Sahabah & Ahl al-Bayt

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ حَدَّثَنَا ابْنُ عَوْنٍ قَالَ أَنْبَأَنِي نَافِعٌ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنْ عُمَرَ بْنَ الْخَطَّابِ أَصَابَ أَرْضًا بِخَيْبَرَ فَأَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَأْمِرُهُ فِيهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالًا قَطُّ أَنْفَسَ عِنْدِي مِنْهُ فَمَا تَأْمُرُ بِهِ قَالَ إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا قَالَ فَتَصَدَّقَ بِهَا عُمَرُ أَنَّهُ لَا يُبَاعُ وَلَا يُوهَبُ وَلَا يُورَثُ وَتَصَدَّقَ بِهَا فِي الْفُقَرَائِ وَفِي الْقُرْبَی وَفِي الرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لَا جُنَاحَ عَلَی مَنْ وَلِيَهَا أَنْ يَأْکُلَ مِنْهَا بِالْمَعْرُوفِ وَيُطْعِمَ غَيْرَ مُتَمَوِّلٍ قَالَ فَحَدَّثْتُ بِهِ ابْنَ سِيرِينَ فَقَالَ غَيْرَ مُتَأَثِّلٍ مَالًا

Narrated Ibn `Umar: Umar bin Khattab got some land in Khaibar and he went to the Prophet to consult him about it saying, "O Allah's Apostle I got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet said, "If you like you can give the land as endowment and give its fruits in charity." So `Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."

نَافِعٍ ← ابْنِ عَوْنٍ ← مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيِّ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ قَالَ سَمِعْتُ الْبَرَائَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَزَلَتْ هَذِهِ الْآيَةُ فِينَا کَانَتْ الْأَنْصَارُ إِذَا حَجُّوا فَجَائُوا لَمْ يَدْخُلُوا مِنْ قِبَلِ أَبْوَابِ بُيُوتِهِمْ وَلَکِنْ مِنْ ظُهُورِهَا فَجَائَ رَجُلٌ مِنْ الْأَنْصَارِ فَدَخَلَ مِنْ قِبَلِ بَابِهِ فَکَأَنَّهُ عُيِّرَ بِذَلِکَ فَنَزَلَتْ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَکِنَّ الْبِرَّ مَنْ اتَّقَی وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا

Narrated Abu 'Is-haq: I heard Al-Bara' saying, "The above Verse was revealed regarding us, for the Ansar on returning from Hajj never entered their houses through the proper doors but from behind. One of the Ansar came and entered through the door and he was taunted for it. Therefore, the following was revealed: -- "It is not righteousness That you enter the houses from the back, But the righteous man is He who fears Allah, Obeys His order and keeps away from What He has forbidden So, enter houses through the proper doors." (2.189)

الْبَرَائَ ← أَبِي إِسْحَاقَ ← شُعْبَةُ، ← أَبُو الْوَلِيدِ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ أَنَّ عَبْدَ اللَّهِ بْنَ الْعَبَّاسِ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ اخْتَلَفَا بِالْأَبْوَائِ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ وَقَالَ الْمِسْوَرُ لَا يَغْسِلُ الْمُحْرِمُ رَأْسَهُ فَأَرْسَلَنِي عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ إِلَی أَبِي أَيُّوبَ الْأَنْصَارِيِّ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يُسْتَرُ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا فَقُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْکَ عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ أَسْأَلُکَ کَيْفَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَی الثَّوْبِ فَطَأْطَأَهُ حَتَّی بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لِإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ فَصَبَّ عَلَی رَأْسِهِ ثُمَّ حَرَّکَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ وَقَالَ هَکَذَا رَأَيْتُهُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُ

Narrated `Abdullah bin Hunain: `Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."

أَبِيهِ ← إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ ← زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ أَوْ الْفَضْلُ بْنُ يَعْقُوبَ عَنْهُ حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ عَنْ فِرَاسٍ قَالَ قَالَ الشَّعْبِيُّ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ أَبَاهُ اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَکَ سِتَّ بَنَاتٍ وَتَرَکَ عَلَيْهِ دَيْنًا فَلَمَّا حَضَرَ جِدَادُ النَّخْلِ أَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ عَلِمْتَ أَنَّ وَالِدِي اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَکَ عَلَيْهِ دَيْنًا کَثِيرًا وَإِنِّي أُحِبُّ أَنْ يَرَاکَ الْغُرَمَائُ قَالَ اذْهَبْ فَبَيْدِرْ کُلَّ تَمْرٍ عَلَی نَاحِيَتِهِ فَفَعَلْتُ ثُمَّ دَعَوْتُهُ فَلَمَّا نَظَرُوا إِلَيْهِ أُغْرُوا بِي تِلْکَ السَّاعَةَ فَلَمَّا رَأَی مَا يَصْنَعُونَ أَطَافَ حَوْلَ أَعْظَمِهَا بَيْدَرًا ثَلَاثَ مَرَّاتٍ ثُمَّ جَلَسَ عَلَيْهِ ثُمَّ قَالَ ادْعُ أَصْحَابَکَ فَمَا زَالَ يَکِيلُ لَهُمْ حَتَّی أَدَّی اللَّهُ أَمَانَةَ وَالِدِي وَأَنَا وَاللَّهِ رَاضٍ أَنْ يُؤَدِّيَ اللَّهُ أَمَانَةَ وَالِدِي وَلَا أَرْجِعَ إِلَی أَخَوَاتِي بِتَمْرَةٍ فَسَلِمَ وَاللَّهِ الْبَيَادِرُ کُلُّهَا حَتَّی أَنِّي أَنْظُرُ إِلَی الْبَيْدَرِ الَّذِي عَلَيْهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَأَنَّه لَمْ يَنْقُصْ تَمْرَةً وَاحِدَةً قَالَ أَبُو عَبْد اللَّهِ أُغْرُوا بِي يَعْنِي هِيجُوا بِي فَأَغْرَيْنَا بَيْنَهُمْ الْعَدَاوَةَ وَالْبَغْضَائَ

