Halal & Haram

حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ الْعَبْدِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ عَنْ إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ مَا سَأَلَ أَحَدٌ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الدَّجَّالِ أَکْثَرَ مِمَّا سَأَلْتُ قَالَ وَمَا يُنْصِبُکَ مِنْهُ إِنَّهُ لَا يَضُرُّکَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُمْ يَقُولُونَ إِنَّ مَعَهُ الطَّعَامَ وَالْأَنْهَارَ قَالَ هُوَ أَهْوَنُ عَلَی اللَّهِ مِنْ ذَلِکَ

Mughira b. Shu'ba reported: No one asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) more about Dajjil than I asked him. He said: He should not be a source of worry to you for he would not be able to do any harm to you. I said: Allah's Messenger, it is alleged that he would have along with him (abundance of) food and water. Thereupon he said: He would be very insignificant in the eye of Allah (even) with all this.

قُلْتُ ← وَمَا يُنْصِبُکَ مِنْهُ إِنَّهُ لَا يَضُرُّکَ ← الدَّجَّالِ أَکْثَرَ مِمَّا سَأَلْتُ ← مَا سَأَلَ أَحَدٌ النَّبِيَّ ← الْمُغِيرَةَ بْنَ شُعْبَةَ ← قَيْسِ بْنِ أَبِي حَازِمٍ2 ← إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ ← إِبْرَاهِيمُ بْنُ حُمَيْدٍ الرُّؤَاسِيُّ ← شِهَابُ بْنُ عَبَّادٍ الْعَبْدِيُّ

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ وَمُحَمَّدُ بْنُ عَبَّادٍ وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ وَالسِّيَاقُ لِهَارُونَ قَالَا حَدَّثَنَا حَاتِمُ بْنُ إِسْمَعِيلَ عَنْ يَعْقُوبَ بْنِ مُجَاهِدٍ أَبِي حَزْرَةَ عَنْ عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ قَالَ خَرَجْتُ أَنَا وَأَبِي نَطْلُبُ الْعِلْمَ فِي هَذَا الْحَيِّ مِنْ الْأَنْصَارِ قَبْلَ أَنْ يَهْلِکُوا فَکَانَ أَوَّلُ مَنْ لَقِينَا أَبَا الْيَسَرِ صَاحِبَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ غُلَامٌ لَهُ مَعَهُ ضِمَامَةٌ مِنْ صُحُفٍ وَعَلَی أَبِي الْيَسَرِ بُرْدَةٌ وَمَعَافِرِيَّ وَعَلَی غُلَامِهِ بُرْدَةٌ وَمَعَافِرِيَّ فَقَالَ لَهُ أَبِي يَا عَمِّ إِنِّي أَرَی فِي وَجْهِکَ سَفْعَةً مِنْ غَضَبٍ قَالَ أَجَلْ کَانَ لِي عَلَی فُلَانِ ابْنِ فُلَانٍ الْحَرَامِيِّ مَالٌ فَأَتَيْتُ أَهْلَهُ فَسَلَّمْتُ فَقُلْتُ ثَمَّ هُوَ قَالُوا لَا فَخَرَجَ عَلَيَّ ابْنٌ لَهُ جَفْرٌ فَقُلْتُ لَهُ أَيْنَ أَبُوکَ قَالَ سَمِعَ صَوْتَکَ فَدَخَلَ أَرِيکَةَ أُمِّي فَقُلْتُ اخْرُجْ إِلَيَّ فَقَدْ عَلِمْتُ أَيْنَ أَنْتَ فَخَرَجَ فَقُلْتُ مَا حَمَلَکَ عَلَی أَنْ اخْتَبَأْتَ مِنِّي قَالَ أَنَا وَاللَّهِ أُحَدِّثُکَ ثُمَّ لَا أَکْذِبُکَ خَشِيتُ وَاللَّهِ أَنْ أُحَدِّثَکَ فَأَکْذِبَکَ وَأَنْ أَعِدَکَ فَأُخْلِفَکَ وَکُنْتَ صَاحِبَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکُنْتُ وَاللَّهِ مُعْسِرًا قَالَ قُلْتُ آللَّهِ قَالَ اللَّهِ قُلْتُ آللَّهِ قَالَ اللَّهِ قُلْتُ آللَّهِ قَالَ اللَّهِ قَالَ فَأَتَی بِصَحِيفَتِهِ فَمَحَاهَا بِيَدِهِ فَقَالَ إِنْ وَجَدْتَ قَضَائً فَاقْضِنِي وَإِلَّا أَنْتَ فِي حِلٍّ فَأَشْهَدُ بَصَرُ عَيْنَيَّ هَاتَيْنِ وَوَضَعَ إِصْبَعَيْهِ عَلَی عَيْنَيْهِ وَسَمْعُ أُذُنَيَّ هَاتَيْنِ وَوَعَاهُ قَلْبِي هَذَا وَأَشَارَ إِلَی مَنَاطِ قَلْبِهِ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ عَنْهُ أَظَلَّهُ اللَّهُ فِي ظِلِّهِ

