Seerah

أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدٍ عَنْ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ قَالَ زَيْدُ بْنُ ثَابِتٍ يَغْفِرُ اللَّهُ لِرَافِعِ بْنِ خَدِيجٍ أَنَا وَاللَّهِ أَعْلَمُ بِالْحَدِيثِ مِنْهُ إِنَّمَا کَانَا رَجُلَيْنِ اقْتَتَلَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ کَانَ هَذَا شَأْنُکُمْ فَلَا تُکْرُوا الْمَزَارِعَ فَسَمِعَ قَوْلَهُ لَا تُکْرُوا الْمَزَارِعَ قَالَ أَبُو عَبْد الرَّحْمَنِ کِتَابَةُ مُزَارَعَةٍ عَلَی أَنَّ الْبَذْرَ وَالنَّفَقَةَ عَلَی صَاحِبِ الْأَرْضِ وَلِلْمُزَارِعِ رُبُعُ مَا يُخْرِجُ اللَّهُ عَزَّ وَجَلَّ مِنْهَا هَذَا کِتَابٌ کَتَبَهُ فُلَانُ بْنُ فُلَانِ بْنِ فُلَانٍ فِي صِحَّةٍ مِنْهُ وَجَوَازِ أَمْرٍ لِفُلَانِ بْنِ فُلَانٍ إِنَّکَ دَفَعْتَ إِلَيَّ جَمِيعَ أَرْضِکَ الَّتِي بِمَوْضِعِ کَذَا فِي مَدِينَةِ کَذَا مُزَارَعَةً وَهِيَ الْأَرْضُ الَّتِي تُعْرَفُ بِکَذَا وَتَجْمَعُهَا حُدُودٌ أَرْبَعَةٌ يُحِيطُ بِهَا کُلِّهَا وَأَحَدُ تِلْکَ الْحُدُودِ بِأَسْرِهِ لَزِيقُ کَذَا وَالثَّانِي وَالثَّالِثُ وَالرَّابِعُ دَفَعْتَ إِلَيَّ جَمِيعَ أَرْضِکَ هَذِهِ الْمَحْدُودَةِ فِي هَذَا الْکِتَابِ بِحُدُودِهَا الْمُحِيطَةِ بِهَا وَجَمِيعِ حُقُوقِهَا وَشِرْبِهَا وَأَنْهَارِهَا وَسَوَاقِيهَا أَرْضًا بَيْضَائَ فَارِغَةً لَا شَيْئَ فِيهَا مِنْ غَرْسٍ وَلَا زَرْعٍ سَنَةً تَامَّةً أَوَّلُهَا مُسْتَهَلَّ شَهْرِ کَذَا مِنْ سَنَةِ کَذَا وَآخِرُهَا انْسِلَاخُ شَهْرِ کَذَا مِنْ سَنَةِ کَذَا عَلَی أَنْ أَزْرَعَ جَمِيعَ هَذِهِ الْأَرْضِ الْمَحْدُودَةِ فِي هَذَا الْکِتَابِ الْمَوْصُوفُ مَوْضِعُهَا فِيهِ هَذِهِ السَّنَةَ الْمُؤَقَّتَةَ فِيهَا مِنْ أَوَّلِهَا إِلَی آخِرِهَا کُلَّ مَا أَرَدْتُ وَبَدَا لِي أَنْ أَزْرَعَ فِيهَا مِنْ حِنْطَةٍ وَشَعِيرٍ وَسَمَاسِمَ وَأُرْزٍ وَأَقْطَانٍ وَرِطَابٍ وَبَاقِلَّا وَحِمَّصٍ وَلُوبْيَا وَعَدَسٍ وَمَقَاثِي وَمَبَاطِيخَ وَجَزَرٍ وَشَلْجَمٍ وَفُجْلٍ وَبَصَلٍ وَثُومٍ وَبُقُولٍ وَرَيَاحِينَ وَغَيْرِ ذَلِکَ مِنْ جَمِيعِ الْغَلَّاتِ شِتَائً وَصَيْفًا بِبُزُورِکَ وَبَذْرِکَ وَجَمِيعُهُ عَلَيْکَ دُونِي عَلَی أَنْ أَتَوَلَّی ذَلِکَ بِيَدِي وَبِمَنْ أَرَدْتُ مِنْ أَعْوَانِي وَأُجَرَائِي وَبَقَرِي وَأَدَوَاتِي وَإِلَی زِرَاعَةِ ذَلِکَ وَعِمَارَتِهِ وَالْعَمَلِ بِمَا فِيهِ نَمَاؤُهُ وَمَصْلَحَتُهُ وَکِرَابُ أَرْضِهِ وَتَنْقِيَةُ حَشِيشِهَا وَسَقْيِ مَا يُحْتَاجُ إِلَی سَقْيِهِ مِمَّا زُرِعَ وَتَسْمِيدِ مَا يُحْتَاجُ إِلَی تَسْمِيدِهِ وَحَفْرِ سَوَاقِيهِ وَأَنْهَارِهِ وَاجْتِنَائِ مَا يُجْتَنَی مِنْهُ وَالْقِيَامِ بِحَصَادِ مَا يُحْصَدُ مِنْهُ وَجَمْعِهِ وَدِيَاسَةِ مَا يُدَاسُ مِنْهُ وَتَذْرِيَتِهِ بِنَفَقَتِکَ عَلَی ذَلِکَ کُلِّهِ دُونِي وَأَعْمَلَ فِيهِ کُلِّهِ بِيَدِي وَأَعْوَانِي دُونَکَ عَلَی أَنَّ لَکَ مِنْ جَمِيعِ مَا يُخْرِجُ اللَّهُ عَزَّ وَجَلَّ مِنْ ذَلِکَ کُلِّهِ فِي هَذِهِ الْمُدَّةِ الْمَوْصُوفَةِ فِي هَذَا الْکِتَابِ مِنْ أَوَّلِهَا إِلَی آخِرِهَا فَلَکَ ثَلَاثَةُ أَرْبَاعِهِ بِحَظِّ أَرْضِکَ وَشِرْبِکَ وَبَذْرِکَ وَنَفَقَاتِکَ وَلِي الرُّبُعُ الْبَاقِي مِنْ جَمِيعِ ذَلِکَ بِزِرَاعَتِي وَعَمَلِي وَقِيَامِي عَلَی ذَلِکَ بِيَدِي وَأَعْوَانِي وَدَفَعْتَ إِلَيَّ جَمِيعَ أَرْضِکَ هَذِهِ الْمَحْدُودَةِ فِي هَذَا الْکِتَابِ بِجَمِيعِ حُقُوقِهَا وَمَرَافِقِهَا وَقَبَضْتُ ذَلِکَ کُلَّهُ مِنْکَ يَوْمَ کَذَا مِنْ شَهْرِ کَذَا مِنْ سَنَةِ کَذَا فَصَارَ جَمِيعُ ذَلِکَ فِي يَدِي لَکَ لَا مِلْکَ لِي فِي شَيْئٍ مِنْهُ وَلَا دَعْوَی وَلَا طَلِبَةَ إِلَّا هَذِهِ الْمُزَارَعَةَ الْمَوْصُوفَةَ فِي هَذَا الْکِتَابِ فِي هَذِهِ السَّنَةِ الْمُسَمَّاةِ فِيهِ فَإِذَا انْقَضَتْ فَذَلِکَ کُلُّهُ مَرْدُودٌ إِلَيْکَ وَإِلَی يَدِکَ وَلَکَ أَنْ تُخْرِجَنِي بَعْدَ انْقِضَائِهَا مِنْهَا وَتُخْرِجَهَا مِنْ يَدِي وَيَدِ کُلِّ مَنْ صَارَتْ لَهُ فِيهَا يَدٌ بِسَبَبِي أَقَرَّ فُلَانٌ وَفُلَانٌ وَکُتِبَ هَذَا الْکِتَابُ نُسْخَتَيْنِ