Narrated Jabir bin `Abdullah Al-Ansari: My father was martyred on the day (of the Ghazwa) of Uhud and left six daughters and some debts to be paid. When the time of plucking the date-fruits came, I went to Allah's Apostle and said, "O Allah's Apostle! you know that my father was martyred on Uhud's day and owed much debt, and I wish that the creditors would see you." The Prophet said, "Go and collect the various kinds of dates and place them separately in heaps"' I did accordingly and called him. On seeing him, the creditors started claiming their rights pressingly at that time. When the Prophet saw how they behaved, he went round the biggest heap for three times and sat over it and said, "Call your companions (i.e. the creditors)." Then he kept on measuring and giving them, till Allah cleared all my father's debts. By Allah, it would have pleased me that Allah would clear the debts of my father even though I had not taken a single date to my sisters. But by Allah, all the heaps were complete, (as they were) and I looked at the heap where Allah's Apostle was sitting and noticed as if not a single date had been taken thereof.

الشَّعْبِيِّ، ← فِرَاسٍ، ← شيبان أبو معاوية ← مُحَمَّدُ بْنُ سَابِقٍ أَوْ الْفَضْلُ بْنُ يَعْقُوبَ عَنْهُ

حَدَّثَنَا عَبْدَانُ أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ أَخْبَرَنَا حَبِيبٌ الْمُعَلِّمُ عَنْ عَطَائٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ لَمَّا رَجَعَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ حَجَّتِهِ قَالَ لِأُمِّ سِنَانٍ الْأَنْصَارِيَّةِ مَا مَنَعَکِ مِنْ الْحَجِّ قَالَتْ أَبُو فُلَانٍ تَعْنِي زَوْجَهَا کَانَ لَهُ نَاضِحَانِ حَجَّ عَلَی أَحَدِهِمَا وَالْآخَرُ يَسْقِي أَرْضًا لَنَا قَالَ فَإِنَّ عُمْرَةً فِي رَمَضَانَ تَقْضِي حَجَّةً أَوْ حَجَّةً مَعِي رَوَاهُ ابْنُ جُرَيْجٍ عَنْ عَطَائٍ سَمِعْتُ ابْنَ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ عُبَيْدُ اللَّهِ عَنْ عَبْدِ الْکَرِيمِ عَنْ عَطَائٍ عَنْ جَابِرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Narrated Ibn `Abbas: When the Prophet returned after performing his Hajj, he asked Um Sinan Al-Ansari, "What did forbid you to perform Hajj?" She replied, "Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land." The Prophet said (to her), "Perform `Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward).

ابْنِ عَبَّاسٍ، ← عَطَائٍ ← حَبِيبٍ الْمُعَلِّمِ ← يَزِيدُ بْنُ زُرَيْعٍ ← عَبْدَانُ

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَاقَ عَنْ الْبَرَائِ رَضِيَ اللَّهُ عَنْهُ قَالَ کَانَ أَصْحَابُ مُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا کَانَ الرَّجُلُ صَائِمًا فَحَضَرَ الْإِفْطَارُ فَنَامَ قَبْلَ أَنْ يُفْطِرَ لَمْ يَأْکُلْ لَيْلَتَهُ وَلَا يَوْمَهُ حَتَّی يُمْسِيَ وَإِنَّ قَيْسَ بْنَ صِرْمَةَ الْأَنْصَارِيَّ کَانَ صَائِمًا فَلَمَّا حَضَرَ الْإِفْطَارُ أَتَی امْرَأَتَهُ فَقَالَ لَهَا أَعِنْدَکِ طَعَامٌ قَالَتْ لَا وَلَکِنْ أَنْطَلِقُ فَأَطْلُبُ لَکَ وَکَانَ يَوْمَهُ يَعْمَلُ فَغَلَبَتْهُ عَيْنَاهُ فَجَائَتْهُ امْرَأَتُهُ فَلَمَّا رَأَتْهُ قَالَتْ خَيْبَةً لَکَ فَلَمَّا انْتَصَفَ النَّهَارُ غُشِيَ عَلَيْهِ فَذُکِرَ ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ هَذِهِ الْآيَةُ أُحِلَّ لَکُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَی نِسَائِکُمْ فَفَرِحُوا بِهَا فَرَحًا شَدِيدًا وَنَزَلَتْ وَکُلُوا وَاشْرَبُوا حَتَّی يَتَبَيَّنَ لَکُمْ الْخَيْطُ الْأَبْيَضُ مِنْ الْخَيْطِ الْأَسْوَدِ

Narrated Al-Bara: It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)

الْبَرَائَ ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← عُبَيْدُ اللَّهِ بْنُ مُوسَى

حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الْأَنْصَارِيُّ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ عَمْرِو بْنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمْ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَرَأَی زِحَامًا وَرَجُلًا قَدْ ظُلِّلَ عَلَيْهِ فَقَالَ مَا هَذَا فَقَالُوا صَائِمٌ فَقَالَ لَيْسَ مِنْ الْبِرِّ الصَّوْمُ فِي السَّفَرِ

Narrated Jabir bin `Abdullah: Allah's Apostle was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is fasting." The Prophet said, "It is not righteousness that you fast on a journey."

