحدثنا وهذا حديثه، عبيد الله بن معاذ العنبري ، حدثنا ابي ، حدثنا كهمس ، عن ابن بريدة ، عن يحيى بن يعمر ، قال: كان اول من قال في القدر بالبصرة: معبد الجهني، فانطلقت انا وحميد بن عبد الرحمن الحميري، حاجين او معتمرين، فقلنا: لو لقينا احدا من اصحاب رسول الله صلى الله عليه وسلم، فسالناه عما يقول هؤلاء في القدر، فوفق لنا عبد الله بن عمر بن الخطاب داخلا المسجد، فاكتنفته انا، وصاحبي، احدنا عن يمينه والآخر عن شماله، فظننت ان صاحبي سيكل الكلام إلي، فقلت: ابا عبد الرحمن، إنه قد ظهر قبلنا ناس يقرءون القرآن، ويتقفرون العلم، وذكر من شانهم، وانهم يزعمون ان لا قدر، وان الامر انف، قال: فإذا لقيت اولئك، فاخبرهم اني بريء منهم، وانهم برآء مني، والذي يحلف به عبد الله بن عمر، لو ان لاحدهم، مثل احد ذهبا، فانفقه ما قبل الله منه، حتى يؤمن بالقدر، ثم قال: حدثني ابي عمر بن الخطاب ، قال: بينما نحن عند رسول الله صلى الله عليه وسلم ذات يوم، إذ طلع علينا رجل شديد، بياض الثياب، شديد، سواد الشعر، لا يرى عليه اثر السفر، ولا يعرفه منا احد، حتى جلس إلى النبي صلى الله عليه وسلم، فاسند ركبتيه إلى ركبتيه، ووضع كفيه على فخذيه، وقال: يا محمد، اخبرني عن الإسلام، فقال رسول الله صلى الله عليه وسلم: " الإسلام ان تشهد ان لا إله إلا الله، وان محمدا رسول الله صلى الله عليه وسلم، وتقيم الصلاة، وتؤتي الزكاة، وتصوم رمضان، وتحج البيت إن استطعت إليه سبيلا "، قال: صدقت، قال: فعجبنا له يساله، ويصدقه، قال: فاخبرني عن الإيمان، قال: " ان تؤمن بالله، وملائكته، وكتبه، ورسله، واليوم الآخر، وتؤمن بالقدر خيره وشره "، قال: صدقت، قال: فاخبرني عن الإحسان، قال: " ان تعبد الله كانك تراه، فإن لم تكن تراه، فإنه يراك "، قال: فاخبرني عن الساعة، قال: ما المسئول عنها باعلم من السائل، قال: فاخبرني عن امارتها، قال: " ان تلد الامة ربتها، وان ترى الحفاة العراة العالة رعاء الشاء، يتطاولون في البنيان "، قال: ثم انطلق فلبثت مليا، ثم قال لي: يا عمر اتدري من السائل؟ قلت: الله ورسوله اعلم، قال: فإنه جبريل، اتاكم يعلمكم دينكم.

Bishr bin al-Hakam narrated to me, he said, I heard Yahyā bin Sa’īd al-Qattān weaken Hakīm bin Jubayr and Abd al-A’lā; and he weakened Yahyā Mūsā bin Dīnār [there is no ‘bin’ between ‘Yahyā’ and ‘Mūsā’]; [Yahyā] said: ‘His Ḥadīth are Rīh or ‘wind’ [i.e., not established and weak]. [Yahyā] weakened Mūsā bin Dihqān and Īsā bin Abī Īsā al-Madanī. [Muslim] said, ‘I heard al-Hasan bin Īsā saying ‘Ibn al-Mubārak said to me: ‘When you go to Jarīr then write down all of his knowledge except the Ḥadīth of 3 [people] - do not write the Ḥadīth of Ubaydah bin Mu’attib, as-Sarī bin Ismā’īl, or Muhammad bin Sālim’.’

حدثني محمد بن عبيد الغبري وابو كامل الجحدري واحمد بن عبدة ، قالوا: حدثنا حماد بن زيد ، عن مطر الوراق ، عن عبد الله بن بريدة ، عن يحيى بن يعمر ، قال: لما تكلم معبد بما تكلم به في شان القدر انكرنا ذلك، قال: فحججت انا وحميد بن عبد الرحمن الحميري حجة، وساقوا الحديث بمعنى حديث كهمس وإسناده، وفيه بعض زيادة، ونقصان احرف.

