Sahabah & Ahl al-Bayt

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا سَالِمُ بْنُ نُوحٍ أَخْبَرَنِي الْجُرَيْرِيُّ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ خَرَجْنَا حُجَّاجًا أَوْ عُمَّارًا وَمَعَنَا ابْنُ صَائِدٍ قَالَ فَنَزَلْنَا مَنْزِلًا فَتَفَرَّقَ النَّاسُ وَبَقِيتُ أَنَا وَهُوَ فَاسْتَوْحَشْتُ مِنْهُ وَحْشَةً شَدِيدَةً مِمَّا يُقَالُ عَلَيْهِ قَالَ وَجَائَ بِمَتَاعِهِ فَوَضَعَهُ مَعَ مَتَاعِي فَقُلْتُ إِنَّ الْحَرَّ شَدِيدٌ فَلَوْ وَضَعْتَهُ تَحْتَ تِلْکَ الشَّجَرَةِ قَالَ فَفَعَلَ قَالَ فَرُفِعَتْ لَنَا غَنَمٌ فَانْطَلَقَ فَجَائَ بِعُسٍّ فَقَالَ اشْرَبْ أَبَا سَعِيدٍ فَقُلْتُ إِنَّ الْحَرَّ شَدِيدٌ وَاللَّبَنُ حَارٌّ مَا بِي إِلَّا أَنِّي أَکْرَهُ أَنْ أَشْرَبَ عَنْ يَدِهِ أَوْ قَالَ آخُذَ عَنْ يَدِهِ فَقَالَ أَبَا سَعِيدٍ لَقَدْ هَمَمْتُ أَنْ آخُذَ حَبْلًا فَأُعَلِّقَهُ بِشَجَرَةٍ ثُمَّ أَخْتَنِقَ مِمَّا يَقُولُ لِي النَّاسُ يَا أَبَا سَعِيدٍ مَنْ خَفِيَ عَلَيْهِ حَدِيثُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا خَفِيَ عَلَيْکُمْ مَعْشَرَ الْأَنْصَارِ أَلَسْتَ مِنْ أَعْلَمِ النَّاسِ بِحَدِيثِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ کَافِرٌ وَأَنَا مُسْلِمٌ أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ عَقِيمٌ لَا يُولَدُ لَهُ وَقَدْ تَرَکْتُ وَلَدِي بِالْمَدِينَةِ أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَدْخُلُ الْمَدِينَةَ وَلَا مَکَّةَ وَقَدْ أَقْبَلْتُ مِنْ الْمَدِينَةِ وَأَنَا أُرِيدُ مَکَّةَ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ حَتَّی کِدْتُ أَنْ أَعْذِرَهُ ثُمَّ قَالَ أَمَا وَاللَّهِ إِنِّي لَأَعْرِفُهُ وَأَعْرِفُ مَوْلِدَهُ وَأَيْنَ هُوَ الْآنَ قَالَ قُلْتُ لَهُ تَبًّا لَکَ سَائِرَ الْيَوْمِ

Abu Sa`id al-Khudri reported: We came back after having performed Pilgrimage or `Umra and lbn Sa'id was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa`id, drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands or to take it from his hand and he said: Abu Sa`id, I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people, and he further said. Abu Sa`id he who is ignorant of the saying of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) (he is to be pardoned), but O people of Ansar, is this hadith of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) concealed from you whereas you have the best knowledge of the hadith of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) amongst people? Did Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not say that he (Dajjal) would be a non believer whereas I am a believer? Did Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) not say he would be barren and no child would be born to him, whereas I have left my children in Medina? Did Allah's Messenger (may peace upon him) not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Sa`id said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.