It was narrated that ‘Urwah bin Az-Zubair said: “Zaid bin Thabit said: ‘May Allah forgive Rafi’ bin Khadij. By Allah, I have more knowledge of the Hadith than him. We were two men who fought and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: If this is how it is between you, then do not lease land. And he only heard the words: Do not lease land.” (Hasan) Abu ‘Abdur-Rahman (An-Nasa’i) said: (this is an example of) A sharecropping contract based on the condition that the seeds and expenses be provided by the owner of the land, and the share cropper will have one-quarter of whatever Allah brings forth from the land: This contract was written by so and so the son of so and so the son of so and so, while he is still in good health, and in full control of his wealth. (It is addressed to) so and so the son of so and so; stating that you will give me all of your land that is situated in such and such location, in such and such city, to cultivate it on the basis of sharecropping. This is the (piece of) land that is known as such and such, defined by four boundaries that enclose the entire area (he defines the four boundaries). You have given to me all of the land defined in this contract, within the boundaries specified, and everything in it, water, rivers and streams, uncultivated, empty land with no crops planted therein, for a complete year, starting at the beginning of such and such month of such and such year, and ending at the end of such and such month of such and such year, on the basis that I will cultivate all of the land specified in this contract, the location of which is described herein, in the year described herein, from beginning to end. I may cultivate anything I want and see fit of wheat, barley, sesame, rice, cotton, fresh dates, herbs, chickpeas, beans, lentils, cucumbers, melons, carrots, radishes, onions, garlic, and any other kind of winter or summer produce, using your seeds which are all to be provided by you and not by me, on the basis that I will do the work myself, or with whomever I want of my helpers, and hired workers, my oxen, and my tools, and equipment. I will cultivate it and take care of it so that it will grow well and yield the best produce, plowing the land and clearing it of brush, supplying water and manure to those crops that need them, digging irrigation ditches, picking whatever needs to be picked, harvesting whatever needs to be harvested, gathering it, threshing and winnowing what needs to be threshed and winnowed. All of that will be done at your expense and not mine, and it will be done by me and my helpers, and not by you. From all that Allah brings forth from all of that, during the period specified in this contract, from beginning to end, you will have three quarters in return for you land, your water, your seeds and your spending, and I will have the remaining quarter of all that in return for my cultivation and labor, done by myself and my helpers. You have given me all the land of yours defined in this contract, with all its rights and facilities, and I have accepted all of that from you on such and such a day in such and such a month, of such-and-such a year. All of that has come under my control, but I do not own any of it, and I have no claim to any of it except this sharecropping as described in this contract, during the year described therein. Once that time ends, then it all reverts to you and to your control, and you have the right to expel me from it when that year is over, and to take it out of my control, and out of the control of anyone who had anything to do with it because of me. Signed by so and so and so and so. Two copies were made of this contract.

