Seerah

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَمُحَمَّدُ بْنُ عَبَّادٍ وَتَقَارَبَا فِي اللَّفْظِ قَالَا حَدَّثَنَا حَاتِمٌ وَهُوَ ابْنُ إِسْمَعِيلَ عَنْ بُکَيْرِ بْنِ مِسْمَارٍ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِيهِ قَالَ أَمَرَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ سَعْدًا فَقَالَ مَا مَنَعَکَ أَنْ تَسُبَّ أَبَا التُّرَابِ فَقَالَ أَمَّا مَا ذَکَرْتُ ثَلَاثًا قَالَهُنَّ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَنْ أَسُبَّهُ لَأَنْ تَکُونَ لِي وَاحِدَةٌ مِنْهُنَّ أَحَبُّ إِلَيَّ مِنْ حُمْرِ النَّعَمِ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَهُ خَلَّفَهُ فِي بَعْضِ مَغَازِيهِ فَقَالَ لَهُ عَلِيٌّ يَا رَسُولَ اللَّهِ خَلَّفْتَنِي مَعَ النِّسَائِ وَالصِّبْيَانِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَا تَرْضَی أَنْ تَکُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَی إِلَّا أَنَّهُ لَا نُبُوَّةَ بَعْدِي وَسَمِعْتُهُ يَقُولُ يَوْمَ خَيْبَرَ لَأُعْطِيَنَّ الرَّايَةَ رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ قَالَ فَتَطَاوَلْنَا لَهَا فَقَالَ ادْعُوا لِي عَلِيًّا فَأُتِيَ بِهِ أَرْمَدَ فَبَصَقَ فِي عَيْنِهِ وَدَفَعَ الرَّايَةَ إِلَيْهِ فَفَتَحَ اللَّهُ عَلَيْهِ وَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَائَنَا وَأَبْنَائَکُمْ دَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِيًّا وَفَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَقَالَ اللَّهُمَّ هَؤُلَائِ أَهْلِي

Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said: What prevents you from abusing Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: Let us summon our children and your children. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.

مَا مَنَعَكَ؟ ← أَمَرَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ سَعْدًا ← أَبِيهِ ← عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ← بُکَيْرِ بْنِ مِسْمَارٍ ← حَاتِمٌ وَهُوَ ابْنُ إِسْمَعِيلَ ← مُحَمَّدُ بْنُ عَبَّادٍ وَتَقَارَبَا فِي اللَّفْظِ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنِي عَمْرٌو النَّاقِدُ حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادٌ وَهُوَ ابْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ أَهْلَ الْيَمَنِ قَدِمُوا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا ابْعَثْ مَعَنَا رَجُلًا يُعَلِّمْنَا السُّنَّةَ وَالْإِسْلَامَ قَالَ فَأَخَذَ بِيَدِ أَبِي عُبَيْدَةَ فَقَالَ هَذَا أَمِينُ هَذِهِ الْأُمَّةِ

Anas reported that the people of Yemen came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Send with us a person who should teach us Sunnah and al-Islam, whereupon he (the Holy Prophet) caught hold of the hand of Ubaida and said: He is a man of trust of this Umma.

هَذَا أَمِينُ هَذِهِ الْأُمَّةِ ← فَأَخَذَ بِيَدِ أَبِي عُبَيْدَةَ ← ابْعَثْ مَعَنَا رَجُلًا يُعَلِّمُنَا السُّنَّةَ وَالْإِسْلَامَ ← أَنَسٍ أَنَّ أَهْلَ الْيَمَنِ قَدِمُوا عَلَی رَسُولِ اللَّهِ ← ثَابِتٍ، ← حَمَّادٌ وَهُوَ ابْنُ سَلَمَةَ، ← عَفَّانُ، ← عَمْرٌو النَّاقِدُ