خَرَجْنَا حُجَّاجًا أَوْ عُمَّارًا وَمَعَنَا ابْنُ صَائِدٍ ← أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي نَضْرَةَ ← الْجُرَيْرِيِّ، ← سَالِمُ بْنُ نُوحٍ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ وَحَجَّاجُ بْنُ الشَّاعِرِ کِلَاهُمَا عَنْ عَبْدِ الصَّمَدِ وَاللَّفْظُ لِعَبْدِ الْوَارِثِ بْنِ عَبْدِ الصَّمَدِ حَدَّثَنَا أَبِي عَنْ جَدِّي عَنْ الْحُسَيْنِ بْنِ ذَکْوَانَ حَدَّثَنَا ابْنُ بُرَيْدَةَ حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ شَعْبُ هَمْدَانَ أَنَّهُ سَأَلَ فَاطِمَةَ بِنْتَ قَيْسٍ أُخْتَ الضَّحَّاکِ بْنِ قَيْسٍ وَکَانَتْ مِنْ الْمُهَاجِرَاتِ الْأُوَلِ فَقَالَ حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُسْنِدِيهِ إِلَی أَحَدٍ غَيْرِهِ فَقَالَتْ لَئِنْ شِئْتَ لَأَفْعَلَنَّ فَقَالَ لَهَا أَجَلْ حَدِّثِينِي فَقَالَتْ نَکَحْتُ ابْنَ الْمُغِيرَةِ وَهُوَ مِنْ خِيَارِ شَبَابِ قُرَيْشٍ يَوْمَئِذٍ فَأُصِيبَ فِي أَوَّلِ الْجِهَادِ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا تَأَيَّمْتُ خَطَبَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَخَطَبَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی مَوْلَاهُ أُسَامَةَ بْنِ زَيْدٍ وَکُنْتُ قَدْ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ فَلَمَّا کَلَّمَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ أَمْرِي بِيَدِکَ فَأَنْکِحْنِي مَنْ شِئْتَ فَقَالَ انْتَقِلِي إِلَی أُمِّ شَرِيکٍ وَأُمُّ شَرِيکٍ امْرَأَةٌ غَنِيَّةٌ مِنْ الْأَنْصَارِ عَظِيمَةُ النَّفَقَةِ فِي سَبِيلِ اللَّهِ يَنْزِلُ عَلَيْهَا الضِّيفَانُ فَقُلْتُ سَأَفْعَلُ فَقَالَ لَا تَفْعَلِي إِنَّ أُمَّ شَرِيکٍ امْرَأَةٌ کَثِيرَةُ الضِّيفَانِ فَإِنِّي أَکْرَهُ أَنْ يَسْقُطَ عَنْکِ خِمَارُکِ أَوْ يَنْکَشِفَ الثَّوْبُ عَنْ سَاقَيْکِ فَيَرَی الْقَوْمُ مِنْکِ بَعْضَ مَا تَکْرَهِينَ وَلَکِنْ انْتَقِلِي إِلَی ابْنِ عَمِّکِ عَبْدِ اللَّهِ بْنِ عَمْرِو ابْنِ أُمِّ مَکْتُومٍ وَهُوَ رَجُلٌ مِنْ بَنِي فِهْرٍ فِهْرِ قُرَيْشٍ وَهُوَ مِنْ الْبَطْنِ الَّذِي هِيَ مِنْهُ فَانْتَقَلْتُ إِلَيْهِ فَلَمَّا انْقَضَتْ عِدَّتِي سَمِعْتُ نِدَائَ الْمُنَادِي مُنَادِي رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُنَادِي الصَّلَاةَ جَامِعَةً فَخَرَجْتُ إِلَی الْمَسْجِدِ فَصَلَّيْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکُنْتُ فِي صَفِّ النِّسَائِ الَّتِي تَلِي ظُهُورَ الْقَوْمِ فَلَمَّا قَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ جَلَسَ عَلَی الْمِنْبَرِ وَهُوَ يَضْحَکُ فَقَالَ لِيَلْزَمْ کُلُّ إِنْسَانٍ مُصَلَّاهُ ثُمَّ قَالَ أَتَدْرُونَ لِمَ جَمَعْتُکُمْ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ إِنِّي وَاللَّهِ مَا جَمَعْتُکُمْ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ وَلَکِنْ جَمَعْتُکُمْ لِأَنَّ تَمِيمًا الدَّارِيَّ کَانَ رَجُلًا نَصْرَانِيًّا فَجَائَ فَبَايَعَ وَأَسْلَمَ وَحَدَّثَنِي حَدِيثًا وَافَقَ الَّذِي کُنْتُ أُحَدِّثُکُمْ عَنْ مَسِيحِ الدَّجَّالِ حَدَّثَنِي أَنَّهُ رَکِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلَاثِينَ رَجُلًا مِنْ لَخْمٍ وَجُذَامَ فَلَعِبَ بِهِمْ الْمَوْجُ شَهْرًا فِي الْبَحْرِ ثُمَّ أَرْفَئُوا إِلَی جَزِيرَةٍ فِي الْبَحْرِ حَتَّی مَغْرِبِ الشَّمْسِ فَجَلَسُوا فِي أَقْرُبْ السَّفِينَةِ فَدَخَلُوا الْجَزِيرَةَ فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ کَثِيرُ الشَّعَرِ لَا يَدْرُونَ مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ کَثْرَةِ الشَّعَرِ فَقَالُوا وَيْلَکِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ قَالُوا وَمَا الْجَسَّاسَةُ قَالَتْ أَيُّهَا الْقَوْمُ انْطَلِقُوا إِلَی هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَی خَبَرِکُمْ بِالْأَشْوَاقِ قَالَ لَمَّا سَمَّتْ لَنَا رَجُلًا فَرِقْنَا مِنْهَا أَنْ تَکُونَ شَيْطَانَةً قَالَ فَانْطَلَقْنَا سِرَاعًا حَتَّی دَخَلْنَا الدَّيْرَ فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ رَأَيْنَاهُ قَطُّ خَلْقًا وَأَشَدُّهُ وِثَاقًا مَجْمُوعَةٌ يَدَاهُ إِلَی عُنُقِهِ مَا بَيْنَ رُکْبَتَيْهِ إِلَی کَعْبَيْهِ بِالْحَدِيدِ قُلْنَا وَيْلَکَ مَا أَنْتَ قَالَ قَدْ قَدَرْتُمْ عَلَی خَبَرِي فَأَخْبِرُونِي مَا أَنْتُمْ قَالُوا نَحْنُ أُنَاسٌ مِنْ الْعَرَبِ رَکِبْنَا فِي سَفِينَةٍ بَحْرِيَّةٍ فَصَادَفْنَا الْبَحْرَ حِينَ اغْتَلَمَ فَلَعِبَ بِنَا الْمَوْجُ شَهْرًا ثُمَّ أَرْفَأْنَا إِلَی جَزِيرَتِکَ هَذِهِ فَجَلَسْنَا فِي أَقْرُبِهَا فَدَخَلْنَا الْجَزِيرَةَ فَلَقِيَتْنَا دَابَّةٌ أَهْلَبُ کَثِيرُ الشَّعَرِ لَا يُدْرَی مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ کَثْرَةِ الشَّعَرِ فَقُلْنَا وَيْلَکِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ قُلْنَا وَمَا الْجَسَّاسَةُ قَالَتْ اعْمِدُوا إِلَی هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَی خَبَرِکُمْ بِالْأَشْوَاقِ فَأَقْبَلْنَا إِلَيْکَ سِرَاعًا وَفَزِعْنَا مِنْهَا وَلَمْ نَأْمَنْ أَنْ تَکُونَ شَيْطَانَةً فَقَالَ أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ قُلْنَا عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ أَسْأَلُکُمْ عَنْ نَخْلِهَا هَلْ يُثْمِرُ قُلْنَا لَهُ نَعَمْ قَالَ أَمَا إِنَّهُ يُوشِکُ أَنْ لَا تُثْمِرَ قَالَ أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ قُلْنَا عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ هَلْ فِيهَا مَائٌ قَالُوا هِيَ کَثِيرَةُ الْمَائِ قَالَ أَمَا إِنَّ مَائَهَا يُوشِکُ أَنْ يَذْهَبَ قَالَ أَخْبِرُونِي عَنْ عَيْنِ زُغَرَ قَالُوا عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ هَلْ فِي الْعَيْنِ مَائٌ وَهَلْ يَزْرَعُ أَهْلُهَا بِمَائِ الْعَيْنِ قُلْنَا لَهُ نَعَمْ هِيَ کَثِيرَةُ الْمَائِ وَأَهْلُهَا يَزْرَعُونَ مِنْ مَائِهَا قَالَ أَخْبِرُونِي عَنْ نَبِيِّ الْأُمِّيِّينَ مَا فَعَلَ قَالُوا قَدْ خَرَجَ مِنْ مَکَّةَ وَنَزَلَ يَثْرِبَ قَالَ أَقَاتَلَهُ الْعَرَبُ قُلْنَا نَعَمْ قَالَ کَيْفَ صَنَعَ بِهِمْ فَأَخْبَرْنَاهُ أَنَّهُ قَدْ ظَهَرَ عَلَی مَنْ يَلِيهِ مِنْ الْعَرَبِ وَأَطَاعُوهُ قَالَ لَهُمْ قَدْ کَانَ ذَلِکَ قُلْنَا نَعَمْ قَالَ أَمَا إِنَّ ذَاکَ خَيْرٌ لَهُمْ أَنْ يُطِيعُوهُ وَإِنِّي مُخْبِرُکُمْ عَنِّي إِنِّي أَنَا الْمَسِيحُ وَإِنِّي أُوشِکُ أَنْ يُؤْذَنَ لِي فِي الْخُرُوجِ فَأَخْرُجَ فَأَسِيرَ فِي الْأَرْضِ فَلَا أَدَعَ قَرْيَةً إِلَّا هَبَطْتُهَا فِي أَرْبَعِينَ لَيْلَةً غَيْرَ مَکَّةَ وَطَيْبَةَ فَهُمَا مُحَرَّمَتَانِ عَلَيَّ کِلْتَاهُمَا کُلَّمَا أَرَدْتُ أَنْ أَدْخُلَ وَاحِدَةً أَوْ وَاحِدًا مِنْهُمَا اسْتَقْبَلَنِي مَلَکٌ بِيَدِهِ السَّيْفُ صَلْتًا يَصُدُّنِي عَنْهَا وَإِنَّ عَلَی کُلِّ نَقْبٍ مِنْهَا مَلَائِکَةً يَحْرُسُونَهَا قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَطَعَنَ بِمِخْصَرَتِهِ فِي الْمِنْبَرِ هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ يَعْنِي الْمَدِينَةَ أَلَا هَلْ کُنْتُ حَدَّثْتُکُمْ ذَلِکَ فَقَالَ النَّاسُ نَعَمْ فَإِنَّهُ أَعْجَبَنِي حَدِيثُ تَمِيمٍ أَنَّهُ وَافَقَ الَّذِي کُنْتُ أُحَدِّثُکُمْ عَنْهُ وَعَنْ الْمَدِينَةِ وَمَکَّةَ أَلَا إِنَّهُ فِي بَحْرِ الشَّأْمِ أَوْ بَحْرِ الْيَمَنِ لَا بَلْ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ وَأَوْمَأَ بِيَدِهِ إِلَی الْمَشْرِقِ قَالَتْ فَحَفِظْتُ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), sent me the proposal of marriage. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had said (about Usama): He who loves me should also love Usama. When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed). So I set out towards that mosque and observed prayer along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and I was in the row of the women which was near the row of men. When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning, but I have detained you here, for Tamim Dari, a Christian, who came and accepted Islam, told me something, which agrees with what I was telling, you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back. They said: Woe to you, who can you be? Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said: O people, go to this person in the monastery as he is very much eager to know about you. He (the narrator) said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee, who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is al-Jassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He (that chained person) said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariyya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He (the chained person) said: Is there water in it and does it irrigate (the land)? We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the east, he is in the east, he is in the east, and he pointed with his hand towards the east. I (Fatima bint Qais) said: I preserved it in my mind (this narration from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ شَعْبُ هَمْدَانَ ← ابْنِ بُرَيْدَةَ، ← الْحُسَيْنِ بْنِ ذَکْوَانَ ← جَدِّي، ← أَبِي ← عَبْدِ الصَّمَدِ وَاللَّفْظُ لِعَبْدِ الْوَارِثِ بْنِ عَبْدِ الصَّمَدِ ← حَجَّاجُ بْنُ الشَّاعِرِ کِلَاهُمَا ← عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ

و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَتَی تَقُومُ السَّاعَةُ وَعِنْدَهُ غُلَامٌ مِنْ الْأَنْصَارِ يُقَالُ لَهُ مُحَمَّدٌ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ يَعِشْ هَذَا الْغُلَامُ فَعَسَی أَنْ لَا يُدْرِکَهُ الْهَرَمُ حَتَّی تَقُومَ السَّاعَةُ

Anas reported that a person asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Muhammad. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: If this young boy lives, he may not grow very old till (he would see) the Last Hour coming to you.

ثَابِتٍ، ← حَمَّادُ بْنُ سَلَمَةَ، ← يُونُسُ بْنُ مُحَمَّدٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و،

حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ يَعْنِي ابْنَ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيَّ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمْ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنْ الْبَحْرَيْنِ فَسَمِعَتْ الْأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلَاةَ الْفَجْرِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَآهُمْ ثُمَّ قَالَ أَظُنُّكُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَيْءٍ مِنْ الْبَحْرَيْنِ فَقَالُوا أَجَلْ يَا رَسُولَ اللَّهِ قَالَ فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ فَوَاللَّهِ مَا الْفَقْرَ أَخْشَى عَلَيْكُمْ وَلَكِنِّي أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا وَتُهْلِكَكُمْ كَمَا أَهْلَكَتْهُمْ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ جَمِيعًا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ ح و حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ أَخْبَرَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ كِلَاهُمَا عَنْ الزُّهْرِيِّ بِإِسْنَادِ يُونُسَ وَمِثْلِ حَدِيثِهِ غَيْرَ أَنَّ فِي حَدِيثِ صَالِحٍ وَتُلْهِيَكُمْ كَمَا أَلْهَتْهُمْ

`Amr b. `Auf, who was an ally of Banu `Amir b. Luwayy (and he was one amongst them) who participated in Badr along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) reported that, Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent Abu `Ubaida b. Al-Jarrah to Bahrain for collecting Jizya and Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had made a truce with the people of Bahrain and had appointed `Ala' b. Hadrami and Abu `Ubaida (for this purpose). They came with wealth from Bahrain and the Ansar heard about the arrival of Abu `Ubaida and they had observed the dawn prayer along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had finished the prayer, they (the Ansar) came before him and Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) smiled as he saw them and then said: I think you have heard about the arrival of Abu `Ubaida with goods from Bahrain. They said: Allah's Messenger, yes, it is so. Thereupon he said: Be happy and be hopeful of that which gives you delight. By Allah, it is not the poverty about which I fear in regard to you but I am afraid in your case that (the worldly) riches way be given to you as were given to those who had gone before you and you begin to vie with one another for them as they vied for them, and these may destroy you as these destroyed them.

عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← ابْنُ وَهْبٍ، ← حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ يَعْنِي ابْنَ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيَّ

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنْ أَبِيهِ عَنْ يَزِيدَ بْنِ رُومَانَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّهَا کَانَتْ تَقُولُ وَاللَّهِ يَا ابْنَ أُخْتِي إِنْ کُنَّا لَنَنْظُرُ إِلَی الْهِلَالِ ثُمَّ الْهِلَالِ ثُمَّ الْهِلَالِ ثَلَاثَةَ أَهِلَّةٍ فِي شَهْرَيْنِ وَمَا أُوقِدَ فِي أَبْيَاتِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَارٌ قَالَ قُلْتُ يَا خَالَةُ فَمَا کَانَ يُعَيِّشُکُمْ قَالَتْ الْأَسْوَدَانِ التَّمْرُ وَالْمَائُ إِلَّا أَنَّهُ قَدْ کَانَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جِيرَانٌ مِنْ الْأَنْصَارِ وَکَانَتْ لَهُمْ مَنَائِحُ فَکَانُوا يُرْسِلُونَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَلْبَانِهَا فَيَسْقِينَاهُ

A'isha used to say to 'Urwa: Son of my sister, by Allah, I used to see the new moon, then the new moon, then the new moon, i. e. three moons in two months, and fire was not kindled in the house of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). I ('Urwa) said: Auntie, then what were your means of sustenance? She said: Dates and water. But it (so happened) that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had some Ansar as his neighbours and they had milch animals and they used to send to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) some milk of their (animals) and he served that to us.