It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some people in our land who recite the Qur'an and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined. He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and spent it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion.

فحججت ← لما تكلم معبد بما تكلم به في شان القدر انكرنا ذلك، ← یَّحْیَی بْنِ یَعْمُرَ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← مَطَرٌ الْوَرَّاقُ، ← حَمَّادُ بْنُ زَيْدٍ ← محمد بن عبيد الغبري وابو كامل الجحدري واحمد بن عبدة

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ الْقَطَّانُ حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ يَحْيَی بْنِ يَعْمَرَ وَحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَا لَقِينَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَکَرْنَا الْقَدَرَ وَمَا يَقُولُونَ فِيهِ فَاقْتَصَّ الْحَدِيثَ کَنَحْوِ حَدِيثِهِمْ عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِيهِ شَيْئٌ مِنْ زِيَادَةٍ وَقَدْ نَقَصَ مِنْهُ شَيْئًا

It is narrated on the authority of Yahya b. Ya'mur that when Ma'bad discussed the problem pertaining to Divine Decree, we refuted that. He (the narrator) said: I and Humaid b. Abdur-Rahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too, and there is some variation of words.

يحيى بن يعمر وحميد بن عبد الرحمن ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← عُثْمَانُ بْنُ غِيَاثٍ ← يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ← مُحَمَّدُ بْنُ حَاتِمٍ