أَبُو عَبْد الرَّحْمَنِ کِتَابَةُ مُزَارَعَةٍ عَلَی ← قَوْلَهُ لَا تُکْرُوا الْمَزَارِعَ ← وَاللهِ، أَعْلَمُ بِالْحَدِيثِ مِنْهُ إِنَّمَا كَانَا رَجُلَيْنِ اقْتَتَلَا ← زَيْدُ بْنُ ثَابِتٍ يَغْفِرُ اللَّهُ لِرَافِعِ بْنِ خَدِيجٍ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ ← أَبِي عُبَيْدَةَ بْنِ مُحَمَّدٍ ← عَبْدُ الرَّحْمَنِ بْنُ إِسْحَقَ ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ ← الْحُسَيْنُ بْنُ مُحَمَّدٍ،

أَخْبَرَنَا إِسْحَقُ بْنُ مَنْصُورٍ قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ الْأَشْعَثِ عَنْ الْأَسْوَدِ بْنِ هِلَالٍ عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ أَنَّ عَلِيًّا اسْتَخْلَفَ أَبَا مَسْعُودٍ عَلَی النَّاسِ فَخَرَجَ يَوْمَ عِيدٍ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ مِنْ السُّنَّةِ أَنْ يُصَلَّی قَبْلَ الْإِمَامِ

It was narrated from Tha’labah bin Zahdam that ‘Ali appointed Abu Mas’ud over the people, then went out on the day of ‘Eid and said: ‘people, it is not part of the Sunnah to pray before the Imam.” (Hasan)

الأَسْوَدِ بْنِ هِلاَلٍ ← الْأَشْعَثِ ← سُفْيَانَ، ← عَبْدُ الرَّحْمَنِ، ← إِسْحَقُ بْنُ مَنْصُورٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ قَالَ حَدَّثَنِي وَهْبُ بْنُ کَيْسَانَ قَالَ اجْتَمَعَ عِيدَانِ عَلَی عَهْدِ ابْنِ الزُّبَيْرِ فَأَخَّرَ الْخُرُوجَ حَتَّی تَعَالَی النَّهَارُ ثُمَّ خَرَجَ فَخَطَبَ فَأَطَالَ الْخُطْبَةَ ثُمَّ نَزَلَ فَصَلَّی وَلَمْ يُصَلِّ لِلنَّاسِ يَوْمَئِذٍ الْجُمُعَةَ فَذُکِرَ ذَلِکَ لِابْنِ عَبَّاسٍ فَقَالَ أَصَابَ السُّنَّةَ

. Wahb bin Kaisan said: “Eid and Jumu ‘ah fell on the same day during the time of Ibn Az-Zubair, so he delayed going out until the sun had risen quite high. Then he went out and delivered a Khutbah, and he made the Khutbah lengthy. Then he came down and prayed, and he did not lead the people in praying Jumu ‘ah that day. Mention of that was made to Ibn ‘Abbas and he said: ‘He has followed the Sunnah.” (Sahih)

وَهْبِ بْنِ كَيْسَانَ، ← عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ ← يَحْيَى ← مُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا سَعِيدٌ قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ عَطَائِ بْنِ أَبِي رَبَاحٍ عَنْ عَمَّارٍ قَالَ حَضَرَتْ جَنَازَةُ صَبِيٍّ وَامْرَأَةٍ فَقُدِّمَ الصَّبِيُّ مِمَّا يَلِي الْقَوْمَ وَوُضِعَتْ الْمَرْأَةُ وَرَائَهُ فَصَلَّی عَلَيْهِمَا وَفِي الْقَوْمِ أَبُو سَعِيدٍ الْخُدْرِيُّ وَابْنُ عَبَّاسٍ وَأَبُو قَتَادَةَ وَأَبُو هُرَيْرَةَ فَسَأَلْتُهُمْ عَنْ ذَلِکَ فَقَالُوا السُّنَّةُ

It was narrated that ‘Ammar said: “The Janazah of a boy and a woman were brought. The boy was placed closer to the people and the woman was placed beyond him, and the funeral prayer was offered for them. Among the people were Abu Saeed Al-Khudri, Ibn ‘Abbás, Abu Qatadah and Abu Hurairah. I asked them about that and they said: ‘(It is) Sunnah.” (Hasan)