عُرْوَةَ ← يَزِيدَ بْنِ رُومَانَ ← أَبِيهِ ← عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ← يَحْيَی بْنُ يَحْيَی

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ وَمُحَمَّدُ بْنُ عَبَّادٍ وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ وَالسِّيَاقُ لِهَارُونَ قَالَا حَدَّثَنَا حَاتِمُ بْنُ إِسْمَعِيلَ عَنْ يَعْقُوبَ بْنِ مُجَاهِدٍ أَبِي حَزْرَةَ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ قَالَ خَرَجْتُ أَنَا وَأَبِي نَطْلُبُ الْعِلْمَ فِي هَذَا الْحَيِّ مِنْ الْأَنْصَارِ قَبْلَ أَنْ يَهْلِکُوا فَکَانَ أَوَّلُ مَنْ لَقِينَا أَبَا الْيَسَرِ صَاحِبَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ غُلَامٌ لَهُ مَعَهُ ضِمَامَةٌ مِنْ صُحُفٍ وَعَلَی أَبِي الْيَسَرِ بُرْدَةٌ وَمَعَافِرِيَّ وَعَلَی غُلَامِهِ بُرْدَةٌ وَمَعَافِرِيَّ فَقَالَ لَهُ أَبِي يَا عَمِّ إِنِّي أَرَی فِي وَجْهِکَ سَفْعَةً مِنْ غَضَبٍ قَالَ أَجَلْ کَانَ لِي عَلَی فُلَانِ ابْنِ فُلَانٍ الْحَرَامِيِّ مَالٌ فَأَتَيْتُ أَهْلَهُ فَسَلَّمْتُ فَقُلْتُ ثَمَّ هُوَ قَالُوا لَا فَخَرَجَ عَلَيَّ ابْنٌ لَهُ جَفْرٌ فَقُلْتُ لَهُ أَيْنَ أَبُوکَ قَالَ سَمِعَ صَوْتَکَ فَدَخَلَ أَرِيکَةَ أُمِّي فَقُلْتُ اخْرُجْ إِلَيَّ فَقَدْ عَلِمْتُ أَيْنَ أَنْتَ فَخَرَجَ فَقُلْتُ مَا حَمَلَکَ عَلَی أَنْ اخْتَبَأْتَ مِنِّي قَالَ أَنَا وَاللَّهِ أُحَدِّثُکَ ثُمَّ لَا أَکْذِبُکَ خَشِيتُ وَاللَّهِ أَنْ أُحَدِّثَکَ فَأَکْذِبَکَ وَأَنْ أَعِدَکَ فَأُخْلِفَکَ وَکُنْتَ صَاحِبَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکُنْتُ وَاللَّهِ مُعْسِرًا قَالَ قُلْتُ آللَّهِ قَالَ اللَّهِ قُلْتُ آللَّهِ قَالَ اللَّهِ قُلْتُ آللَّهِ قَالَ اللَّهِ قَالَ فَأَتَی بِصَحِيفَتِهِ فَمَحَاهَا بِيَدِهِ فَقَالَ إِنْ وَجَدْتَ قَضَائً فَاقْضِنِي وَإِلَّا أَنْتَ فِي حِلٍّ فَأَشْهَدُ بَصَرُ عَيْنَيَّ هَاتَيْنِ وَوَضَعَ إِصْبَعَيْهِ عَلَی عَيْنَيْهِ وَسَمْعُ أُذُنَيَّ هَاتَيْنِ وَوَعَاهُ قَلْبِي هَذَا وَأَشَارَ إِلَی مَنَاطِ قَلْبِهِ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ عَنْهُ أَظَلَّهُ اللَّهُ فِي ظِلِّهِ

Ubadah b. Walid b. Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death (i. e. before the Companions of the Prophet left the world) and I was the first to meet Abu Yasar, a Companion of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Ma'afiri upon him. And his servant too had a Ma'afiri mantle over him. My father said to him: My uncle, I see the signs of anger or that of agony on your face. He said: Yes, such and such person, the son of so and so, of the tribe of Harami owed me a debt. I went to his family, extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother's bedstead. I said to him: Walk out to me, for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God, whatever I would say to you would not be a lie. By Allah, I fear that I should tell a lie to you and in case of making promise with you I should break it, as you are the Companion of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off (the debt) with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not, then there is no liability upon you. These two eyes of mine saw, and he (Abu'I-Yasar) placed his fingers upon his eyes and these two ears of mine heard and my heart retained, and he pointed towards his heart that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: He who gives time to one who is financially hard up (in the payment of debt) or writes off his debt, Allah will provide him His shadow

وَأَبِي نَطْلُبُ الْعِلْمَ فِي هَذَا الْحَيِّ مِنَ الْأَنْصَارِ، قَبْلَ ← خَرَجْتُ ← عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، ← يَعْقُوبَ بْنِ مُجَاهِدٍ أَبِي حَزْرَةَ، ← حَاتِمُ بْنُ إِسْمَعِيلَ ← مُحَمَّدُ بْنُ عَبَّادٍ وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ وَالسِّيَاقُ لِهَارُونَ ← هَارُونُ بن معروف

سِرْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ بَطْنِ بُوَاطٍ وَهُوَ يَطْلُبُ الْمَجْدِيَّ بْنَ عَمْرٍو الْجُهَنِيَّ وَکَانَ النَّاضِحُ يَعْقُبُهُ مِنَّا الْخَمْسَةُ وَالسِّتَّةُ وَالسَّبْعَةُ فَدَارَتْ عُقْبَةُ رَجُلٍ مِنْ الْأَنْصَارِ عَلَی نَاضِحٍ لَهُ فَأَنَاخَهُ فَرَکِبَهُ ثُمَّ بَعَثَهُ فَتَلَدَّنَ عَلَيْهِ بَعْضَ التَّلَدُّنِ فَقَالَ لَهُ شَأْ لَعَنَکَ اللَّهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ هَذَا اللَّاعِنُ بَعِيرَهُ قَالَ أَنَا يَا رَسُولَ اللَّهِ قَالَ انْزِلْ عَنْهُ فَلَا تَصْحَبْنَا بِمَلْعُونٍ لَا تَدْعُوا عَلَی أَنْفُسِکُمْ وَلَا تَدْعُوا عَلَی أَوْلَادِکُمْ وَلَا تَدْعُوا عَلَی أَمْوَالِکُمْ لَا تُوَافِقُوا مِنْ اللَّهِ سَاعَةً يُسْأَلُ فِيهَا عَطَائٌ فَيَسْتَجِيبُ لَکُمْ

It is reported on the same authority: We set out along with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) on an expedition of Batn Buwat. He (the Holy Prophet) was in search of al-Majdi b. 'Amr al-Juhani. (We had so meagre equipment) that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it (and after having. mounted it), he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Who is there to curse his camel? He said: Allah's Messenger, it' is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Don't curse your own selves, nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded.