نْ آخِرِ السَّحَرِ مَالَ مَيْلَةً هِيَ أَشَدُّ مِنْ الْمَيْلَتَيْنِ الْأُولَيَيْنِ حَتَّی کَادَ يَنْجَفِلُ فَأَتَيْتُهُ فَدَعَمْتُهُ فَرَفَعَ رَأْسَهُ فَقَالَ مَنْ هَذَا قُلْتُ أَبُو قَتَادَةَ قَالَ مَتَی کَانَ هَذَا مَسِيرَکَ مِنِّي قُلْتُ مَا زَالَ هَذَا مَسِيرِي مُنْذُ اللَّيْلَةِ قَالَ حَفِظَکَ اللَّهُ بِمَا حَفِظْتَ بِهِ نَبِيَّهُ ثُمَّ قَالَ هَلْ تَرَانَا نَخْفَی عَلَی النَّاسِ ثُمَّ قَالَ هَلْ تَرَی مِنْ أَحَدٍ قُلْتُ هَذَا رَاکِبٌ ثُمَّ قُلْتُ هَذَا رَاکِبٌ آخَرُ حَتَّی اجْتَمَعْنَا فَکُنَّا سَبْعَةَ رَکْبٍ قَالَ فَمَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الطَّرِيقِ فَوَضَعَ رَأْسَهُ ثُمَّ قَالَ احْفَظُوا عَلَيْنَا صَلَاتَنَا فَکَانَ أَوَّلَ مَنْ اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالشَّمْسُ فِي ظَهْرِهِ قَالَ فَقُمْنَا فَزِعِينَ ثُمَّ قَالَ ارْکَبُوا فَرَکِبْنَا فَسِرْنَا حَتَّی إِذَا ارْتَفَعَتْ الشَّمْسُ نَزَلَ ثُمَّ دَعَا بِمِيضَأَةٍ کَانَتْ مَعِي فِيهَا شَيْئٌ مَنْ مَائٍ قَالَ فَتَوَضَّأَ مِنْهَا وُضُوئًا دُونَ وُضُوئٍ قَالَ وَبَقِيَ فِيهَا شَيْئٌ مِنْ مَائٍ ثُمَّ قَالَ لِأَبِي قَتَادَةَ احْفَظْ عَلَيْنَا مِيضَأَتَکَ فَسَيَکُونُ لَهَا نَبَأٌ ثُمَّ أَذَّنَ بِلَالٌ بِالصَّلَاةِ فَصَلَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَکْعَتَيْنِ ثُمَّ صَلَّی الْغَدَاةَ فَصَنَعَ کَمَا کَانَ يَصْنَعُ کُلَّ يَوْمٍ قَالَ وَرَکِبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَکِبْنَا مَعَهُ قَالَ فَجَعَلَ بَعْضُنَا يَهْمِسُ إِلَی بَعْضٍ مَا کَفَّارَةُ مَا صَنَعْنَا بِتَفْرِيطِنَا فِي صَلَاتِنَا ثُمَّ قَالَ أَمَا لَکُمْ فِيَّ أُسْوَةٌ ثُمَّ قَالَ أَمَا إِنَّهُ لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ عَلَی مَنْ لَمْ يُصَلِّ الصَّلَاةَ حَتَّی يَجِيئَ وَقْتُ الصَّلَاةِ الْأُخْرَی فَمَنْ فَعَلَ ذَلِکَ فَلْيُصَلِّهَا حِينَ يَنْتَبِهُ لَهَا فَإِذَا کَانَ الْغَدُ فَلْيُصَلِّهَا عِنْدَ وَقْتِهَا ثُمَّ قَالَ مَا تَرَوْنَ النَّاسَ صَنَعُوا قَالَ ثُمَّ قَالَ أَصْبَحَ النَّاسُ فَقَدُوا نَبِيَّهُمْ فَقَالَ أَبُو بَکْرٍ وَعُمَرُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَکُمْ لَمْ يَکُنْ لِيُخَلِّفَکُمْ وَقَالَ النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَيْدِيکُمْ فَإِنْ يُطِيعُوا أَبَا بَکْرٍ وَعُمَرَ يَرْشُدُوا قَالَ فَانْتَهَيْنَا إِلَی النَّاسِ حِينَ امْتَدَّ النَّهَارُ وَحَمِيَ کُلُّ شَيْئٍ وَهُمْ يَقُولُونَ يَا رَسُولَ اللَّهِ هَلَکْنَا عَطِشْنَا فَقَالَ لَا هُلْکَ عَلَيْکُمْ ثُمَّ قَالَ أَطْلِقُوا لِي غُمَرِي قَالَ وَدَعَا بِالْمِيضَأَةِ فَجَعَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُبُّ وَأَبُو قَتَادَةَ يَسْقِيهِمْ فَلَمْ يَعْدُ أَنْ رَأَی النَّاسُ مَائً فِي الْمِيضَأَةِ تَکَابُّوا عَلَيْهَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسِنُوا الْمَلَأَ کُلُّکُمْ سَيَرْوَی قَالَ فَفَعَلُوا فَجَعَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُبُّ وَأَسْقِيهِمْ حَتَّی مَا بَقِيَ غَيْرِي وَغَيْرُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثُمَّ صَبَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي اشْرَبْ فَقُلْتُ لَا أَشْرَبُ حَتَّی تَشْرَبَ يَا رَسُولَ اللَّهِ قَالَ إِنَّ سَاقِيَ الْقَوْمِ آخِرُهُمْ شُرْبًا قَالَ فَشَرِبْتُ وَشَرِبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأَتَی النَّاسُ الْمَائَ جَامِّينَ رِوَائً قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ رَبَاحٍ إِنِّي لَأُحَدِّثُ هَذَا الْحَدِيثَ فِي مَسْجِدِ الْجَامِعِ إِذْ قَالَ عِمْرَانُ بْنُ حُصَيْنٍ انْظُرْ أَيُّهَا الْفَتَی کَيْفَ تُحَدِّثُ فَإِنِّي أَحَدُ الرَّکْبِ تِلْکَ اللَّيْلَةَ قَالَ قُلْتُ فَأَنْتَ أَعْلَمُ بِالْحَدِيثِ فَقَالَ مِمَّنْ أَنْتَ قُلْتُ مِنْ الْأَنْصَارِ قَالَ حَدِّثْ فَأَنْتُمْ أَعْلَمُ بِحَدِيثِکُمْ قَالَ فَحَدَّثْتُ الْقَوْمَ فَقَالَ عِمْرَانُ لَقَدْ شَهِدْتُ تِلْکَ اللَّيْلَةَ وَمَا شَعَرْتُ أَنَّ أَحَدًا حَفِظَهُ کَمَا حَفِظْتُهُ

Abu Huraira reported: We stopped for rest along with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and did not awake till the sun rose. The Apostle of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) then told us that everybody should take hold of his camel's nosestring (get out of this ground) for it was the place where devil had visited us. We did accordingly. He then called for water and performed ablution and then performed two prostrations. Ya'qub said: Then he prayed (performed) two prostrations. then takbir was pronounced for prayer and then he offered the morning prayer (in congregation).