حَدَّثَنَا أَبُو کَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ فِرَاسٍ عَنْ عَامِرٍ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ کُنَّ أَزْوَاجُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَهُ لَمْ يُغَادِرْ مِنْهُنَّ وَاحِدَةً فَأَقْبَلَتْ فَاطِمَةُ تَمْشِي مَا تُخْطِئُ مِشْيَتُهَا مِنْ مِشْيَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَلَمَّا رَآهَا رَحَّبَ بِهَا فَقَالَ مَرْحَبًا بِابْنَتِي ثُمَّ أَجْلَسَهَا عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ثُمَّ سَارَّهَا فَبَکَتْ بُکَائً شَدِيدًا فَلَمَّا رَأَی جَزَعَهَا سَارَّهَا الثَّانِيَةَ فَضَحِکَتْ فَقُلْتُ لَهَا خَصَّکِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْنِ نِسَائِهِ بِالسِّرَارِ ثُمَّ أَنْتِ تَبْکِينَ فَلَمَّا قَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلْتُهَا مَا قَالَ لَکِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ مَا کُنْتُ أُفْشِي عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سِرَّهُ قَالَتْ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ عَزَمْتُ عَلَيْکِ بِمَا لِي عَلَيْکِ مِنْ الْحَقِّ لَمَا حَدَّثْتِنِي مَا قَالَ لَکِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ أَمَّا الْآنَ فَنَعَمْ أَمَّا حِينَ سَارَّنِي فِي الْمَرَّةِ الْأُولَی فَأَخْبَرَنِي أَنَّ جِبْرِيلَ کَانَ يُعَارِضُهُ الْقُرْآنَ فِي کُلِّ سَنَةٍ مَرَّةً أَوْ مَرَّتَيْنِ وَإِنَّهُ عَارَضَهُ الْآنَ مَرَّتَيْنِ وَإِنِّي لَا أُرَی الْأَجَلَ إِلَّا قَدْ اقْتَرَبَ فَاتَّقِي اللَّهَ وَاصْبِرِي فَإِنَّهُ نِعْمَ السَّلَفُ أَنَا لَکِ قَالَتْ فَبَکَيْتُ بُکَائِي الَّذِي رَأَيْتِ فَلَمَّا رَأَی جَزَعِي سَارَّنِي الثَّانِيَةَ فَقَالَ يَا فَاطِمَةُ أَمَا تَرْضَيْ أَنْ تَکُونِي سَيِّدَةَ نِسَائِ الْمُؤْمِنِينَ أَوْ سَيِّدَةَ نِسَائِ هَذِهِ الْأُمَّةِ قَالَتْ فَضَحِکْتُ ضَحِکِي الَّذِي رَأَيْتِ

A'isha reported: We, the wives of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), were with him (during his last illness) and none was absent therefrom that Fatima, who walked after the style of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), came there, and when he saw her he welcomed her saying: You are welcome, my daughter. He their made her sit on his right side or on his left side. Then he said something secretly to her and she wept bitterly and when he found her (plunged) in grief he said to her something secretly for the second time and she laughed. I ('A'isha) said to her: Allah's Messenger has singled you amongst the women (of the family) for talking (to you something secretly) and you wept. When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) recovered from illness, I said to her. What did Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say to you? Thereupon she said: I am not going to disclose the secret of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) died, I said to her: I adjure you by the right that I have upon you that you should narrate to me what Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to you. She said: Yes, now I can do that (so listen to it). When he talked to me secretly for the first time he informed me that Gabirel was in the habit of reciting the Qur'an along with him once or twice every year, but this year it had been twice and so he perceived his death quite near, so fear Allah and be patient (and he told me) that he would be a befitting forerunner for me and so I wept as you saw me. And when he saw me in grief he talked to me secretly for the second time and said: Fatima, are you not pleased that you should be at the head of the believing women or the head of this Umma? I laughed and it was that laughter which you saw.

عَائِشَةَ ← مَسْرُوقٍ ← عَامِرٍ، ← فِرَاسٍ، ← أَبُو عَوَانَةَ، ← أَبُو کَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ حُسَيْنٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو سَعِيدٍ الْأَشَجُّ کِلَاهُمَا عَنْ أَبِي خَالِدٍ قَالَ أَبُو بَکْرٍ حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ عَنْ الْأَعْمَشِ عَنْ إِسْمَعِيلَ بْنِ رَجَائٍ عَنْ أَوْسِ بْنِ ضَمْعَجٍ عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِکِتَابِ اللَّهِ فَإِنْ کَانُوا فِي الْقِرَائَةِ سَوَائً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ کَانُوا فِي السُّنَّةِ سَوَائً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ کَانُوا فِي الْهِجْرَةِ سَوَائً فَأَقْدَمُهُمْ سِلْمًا وَلَا يَؤُمَّنَّ الرَّجُلُ الرَّجُلَ فِي سُلْطَانِهِ وَلَا يَقْعُدْ فِي بَيْتِهِ عَلَی تَکْرِمَتِهِ إِلَّا بِإِذْنِهِ قَالَ الْأَشَجُّ فِي رِوَايَتِهِ مَکَانَ سِلْمًا سِنًّا

This hadith has been narrated by Abu Sa'id al-Khudri by another chain of transmitters.

أَبِي مَسْعُودٍ الْأَنْصَارِيِّ ← اَوْسِ بْنِ ضَمْعَجٍ ← إِسْمَعِيلَ بْنِ رَجَائٍ ← الْاَعْمَشِ ← أَبُو خَالِدٍ الْأَحْمَرُ، ← أَبُو بَکْرٍ ← أَبِي خَالِدٍ ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو سَعِيدٍ الْأَشَجُّ کِلَاهُمَا