لَهُ شَأْ لَعَنَکَ اللَّهُ

قَالَ فَأَتَيْنَا الْعَسْکَرَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا جَابِرُ نَادِ بِوَضُوئٍ فَقُلْتُ أَلَا وَضُوئَ أَلَا وَضُوئَ أَلَا وَضُوئَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا وَجَدْتُ فِي الرَّکْبِ مِنْ قَطْرَةٍ وَکَانَ رَجُلٌ مِنْ الْأَنْصَارِ يُبَرِّدُ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَائَ فِي أَشْجَابٍ لَهُ عَلَی حِمَارَةٍ مِنْ جَرِيدٍ قَالَ فَقَالَ لِيَ انْطَلِقْ إِلَی فُلَانِ ابْنِ فُلَانٍ الْأَنْصَارِيِّ فَانْظُرْ هَلْ فِي أَشْجَابِهِ مِنْ شَيْئٍ قَالَ فَانْطَلَقْتُ إِلَيْهِ فَنَظَرْتُ فِيهَا فَلَمْ أَجِدْ فِيهَا إِلَّا قَطْرَةً فِي عَزْلَائِ شَجْبٍ مِنْهَا لَوْ أَنِّي أُفْرِغُهُ لَشَرِبَهُ يَابِسُهُ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي لَمْ أَجِدْ فِيهَا إِلَّا قَطْرَةً فِي عَزْلَائِ شَجْبٍ مِنْهَا لَوْ أَنِّي أُفْرِغُهُ لَشَرِبَهُ يَابِسُهُ قَالَ اذْهَبْ فَأْتِنِي بِهِ فَأَتَيْتُهُ بِهِ فَأَخَذَهُ بِيَدِهِ فَجَعَلَ يَتَکَلَّمُ بِشَيْئٍ لَا أَدْرِي مَا هُوَ وَيَغْمِزُهُ بِيَدَيْهِ ثُمَّ أَعْطَانِيهِ فَقَالَ يَا جَابِرُ نَادِ بِجَفْنَةٍ فَقُلْتُ يَا جَفْنَةَ الرَّکْبِ فَأُتِيتُ بِهَا تُحْمَلُ فَوَضَعْتُهَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ فِي الْجَفْنَةِ هَکَذَا فَبَسَطَهَا وَفَرَّقَ بَيْنَ أَصَابِعِهِ ثُمَّ وَضَعَهَا فِي قَعْرِ الْجَفْنَةِ وَقَالَ خُذْ يَا جَابِرُ فَصُبَّ عَلَيَّ وَقُلْ بِاسْمِ اللَّهِ فَصَبَبْتُ عَلَيْهِ وَقُلْتُ بِاسْمِ اللَّهِ فَرَأَيْتُ الْمَائَ يَفُورُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ فَارَتْ الْجَفْنَةُ وَدَارَتْ حَتَّی امْتَلَأَتْ فَقَالَ يَا جَابِرُ نَادِ مَنْ کَانَ لَهُ حَاجَةٌ بِمَائٍ قَالَ فَأَتَی النَّاسُ فَاسْتَقَوْا حَتَّی رَوُوا قَالَ فَقُلْتُ هَلْ بَقِيَ أَحَدٌ لَهُ حَاجَةٌ فَرَفَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ مِنْ الْجَفْنَةِ وَهِيَ مَلْأَی

Jabir said: We came back to the (camp of the) army and Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Jabir, call people for per- forming wudu. I cried: Come and perform wudu, come and perform wudu, come and perform wudu. I said: Allah's Messenger, there is not even a drop of water in the army camp, and there. was a person who used to cool the water for Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that, the water-skin's,. dried part would suck it up. I came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Allah's Messenger, I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that, it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir, announce for the tub to be brought. So I announced that the tub of the army (be brought). It was brought accordingly and I placed it before him (the Holy Prophet). Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) placed his hands in the tub like this: with his fingers stretched out, and then he placed his fingers at the bottom of the tub and said: Jabir, take it (that waters-skin) and pour water over me, by reciting Bismillah, and I poured water and I said: Bismillah, and found water sprouting out between the fingers of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). Then that tub gushed forth until it was filled up and the Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Jabir, make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) then lifted up his hand from that tub and it was still full.

قُلْتُ ← فَأَتَيْنَا الْعَسْکَرَ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ ح و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ وَاللَّفْظُ لِابْنِ الْمُثَنَّی قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَقَ قَالَ سَمِعْتُ الْبَرَائَ يَقُولَ کَانَتْ الْأَنْصَارُ إِذَا حَجُّوا فَرَجَعُوا لَمْ يَدْخُلُوا الْبُيُوتَ إِلَّا مِنْ ظُهُورِهَا قَالَ فَجَائَ رَجُلٌ مِنْ الْأَنْصَارِ فَدَخَلَ مِنْ بَابِهِ فَقِيلَ لَهُ فِي ذَلِکَ فَنَزَلَتْ هَذِهِ الْآيَةَ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا

Bara' reported: When the Ansar performed the Pilgrimage, they did not enter their houses but from behind. A person from the Ansar came and he began to enter from his door but it was said to him (why he was doing something in contravention to the common practice of coming to the houses from behind). Then this verse was revealed. Piety is not that you come to the doors from behind (ii. 189).

کَانَتْ الْأَنْصَارُ إِذَا حَجُّوا فَرَجَعُوا لَمْ يَدْخُلُوا الْبُيُوتَ إِلَّا مِنْ ظُهُورِهَا ← الْبَرَائَ ← أَبِي إِسْحَقَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ وَاللَّفْظُ لِابْنِ الْمُثَنَّی ← و، ← شُعْبَةُ، ← غُنْدَرٌ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِکِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ عَنْ ابْنِ شِهَابٍ عَنْ عَطَائِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ نَاسًا مِنْ الْأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّی إِذَا نَفِدَ مَا عِنْدَهُ قَالَ مَا يَکُنْ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْکُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَصْبِرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ مِنْ عَطَائٍ خَيْرٌ وَأَوْسَعُ مِنْ الصَّبْرِ

Abu Said al-Khudri reported: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was sitting on the pulpit and we were sitting around him, and he said: What I am afraid of in regard to you after my death is that there would be opened for you the adornments of the world and its beauties. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) remained silent. And it was said to him (the man who had asked the question from the Holy Prophet): What Is the matter with you, that you speak with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) but he does not speak with you? We thought as if revelation was descending upon him. He regained himself and wiped the sweat from him and said: He was the inquirer (and his style of expression showed as if he praised him and then added): Verily good does not produce evil. Whatever the spring rainfall causes to grow kills or is about to kill, but that (animal) which feeds on vegetation. It eats till its flanks are filled; it faces the sun and dungs and urinates. and then returns to eat. And this Wealth is a sweet vegetation, and it is a good companion for a Muslim who gives out of it to the needy, to the orphan. to the wayfarer, or something like that as the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: He who takes it without his right is like one who eats but does not feel satisfied, and it would stand witness against him on the Day of judgment.