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ الْأَعْرَابِيُّ عَنْ أَبِي رَجَائٍ الْعُطَارِدِيِّ عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ قَالَ کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَسَرَيْنَا لَيْلَةً حَتَّی إِذَا کَانَ مِنْ آخِرِ اللَّيْلِ قُبَيْلَ الصُّبْحِ وَقَعْنَا تِلْکَ الْوَقْعَةَ الَّتِي لَا وَقْعَةَ عِنْدَ الْمُسَافِرِ أَحْلَی مِنْهَا فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ سَلْمِ بْنِ زَرِيرٍ وَزَادَ وَنَقَصَ وَقَالَ فِي الْحَدِيثِ فَلَمَّا اسْتَيْقَظَ عُمَرُ بْنُ الْخَطَّابِ وَرَأَی مَا أَصَابَ النَّاسَ وَکَانَ أَجْوَفَ جَلِيدًا فَکَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّکْبِيرِ حَتَّی اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِشِدَّةِ صَوْتِهِ بِالتَّکْبِيرِ فَلَمَّا اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَکَوْا إِلَيْهِ الَّذِي أَصَابَهُمْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا ضَيْرَ ارْتَحِلُوا وَاقْتَصَّ الْحَدِيثَ

Imran b. Husain reported: I was with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) from his sleep allowing him to wake up (of his own accord). It was 'Umar who then woke up. He stood by the side of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and recited takbir in a loud voice till the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.

عِمْرَانَ بْنِ الْحُصَيْنِ: ← أَبِي رَجَائٍ الْعُطَارِدِيِّ ← عَوْفُ بْنُ أَبِي جَمِيلَةَ الْأَعْرَابِيُّ، ← النَّضْرُ بْنُ شُمَيْلٍ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ

حَدَّثَنَاه يَحْيَی بْنُ حَبِيبٍ حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ ح و حَدَّثَنَا ابْنُ الْمُثَنَّی قَالَ حَدَّثَنِي عَبْدُ الصَّمَدِ قَالَا حَدَّثَنَا شُعْبَةُ بِهَذَا الْإِسْنَادِ وَلَمْ يَقُولَا فِي الْحَدِيثِ بِمِنًی وَلَکِنْ قَالَا صَلَّی فِي السَّفَرِ

Ibn 'Umar reported: The Apostle of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said in Mina the prayer of a traveller (short prayer) ; Abu Bakr and 'Umar did the same and 'Uthmia did it for eight years or six years. Hafs (one of the narrators) said: Ibn 'Umar would also say two rak'ahs at Mina and then go to bed. I said to him: O uncle, I wish you could have said two rak'ahs (of Sunnah prayer after shorenting the Fard prayer). He said: Were I to do that, I would have completed the prayer.

صَلَّی فِي السَّفَرِ ← شُعْبَةُ بِهَذَا الْإِسْنَادِ وَلَمْ يَقُولَا فِي الْحَدِيثِ بِمِنًی وَلَکِنْ ← عَبْدُ الصَّمَدِ ← ابْنُ الْمُثَنَّی ← و، ← خَالِدٌ -يَعْنِي ابْنَ الْحَارِثِ-، ← يَحْيَی بْنُ حَبِيبٍ

حَدَّثَنِيهِ أَبُو کَامِلٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ عَنْ عَبْدِ الْحَمِيدِ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْحَارِثِ قَالَ خَطَبَنَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فِي يَوْمٍ ذِي رَدْغٍ وَسَاقَ الْحَدِيثَ بِمَعْنَی حَدِيثِ ابْنِ عُلَيَّةَ وَلَمْ يَذْکُرْ الْجُمُعَةَ وَقَالَ قَدْ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنِّي يَعْنِي النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ و قَالَ أَبُو کَامِلٍ حَدَّثَنَا حَمَّادٌ عَنْ عَاصِمٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بِنَحْوِهِ

Abdullah b. 'Abbas reported that he said to the Mu'adhdhin on a rainy day: When you have announced I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, do not say: Come to the prayer, but make this announcement: Say prayer in your houses. He (the narrator) said that the people disapproved of it. Ibn 'Abbas said: Are you astonished at it? He (the Holy Prophet), who is better than I, did it. Jumu'a prayer is no doubt obligatory, but I do not like that I should (force you) to come out and walk in mud and slippery ground.