السَّنَّةُ ← ذَلِكَ ← أَبُو هُرَيْرَةَ فَسَأَلْتُهُمْ ← أَبُو قَتَادَةَ ← ابْنِ عَبَّاسٍ، ← وُضِعَتْ الْمَرْأَةُ وَرَائَهُ فَصَلَّی عَلَيْهِمَا وَفِي الْقَوْمِ أَبُو سَعِيدٍ الْخُدْرِيُّ ← حَضَرَتْ جَنَازَةُ صَبِيٍّ وَامْرَأَةٍ فَقُدِّمَ الصَّبِيُّ مِمَّا يَلِي الْقَوْمَ ← عَمَّارٍ ← عَطَائِ بْنِ أَبِي رَبَاحٍ ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← سَعِيدٌ، ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ قَالَ سَمِعْتُ نَافِعًا يَزْعُمُ أَنَّ ابْنَ عُمَرَ صَلَّی عَلَی تِسْعِ جَنَائِزَ جَمِيعًا فَجَعَلَ الرِّجَالَ يَلُونَ الْإِمَامَ وَالنِّسَائَ يَلِينَ الْقِبْلَةَ فَصَفَّهُنَّ صَفًّا وَاحِدًا وَوُضِعَتْ جَنَازَةُ أُمِّ کُلْثُومِ بِنْتِ عَلِيٍّ امْرَأَةِ عُمَرَ بْنِ الْخَطَّابِ وَابْنٍ لَهَا يُقَالُ لَهُ زَيْدٌ وُضِعَا جَمِيعًا وَالْإِمَامُ يَوْمَئِذٍ سَعِيدُ بْنُ الْعَاصِ وَفِي النَّاسِ ابْنُ عُمَرَ وَأَبُو هُرَيْرَةَ وَأَبُو سَعِيدٍ وَأَبُو قَتَادَةَ فَوُضِعَ الْغُلَامُ مِمَّا يَلِي الْإِمَامَ فَقَالَ رَجُلٌ فَأَنْکَرْتُ ذَلِکَ فَنَظَرْتُ إِلَی ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَأَبِي قَتَادَةَ فَقُلْتُ مَا هَذَا قَالُوا هِيَ السُّنَّةُ

Ibn Juraij said: “I heard Nafi’ claim that Ibn ‘Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah, and he placed them (the women) in one row. And the body of Umm Kulthum bint ‘Ali the wife of ‘Umar bin Al-Khattab, and a son of hers called Zaid were placed together. The Imam that day was Saeed bin Al-’As and among the people were Ibn ‘Umar, Abu Hurairah, Abu Saeed and Abi Qatadah. The boy was placed closer to the Imam. A man said something objecting to that, so I looked at Ibn ‘Abbas, Abu Hurairah, Abu Saeed and Abu Qatadah and said: ‘What is this?’ They said: ‘It is the Sunnah.” (Sahih)

نَافِعًا يَزْعُمُ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ رَافِعٍ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي أُمَامَةَ أَنَّهُ قَالَ السُّنَّةُ فِي الصَّلَاةِ عَلَی الْجَنَازَةِ أَنْ يَقْرَأَ فِي التَّکْبِيرَةِ الْأُولَی بِأُمِّ الْقُرْآنِ مُخَافَتَةً ثُمَّ يُکَبِّرَ ثَلَاثًا وَالتَّسْلِيمُ عِنْدَ الْآخِرَةِ

It was narrated that Abu Umamah said: “The Sunnah, when offering the funeral prayer, is to recite Umm Al-Qur’an (the Essence of the Qur’an) quietly in the first Takbir, then to say three (more) Takbirs and to say the Taslim after the last one.” (Sahih)

أبي أمامة أنه ← ابْنِ شِهَابٍ، ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا عِيسَی بْنُ حَمَّادٍ عَنْ اللَّيْثِ عَنْ سَعِيدٍ عَنْ شَرِيکِ بْنِ أَبِي نَمِرٍ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِکٍ يَقُولُ بَيْنَا نَحْنُ جُلُوسٌ فِي الْمَسْجِدِ جَائَ رَجُلٌ عَلَی جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ فَقَالَ لَهُمْ أَيُّکُمْ مُحَمَّدٌ وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَّکِئٌ بَيْنَ ظَهْرَانَيْهِمْ قُلْنَا لَهُ هَذَا الرَّجُلُ الْأَبْيَضُ الْمُتَّکِئُ فَقَالَ لَهُ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَجَبْتُکَ فَقَالَ الرَّجُلُ إِنِّي سَائِلُکَ يَا مُحَمَّدُ فَمُشَدِّدٌ عَلَيْکَ فِي الْمَسْأَلَةِ فَلَا تَجِدَنَّ فِي نَفْسِکَ قَالَ سَلْ مَا بَدَا لَکَ فَقَالَ الرَّجُلُ نَشَدْتُکَ بِرَبِّکَ وَرَبِّ مَنْ قَبْلَکَ آللَّهُ أَرْسَلَکَ إِلَی النَّاسِ کُلِّهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ قَالَ فَأَنْشُدُکَ اللَّهَ آللَّهُ أَمَرَکَ أَنْ تُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ قَالَ فَأَنْشُدُکَ اللَّهَ آللَّهُ أَمَرَکَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنْ السَّنَةِ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ قَالَ فَأَنْشُدُکَ اللَّهَ آللَّهُ أَمَرَکَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَی فُقَرَائِنَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ فَقَالَ الرَّجُلُ آمَنْتُ بِمَا جِئْتَ بِهِ وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ أَخُو بَنِي سَعْدِ بْنِ بَکْرٍ خَالَفَهُ يَعْقُوبُ بْنُ إِبْرَاهِيمَ