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ قَالَ ابْنُ الْمُثَنَّی حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ إِسْمَعِيلَ بْنِ رَجَائٍ قَالَ سَمِعْتُ أَوْسَ بْنَ ضَمْعَجٍ يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ يَقُولُا قَالَ لَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِکِتَابِ اللَّهِ وَأَقْدَمُهُمْ قِرَائَةً فَإِنْ کَانَتْ قِرَائَتُهُمْ سَوَائً فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً فَإِنْ کَانُوا فِي الْهِجْرَةِ سَوَائً فَلْيَؤُمَّهُمْ أَکْبَرُهُمْ سِنًّا وَلَا تَؤُمَّنَّ الرَّجُلَ فِي أَهْلِهِ وَلَا فِي سُلْطَانِهِ وَلَا تَجْلِسْ عَلَی تَکْرِمَتِهِ فِي بَيْتِهِ إِلَّا أَنْ يَأْذَنَ لَکَ أَوْ بِإِذْنِهِ

A hadith like this has been narrated by A'mash by the same chain of transmitters

أَبَا مَسْعُودٍ يَقُولُا ← اَوْسِ بْنِ ضَمْعَجٍ ← إِسْمَعِيلَ بْنِ رَجَائٍ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← ابْنُ الْمُثَنَّی ← مُحَمَّدُ بْنُ الْمُثَنَّی وَابْنُ بَشَّارٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الْأَشْعَرِيُّ وَمُحَمَّدُ بْنُ الْعَلَائِ الْهَمْدَانِيُّ قَالَا حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنِي بُرَيْدٌ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَی قَالَ بَلَغَنَا مَخْرَجُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ بِالْيَمَنِ فَخَرَجْنَا مُهَاجِرِينَ إِلَيْهِ أَنَا وَأَخَوَانِ لِي أَنَا أَصْغَرُهُمَا أَحَدُهُمَا أَبُو بُرْدَةَ وَالْآخَرُ أَبُو رُهْمٍ إِمَّا قَالَ بِضْعًا وَإِمَّا قَالَ ثَلَاثَةً وَخَمْسِينَ أَوْ اثْنَيْنِ وَخَمْسِينَ رَجُلًا مِنْ قَوْمِي قَالَ فَرَکِبْنَا سَفِينَةً فَأَلْقَتْنَا سَفِينَتُنَا إِلَی النَّجَاشِيِّ بِالْحَبَشَةِ فَوَافَقْنَا جَعْفَرَ بْنَ أَبِي طَالِبٍ وَأَصْحَابَهُ عِنْدَهُ فَقَالَ جَعْفَرٌ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَنَا هَاهُنَا وَأَمَرَنَا بِالْإِقَامَةِ فَأَقِيمُوا مَعَنَا فَأَقَمْنَا مَعَهُ حَتَّی قَدِمْنَا جَمِيعًا قَالَ فَوَافَقْنَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ افْتَتَحَ خَيْبَرَ فَأَسْهَمَ لَنَا أَوْ قَالَ أَعْطَانَا مِنْهَا وَمَا قَسَمَ لِأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا إِلَّا لِمَنْ شَهِدَ مَعَهُ إِلَّا لِأَصْحَابِ سَفِينَتِنَا مَعَ جَعْفَرٍ وَأَصْحَابِهِ قَسَمَ لَهُمْ مَعَهُمْ قَالَ فَکَانَ نَاسٌ مِنْ النَّاسِ يَقُولُونَ لَنَا يَعْنِي لِأَهْلِ السَّفِينَةِ نَحْنُ سَبَقْنَاکُمْ بِالْهِجْرَةِ

Abu Musa reported: We were in Yemen when we heard of the migration of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). We also set out as immigrants to him. And I was accompanied by two brothers of mine, I being the youngest of them; one of them was Abu Burda and the other one was Abu Ruhm, and there were some other persons with them. Some say they were fifty-three or fifty-two persons of my tribe. We embarked upon a boat, and the boat sailed away to the Negus of Abyssinia. There we met Ja'far b. Abu Talib and his companions. Ja'far said: Allall's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) has sent us here and has commanded us to stay here and you should also stay with us. So we stayed with him and we came back (to Medina) and met Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) when Khaibar had been conquered. He (the Holy Prophet) allocated a share to us and in the ordinary course he did not allocate the share to one who had been absent on the occasion of the conquest of Khaibar but conferred (a share) upon him only who had been present there with him. He, however, made an exception for the people of the boat, viz. for Ja'far and his companions. He allocated a share to them, and some persons from amongst the people said to us, viz. the people of the boat: We have preceded you in migration. Asma' bint 'Umais who had migrated to Abyssinia and had come back along with them (along with immigrants) visited Hafsa, the wife of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). (Accordingly), Umar had been sitting with her (Hafsa). As 'Umar saw Asma, he said: Who is she? She (Hafsa) said: She is Asma, daughter of 'Umais. He said: She is an Abyssinian and a sea-woman. Asma said: Yes, it is so. Thereupon 'Umar said: We preceded you in migration and so we have more right to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as compared with you. At this she felt annoyed and said: 'Umar, you are not stating the fact; by Allah, you had the privilege of being in the company of the Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who fed the hungry among you and instructed the ignorant amongst you, whereas we had been far (from here) in the land of Abyssinia amongst the enemies and that was all for Allah and Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and, by Allah, I would never take food nor take water unless I make a mention to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) of what you have said. We remained in that country in constant trouble and dread and I shall talk about it to Allah's Messenger (way peace be upon him) and ask him (about it). By Allah, I shall not tell a lie and deviate (from the truth) and add anything to that. So, when Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came, she said: Allah's Apostle, 'Umar says so and so. Upon this Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: His right is not more than yours, for him and his companions there is one migration, but for you, i. e. for the people of the boat, there are two migrations. She said: I saw Abu Musa and the people of the boat coming to me in groups and asking me about this hadith, because there was nothing more pleasing and more significant for them than this. Abu Burda reported that Asma said: I saw Abu Musa, asking me to repeat this hadith to him again and again.