«لَيْسَ مِنَ الْبِرِّ الصَّوْمُ فِي السَّفَرِ» ← صَائِمٌ» ← «مَا هَذَا؟» ← کَانَ رَسُولُ اللَّهِ فِي سَفَرٍ فَرَأَی زِحَامًا وَرَجُلًا قَدْ ظُلِّلَ عَلَيْهِ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← مُحَمَّدَ بْنَ عَمْرِو بْنِ الْحَسَنِ بْنِ عَلِيٍّ ← مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الْأَنْصَارِيِّ ← شُعْبَةُ، ← آدَمُ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ حَدَّثَنَا خَالِدُ بْنُ ذَکْوَانَ عَنْ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ قَالَتْ أَرْسَلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ عَاشُورَائَ إِلَی قُرَی الْأَنْصَارِ مَنْ أَصْبَحَ مُفْطِرًا فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ وَمَنْ أَصْبَحَ صَائِمًا فَليَصُمْ قَالَتْ فَکُنَّا نَصُومُهُ بَعْدُ وَنُصَوِّمُ صِبْيَانَنَا وَنَجْعَلُ لَهُمْ اللُّعْبَةَ مِنْ الْعِهْنِ فَإِذَا بَکَی أَحَدُهُمْ عَلَی الطَّعَامِ أَعْطَيْنَاهُ ذَاکَ حَتَّی يَکُونَ عِنْدَ الْإِفْطَارِ

Narrated Ar-Rubi' bint Mu'awadh: "The Prophet sent a messenger to the village of the Ansar in the morning of the day of 'Ashura' (10th of Muharram) to announce: 'Whoever has eaten something should not eat but complete the fast, and whoever is observing the fast should complete it.' "She further said, "Since then we used to fast on that day regularly and also make our boys fast. We used to make toys of wool for the boys and if anyone of them cried for, he was given those toys till it was the time of the breaking of the fast."

الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ ← خَالِدُ بْنُ ذَکْوَانَ ← بِشْرُ بْنُ الْمُفَضَّلِ ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنِي خَالِدٌ هُوَ ابْنُ الْحَارِثِ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ دَخَلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی أُمِّ سُلَيْمٍ فَأَتَتْهُ بِتَمْرٍ وَسَمْنٍ قَالَ أَعِيدُوا سَمْنَکُمْ فِي سِقَائِهِ وَتَمْرَکُمْ فِي وِعَائِهِ فَإِنِّي صَائِمٌ ثُمَّ قَامَ إِلَی نَاحِيَةٍ مِنْ الْبَيْتِ فَصَلَّی غَيْرَ الْمَکْتُوبَةِ فَدَعَا لِأُمِّ سُلَيْمٍ وَأَهْلِ بَيْتِهَا فَقَالَتْ أُمُّ سُلَيْمٍ يَا رَسُولَ اللَّهِ إِنَّ لِي خُوَيْصَّةً قَالَ مَا هِيَ قَالَتْ خَادِمُکَ أَنَسٌ فَمَا تَرَکَ خَيْرَ آخِرَةٍ وَلَا دُنْيَا إِلَّا دَعَا لِي بِهِ قَالَ اللَّهُمَّ ارْزُقْهُ مَالًا وَوَلَدًا وَبَارِکْ لَهُ فِيهِ فَإِنِّي لَمِنْ أَکْثَرِ الْأَنْصَارِ مَالًا وَحَدَّثَتْنِي ابْنَتِي أُمَيْنَةُ أَنَّهُ دُفِنَ لِصُلْبِي مَقْدَمَ حَجَّاجٍ الْبَصْرَةَ بِضْعٌ وَعِشْرُونَ وَمِائَةٌ

Narrated Anas: The Prophet paid a visit to Um-Sulaim and she placed before him dates and ghee. The Prophet said, "Replace the ghee and dates in their respective containers for I am fasting." Then he stood somewhere in her house and offered an optional prayer and then he invoked good on Um-Sulaim and her family. Then Um-Sulaim said, "O Allah's Apostle! I have a special request (today)." He said, "What is it?" She replied, "(Please invoke for) your servant Anas." So Allah's Apostle did not leave anything good in the world or the Hereafter which he did not invoke (Allah to bestow) on me and said, "O Allah! Give him (i.e. Anas) property and children and bless him." Thus I am one of the richest among the Ansar and my daughter Umaina told me that when Al-Hajjaj came to Basra, more than 120 of my offspring had been buried.