It was narrated from Talhah bin ‘Ubaidullah that a Bedouin came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with unkempt hair and said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, tell me what Allah has enjoined upon me of alah.” He said: “The five daily prayers, unless you do any more voluntarily.” He said: “Tell me what Allah has enjoined upon me of fasting.” He said: “Fasting the month of Ramadan, unless you do any more voluntarily.” He said: “Tell me what Allah has enjoined Upon me of Zakah.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم told him of the laws of Islam. He said: “By the One Who has honored you, I will not do anything voluntarily, and I will not do less than that which Allah has enjoined upon me.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “He Will succeed if he is sincere,” or, “He will enter Paradise if he is $Iflcere.” (Sahih)

شَرِيكُ بْنُ أَبِي نَمِرٍ ← سَعِيدٌ، ← اللَّيْثُ ← عِيسَى بْنُ حَمَّادٍ

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ مِنْ کِتَابِهِ قَالَ حَدَّثَنَا عَمِّي قَالَ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنَا ابْنُ عَجْلَانَ وَغَيْرُهُ مِنْ إِخْوَانِنَا عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ شَرِيکِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِکٍ يَقُولُ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جُلُوسٌ فِي الْمَسْجِدِ دَخَلَ رَجُلٌ عَلَی جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ قَالَ أَيُّکُمْ مُحَمَّدٌ وَهُوَ مُتَّکِئٌ بَيْنَ ظَهْرَانَيْهِمْ فَقُلْنَا لَهُ هَذَا الرَّجُلُ الْأَبْيَضُ الْمُتَّکِئُ فَقَالَ لَهُ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَجَبْتُکَ قَالَ الرَّجُلُ يَا مُحَمَّدُ إِنِّي سَائِلُکَ فَمُشَدِّدٌ عَلَيْکَ فِي الْمَسْأَلَةِ قَالَ سَلْ عَمَّا بَدَا لَکَ قَالَ أَنْشُدُکَ بِرَبِّکَ وَرَبِّ مَنْ قَبْلَکَ آللَّهُ أَرْسَلَکَ إِلَی النَّاسِ کُلِّهِمْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ قَالَ فَأَنْشُدُکَ اللَّهَ آللَّهُ أَمَرَکَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنْ السَّنَةِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ قَالَ فَأَنْشُدُکَ اللَّهَ آللَّهُ أَمَرَکَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَی فُقَرَائِنَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ نَعَمْ فَقَالَ الرَّجُلُ إِنِّي آمَنْتُ بِمَا جِئْتَ بِهِ وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ أَخُو بَنِي سَعْدِ بْنِ بَکْرٍ خَالَفَهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ

It was narrated that Anas Said: “We were forbidden in the Qur’an to ask the Prophet صلی اللہ علیہ وآلہ وسلم about anything not imperative, so We liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: ‘Muhammad, your messenger came to us and told us that you say that Allah, the Mighty and Sublime, has sent you.’ He said: ‘He spoke the truth.’ He said: ‘Who created the heavens?’ He said: ‘Allah.’ He said: ‘Who created the Earth?’ He said: ‘Allah.’ He said: ‘Who set up the mountains in it?’ He said: ‘Allah.’ He said: ‘Who created beneficial things in them?’ He said: ‘Allah.’ He said: ‘By the One Who created the heavens and the Earth, and set up the mountains therein, and created beneficial things in them, has Allah sent you?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to offer five prayers each day and night.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent You, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to pay Zakah on our wealth.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent You, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to fast the month of Ramadan each year.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent You, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to perform Hajj, those who can afford it.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent You, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘By the One Who sent you with the truth, I will not do more than this or less.’ When he left, the Prophet صلی اللہ علیہ وآلہ وسلم said: ‘If he is sincere, he will certainly enter Paradise.” (Sahih)

شَرِيکِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ ← سَعِيدٍ الْمَقْبُرِيِّ، ← ابْنُ عَجْلَانَ وَغَيْرُهُ مِنْ إِخْوَانِنَا ← اللَّيْثُ ← عَمِّي، ← عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ،

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ وَعَبْدُ الرَّحْمَنِ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ عَلِيِّ بْنِ مُدْرِکٍ قَالَ سَمِعْتُ أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ عَنْ جَرِيرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ اسْتَنْصَتَ النَّاسَ قَالَ لَا تَرْجِعُوا بَعْدِي کُفَّارًا يَضْرِبُ بَعْضُکُمْ رِقَابَ بَعْضٍ

It was narrated from Jarir that during the Farewell Pilgrimage, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم asked the people to be quiet and listen, and said: “Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another).” (Sahih).