عَبْدِ اللَّهِ بْنِ الْحَارِثِ بِنَحْوِهِ ← عَاصِمٍ، ← حَمَّادٌ، ← أَبُو کَامِلٍ ← قَدْ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنِّي يَعْنِي النَّبِيَّ و ← سَاقَ الْحَدِيثَ بِمَعْنَی حَدِيثِ ابْنِ عُلَيَّةَ وَلَمْ يَذْکُرْ الْجُمُعَةَ ← خَطَبَنَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فِي يَوْمٍ ذِي رَدْغٍ ← عَبْدِ اللهِ بْنِ الْحَارِثِ ← عَبْدِ الْحَمِيدِ ← حَمَّادٌ -يَعْنِي ابْنَ زَيْدٍ-، ← أَبُو كَامِلٍ الْجَحْدَرِيُّ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ أَبِيهِ عَنْ حَفْصِ بْنِ عَاصِمٍ عَنْ عَبْدِ اللَّهِ بْنِ مَالِکٍ ابْنِ بُحَيْنَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِرَجُلٍ يُصَلِّي وَقَدْ أُقِيمَتْ صَلَاةُ الصُّبْحِ فَکَلَّمَهُ بِشَيْئٍ لَا نَدْرِي مَا هُوَ فَلَمَّا انْصَرَفْنَا أَحَطْنَا نَقُولُ مَاذَا قَالَ لَکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ لِي يُوشِکُ أَنْ يُصَلِّيَ أَحَدُکُمْ الصُّبْحَ أَرْبَعًا قَالَ الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَالِکٍ ابْنُ بُحَيْنَةَ عَنْ أَبِيهِ قَالَ أَبُو الْحُسَيْنِ مُسْلِمٌ وَقَوْلُهُ عَنْ أَبِيهِ فِي هَذَا الْحَدِيثِ خَطَأٌ

This hadith has been narrated by Abu Huraira with another chain of transmitters. Hammad (one of the narrators) said: I then met 'Amr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

عَبْدِ اللَّهِ بْنِ مَالِکٍ ابْنِ بُحَيْنَةَ ← حَفْصِ بْنِ عَاصِمٍ ← أَبِيهِ ← إِبْرَاهِيمُ بْنُ سَعْدٍ ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَبْدِ الْمَلِکِ بْنِ سَعِيدٍ عَنْ أَبِي حُمَيْدٍ أَوْ عَنْ أَبِي أُسَيْدٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ أَحَدُکُمْ الْمَسْجِدَ فَلْيَقُلْ اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِکَ وَإِذَا خَرَجَ فَلْيَقُلْ اللَّهُمَّ إِنِّي أَسْأَلُکَ مِنْ فَضْلِکَ قَالَ مُسْلِم سَمِعْتُ يَحْيَی بْنَ يَحْيَی يَقُولُ کَتَبْتُ هَذَا الْحَدِيثَ مِنْ کِتَابِ سُلَيْمَانَ بْنِ بِلَالٍ قَالَ بَلَغَنِي أَنَّ يَحْيَی الْحِمَّانِيَّ يَقُولُا وَأَبِي أُسَيْدٍ

Abdullah b. Sarjis reported: A person entered the mosque, while the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was leading the dawn prayer. He observed two rak'ahs in a corner of the mosque, and then joined the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in prayer. When the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had pronounced salutations (he had concluded the prayer), he said: O, so and so, which one out of these two prayers did you count (as your Fard prayer), the one that you observed alone or the prayer that you observed with us?

أَبِي أُسَيْدٍ ← أَبِي حُمَيْدٍ أَوْ ← عَبْدِ الْمَلِکِ بْنِ سَعِيدٍ ← رَبِیْعَۃَ بْنِ اَبِیْ عَبْدِ الرَّحْمِنِ ← سُلَيْمَانُ بْنُ بِلَالٍ ← يَحْيَی بْنُ يَحْيَی

و حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ حَدَّثَنَا عُثْمَانُ بْنُ حَکِيمٍ الْأَنْصَارِيُّ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثُمَّ ذَکَرَ مِثْلَ حَدِيثِ ابْنِ نُمَيْرٍ وَزَادَ فِي الْحَدِيثِ وَلَا يُرِيدُ أَحَدٌ أَهْلَ الْمَدِينَةِ بِسُوئٍ إِلَّا أَذَابَهُ اللَّهُ فِي النَّارِ ذَوْبَ الرَّصَاصِ أَوْ ذَوْبَ الْمِلْحِ فِي الْمَائِ

Amir b. Sa'd reported on the authority of his father (Allah be pleased with him) that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I have declared sacred the territory between the two lava plains of Medina, so its trees should not be cut down, or its game killed; and he also said: Medina is best for them if they knew. No one leaves it through dislike of it without Allah putting in it someone better than he in place of him; and no one will stay there in spite of its hardships and distress without my being an intercessor or witness on behalf of him on the Day of Resurrection.