أنس دخل النبي على أم سليم فأتته بتمر وسمن ← حُمَيْدٍ ← خَالِدٌ هُوَ ابْنُ الْحَارِثِ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

حَدَّثَنَا قَبِيصَةُ حَدَّثَنَا سُفْيَانُ عَنْ أَبِيهِ عَنْ ابْنِ أَبِي نُعْمٍ أَوْ أَبِي نُعْمٍ شَکَّ قَبِيصَةُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بُعِثَ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِذُهَيْبَةٍ فَقَسَمَهَا بَيْنَ أَرْبَعَةٍ و حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ أَبِيهِ عَنْ ابْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَعَثَ عَلِيٌّ وَهُوَ بِالْيَمَنِ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِذُهَيْبَةٍ فِي تُرْبَتِهَا فَقَسَمَهَا بَيْنَ الْأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَبَيْنَ عَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي کِلَابٍ وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ فَتَغَيَّظَتْ قُرَيْشٌ وَالْأَنْصَارُ فَقَالُوا يُعْطِيهِ صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا قَالَ إِنَّمَا أَتَأَلَّفُهُمْ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ کَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ مَحْلُوقُ الرَّأْسِ فَقَالَ يَا مُحَمَّدُ اتَّقِ اللَّهَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَنْ يُطِيعُ اللَّهَ إِذَا عَصَيْتُهُ فَيَأْمَنُنِي عَلَی أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي فَسَأَلَ رَجُلٌ مِنْ الْقَوْمِ قَتْلَهُ أُرَاهُ خَالِدَ بْنَ الْوَلِيدِ فَمَنَعَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا وَلَّی قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَئُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنْ الْإِسْلَامِ مُرُوقَ السَّهْمِ مِنْ الرَّمِيَّةِ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ لَئِنْ أَدْرَکْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ

Narrated Abu Sa`id Al-Khudri: When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin H`Abis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-`Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al- Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← ابْنِ أَبِي نُعْمٍ أَوْ أَبِي نُعْمٍ شَکَّ قَبِيصَةُ ← أَبِيهِ ← سُفْيَانَ، ← قَبِيصَةُ،

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ حَدَّثَنِي عَمِّي حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِکٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَ إِلَی الْأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ وَقَالَ لَهُمْ اصْبِرُوا حَتَّی تَلْقَوْا اللَّهَ وَرَسُولَهُ فَإِنِّي عَلَی الْحَوْضِ

Narrated Anas bin Malik: Allah's Apostle sent for the Ansar and gathered them in a tent and said to them, "Be patient till you meet Allah and His Apostle, and I will be on the lake-Tank (Al-Kauthar).

اَنَسِ بْنِ مَالِکٍ، ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← أَبِي ← عَمِّي، ← عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا أَبُو حَفْصٍ عَمْرٌو حَدَّثَنَا الْأَوْزَاعِيُّ حَدَّثَنِي ابْنُ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّهُ تَمَارَی هُوَ وَالْحُرُّ بْنُ قَيْسِ بْنِ حِصْنٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَی أَهُوَ خَضِرٌ فَمَرَّ بِهِمَا أُبَيُّ بْنُ کَعْبٍ الْأَنْصَارِيُّ فَدَعَاهُ ابْنُ عَبَّاسٍ فَقَالَ إِنِّي تَمَارَيْتُ أَنَا وَصَاحِبِي هَذَا فِي صَاحِبِ مُوسَی الَّذِي سَأَلَ السَّبِيلَ إِلَی لُقِيِّهِ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْکُرُ شَأْنَهُ قَالَ نَعَمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ بَيْنَا مُوسَی فِي مَلَإٍ مِنْ بَنِي إِسْرَائِيلَ إِذْ جَائَهُ رَجُلٌ فَقَالَ هَلْ تَعْلَمُ أَحَدًا أَعْلَمَ مِنْکَ فَقَالَ مُوسَی لَا فَأُوحِيَ إِلَی مُوسَی بَلَی عَبْدُنَا خَضِرٌ فَسَأَلَ مُوسَی السَّبِيلَ إِلَی لُقِيِّهِ فَجَعَلَ اللَّهُ لَهُ الْحُوتَ آيَةً وَقِيلَ لَهُ إِذَا فَقَدْتَ الْحُوتَ فَارْجِعْ فَإِنَّکَ سَتَلْقَاهُ فَکَانَ مُوسَی يَتْبَعُ أَثَرَ الْحُوتِ فِي الْبَحْرِ فَقَالَ فَتَی مُوسَی لِمُوسَی أَرَأَيْتَ إِذْ أَوَيْنَا إِلَی الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهِ إِلَّا الشَّيْطَانُ أَنْ أَذْکُرَهُ قَالَ مُوسَی ذَلِکَ مَا کُنَّا نَبْغِي فَارْتَدَّا عَلَی آثَارِهِمَا قَصَصًا فَوَجَدَا خَضِرًا وَکَانَ مِنْ شَأْنِهِمَا مَا قَصَّ اللَّهُ

Narrated Ibn `Abbas: That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka`b Al-Ansari passed by them and Ibn `Abbas called him saying, 'My friend (Hur) and I have differed about Moses' Companion whom Moses asked the way to meet. Did you hear Allah's Apostle mentioning anything about him?" Ubai said, "Yes, I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites a man came to him and asked, 'Do you know Someone who is more learned than you (Moses)?' Moses said, 'No.' So Allah sent the Divine inspiration to Moses:-- 'Yes, Our Slave Khadir is more learned than you' Moses asked Allah how to meet him ( Khadir) So Allah made the fish as a sign for him and it was said to him, 'When you lose the fish, go back (to the place where you lose it) and you will meet him.' So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses (who was accompanying him) said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget to tell you (about) the fish. None but Satan made me forget to tell you about it' (18.63) Moses said: 'That is what we have been seeking." Sa they went back retracing their footsteps. (18.64). So they both found Kadir (there) and then happened what Allah mentioned about them (in the Qur'an)!' (See 18.60- 82)

ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ← ابْنِ شِهَابٍ، ← الْاَوْزَاعِیُّ ← أَبُو حَفْصٍ عَمْرٌو ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ أَسِيدِ بْنِ جَارِيَةَ الثَّقَفِيُّ وَهُوَ حَلِيفٌ لِبَنِي زُهْرَةَ وَکَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةَ رَهْطٍ سَرِيَّةً عَيْنًا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الْأَنْصَارِيَّ جَدَّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ فَانْطَلَقُوا حَتَّی إِذَا کَانُوا بِالْهَدَأَةِ وَهُوَ بَيْنَ عُسْفَانَ وَمَکَّةَ ذُکِرُوا لِحَيٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لَحْيَانَ فَنَفَرُوا لَهُمْ قَرِيبًا مِنْ مِائَتَيْ رَجُلٍ کُلُّهُمْ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّی وَجَدُوا مَأْکَلَهُمْ تَمْرًا تَزَوَّدُوهُ مِنْ الْمَدِينَةِ فَقَالُوا هَذَا تَمْرُ يَثْرِبَ فَاقْتَصُّوا آثَارَهُمْ فَلَمَّا رَآهُمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَی فَدْفَدٍ وَأَحَاطَ بِهِمْ الْقَوْمُ فَقَالُوا لَهُمْ انْزِلُوا وَأَعْطُونَا بِأَيْدِيکُمْ وَلَکُمْ الْعَهْدُ وَالْمِيثَاقُ وَلَا نَقْتُلُ مِنْکُمْ أَحَدًا قَالَ عَاصِمُ بْنُ ثَابِتٍ أَمِيرُ السَّرِيَّةِ أَمَّا أَنَا فَوَاللَّهِ لَا أَنْزِلُ الْيَوْمَ فِي ذِمَّةِ کَافِرٍ اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّکَ فَرَمَوْهُمْ بِالنَّبْلِ فَقَتَلُوا عَاصِمًا فِي سَبْعَةٍ فَنَزَلَ إِلَيْهِمْ ثَلَاثَةُ رَهْطٍ بِالْعَهْدِ وَالْمِيثَاقِ مِنْهُمْ خُبَيْبٌ الْأَنْصَارِيُّ وَابْنُ دَثِنَةَ وَرَجُلٌ آخَرُ فَلَمَّا اسْتَمْکَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَأَوْثَقُوهُمْ فَقَالَ الرَّجُلُ الثَّالِثُ هَذَا أَوَّلُ الْغَدْرِ وَاللَّهِ لَا أَصْحَبُکُمْ إِنَّ لِي فِي هَؤُلَائِ لَأُسْوَةً يُرِيدُ الْقَتْلَی فَجَرَّرُوهُ وَعَالَجُوهُ عَلَی أَنْ يَصْحَبَهُمْ فَأَبَی فَقَتَلُوهُ فَانْطَلَقُوا بِخُبَيْبٍ وَابْنِ دَثِنَةَ حَتَّی بَاعُوهُمَا بِمَکَّةَ بَعْدَ وَقْعَةِ بَدْرٍ فَابْتَاعَ خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ وَکَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عِيَاضٍ أَنَّ بِنْتَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهُمْ حِينَ اجْتَمَعُوا اسْتَعَارَ مِنْهَا مُوسَی يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ فَأَخَذَ ابْنًا لِي وَأَنَا غَافِلَةٌ حِينَ أَتَاهُ قَالَتْ فَوَجَدْتُهُ مُجْلِسَهُ عَلَی فَخِذِهِ وَالْمُوسَی بِيَدِهِ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ فِي وَجْهِي فَقَالَ تَخْشَيْنَ أَنْ أَقْتُلَهُ مَا کُنْتُ لِأَفْعَلَ ذَلِکَ وَاللَّهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ وَاللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْکُلُ مِنْ قِطْفِ عِنَبٍ فِي يَدِهِ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا بِمَکَّةَ مِنْ ثَمَرٍ وَکَانَتْ تَقُولُ إِنَّهُ لَرِزْقٌ مِنْ اللَّهِ رَزَقَهُ خُبَيْبًا فَلَمَّا خَرَجُوا مِنْ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ قَالَ لَهُمْ خُبَيْبٌ ذَرُونِي أَرْکَعْ رَکْعَتَيْنِ فَتَرَکُوهُ فَرَکَعَ رَکْعَتَيْنِ ثُمَّ قَالَ لَوْلَا أَنْ تَظُنُّوا أَنَّ مَا بِي جَزَعٌ لَطَوَّلْتُهَا اللَّهُمَّ أَحْصِهِمْ عَدَدًا مَا أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَی أَيِّ شِقٍّ کَانَ لِلَّهِ مَصْرَعِي وَذَلِکَ فِي ذَاتِ الْإِلَهِ وَإِنْ يَشَأْ يُبَارِکْ عَلَی أَوْصَالِ شِلْوٍ مُمَزَّعِ فَقَتَلَهُ ابْنُ الْحَارِثِ فَکَانَ خُبَيْبٌ هُوَ سَنَّ الرَّکْعَتَيْنِ لِکُلِّ امْرِئٍ مُسْلِمٍ قُتِلَ صَبْرًا فَاسْتَجَابَ اللَّهُ لِعَاصِمِ بْنِ ثَابِتٍ يَوْمَ أُصِيبَ فَأَخْبَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ خَبَرَهُمْ وَمَا أُصِيبُوا وَبَعَثَ نَاسٌ مِنْ کُفَّارِ قُرَيْشٍ إِلَی عَاصِمٍ حِينَ حُدِّثُوا أَنَّهُ قُتِلَ لِيُؤْتَوْا بِشَيْئٍ مِنْهُ يُعْرَفُ وَکَانَ قَدْ قَتَلَ رَجُلًا مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ فَبُعِثَ عَلَی عَاصِمٍ مِثْلُ الظُّلَّةِ مِنْ الدَّبْرِ فَحَمَتْهُ مِنْ رَسُولِهِمْ فَلَمْ يَقْدِرُوا عَلَی أَنْ يَقْطَعَ مِنْ لَحْمِهِ شَيْئًا

Narrated Abu Huraira: Allah's Apostle sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh.

كَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ ← عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ أَسِيدِ بْنِ جَارِيَةَ الثَّقَفِيُّ وَهُوَ حَلِيفٌ لِبَنِي زُهْرَةَ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ،

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ عَنْ مُوسَی بْنِ عُقْبَةَ عَنْ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رِجَالًا مِنْ الْأَنْصَارِ اسْتَأْذَنُوا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ ائْذَنْ فَلْنَتْرُکْ لِابْنِ أُخْتِنَا عَبَّاسٍ فِدَائَهُ فَقَالَ لَا تَدَعُونَ مِنْهَا دِرْهَمًا وَقَالَ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسٍ قَالَ أُتِيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَالٍ مِنْ الْبَحْرَيْنِ فَجَائَهُ الْعَبَّاسُ فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي فَإِنِّي فَادَيْتُ نَفْسِي وَفَادَيْتُ عَقِيلًا فَقَالَ خُذْ فَأَعْطَاهُ فِي ثَوْبِهِ

Narrated Anas bin Malik: Some Ansari men asked permission from Allah's Apostle saying, "O Allah's Apostle! Allow us not to take the ransom of our nephew Al `Abbas. The Prophet replied, "Do not leave a single Dirham thereof."

أَنَسُ بْنُ مَالِکٍ أَنَّ رِجَالًا مِنْ الْأَنْصَارِ اسْتَأْذَنُوا رَسُولَ اللَّهِ فَقَالُوا ← ابْنِ شِهَابٍ، ← مُوسَى بْنِ عُقْبَةَ، ← إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ ← اِسْمَاعِیْلُ بْنُ اَبِیْ اُوَیْسٍ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ وَسَهْلُ بْنُ يُوسُفَ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَاهُ رِعْلٌ وَذَکْوَانُ وَعُصَيَّةُ وَبَنُو لَحْيَانَ فَزَعَمُوا أَنَّهُمْ قَدْ أَسْلَمُوا وَاسْتَمَدُّوهُ عَلَی قَوْمِهِمْ فَأَمَدَّهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعِينَ مِنْ الْأَنْصَارِ قَالَ أَنَسٌ کُنَّا نُسَمِّيهِمْ الْقُرَّائَ يَحْطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ فَانْطَلَقُوا بِهِمْ حَتَّی بَلَغُوا بِئْرَ مَعُونَةَ غَدَرُوا بِهِمْ وَقَتَلُوهُمْ فَقَنَتَ شَهْرًا يَدْعُو عَلَی رِعْلٍ وَذَکْوَانَ وَبَنِي لَحْيَانَ قَالَ قَتَادَةُ وَحَدَّثَنَا أَنَسٌ أَنَّهُمْ قَرَئُوا بِهِمْ قُرْآنًا أَلَا بَلِّغُوا عَنَّا قَوْمَنَا بِأَنَّا قَدْ لَقِيَنَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا ثُمَّ رُفِعَ ذَلِکَ بَعْدُ

Narrated Anas: The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer. Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled.

أَنَسٍ، ← قَتَادَةَ ← سَعِيدٌ، ← ابْنُ أَبِي عَدِيٍّ وَسَهْلُ بْنُ يُوسُفَ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ عَنْ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ أَنَّ حُسَيْنَ بْنَ عَلِيٍّ عَلَيْهِمَا السَّلَام أَخْبَرَهُ أَنَّ عَلِيًّا قَالَ کَانَتْ لِي شَارِفٌ مِنْ نَصِيبِي مِنْ الْمَغْنَمِ يَوْمَ بَدْرٍ وَکَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَانِي شَارِفًا مِنْ الْخُمُسِ فَلَمَّا أَرَدْتُ أَنْ أَبْتَنِيَ بِفَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاعَدْتُ رَجُلًا صَوَّاغًا مِنْ بَنِي قَيْنُقَاعَ أَنْ يَرْتَحِلَ مَعِيَ فَنَأْتِيَ بِإِذْخِرٍ أَرَدْتُ أَنْ أَبِيعَهُ الصَّوَّاغِينَ وَأَسْتَعِينَ بِهِ فِي وَلِيمَةِ عُرْسِي فَبَيْنَا أَنَا أَجْمَعُ لِشَارِفَيَّ مَتَاعًا مِنْ الْأَقْتَابِ وَالْغَرَائِرِ وَالْحِبَالِ وَشَارِفَايَ مُنَاخَتَانِ إِلَی جَنْبِ حُجْرَةِ رَجُلٍ مِنْ الْأَنْصَارِ رَجَعْتُ حِينَ جَمَعْتُ مَا جَمَعْتُ فَإِذَا شَارِفَايَ قَدْ اجْتُبَّ أَسْنِمَتُهُمَا وَبُقِرَتْ خَوَاصِرُهُمَا وَأُخِذَ مِنْ أَکْبَادِهِمَا فَلَمْ أَمْلِکْ عَيْنَيَّ حِينَ رَأَيْتُ ذَلِکَ الْمَنْظَرَ مِنْهُمَا فَقُلْتُ مَنْ فَعَلَ هَذَا فَقَالُوا فَعَلَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَهُوَ فِي هَذَا الْبَيْتِ فِي شَرْبٍ مِنْ الْأَنْصَارِ فَانْطَلَقْتُ حَتَّی أَدْخُلَ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ فَعَرَفَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَجْهِي الَّذِي لَقِيتُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَکَ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا رَأَيْتُ کَالْيَوْمِ قَطُّ عَدَا حَمْزَةُ عَلَی نَاقَتَيَّ فَأَجَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا وَهَا هُوَ ذَا فِي بَيْتٍ مَعَهُ شَرْبٌ فَدَعَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِرِدَائِهِ فَارْتَدَی ثُمَّ انْطَلَقَ يَمْشِي وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ حَتَّی جَائَ الْبَيْتَ الَّذِي فِيهِ حَمْزَةُ فَاسْتَأْذَنَ فَأَذِنُوا لَهُمْ فَإِذَا هُمْ شَرْبٌ فَطَفِقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَلُومُ حَمْزَةَ فِيمَا فَعَلَ فَإِذَا حَمْزَةُ قَدْ ثَمِلَ مُحْمَرَّةً عَيْنَاهُ فَنَظَرَ حَمْزَةُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَی رُکْبَتِهِ ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَی سُرَّتِهِ ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَی وَجْهِهِ ثُمَّ قَالَ حَمْزَةُ هَلْ أَنْتُمْ إِلَّا عَبِيدٌ لِأَبِي فَعَرَفَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَدْ ثَمِلَ فَنَکَصَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی عَقِبَيْهِ الْقَهْقَرَی وَخَرَجْنَا مَعَهُ