عَطَائِ بْنِ يَزِيدَ اللَّيْثِيِّ ← ابْنِ شِهَابٍ، ← مَالِکِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَی التُّجِيبِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي يُونسُ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي أَنَسُ بْنُ مَالِکٍ أَنَّ أُنَاسًا مِنْ الْأنْصَارِ قَالُوا يَوْمَ حُنَيْنٍ حِينَ أَفَائَ اللَّهُ عَلَی رَسُولِهِ مِنْ أَمْوَالِ هَوَازِنَ مَا أَفَائَ فَطَفِقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ الْمِائَةَ مِنْ الْإِبِلِ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ يُعْطِي قُرَيْشًا وَيَتْرُکُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ قَالَ أَنَسُ بْنُ مَالِکٍ فَحُدِّثَ ذَلِکَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قَوْلِهِمْ فَأَرْسَلَ إِلَی الْأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ فَلَمَّا اجْتَمَعُوا جَائَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا حَدِيثٌ بَلَغَنِي عَنْکُمْ فَقَالَ لَهُ فُقَهَائُ الْأَنْصَارِ أَمَّا ذَوُو رَأْيِنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا وَأَمَّا أُنَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ قَالُوا يَغْفِرُ اللَّهُ لِرَسُولِهِ يُعْطِي قُرَيْشًا وَيَتْرُکُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنِّي أُعْطِي رِجَالًا حَدِيثِي عَهْدٍ بِکُفْرٍ أَتَأَلَّفُهُمْ أَفَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالْأَمْوَالِ وَتَرْجِعُونَ إِلَی رِحَالِکُمْ بِرَسُولِ اللَّهِ فَوَاللَّهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ فَقَالُوا بَلَی يَا رَسُولَ اللَّهِ قَدْ رَضِينَا قَالَ فَإِنَّکُمْ سَتَجِدُونَ أَثَرَةً شَدِيدَةً فَاصْبِرُوا حَتَّی تَلْقَوْا اللَّهَ وَرَسُولَهُ فَإِنِّي عَلَی الْحَوْضِ قَالُوا سَنَصْبِرُ

This hadith has been narrated on the authority of Muhammad b. Sa'd through another chain of transmitters (and the words are): The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) struck between my neck and shoulder with his hand and said: Do you wrangle, O Sa'd, because I bestow (some gifts) upon a person?

اَنَسِ بْنِ مَالِکٍ، ← ابْنِ شِهَابٍ، ← يُونُسَ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← حَرْمَلَةُ بْنُ يَحْيَی التُّجِيبِيُّ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ حَدَّثَنَا حَجَّاجُ بْنُ أَبِي عُثْمَانَ ح و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ عَنْ وَکِيعٍ عَنْ سُفْيَانَ ح و حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ حَدَّثَنِي أَبِي عَنْ جَدِّي عَنْ أَيُّوبَ کُلُّ هَؤُلَائِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَی حَدِيثِ أَبِي خَيْثَمَةَ وَفِي حَدِيثِ أَيُّوبَ مِنْ الزِّيَادَةِ قَالَ جَعَلَ الْأَنْصَارُ يُعْمِرُونَ الْمُهَاجِرِينَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْسِکُوا عَلَيْکُمْ أَمْوَالَکُمْ

Jabir (b. 'Abdullah) (Allah be pleased with him) reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) having said: Keep your property to yourselves and do not squander it, for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies, and (would pass on) to his successors (as heritage).

جَعَلَ الْأَنْصَارُ يُعْمِرُونَ الْمُهَاجِرِينَ فَقَالَ رَسُولُ اللَّهِ أَمْسِکُوا عَلَيْکُمْ أَمْوَالَکُمْ ← النَّبِيِّ بِمَعْنَی حَدِيثِ أَبِي خَيْثَمَةَ وَفِي حَدِيثِ أَيُّوبَ مِنْ الزِّيَادَةِ ← جَابِرٍ ← أَبِي الزُّبَيْرِ ← أَيُّوبَ کُلُّ هَؤُلَائِ ← جَدِّي، ← أَبِي ← عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، ← و، ← سُفْيَانَ، ← وَكِيعٌ، ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ ← و، ← حَجَّاجِ بْنِ أَبِي عُثْمَانَ ← مُحَمَّدُ بْنُ بِشْرٍ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ حَسَنٌ حَدَّثَنَا يَعْقُوبُ وَقَالَ عَبْدٌ حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ أَخْبَرَنِي رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْأَنْصَارِ أَنَّهُمْ بَيْنَمَا هُمْ جُلُوسٌ لَيْلَةً مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رُمِيَ بِنَجْمٍ فَاسْتَنَارَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَاذَا کُنْتُمْ تَقُولُونَ فِي الْجَاهِلِيَّةِ إِذَا رُمِيَ بِمِثْلِ هَذَا قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ کُنَّا نَقُولُ وُلِدَ اللَّيْلَةَ رَجُلٌ عَظِيمٌ وَمَاتَ رَجُلٌ عَظِيمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنَّهَا لَا يُرْمَی بِهَا لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَکِنْ رَبُّنَا تَبَارَکَ وَتَعَالَی اسْمُهُ إِذَا قَضَی أَمْرًا سَبَّحَ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَائِ الَّذِينَ يَلُونَهُمْ حَتَّی يَبْلُغَ التَّسْبِيحُ أَهْلَ هَذِهِ السَّمَائِ الدُّنْيَا ثُمَّ قَالَ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ مَاذَا قَالَ رَبُّکُمْ فَيُخْبِرُونَهُمْ مَاذَا قَالَ قَالَ فَيَسْتَخْبِرُ بَعْضُ أَهْلِ السَّمَاوَاتِ بَعْضًا حَتَّی يَبْلُغَ الْخَبَرُ هَذِهِ السَّمَائَ الدُّنْيَا فَتَخْطَفُ الْجِنُّ السَّمْعَ فَيَقْذِفُونَ إِلَی أَوْلِيَائِهِمْ وَيُرْمَوْنَ بِهِ فَمَا جَائُوا بِهِ عَلَی وَجْهِهِ فَهُوَ حَقٌّ وَلَکِنَّهُمْ يَقْرِفُونَ فِيهِ وَيَزِيدُونَ

Abdullah. Ibn 'Abbas reported: A person from the Ansar who was amongst the Companions of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) reported to me: As we were sitting during the night with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), a meteor shot gave a dazzling light. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.