أَبِيهِ ← عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ← عُثْمَانُ بْنُ حَکِيمٍ الْأَنْصَارِيُّ ← مَرْوَانُ بْنُ مُعَاوِيَةَ ← ابْنُ أَبِي عُمَرَ ← و،

حَدَّثَنَا يَحْيَی بْنُ أَيُّوبَ وَقُتَيْبَةُ بْنُ سَعِيدٍ وَابْنُ حُجْرٍ جَمِيعًا عَنْ إِسْمَعِيلَ قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَعِيلُ بْنُ جَعْفَرٍ أَخْبَرَنِي عَمْرُو بْنُ أَبِي عَمْرٍو مَوْلَی الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِکٍ يَقُولُا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَبِي طَلْحَةَ الْتَمِسْ لِي غُلَامًا مِنْ غِلْمَانِکُمْ يَخْدُمُنِي فَخَرَجَ بِي أَبُو طَلْحَةَ يُرْدِفُنِي وَرَائَهُ فَکُنْتُ أَخْدُمُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کُلَّمَا نَزَلَ وَقَالَ فِي الْحَدِيثِ ثُمَّ أَقْبَلَ حَتَّی إِذَا بَدَا لَهُ أُحُدٌ قَالَ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ فَلَمَّا أَشْرَفَ عَلَی الْمَدِينَةِ قَالَ اللَّهُمَّ إِنِّي أُحَرِّمُ مَا بَيْنَ جَبَلَيْهَا مِثْلَ مَا حَرَّمَ بِهِ إِبْرَاهِيمُ مَکَّةَ اللَّهُمَّ بَارِکْ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ

Amir b. Sa'd reported that Sa'd rode to his castle in al-'Aqiq and found a slave cutting down the trees, or beating off their leaves, so he stripped him off his belongings. When Sa'd returned, there came to him the masters of the slave and negotiated with him asking him to return to their slave or to them what he had taken from their slave, whereupon he said: God forbid that I should return anything which Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) has given me as spoil, and refused to return anything to them.

أَنَسَ بْنَ مَالِکٍ يَقُولُا ← عَمْرُو بْنُ أَبِي عَمْرٍو مَوْلَی الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ أَنَّهُ ← إِسْمَعِيلُ بْنُ جَعْفَرٍ ← ابْنُ أَيُّوبَ ← إِسْمَعِيلُ ← يَحْيَی بْنُ أَيُّوبَ وَقُتَيْبَةُ بْنُ سَعِيدٍ وَابْنُ حُجْرٍ جَمِيعًا

و حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ ح و حَدَّثَنِي أَبُو سَعِيدٍ الْأَشَجُّ حَدَّثَنَا وَکِيعٌ جَمِيعًا عَنْ الْأَعْمَشِ بِهَذَا الْإِسْنَادِ نَحْوَ حَدِيثِ أَبِي کُرَيْبٍ عَنْ أَبِي مُعَاوِيَةَ إِلَی آخِرِهِ وَزَادَ فِي الْحَدِيثِ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِکَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَلَيْسَ فِي حَدِيثِهِمَا مَنْ ادَّعَی إِلَی غَيْرِ أَبِيهِ وَلَيْسَ فِي رِوَايَةِ وَکِيعٍ ذِکْرُ يَوْمِ الْقِيَامَةِ

Ibrahim al-Taimi reported on the authority of his father: 'Ali b. Abi Talib (Allah be pleased with him) addressed us and said: He who thought that we have besides the Holy Qur'an anything else that we recite, he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels, and the nature of the wounds. He (Hadrat 'Ali) reported Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Medina is sacred from 'Air to Thaur; So if anyone makes an innovation or accommodates an innovator, the curse of Allah, the angels, and all persons will fall upon him, and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity, or being a client of other than his own masters, there is upon him the curse of Allah, the angels, and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with (these words): The humblest among them should respect it; and what follows after it is not mentioned there, and in the hadith transmitted by them (these words are) not found: (The document was hanging) on the sheath of his sword.