اَبِیْ مُوْسیٰ ← أَبِي بُرْدَةَ، ← بُرَيْدٌ ← أَبُو أُسَامَةَ ← مُحَمَّدُ بْنُ الْعَلَائِ الْهَمْدَانِيُّ ← عَبْدُ اللهِ بْنُ بَرَّادٍ الْأَشْعَرِيُّ،

قَالَ فَدَخَلَتْ أَسْمَائُ بِنْتُ عُمَيْسٍ وَهِيَ مِمَّنْ قَدِمَ مَعَنَا عَلَی حَفْصَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ زَائِرَةً وَقَدْ کَانَتْ هَاجَرَتْ إِلَی النَّجَاشِيِّ فِيمَنْ هَاجَرَ إِلَيْهِ فَدَخَلَ عُمَرُ عَلَی حَفْصَةَ وَأَسْمَائُ عِنْدَهَا فَقَالَ عُمَرُ حِينَ رَأَی أَسْمَائَ مَنْ هَذِهِ قَالَتْ أَسْمَائُ بِنْتُ عُمَيْسٍ قَالَ عُمَرُ الْحَبَشِيَّةُ هَذِهِ الْبَحْرِيَّةُ هَذِهِ فَقَالَتْ أَسْمَائُ نَعَمْ فَقَالَ عُمَرُ سَبَقْنَاکُمْ بِالْهِجْرَةِ فَنَحْنُ أَحَقُّ بِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْکُمْ فَغَضِبَتْ وَقَالَتْ کَلِمَةً کَذَبْتَ يَا عُمَرُ کَلَّا وَاللَّهِ کُنْتُمْ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُطْعِمُ جَائِعَکُمْ وَيَعِظُ جَاهِلَکُمْ وَکُنَّا فِي دَارِ أَوْ فِي أَرْضِ الْبُعَدَائِ الْبُغَضَائِ فِي الْحَبَشَةِ وَذَلِکَ فِي اللَّهِ وَفِي رَسُولِهِ وَايْمُ اللَّهِ لَا أَطْعَمُ طَعَامًا وَلَا أَشْرَبُ شَرَابًا حَتَّی أَذْکُرَ مَا قُلْتَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ کُنَّا نُؤْذَی وَنُخَافُ وَسَأَذْکُرُ ذَلِکَ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَسْأَلُهُ وَ وَاللَّهِ لَا أَکْذِبُ وَلَا أَزِيغُ وَلَا أَزِيدُ عَلَی ذَلِکَ قَالَ فَلَمَّا جَائَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ يَا نَبِيَّ اللَّهِ إِنَّ عُمَرَ قَالَ کَذَا وَکَذَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بِأَحَقَّ بِي مِنْکُمْ وَلَهُ وَلِأَصْحَابِهِ هِجْرَةٌ وَاحِدَةٌ وَلَکُمْ أَنْتُمْ أَهْلَ السَّفِينَةِ هِجْرَتَانِ قَالَتْ فَلَقَدْ رَأَيْتُ أَبَا مُوسَی وَأَصْحَابَ السَّفِينَةِ يَأْتُونِي أَرْسَالًا يَسْأَلُونِي عَنْ هَذَا الْحَدِيثِ مَا مِنْ الدُّنْيَا شَيْئٌ هُمْ بِهِ أَفْرَحُ وَلَا أَعْظَمُ فِي أَنْفُسِهِمْ مِمَّا قَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو بُرْدَةَ فَقَالَتْ أَسْمَائُ فَلَقَدْ رَأَيْتُ أَبَا مُوسَی وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ مِنِّي

Same as Hadees 6410

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا و قَالَ عَبْدٌ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ وَأَبُو بَکْرِ بْنُ سُلَيْمَانَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ صَلَّی بِنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ صَلَاةَ الْعِشَائِ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَامَ فَقَالَ أَرَأَيْتَکُمْ لَيْلَتَکُمْ هَذِهِ فَإِنَّ عَلَی رَأْسِ مِائَةِ سَنَةٍ مِنْهَا لَا يَبْقَی مِمَّنْ هُوَ عَلَی ظَهْرِ الْأَرْضِ أَحَدٌ قَالَ ابْنُ عُمَرَ فَوَهَلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْکَ فِيمَا يَتَحَدَّثُونَ مِنْ هَذِهِ الْأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ وَإِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَبْقَی مِمَّنْ هُوَ الْيَوْمَ عَلَی ظَهْرِ الْأَرْضِ أَحَدٌ يُرِيدُ بِذَلِکَ أَنْ يَنْخَرِمَ ذَلِکَ الْقَرْنُ