عَلِيِّ بْنِ حُسَيْنٍ، ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، ← عَبْدٌ ← يَعْقُوبُ، ← حَسَنٌ ← حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ

و حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا أَبُو عَمْرٍو الْأَوْزَاعِيُّ ح و حَدَّثَنَا أَبُو الطَّاهِرِ وَحَرْمَلَةُ قَالَا أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ ح و حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ حَدَّثَنَا مَعْقِلٌ يَعْنِي ابْنَ عُبَيْدِ اللَّهِ کُلُّهُمْ عَنْ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ غَيْرَ أَنَّ يُونُسَ قَالَ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَخْبَرَنِي رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْأَنْصَارِ وَفِي حَدِيثِ الْأَوْزَاعِيِّ وَلَکِنْ يَقْرِفُونَ فِيهِ وَيَزِيدُونَ وَفِي حَدِيثِ يُونُسَ وَلَکِنَّهُمْ يَرْقَوْنَ فِيهِ وَيَزِيدُونَ وَزَادَ فِي حَدِيثِ يُونُسَ وَقَالَ اللَّهُ حَتَّی إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّکُمْ قَالُوا الْحَقَّ وَفِي حَدِيثِ مَعْقِلٍ کَمَا قَالَ الْأَوْزَاعِيُّ وَلَکِنَّهُمْ يَقْرِفُونَ فِيهِ وَيَزِيدُونَ

The hadith has been narrated on the authority of Zuhri through the same chain of transmitters but with a slight variation of wording.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ عَمْرِو بْنِ يَحْيَی عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ عَنْ أَبِي حُمَيْدٍ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوکَ فَأَتَيْنَا وَادِيَ الْقُرَی عَلَی حَدِيقَةٍ لِامْرَأَةٍ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اخْرُصُوهَا فَخَرَصْنَاهَا وَخَرَصَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةَ أَوْسُقٍ وَقَالَ أَحْصِيهَا حَتَّی نَرْجِعَ إِلَيْکِ إِنْ شَائَ اللَّهُ وَانْطَلَقْنَا حَتَّی قَدِمْنَا تَبُوکَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَتَهُبُّ عَلَيْکُمْ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلَا يَقُمْ فِيهَا أَحَدٌ مِنْکُمْ فَمَنْ کَانَ لَهُ بَعِيرٌ فَلْيَشُدَّ عِقَالَهُ فَهَبَّتْ رِيحٌ شَدِيدَةٌ فَقَامَ رَجُلٌ فَحَمَلَتْهُ الرِّيحُ حَتَّی أَلْقَتْهُ بِجَبَلَيْ طَيِّئٍ وَجَائَ رَسُولُ ابْنِ الْعَلْمَائِ صَاحِبِ أَيْلَةَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِکِتَابٍ وَأَهْدَی لَهُ بَغْلَةً بَيْضَائَ فَکَتَبَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَهْدَی لَهُ بُرْدًا ثُمَّ أَقْبَلْنَا حَتَّی قَدِمْنَا وَادِيَ الْقُرَی فَسَأَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَرْأَةَ عَنْ حَدِيقَتِهَا کَمْ بَلَغَ ثَمَرُهَا فَقَالَتْ عَشَرَةَ أَوْسُقٍ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي مُسْرِعٌ فَمَنْ شَائَ مِنْکُمْ فَلْيُسْرِعْ مَعِيَ وَمَنْ شَائَ فَلْيَمْکُثْ فَخَرَجْنَا حَتَّی أَشْرَفْنَا عَلَی الْمَدِينَةِ فَقَالَ هَذِهِ طَابَةُ وَهَذَا أُحُدٌ وَهُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ثُمَّ قَالَ إِنَّ خَيْرَ دُورِ الْأَنْصَارِ دَارُ بَنِي النَّجَّارِ ثُمَّ دَارُ بَنِي عَبْدِ الْأَشْهَلِ ثُمَّ دَارُ بَنِي عَبْدِ الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ دَارُ بَنِي سَاعِدَةَ وَفِي کُلِّ دُورِ الْأَنْصَارِ خَيْرٌ فَلَحِقَنَا سَعْدُ بْنُ عُبَادَةَ فَقَالَ أَبُو أُسَيْدٍ أَلَمْ تَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيَّرَ دُورَ الْأَنْصَارِ فَجَعَلَنَا آخِرًا فَأَدْرَکَ سَعْدٌ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ خَيَّرْتَ دُورَ الْأَنْصَارِ فَجَعَلْتَنَا آخِرًا فَقَالَ أَوَ لَيْسَ بِحَسْبِکُمْ أَنْ تَکُونُوا مِنْ الْخِيَارِ

Abu Humaid as-Sa'idi reported: We went out with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said. Make an assessment (of the price of its fruit). And Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) also made an assessment and it was ten wasqs. He asked that lady (to calculate the amount) until they would, God willing, come back to her. So we proceeded on until we came to Tabuk and Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: The violent storm will overtake you during the night, so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tayy. Then the messenger of the son of al 'Alma', the ruler of Aila, came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) with a letter and a gift of a white mule. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) wrote him (the reply) and presented him a cloak. We came back until we halted in the Wadi al-Qura. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I am going to depart, and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. (It was at this time) that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: This is Taba, this is Uhud, that is a mountain which loves us and we love it, and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd al-Ashhal, then the house of Bani Abd al-Harith b. Khazraj, then the house of Bani Sa'ida, and there is goodness in all the houses of the Ansar. Said b. Ubada came to us and Abu Usaid said to him: Did you not see that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) has declared the houses of the Ansar good and he has kept us at the end. Said met Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Allah's Messenger, you have declared the house of the Ansar as good and have kept us at the end, whereupon he said: Is it not enough for you that you have been counted amongst the good.

أَحْصِيهَا حَتَّی نَرْجِعَ إِلَيْکِ ← خَرَجْنَا مَعَ رَسُولِ اللهِ غَزْوَةَ تَبُوكَ فَأَتَيْنَا وَادِيَ الْقُرَى عَلَى حَدِيقَةٍ لِامْرَأَةٍ ← أَبِي حُمَيْدٍ ← عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ← عَمْرُو بْنُ يَحْيَى، ← سُلَيْمَانُ بْنُ بِلَالٍ ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ

و حَدَّثَنَاه أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَفَّانُ ح و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا الْمُغِيرَةُ بْنُ سَلَمَةَ الْمَخْزُومِيُّ قَالَا حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا عَمْرُو بْنُ يَحْيَی بِهَذَا الْإِسْنَادِ إِلَی قَوْلِهِ وَفِي کُلِّ دُورِ الْأَنْصَارِ خَيْرٌ وَلَمْ يَذْکُرْ مَا بَعْدَهُ مِنْ قِصَّةِ سَعْدِ بْنِ عُبَادَةَ وَزَادَ فِي حَدِيثِ وُهَيْبٍ فَکَتَبَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَحْرِهِمْ وَلَمْ يَذْکُرْ فِي حَدِيثِ وُهَيْبٍ فَکَتَبَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

This hadith has been narrated on the authority of 'Amr b. Yahya with the same chain of transmitters up to the words: There is good in all the houses of the Ansar, and there is no mention of the subsequent event pertaining to Sa'd b. 'Ubada.