Narrated `Ali: I got a she-camel in my share of the war booty on the day (of the battle) of Badr, and the Prophet had given me a she-camel from the Khumus. When I intended to marry Fatima, the daughter of Allah's Apostle, I had an appointment with a goldsmith from the tribe of Bani Qainuqa' to go with me to bring Idhkhir (i.e. grass of pleasant smell) and sell it to the goldsmiths and spend its price on my wedding party. I was collecting for my she-camels equipment of saddles, sacks and ropes while my two shecamels were kneeling down beside the room of an Ansari man. I returned after collecting whatever I collected, to see the humps of my two she-camels cut off and their flanks cut open and some portion of their livers was taken out. When I saw that state of my two she-camels, I could not help weeping. I asked, "Who has done this?" The people replied, "Hamza bin `Abdul Muttalib who is staying with some Ansari drunks in this house." I went away till I reached the Prophet and Zaid bin Haritha was with him. The Prophet noticed on my face the effect of what I had suffered, so the Prophet asked. "What is wrong with you." I replied, "O Allah's Apostle! I have never seen such a day as today. Hamza attacked my two she-camels, cut off their humps, and ripped open their flanks, and he is sitting there in a house in the company of some drunks." The Prophet then asked for his covering sheet, put it on, and set out walking followed by me and Zaid bin Haritha till he came to the house where Hamza was. He asked permission to enter, and they allowed him, and they were drunk. Allah's Apostle started rebuking Hamza for what he had done, but Hamza was drunk and his eyes were red. Hamza looked at Allah's Apostle and then he raised his eyes, looking at his knees, then he raised up his eyes looking at his umbilicus, and again he raised up his eyes look in at his face. Hamza then said, "Aren't you but the slaves of my father?" Allah's Apostle realized that he was drunk, so Allah's Apostle retreated, and we went out with him.

عَلِيُّ بْنُ الْحُسَيْنِ، ← الزُّهْرِيِّ، ← يُونُسَ ← عَبْدُ اللَّهِ ← عَبْدَانُ

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ قَالَ حَدَّثَنِي اللَّيْثُ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنْ ابْنِ شِهَابٍ عَنْ عَلِيِّ بْنِ حُسَيْنٍ أَنَّ صَفِيَّةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ أَنَّهَا جَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَزُورُهُ وَهُوَ مُعْتَکِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ ثُمَّ قَامَتْ تَنْقَلِبُ فَقَامَ مَعَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی إِذَا بَلَغَ قَرِيبًا مِنْ بَابِ الْمَسْجِدِ عِنْدَ بَابِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِهِمَا رَجُلَانِ مِنْ الْأَنْصَارِ فَسَلَّمَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ نَفَذَا فَقَالَ لَهُمَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی رِسْلِکُمَا قَالَا سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ وَکَبُرَ عَلَيْهِمَا ذَلِکَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الشَّيْطَانَ يَبْلُغُ مِنْ الْإِنْسَانِ مَبْلَغَ الدَّمِ وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِکُمَا شَيْئًا

Narrated Safiya: (the wife of the Prophet) That she came to visit Allah's Apostle while he was in I`tikaf (i.e. seclusion in the Mosque during the last ten days of Ramadan). When she got up to return, Allah's Apostle got up with her and accompanied her, and when he reached near the gate of the Mosque close to the door (of the house) of Um Salama, the wife of the Prophet, two Ansari men passed by them and greeted Allah's Apostle and then went away. Allah's Apostle addressed them saying, "Don't hurry! (She is my wife)," They said, "Glorified be Allah! O Allah's Apostle (You are far away from any suspicion)," and his saying was hard on them. Allah's Apostle said, "Satan circulates in the mind of a person as blood does (in his body). I was afraid that Satan might put some (evil) thoughts in your minds."