Abdullah b. Umar reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said: Have you seen this night of yours? At the end of one hundred years after this none would survive on the surface of the earth (from amount my Companions). Ibn Umar said: People were (not understanding) these words of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) which had been uttered pertaining to one hundred years. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in fact meant (by these words) that on that day none from amongst those who had been living upon the earth (from amongst his Companions) would survive (after one hundred years) and that would be the end of this generation.

أَبُو بَكْرِ بْنُ سُلَيْمَانَ ← سَالِمِ بْنِ عَبْدِ اللَّهِ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← عَبْدٌ ← و، ← مُحَمَّدُ بْنُ رَافِعٍ، ← مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ وَحَجَّاجُ بْنُ الشَّاعِرِ قَالَا حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُا سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَبْلَ أَنْ يَمُوتَ بِشَهْرٍ تَسْأَلُونِي عَنْ السَّاعَةِ وَإِنَّمَا عِلْمُهَا عِنْدَ اللَّهِ وَأُقْسِمُ بِاللَّهِ مَا عَلَی الْأَرْضِ مِنْ نَفْسٍ مَنْفُوسَةٍ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ

Jabir b. 'Abdullah reported: I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying this one month before his death: You asked me about the Last Hour whereas its knowledge is with Allah. I, however, take an oath and say that none upon the earth, the created beings (from amongst my Companions), would survive at the end of one hundred years.

قَبْلَ أَنْ يَمُوتَ بِشَهْرٍ: "تَسْأَلُونِي ← النَّبِيِّ ← جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُا ← أَبُو الزُّبَيْرِ، أَنَّهُ ← ابْنُ جُرَيْجٍ، ← حَجَّاجُ بْنُ مُحَمَّدٍ، ← هَارُونُ بْنُ عَبْدِ اللَّهِ وَحَجَّاجُ بْنُ الشَّاعِرِ

حَدَّثَنِي يَحْيَی بْنُ حَبِيبٍ وَمُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی کِلَاهُمَا عَنْ الْمُعْتَمِرِ قَالَ ابْنُ حَبِيبٍ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ سَمِعْتُ أَبِي حَدَّثَنَا أَبُو نَضْرَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ ذَلِکَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَوْ نَحْوِ ذَلِکَ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ الْيَوْمَ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ وَهِيَ حَيَّةٌ يَوْمَئِذٍ وَعَنْ عَبْدِ الرَّحْمَنِ صَاحِبِ السِّقَايَةِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ ذَلِکَ وَفَسَّرَهَا عَبْدُ الرَّحْمَنِ قَالَ نَقْصُ الْعُمُرِ

Jabir b. 'Abdullah reported Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying one mouth before his death (or something like it): None amongst the created beings who had been living by that time (during the lifetime of Allah's Apostle).... 'Abd al-Rahman has interpreted these words of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as: The ages (of the people) would be diminished.

الْمُعْتَمِرُ، ← يَحْيَى بْنُ حَبِيبٍ وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى كِلاَهُمَا

حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبُو خَالِدٍ عَنْ دَاوُدَ وَاللَّفْظُ لَهُ ح و حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ عَنْ دَاوُدَ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ قَالَ لَمَّا رَجَعَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ تَبُوکَ سَأَلُوهُ عَنْ السَّاعَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَأْتِي مِائَةُ سَنَةٍ وَعَلَی الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ الْيَوْمَ

Abu Sa'id reported that when Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came back from Tabuk they (his Companions) asked about the Last Hour. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: There would be none amongst the created beings living on the earth (who would survive this century).

السَّاعَةِ ← لَمَّا رَجَعَ النَّبِيُّ مِنْ تَبُوکَ سَأَلُوهُ ← اَبِیْ سَعِیْدٍ ← أَبِي نَضْرَةَ ← دَاوُدُ، ← سُلَيْمَانُ بْنُ حَيَّانَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ← و، ← دَاوُدَ وَاللَّفْظُ لَهُ ← أَبُو خَالِدٍ؛ ← ابْنِ نُمَيْرٍ،

حَدَّثَنِي إِسْحَقُ بْنُ مَنْصُورٍ أَخْبَرَنَا أَبُو الْوَلِيدِ أَخْبَرَنَا أَبُو عَوَانَةَ عَنْ حُصَيْنٍ عَنْ سَالِمٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ قَالَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ تَبْلُغُ مِائَةَ سَنَةٍ فَقَالَ سَالِمٌ تَذَاکَرْنَا ذَلِکَ عِنْدَهُ إِنَّمَا هِيَ کُلُّ نَفْسٍ مَخْلُوقَةٍ يَوْمَئِذٍ

Jabir b. 'Abdullah reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: None amongst the created beings (from my Companions) would survive after one hundred years. Salim said: We made a mention of it to him (Jabir), whereupon he said: It means those who had been living on that day.