و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ ح و حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ عَنْ يَزِيدَ بْنِ أَبِی حَبِيبٍ عَنْ أَبِي الْخَيْرِ عَنْ عُقْبَةَ بْنِ عَامِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُ غَنَمًا يَقْسِمُهَا عَلَی أَصْحَابِهِ ضَحَايَا فَبَقِيَ عَتُودٌ فَذَکَرَهُ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ ضَحِّ بِهِ أَنْتَ قَالَ قُتَيْبَةُ عَلَی صَحَابَتِهِ

Uqba b. 'Amir reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) gave the gifts of goats to be distributed amongst his Companions. They sacrificed them, but a lamb of one year of age was left. (Someone) made a mention of that to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), whereupon he said: You sacrifice it

عُقْبَۃَ بْنِ عَامِرٍ ← أَبِي الْخَيْرِ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← اللَّيْثُ ← مُحَمَّدُ بْنُ رُمْحٍ ← و، ← لَيْثٌ، ← قُتَيْبَةُ بْنُ سَعِيدٍ ← و،

أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ قَالَ حَدَّثَنِي أَبُو الزَّاهِرِيَّةِ قَالَ حَدَّثَنِي کَثِيرُ بْنُ مُرَّةَ الْحَضْرَمِيُّ عَنْ أَبِي الدَّرْدَائِ سَمِعَهُ يَقُولُ سُئِلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفِي کُلِّ صَلَاةٍ قِرَائَةٌ قَالَ نَعَمْ قَالَ رَجُلٌ مِنْ الْأَنْصَارِ وَجَبَتْ هَذِهِ فَالْتَفَتَ إِلَيَّ وَکُنْتُ أَقْرَبَ الْقَوْمِ مِنْهُ فَقَالَ مَا أَرَی الْإِمَامَ إِذَا أَمَّ الْقَوْمَ إِلَّا قَدْ کَفَاهُمْ قَالَ أَبُو عَبْد الرَّحْمَنِ هَذَا عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَأٌ إِنَّمَا هُوَ قَوْلُ أَبِي الدَّرْدَائِ وَلَمْ يُقْرَأْ هَذَا مَعَ الْکِتَابِ

Kathir bin Murrah Al Hadrami narrated that he heard Abu Ad-Darda’ say: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم was asked: ‘Is there recitation in every prayer?’ He said: ‘Yes.” A man among the Ansar said: ‘Is that obligatory?’ He (Abu Ad-Darda’) turned to me (Kathir), as I was the closest of the people to him, and said: ‘I think that if the Imam leads the people, that is sufficient for them.” (Da’if) Abu ‘Abdur-Rahman (An-Nasa’i) said: It is a mistake to say that this is from the Messenger of Allah صلی اللہ علیہ وآلہ وسلم , rather it is the words of Abu Ad Darda’. This was not recited with the book.

أَبُو عَبْد الرَّحْمَنِ هَذَا ← مَا أَرَی الْإِمَامَ إِذَا أَمَّ الْقَوْمَ إِلَّا قَدْ کَفَاهُمْ ← رَجُلٌ مِنْ الْأَنْصَارِ وَجَبَتْ هَذِهِ فَالْتَفَتَ إِلَيَّ وَکُنْتُ أَقْرَبَ الْقَوْمِ مِنْهُ ← نَعَمْ ← سُئِلَ رَسُولُ اللَّهِ أَفِي کُلِّ صَلَاةٍ قِرَائَةٌ ← أَبِي الدَّرْدَائِ سَمِعَهُ ← كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، ← أَبُو الزَّاهِرِيَّةِ ← مُعَاوِيَةُ بْنُ صَالِحٍ ← زَيْدُ بْنُ الْحُبَابِ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مُحَارِبِ بْنِ دِثَارٍ عَنْ جَابِرٍ قَالَ مَرَّ رَجُلٌ مِنْ الْأَنْصَارِ بِنَاضِحَيْنِ عَلَی مُعَاذٍ وَهُوَ يُصَلِّي الْمَغْرِبَ فَافْتَتَحَ بِسُورَةِ الْبَقَرَةِ فَصَلَّی الرَّجُلُ ثُمَّ ذَهَبَ فَبَلَغَ ذَلِکَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَفَتَّانٌ يَا مُعَاذُ أَفَتَّانٌ يَا مُعَاذُ أَلَّا قَرَأْتَ بِسَبِّحِ اسْمَ رَبِّکَ الْأَعْلَی وَالشَّمْسِ وَضُحَاهَا وَنَحْوِهِمَا

It was narrated that Jabir said: “A man from among the Ansar passed by Muadh leading two camels, when he (Muadh) was praying Maghrib, and he was starting to recite Al-Baqarah. So that man prayed then went away. News of that reached the Prophet صلی اللہ علیہ وآلہ وسلم and he said: ‘Do you want to cause hardship to the people, Muadh; do you want to cause hardship to the people, Muadh? Why don’t you recite:‘Glorify the Name of your Lord, the Most High’ and ‘By the sun and its brightness’ and the like?” (Sahih)

جَابِرٍ ← مُحَارِبِ بْنِ دِثَارٍ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ، ← مُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنَا مُوسَی بْنُ حِزَامٍ التِّرْمِذِيُّ قَالَ حَدَّثَنَا يَحْيَی بْنُ آدَمَ عَنْ ابْنِ إِدْرِيسَ عَنْ هِشَامِ بْنِ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ کَثِيرِ ابْنِ أَفْلَحَ عَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ أُمِرُوا أَنْ يُسَبِّحُوا دُبُرَ کُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَيَحْمَدُوا ثَلَاثًا وَثَلَاثِينَ وَيُکَبِّرُوا أَرْبَعًا وَثَلَاثِينَ فَأُتِيَ رَجُلٌ مِنْ الْأَنْصَارِ فِي مَنَامِهِ فَقِيلَ لَهُ أَمَرَکُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُسَبِّحُوا دُبُرَ کُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدُوا ثَلَاثًا وَثَلَاثِينَ وَتُکَبِّرُوا أَرْبَعًا وَثَلَاثِينَ قَالَ نَعَمْ قَالَ فَاجْعَلُوهَا خَمْسًا وَعِشْرِينَ وَاجْعَلُوا فِيهَا التَّهْلِيلَ فَلَمَّا أَصْبَحَ أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ ذَلِکَ لَهُ فَقَالَ اجْعَلُوهَا کَذَلِکَ

It was narrated that Zaid bin Thabit said: “They were commanded to say the TasbIi! thirty-three times following the prayer, and to say the Tat thirty-three times, and to say the Takbir thirty-four times, then a man from among the Ansar was told in a dream: ‘Did the Messenger of Allah صلی اللہ علیہ وآلہ وسلم command you to say the TasbI thirty-three times following the prayer, and to say the Tahmid thirty-three times, nd to say the Takbir thirty-four times?’ He said: ‘Yes.’ ‘Instead of that, say each one twenty-five times, and include the TahlIl among them.’ The next morning he came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and told him about that, and he said: ‘Do that.” (Hasan)

امروا ← زَيْدِ بْنِ ثَابِتٍ، ← کَثِيرِ ابْنِ أَفْلَحَ ← مُحَمَّدِ بْنِ سِيرِينَ ← هِشَامُ بْنُ حَسَّانَ ← ابْنُ إِدْرِيسَ، ← يَحْيَی بْنُ آدَمَ ← مُوسَی بْنُ حِزَامٍ التِّرْمِذِيُّ