جَرِيرٌ ← أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ ← عَلِيِّ بْنِ مُدْرِكٍ ← شُعْبَةُ، ← مُحَمَّدٌ، وَعَبْدُ الرَّحْمَنِ، ← مُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ ابْنِ شِهَابٍ أَنَّ عَمْرَو بْنَ عَبْدِ الرَّحْمَنِ بْنِ أُمَيَّةَ ابْنَ أَخِي يَعْلَی بْنِ أُمَيَّةَ حَدَّثَهُ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّ يَعْلَی بْنَ أُمَيَّةَ قَالَ جِئْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَبِي أُمَيَّةَ يَوْمَ الْفَتْحِ فَقُلْتُ يَا رَسُولَ اللَّهِ بَايِعْ أَبِي عَلَی الْهِجْرَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُبَايِعُهُ عَلَی الْجِهَادِ وَقَدْ انْقَطَعَتْ الْهِجْرَةُ

It was narrated that Ya’la bin Umayyah said: “I came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with my father Umayyah on the Day of the Conquest (of Makkah) and said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, accept my father’s pledge for emigration (Al Hijrah).’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased.” (Hasan)

ابْنِ شِهَابٍ، ← عَمْرُو بْنُ الْحَارِثِ ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

أَخْبَرَنَا يَحْيَی بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ عَطَائِ بْنِ السَّائِبِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَجُلًا أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي جِئْتُ أُبَايِعُکَ عَلَی الْهِجْرَةِ وَلَقَدْ تَرَکْتُ أَبَوَيَّ يَبْکِيَانِ قَالَ ارْجِعْ إِلَيْهِمَا فَأَضْحِکْهُمَا کَمَا أَبْکَيْتَهُمَا

It was narrated from ‘Abdullah bin ‘Amr that a man came to the Prophet صلی اللہ علیہ وآلہ وسلم and said: “I have come pledging to emigrate (Hijrah), and I have left my parents weeping.” He said: “Go back to them, and make them smile as you made them weep.” (Hasan)

ارْجِعْ إِلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا ← إِنِّي جِئْتُ أُبَايِعُکَ عَلَی الْهِجْرَةِ وَلَقَدْ تَرَکْتُ أَبَوَيَّ يَبْکِيَانِ ← عبد الله بن عمرو أن رجلا أتى النبي ← أَبِيهِ ← عَطَائِ بْنِ السَّائِبِ ← حَمَّادُ بْنُ زَيْدٍ ← يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ

أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ الزُّهْرِيِّ عَنْ عَطَائِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْهِجْرَةِ فَقَالَ وَيْحَکَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ فَهَلْ لَکَ مِنْ إِبِلٍ قَالَ نَعَمْ قَالَ فَهَلْ تُؤَدِّي صَدَقَتَهَا قَالَ نَعَمْ قَالَ فَاعْمَلْ مِنْ وَرَائِ الْبِحَارِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَنْ يَتِرَکَ مِنْ عَمَلِکَ شَيْئًا

It was narrated from Abu Saeed that a Bedouin asked the Messenger of Allah صلی اللہ علیہ وآلہ وسلم about emigration (Hijrah). He said: “Woe to you, emigration is very important. Do you have any camels?” He said: “Yes. He said: “Do you pay Sadaqah on them?” He said: “Yes.” He said: “Do righteous deeds no matter how far away you are from the Muslims, for Allah, the Mighty and Sublime, will never cause any of your deeds to be lost.”

نَعَمْ ← "فَهَلْ تُؤَدِّي صَدَقَتَهَا"؟ ← نَعَمْ ← وَيْحَکَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ فَهَلْ لَکَ مِنْ إِبِلٍ ← الهجرة ← أَبِي سَعِيدٍ أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللَّهِ ← عَطَائِ بْنِ يَزِيدَ اللَّيْثِيِّ ← الزُّهْرِيِّ، ← الْاَوْزَاعِیُّ ← الْوَلِيدُ بْنُ مُسْلِمٍ، ← الْحُسَیْنُ بْنُ حُرَیْثٍ

أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَکَمِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ أَبِي کَثِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَيُّ الْهِجْرَةِ أَفْضَلُ قَالَ أَنْ تَهْجُرَ مَا کَرِهَ رَبُّکَ عَزَّ وَجَلَّ وَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي فَأَمَّا الْبَادِي فَيُجِيبُ إِذَا دُعِيَ وَيُطِيعُ إِذَا أُمِرَ وَأَمَّا الْحَاضِرُ فَهُوَ أَعْظَمُهُمَا بَلِيَّةً وَأَعْظَمُهُمَا أَجْرًا

It was narrated that ‘Abdullah bin ‘Amr said: “A man said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم! Which emigration (Hijrah) is best?’ He said: ‘To leave what your Lord, the Mighty and Sublime, dislikes.’ He said: ‘There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded.” (Sahih)

رَجُلٌ: ← عَبْدِ اللہِ بْنِ عَمْرٍو ← أَبِي کَثِيرٍ ← عَبْدِ اللهِ بْنِ الْحَارِثِ ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَکَمِ

أَخْبَرَنِي هَارُونُ بْنُ مُحَمَّدِ بْنِ بَکَّارِ بْنِ بِلَالٍ عَنْ مُحَمَّدٍ وَهُوَ ابْنُ عِيسَی بْنِ سُمَيْعٍ قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ عَنْ کَثِيرِ بْنِ مُرَّةَ أَنَّ أَبَا فَاطِمَةَ حَدَّثَهُ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ حَدِّثْنِي بِعَمَلٍ أَسْتَقِيمُ عَلَيْهِ وَأَعْمَلُهُ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْکَ بِالْهِجْرَةِ فَإِنَّهُ لَا مِثْلَ لَهَا

It was narrated from Kathir bin Murrah that Abu Fatimah told him that he said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, tell me of an action that I may do and persist in it.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to him: “You should emigrate, for there is nothing like it.” (Sahih)

أَنَّهُ ← کَثِيرِ بْنِ مُرَّةَ أَنَّ أَبَا فَاطِمَةَ ← زَيْدُ بْنُ وَاقِدٍ ← مُحَمَّدٍ وَهُوَ ابْنُ عِيسَی بْنِ سُمَيْعٍ ← هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلَالٍ،

أَخْبَرَنَا عَبْدُ الْمَلِکِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ حَدَّثَنِي عُقَيْلٌ عَنْ ابْنِ شِهَابٍ عَنْ عَمْرِو بْنِ عَبْدِ الرَّحْمَنِ بْنِ أُمَيَّةَ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّ يَعْلَی قَالَ جِئْتُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَبِي يَوْمَ الْفَتْحِ فَقُلْتُ يَا رَسُولَ اللَّهِ بَايِعْ أَبِي عَلَی الْهِجْرَةِ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُبَايِعُهُ عَلَی الْجِهَادِ وَقَدْ انْقَطَعَتْ الْهِجْرَةُ

It was narrated from ‘Amr bin ‘Abdur-Rahman bin Umayyah that his father told him that Ya’la said: “I came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with my father on the day of the Conquest (of Makkah) and said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, accept my father’s pledge to emigrate.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘I will accept his pledge for .Iihad, for the emigration (Hijrah) has ceased.” (Hasan)

جِئْتُ إِلَی رَسُولِ اللَّهِ بِأَبِي يَوْمَ الْفَتْحِ فَقُلْتُ ← أَنَّ يَعْلَی ← عَمْرِو بْنِ عَبْدِ الرَّحْمَنِ بْنِ أُمَيَّةَ أَنَّ أَبَاهُ ← ابْنِ شِهَابٍ، ← عَقِیلٍ ← جَدِّهِ، ← أَبِيهِ ← عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ،

أَخْبَرَنَا عِيسَی بْنُ مُسَاوِرٍ قَالَ حَدَّثَنَا الْوَلِيدُ عَنْ عَبْدِ اللَّهِ بْنِ الْعَلَائِ بْنِ زَبْرٍ عَنْ بُسْرِ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ وَقْدَانَ السَّعْدِيِّ قَالَ وَفَدْتُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَفْدٍ کُلُّنَا يَطْلُبُ حَاجَةً وَکُنْتُ آخِرَهُمْ دُخُولًا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي تَرَکْتُ مَنْ خَلْفِي وَهُمْ يَزْعُمُونَ أَنَّ الْهِجْرَةَ قَدْ انْقَطَعَتْ قَالَ لَا تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْکُفَّارُ

It was narrated that ‘Abdullah bin Waqdan As-Saadi said: “We came in a delegation to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم each of us with a question to ask him. I was the last of them to come in to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم , and I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, I have left people behind me, and they are saying that emigration (Hijrah) has ceased.’ He said: ‘Emigration will not cease so long as the disbelievers are being fought.” (Sahih)

عَبْدِ اللَّهِ بْنِ وَقْدَانَ السَّعْدِيِّ ← أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، ← بُسْرُ بْنُ عُبَيْدِ اللَّهِ، ← عَبْدُ اللَّهِ بْنُ الْعَلَائِ بْنِ زَبْرٍ ← الْوَلِیْدُ ← عِيسَی بْنُ مُسَاوِرٍ

أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلَائِ بْنِ زَبْرٍ قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ عَنْ حَسَّانَ بْنِ عَبْدِ اللَّهِ الضَّمْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ السَّعْدِيِّ قَالَ وَفَدْنَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ أَصْحَابِي فَقَضَی حَاجَتَهُمْ وَکُنْتُ آخِرَهُمْ دُخُولًا فَقَالَ حَاجَتُکَ فَقُلْتُ يَا رَسُولَ اللَّهِ مَتَی تَنْقَطِعُ الْهِجْرَةُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْکُفَّارُ

It was narrated that ‘Abdullah bin As-Saadi said: “We came in a delegation to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and my companions entered and asked their questions. I was the last of them to enter, and he said: ‘What is your question?’ I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, when will emigration end?’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Emigration will not cease so long as the disbelievers are being fought.” (Sahih)