عَلِيِّ بْنِ حُسَيْنٍ، ← ابْنِ شِهَابٍ، ← عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ ← اللَّيْثُ ← سَعِيدُ بْنُ عُفَيْرٍ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ قَالَ حَدَّثَنِي أَبِي عَنْ ثُمَامَةَ عَنْ أَنَسٍ أَنَّ أَبَا بَکْرٍ رَضِيَ اللَّهُ عَنْهُ لَمَّا اسْتُخْلِفَ بَعَثَهُ إِلَی الْبَحْرَيْنِ وَکَتَبَ لَهُ هَذَا الْکِتَابَ وَخَتَمَهُ بِخَاتَمِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَانَ نَقْشُ الْخَاتَمِ ثَلَاثَةَ أَسْطُرٍ مُحَمَّدٌ سَطْرٌ وَرَسُولُ سَطْرٌ وَاللَّهِ سَطْرٌ

Narrated Anas: That when Abu Bakr became the Caliph, he sent him to Bahrain and wrote this letter for him, and stamped it with the Ring of the Prophet. Three lines were engraved on the Ring, (the word) 'Muhammad' was in a line, 'Apostle' was in another line, and 'Allah' in a third.

أَنَسٍ أَنَّ أَبَا بَکْرٍ لَمَّا اسْتُخْلِفَ بَعَثَهُ إِلَی الْبَحْرَيْنِ ← ثُمَامَةَ ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللهِ الأَنْصَارِيِّ

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ وَمَنْصُورٍ وَقَتَادَةَ سَمِعُوا سَالِمَ بْنَ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ وُلِدَ لِرَجُلٍ مِنَّا مِنْ الْأَنْصَارِ غُلَامٌ فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا قَالَ شُعْبَةُ فِي حَدِيثِ مَنْصُورٍ إِنَّ الْأَنْصَارِيَّ قَالَ حَمَلْتُهُ عَلَی عُنُقِي فَأَتَيْتُ بِهِ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي حَدِيثِ سُلَيْمَانَ وُلِدَ لَهُ غُلَامٌ فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا قَالَ سَمُّوا بِاسْمِي وَلَا تَکَنَّوْا بِکُنْيَتِي فَإِنِّي إِنَّمَا جُعِلْتُ قَاسِمًا أَقْسِمُ بَيْنَکُمْ وَقَالَ حُصَيْنٌ بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَکُمْ قَالَ عَمْرٌو أَخْبَرَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ سَالِمًا عَنْ جَابِرٍ أَرَادَ أَنْ يُسَمِّيَهُ الْقَاسِمَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَمُّوا بِاسْمِي وَلَا تَکْتَنُوا بِکُنْيَتِي

Narrated Jabir bin 'Abdullah (ra): A boy was born to one of our men, the Ansar, and he wanted to name him Muhammad. Then Ansari man said, "I took the boy to the Prophet (saws). The Prophet (saws) said, "Name your child by my name, but do not name (them) by my Kunya, for I have been made Qasim (i.e., a distributor) to distribute (the booty etc.) amongst you." The narrator, Husain said that the Prophet (saws) said, "I have been sent as a Qasim (i.e., distributor) to distribute (things) amongst you." [The Sub narrator Salim said that he heard Jabir saying that the man wanted to name the boy Al-Qasim, but the Prophet (saws) said, "Call (your sons) by my name, but do not name (them) by my Kunya."]

جَابِرِ بْنِ عَبْدِ اللَّهِ: ← سُلَيْمَانَ وَمَنْصُورٍ وَقَتَادَةَ سَمِعُوا سَالِمَ بْنَ أَبِي الْجَعْدِ ← شُعْبَةُ، ← أَبُو الْوَلِيدِ،

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ الْأَعْمَشِ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ قَالَ وُلِدَ لِرَجُلٍ مِنَّا غُلَامٌ فَسَمَّاهُ الْقَاسِمَ فَقَالَتْ الْأَنْصَارُ لَا نَکْنِيکَ أَبَا الْقَاسِمِ وَلَا نُنْعِمُکَ عَيْنًا فَأَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ وُلِدَ لِي غُلَامٌ فَسَمَّيْتُهُ الْقَاسِمَ فَقَالَتْ الْأَنْصَارُ لَا نَکْنِيکَ أَبَا الْقَاسِمِ وَلَا نُنْعِمُکَ عَيْنًا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَتْ الْأَنْصَارُ سَمُّوا بِاسْمِي وَلَا تَکَنَّوْا بِکُنْيَتِي فَإِنَّمَا أَنَا قَاسِمٌ

Narrated Jabir bin `Abdullah Al-Ansari: A man amongst us begot a boy whom he named Al-Qasim. On that the Ansar said, (to the man), "We will never call you Abu-al-Qasim and will never please you with this blessed title." So, he went to the Prophet and said, "O Allah's Apostle! I have begotten a boy whom I named Al-Qasim and the Ansar said, 'We will never call you Abu-al-Qasim, nor will we please you with this title.' " The Prophet said, "The Ansar have done well. Name by my name, but do not name by my Kunya, for I am Qasim."

وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ الْقَاسِمَ، ← جَابِرِ بْنِ عَبْدِ اللهِ الأَنْصَارِيِّ ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← الْاَعْمَشِ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ يُوسُفَ