نَبِيُّ اللَّهِ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ تَبْلُغُ مِائَةَ سَنَةٍ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← سَالِمٍ ← حُصَيْنٍ ← أَبُو عَوَانَةَ، ← أَبُو الْوَلِيدِ، ← إِسْحَقُ بْنُ مَنْصُورٍ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفٍ الثَّقَفِيُّ وَزُهَيْرُ بْنُ حَرْبٍ قَالَا حَدَّثَنَا جَرِيرٌ عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ جَائَ رَجُلٌ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَنْ أَحَقُّ النَّاسِ بِحُسْنِ صَحَابَتِي قَالَ أُمُّکَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أُمُّکَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أُمُّکَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أَبُوکَ وَفِي حَدِيثِ قُتَيْبَةَ مَنْ أَحَقُّ بِحُسْنِ صَحَابَتِي وَلَمْ يَذْکُرْ النَّاسَ

Abu Huraira reported that a person came to Allah, 's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Who among the people is most deserving of a fine treatment from my hand? He said: Your mother. He again said: Then who (is the next one)? He said: Again it is your mother (who deserves the best treatment from you). He said: Then who (is the next one)? He (the Holy Prophet) said: Again, it is your mother. He (again) said: Then who? Thereupon he said: Then it is your father. In the hadith transmitted on the authority of Qutalba, there is no mention of the word the people .

ثُمَّ أَبُوکَ وَفِي حَدِيثِ قُتَيْبَةَ مَنْ أَحَقُّ بِحُسْنِ صَحَابَتِي وَلَمْ يَذْکُرْ النَّاسَ ← ثُمَّ مَنْ ← ثُمَّ أُمُّکَ ← ثُمَّ مَنْ ← ثُمَّ أُمُّکَ ← ثُمَّ مَنْ ← "أُمُّكَ" ← جَائَ رَجُلٌ إِلَی رَسُولِ اللَّهِ فَقَالَ مَنْ أَحَقُّ النَّاسِ بِحُسْنِ صَحَابَتِي ← أَبِي هُرَيْرَةَ، ← أَبِي زُرْعَةَ ← عُمَارَةَ بْنِ الْقَعْقَاعِ ← جَرِيرٌ ← قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفٍ الثَّقَفِيُّ وَزُهَيْرُ بْنُ حَرْبٍ

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ أَنَّ نَاعِمًا مَوْلَی أُمِّ سَلَمَةَ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ قَالَ أَقْبَلَ رَجُلٌ إِلَی نَبِيِّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أُبَايِعُکَ عَلَی الْهِجْرَةِ وَالْجِهَادِ أَبْتَغِي الْأَجْرَ مِنْ اللَّهِ قَالَ فَهَلْ مِنْ وَالِدَيْکَ أَحَدٌ حَيٌّ قَالَ نَعَمْ بَلْ کِلَاهُمَا قَالَ فَتَبْتَغِي الْأَجْرَ مِنْ اللَّهِ قَالَ نَعَمْ قَالَ فَارْجِعْ إِلَی وَالِدَيْکَ فَأَحْسِنْ صُحْبَتَهُمَا

Yazid b. Abu Habib reported that Na'im, the freed slave of Umm Salama, reported to him that 'Abdullah b. 'Amr b. 'As said: There came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) a person and said: I owe allegiance to you for migration and Jihad seeking reward only from Allah. He (the Holy Prophet) said: Is one from amongst your parents living? He said: Yes, of course, both are living. He further asked: Do you want to seek reward from Allah? He said: Yes. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Go back to your parents and accord them benevolent treatment.

فَارْجِعْ إِلَی وَالِدَيْکَ فَأَحْسِنْ صُحْبَتَهُمَا ← نَعَمْ ← ((فتبتغي الأجر من الله؟))، ← نَعَمْ بَلْ کِلَاهُمَا ← ((فهل من والديك أحد حي؟))، ← أُبَايِعُکَ عَلَی الْهِجْرَةِ وَالْجِهَادِ أَبْتَغِي الْأَجْرَ مِنْ اللَّهِ ← أَقْبَلَ رَجُلٌ إِلَی نَبِيِّ اللَّهِ ← أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← يزيد بن أبي حبيب: أن ناعما مولى أم سلمة ← عَمْرُو بْنُ الْحَارِثِ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← سَعِيدُ بْنُ مَنْصُورٍ،

حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِي مُعَاوِيَةُ يَعْنِي ابْنَ صَالِحٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ عَنْ نَوَّاسِ بْنِ سِمْعَانَ قَالَ أَقَمْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ سَنَةً مَا يَمْنَعُنِي مِنْ الْهِجْرَةِ إِلَّا الْمَسْأَلَةُ کَانَ أَحَدُنَا إِذَا هَاجَرَ لَمْ يَسْأَلْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَيْئٍ قَالَ فَسَأَلْتُهُ عَنْ الْبِرِّ وَالْإِثْمِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْبِرُّ حُسْنُ الْخُلُقِ وَالْإِثْمُ مَا حَاکَ فِي نَفْسِکَ وَکَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ

Nawwas b. Sam'an reported: I stayed with Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) for one year. What obstructed me to migrate was (nothing) but (persistent) inquiries from him (about Islam). (It was a common observation) that when anyone of us migrated (to Medina) he ceased to ask (too many questions) from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). So I asked him about virtue and vice. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Virtue is a kind disposition and vice is what rankles in your mind and that you disapprove of its being known to the people.

الْبِرِّ وَالْإِثْمِ ← فَسَأَلْتُهُ ← شَيْئٍ ← أَقَمْتُ مَعَ رَسُولِ اللَّهِ بِالْمَدِينَةِ ← نواس بن سمعان ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ ← مُعَاوِيَةَ يَعْنِي ابْنَ صَالِحٍ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ الْعَلَائِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا هِجْرَةَ بَعْدَ ثَلَاثٍ

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: There should be no estranged relations beyond three days.

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← الْعَلَائُ ← عَبْد الْعَزِيزِ -يَعْنِي ابْنَ مُحَمَّدٍ- ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ وَإِبْرَاهِيمُ بْنُ دِينَارٍ وَابْنُ أَبِي عُمَرَ الْمَکِّيُّ وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ جَمِيعًا عَنْ ابْنِ عُيَيْنَةَ وَاللَّفْظُ لِابْنِ حَاتِمٍ وَابْنِ دِينَارٍ قَالَا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ طَاوُسٍ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَّ آدَمُ وَمُوسَی فَقَالَ مُوسَی يَا آدَمُ أَنْتَ أَبُونَا خَيَّبْتَنَا وَأَخْرَجْتَنَا مِنْ الْجَنَّةِ فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَی اصْطَفَاکَ اللَّهُ بِکَلَامِهِ وَخَطَّ لَکَ بِيَدِهِ أَتَلُومُنِي عَلَی أَمْرٍ قَدَّرَهُ اللَّهُ عَلَيَّ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ سَنَةً فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَجَّ آدَمُ مُوسَی فَحَجَّ آدَمُ مُوسَی وَفِي حَدِيثِ ابْنِ أَبِي عُمَرَ وَابْنِ عَبْدَةَ قَالَ أَحَدُهُمَا خَطَّ و قَالَ الْآخَرُ کَتَبَ لَکَ التَّوْرَاةَ بِيَدِهِ

Abu Huraira reported Allah's Messenger (way peace be upon him) as saying: There was argument between Adam and Moses. Moses said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam said to him: You are Moses. Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said:. This is how Adam came the better of Moses and Adam came the better of Moses.Abu Huraira reported Allah's Messenger (way peace be upon him) as saying: There was argument between Adam and Moses. Moses said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam said to him: You are Moses. Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said:. This is how Adam came the better of Moses and Adam came the better of Moses.

أَبَا هُرَيْرَةَ يَقُولُا ← طَاوْسٍ ← عَمْرٍو، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← ابْنِ عُيَيْنَةَ وَاللَّفْظُ لِابْنِ حَاتِمٍ وَابْنِ دِينَارٍ ← أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ جَمِيعًا ← ابْنُ أَبِي عُمَرَ الْمَکِّيُّ ← إِبْرَاهِيمُ بْنُ دِينَارٍ ← مُحَمَّدُ بْنُ حَاتِمٍ