حَاجَتُکَ فَقُلْتُ ← وَفَدْنَا عَلَی رَسُولِ اللَّهِ فَدَخَلَ أَصْحَابِي فَقَضَی حَاجَتَهُمْ وَکُنْتُ آخِرَهُمْ دُخُولًا ← عَبْدِ اللَّهِ بْنِ السَّعْدِيِّ ← حَسَّانَ بْنِ عَبْدِ اللَّهِ الضَّمْرِيِّ ← أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، ← بُسْرُ بْنُ عُبَيْدِ اللَّهِ، ← عَبْدُ اللَّهِ بْنُ الْعَلَائِ بْنِ زَبْرٍ ← مَرْوَانُ بْنُ مُحَمَّدٍ، ← مَحْمُودُ بْنُ خَالِدٍ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ جَائَ عَبْدٌ فَبَايَعَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الْهِجْرَةِ وَلَا يَشْعُرُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ عَبْدٌ فَجَائَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِعْنِيهِ فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا حَتَّی يَسْأَلَهُ أَعَبْدٌ هُوَ

It was narrated that Jabir said: “A slave came and pledged to the Prophet صلی اللہ علیہ وآلہ وسلم to emigrate, and the Prophet صلی اللہ علیہ وآلہ وسلم did not realize that he was a slave. Then his master came looking for him. The Prophet صلی اللہ علیہ وآلہ وسلم said: ‘Sell him to me,’ and he bought him for two black slaves. Then he did not accept the pledge from anyone until he asked: ‘Is he a slave?” (Sahih)

جَابِرٍ ← أَبِي الزُّبَيْرِ ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ يَحْيَی بْنِ حُصَيْنٍ قَالَ سَمِعْتُ جَدَّتِي تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي حَجَّةِ الْوَدَاعِ وَلَوْ اسْتُعْمِلَ عَلَيْکُمْ عَبْدٌ حَبَشِيٌّ يَقُودُکُمْ بِکِتَابِ اللَّهِ فَاسْمَعُوا لَهُ وَأَطِيعُوا

It was narrated that Yahya bin Hussain said: “I heard my grandmother say: ‘I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say, during the Farewell Pilgrimage: If an Ethiopian slave is appointed over you who rules according to the Book of Allah, then listen to him and obey.” (Sahih)

رَسُولِ اللَّهِ ← جَدَّتِي تَقُولُ ← يَحْيَی بْنِ حُصَيْنٍ ← شُعْبَةُ، ← خَالِدٌ، ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَکِ عَنْ يَحْيَی وَهُوَ ابْنُ زُرَارَةَ بْنِ کُرَيْمِ بْنِ الْحَارِثِ بْنِ عَمْرٍو الْبَاهِلِيُّ قَالَ سَمِعْتُ أَبِي يَذْکُرُ أَنَّهُ سَمِعَ جَدَّهُ الْحَارِثَ بْنَ عَمْرٍو يُحَدِّثُ أَنَّهُ لَقِيَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَی نَاقَتِهِ الْعَضْبَائِ فَأَتَيْتُهُ مِنْ أَحَدِ شِقَّيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي اسْتَغْفِرْ لِي فَقَالَ غَفَرَ اللَّهُ لَکُمْ ثُمَّ أَتَيْتُهُ مِنْ الشِّقِّ الْآخَرِ أَرْجُو أَنْ يَخُصَّنِي دُونَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي فَقَالَ بِيَدِهِ غَفَرَ اللَّهُ لَکُمْ فَقَالَ رَجُلٌ مِنْ النَّاسِ يَا رَسُولَ اللَّهِ الْعَتَائِرُ وَالْفَرَائِعُ قَالَ مَنْ شَائَ عَتَرَ وَمَنْ شَائَ لَمْ يَعْتِرْ وَمَنْ شَائَ فَرَّعَ وَمَنْ شَائَ لَمْ يُفَرِّعْ فِي الْغَنَمِ أُضْحِيَّتُهَا وَقَبَضَ أَصَابِعَهُ إِلَّا وَاحِدَةً

It was narrated that Yahya — bin Zurarah bin KarIm bin Al-Harith bin ‘Amr Al-Bahill — said: “I heard my father say, that he heard his grandfather Al-Harith bin ‘Amr, narrate that he met the Messenger of Allah صلی اللہ علیہ وآلہ وسلم during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): ‘I said: Messenger of Allah صلی اللہ علیہ وآلہ وسلم, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: Messenger of Allah صلی اللہ علیہ وآلہ وسلم, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah صلی اللہ علیہ وآلہ وسلم, (what about) the ‘Atirah and Fara’? He said: Whoever wishes to offer an ‘Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara ‘ may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one.” (Hasan)

جَدِّهِ الحَارِثِ بنِ عَمْرٍو ← أبي يذكر أنه ← يَحْيَی وَهُوَ ابْنُ زُرَارَةَ بْنِ کُرَيْمِ بْنِ الْحَارِثِ بْنِ عَمْرٍو الْبَاهِلِيُّ ← عَبْدُ اللَّهِ -يَعْنِي ابْن الْمُبَارَكِ- ← سُوَيْدُ بْنُ نَصْرٍ