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ الْقَرَّاظِ قَالَ سَمِعْتُهُ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ وَسَعْدًا يَقُولَانِ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ بَارِکْ لِأَهْلِ الْمَدِينَةِ فِي مُدِّهِمْ وَسَاقَ الْحَدِيثَ وَفِيهِ مَنْ أَرَادَ أَهْلَهَا بِسُوئٍ أَذَابَهُ اللَّهُ کَمَا يَذُوبُ الْمِلْحُ فِي الْمَائِ

Sa'd b. Malik heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) saying like this except (this variation) that he said: Sudden attack or harm.

أَبَا هُرَيْرَةَ وَسَعْدًا يَقُولَانِ ← أَبِي عَبْدِ اللَّهِ الْقَرَّاظِ ← أَسَامَةَ بْنِ زَيْدٍ ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَمْرِو بْنِ يَحْيَی عَنْ عَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ عَنْ أَبِي حُمَيْدٍ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوکَ وَسَاقَ الْحَدِيثَ وَفِيهِ ثُمَّ أَقْبَلْنَا حَتَّی قَدِمْنَا وَادِي الْقُرَی فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي مُسْرِعٌ فَمَنْ شَائَ مِنْکُمْ فَلْيُسْرِعْ مَعِي وَمَنْ شَائَ فَلْيَمْکُثْ فَخَرَجْنَا حَتَّی أَشْرَفْنَا عَلَی الْمَدِينَةِ فَقَالَ هَذِهِ طَابَةُ وَهَذَا أُحُدٌ وَهُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ

Abu Huraira (Allah be pleased with him) reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: That which exists between my house and my pulpit is a garden from the gardens of Paradise, and my pulpit is upon my cistern.

أَبِي حُمَيْدٍ ← عباس بن سهل الساعدي ← عَمْرُو بْنُ يَحْيَى، ← سُلَيْمَانُ بْنُ بِلَالٍ ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ

حَدَّثَنِي إِسْحَقُ بْنُ مَنْصُورٍ حَدَّثَنَا عِيسَی بْنُ الْمُنْذِرِ الْحِمْصِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ حَدَّثَنَا الزُّبَيْدِيُّ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَأَبِي عَبْدِ اللَّهِ الْأَغَرِّ مَوْلَی الْجُهَنِيِّينَ وَکَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ يَقُولُا صَلَاةٌ فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنْ الْمَسَاجِدِ إِلَّا الْمَسْجِدَ الْحَرَامَ فَإِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ آخِرُ الْأَنْبِيَائِ وَإِنَّ مَسْجِدَهُ آخِرُ الْمَسَاجِدِ قَالَ أَبُو سَلَمَةَ وَأَبُو عَبْدِ اللَّهِ لَمْ نَشُکَّ أَنَّ أَبَا هُرَيْرَةَ کَانَ يَقُولُ عَنْ حَدِيثِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَنَعَنَا ذَلِکَ أَنْ نَسْتَثْبِتَ أَبَا هُرَيْرَةَ عَنْ ذَلِکَ الْحَدِيثِ حَتَّی إِذَا تُوُفِّيَ أَبُو هُرَيْرَةَ تَذَاکَرْنَا ذَلِکَ وَتَلَاوَمْنَا أَنْ لَا نَکُونَ کَلَّمْنَا أَبَا هُرَيْرَةَ فِي ذَلِکَ حَتَّی يُسْنِدَهُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ کَانَ سَمِعَهُ مِنْهُ فَبَيْنَا نَحْنُ عَلَی ذَلِکَ جَالَسَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ قَارِظٍ فَذَکَرْنَا ذَلِکَ الْحَدِيثَ وَالَّذِي فَرَّطْنَا فِيهِ مِنْ نَصِّ أَبِي هُرَيْرَةَ عَنْهُ فَقَالَ لَنَا عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ أَشْهَدُ أَنِّي سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنِّي آخِرُ الْأَنْبِيَائِ وَإِنَّ مَسْجِدِي آخِرُ الْمَسَاجِدِ

Abu Huraira (Allah be pleased with him) reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Prayer in my mosque is more excellent than a thousand prayers observed in other mosques except the Masjid al- Haram.

أَبِي عَبْدِ اللَّهِ الْأَغَرِّ مَوْلَی الْجُهَنِيِّينَ ← أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ← الزُّهْرِيِّ، ← الزُّبَيْدِيِّ، ← مُحَمَّدُ بْنُ حَرْبٍ، ← عِيسَى بْنُ الْمُنْذِرِ الْحِمْصِيُّ، ← إِسْحَقُ بْنُ مَنْصُورٍ