حَدَّثَنَا إِسْحَقُ بْنُ مُوسَی بْنِ عَبْدِ اللَّهِ بْنِ مُوسَی بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْأَنْصَارِيِّ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ حَدَّثَنِي الْحَارِثُ بْنُ أَبِي ذُبَابٍ عَنْ يَزِيدَ وَهُوَ ابْنُ هُرْمُزَ وَعَبْدِ الرَّحْمَنِ الْأَعْرَجِ قَالَا سَمِعْنَا أَبَا هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَّ آدَمُ وَمُوسَی عَلَيْهِمَا السَّلَام عِنْدَ رَبِّهِمَا فَحَجَّ آدَمُ مُوسَی قَالَ مُوسَی أَنْتَ آدَمُ الَّذِي خَلَقَکَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيکَ مِنْ رُوحِهِ وَأَسْجَدَ لَکَ مَلَائِکَتَهُ وَأَسْکَنَکَ فِي جَنَّتِهِ ثُمَّ أَهْبَطْتَ النَّاسَ بِخَطِيئَتِکَ إِلَی الْأَرْضِ فَقَالَ آدَمُ أَنْتَ مُوسَی الَّذِي اصْطَفَاکَ اللَّهُ بِرِسَالَتِهِ وَبِکَلَامِهِ وَأَعْطَاکَ الْأَلْوَاحَ فِيهَا تِبْيَانُ کُلِّ شَيْئٍ وَقَرَّبَکَ نَجِيًّا فَبِکَمْ وَجَدْتَ اللَّهَ کَتَبَ التَّوْرَاةَ قَبْلَ أَنْ أُخْلَقَ قَالَ مُوسَی بِأَرْبَعِينَ عَامًا قَالَ آدَمُ فَهَلْ وَجَدْتَ فِيهَا وَعَصَی آدَمُ رَبَّهُ فَغَوَی قَالَ نَعَمْ قَالَ أَفَتَلُومُنِي عَلَی أَنْ عَمِلْتُ عَمَلًا کَتَبَهُ اللَّهُ عَلَيَّ أَنْ أَعْمَلَهُ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ سَنَةً قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَجَّ آدَمُ مُوسَی

Abu Huraira reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: There was an argument between Adam and Moses (peace be upon both of them) in the presence of their Lord. Adam came the better of Moses. Moses said: Are you that Adam whom Allah created with His Hand and breathed into himHis sprit, and commanded angels to fall in prostration before him and He made you live in Paradise with comfort and ease. Then you caused the people to get down to the earth because of your lapse. Adam said: Are you that Moses whom Allah selected for His Messengership and for His conversation with him and conferred upon you the tablets, in which everything was clearly explained and granted you the audience in order to have confidential talk with you. What is your opinion, how long Torah would haye been written before I was created? Moses said: Forty years before. Adam said: Did you not see these words: Adam committed an error and he was enticed to (do so). He (Moses) said: Yes. Whereupon, he (Adam) said: Do you then blame me for an act which Allah had ordained for me forty years before He created me? Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: This is how Adam came the better of Moses.

أَبَا هُرَيْرَةَ ← يَزِيدَ وَهُوَ ابْنُ هُرْمُزَ وَعَبْدِ الرَّحْمَنِ الْأَعْرَجِ ← الْحَارِثِ بْنِ أَبِي ذُبَابٍ ← أَنَسَ بْنَ عِيَاضٍ

حَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ سَرْحٍ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي أَبُو هَانِئٍ الْخَوْلَانِيُّ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ کَتَبَ اللَّهُ مَقَادِيرَ الْخَلَائِقِ قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَالْأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ قَالَ وَعَرْشُهُ عَلَی الْمَائِ

Abdullah b. 'Amr b. al-'As reported: I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Allah ordained the measures (of quality) of the creation fifty thousand years before He created the heavens and the earth, as His Throne was upon water.

وَعَرْشُهُ عَلَی الْمَائِ ← اللَّهُ مَقَادِيرَ الْخَلَائِقِ قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَالْأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ ← رَسُولِ اللَّهِ ← عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ← أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ ← أَبُو هَانِئٍ الْخَوْلَانِيُّ، ← ابْنُ وَهْبٍ، ← أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ سَرْحٍ

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنْ الْأَعْمَشِ عَنْ مُوسَی بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ وَأَبِي الضُّحَی عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلَالٍ الْعَبْسِيِّ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ جَائَ نَاسٌ مِنْ الْأَعْرَابِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ الصُّوفُ فَرَأَی سُوئَ حَالِهِمْ قَدْ أَصَابَتْهُمْ حَاجَةٌ فَحَثَّ النَّاسَ عَلَی الصَّدَقَةِ فَأَبْطَئُوا عَنْهُ حَتَّی رُئِيَ ذَلِکَ فِي وَجْهِهِ قَالَ ثُمَّ إِنَّ رَجُلًا مِنْ الْأَنْصَارِ جَائَ بِصُرَّةٍ مِنْ وَرِقٍ ثُمَّ جَائَ آخَرُ ثُمَّ تَتَابَعُوا حَتَّی عُرِفَ السُّرُورُ فِي وَجْهِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا بَعْدَهُ کُتِبَ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا وَلَا يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ کُتِبَ عَلَيْهِ مِثْلُ وِزْرِ مَنْ عَمِلَ بِهَا وَلَا يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئٌ

Jarir b. Abdullah reported that some desert Arabs clad in woollen clothes came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently (by others), he would be required to bear the burden like that of one who followed this (evil practice) without their's being diminished in any respect.

جَرِيرَ بْنَ عَبْدِ اللَّهِ ← عَبْدُ الرَّحْمَنِ بْنُ هِلَالٍ الْعَبْسِيُّ ← مُوسَى بْنِ عَبْدِ اللهِ بْنِ يَزِيدَ وَأَبِي الضُّحَى ← الْاَعْمَشِ ← جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، ← زُهَيْرُ بْنُ حَرْبٍ