Ubadah b. Walid b. Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death (i. e. before the Companions of the Prophet left the world) and I was the first to meet Abu Yasar, a Companion of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Ma'afiri upon him. And his servant too had a Ma'afiri mantle over him. My father said to him: My uncle, I see the signs of anger or that of agony on your face. He said: Yes, such and such person, the son of so and so, of the tribe of Harami owed me a debt. I went to his family, extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother's bedstead. I said to him: Walk out to me, for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God, whatever I would say to you would not be a lie. By Allah, I fear that I should tell a lie to you and in case of making promise with you I should break it, as you are the Companion of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off (the debt) with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not, then there is no liability upon you. These two eyes of mine saw, and he (Abu'I-Yasar) placed his fingers upon his eyes and these two ears of mine heard and my heart retained, and he pointed towards his heart that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: He who gives time to one who is financially hard up (in the payment of debt) or writes off his debt, Allah will provide him His shadow

وَأَبِي نَطْلُبُ الْعِلْمَ فِي هَذَا الْحَيِّ مِنَ الْأَنْصَارِ، قَبْلَ ← خَرَجْتُ ← عُبَادَةَ بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، ← يَعْقُوبَ بْنِ مُجَاهِدٍ أَبِي حَزْرَةَ، ← حَاتِمُ بْنُ إِسْمَعِيلَ ← مُحَمَّدُ بْنُ عَبَّادٍ وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ وَالسِّيَاقُ لِهَارُونَ ← هَارُونُ بن معروف

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ جَمِيعًا عَنْ جَرِيرٍ قَالَ قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ عَبْدِ الْمَلِکِ وَهُوَ ابْنُ عُمَيْرٍ عَنْ قَزَعَةَ عَنْ أَبِي سَعِيدٍ قَالَ سَمِعْتُ مِنْهُ حَدِيثًا فَأَعْجَبَنِي فَقُلْتُ لَهُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأَقُولُ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ أَسْمَعْ قَالَ سَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَشُدُّوا الرِّحَالَ إِلَّا إِلَی ثَلَاثَةِ مَسَاجِدَ مَسْجِدِي هَذَا وَالْمَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الْأَقْصَی وَسَمِعْتُهُ يَقُولُ لَا تُسَافِرْ الْمَرْأَةُ يَوْمَيْنِ مِنْ الدَّهْرِ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ مِنْهَا أَوْ زَوْجُهَا

Abdullah b. Umar (Allah -be pleased with them) reported Allah's Apostle (ﷺ) as saying: It is not lawful for a woman who believes in Allah and the Hereafter to travel for more than three nights journey except when there is a Mahram with her.

فَأَقُولُ عَلَی رَسُولِ اللَّهِ مَا لَمْ أَسْمَعْ ← هَذَا مِنْ رَسُولِ اللَّهِ ← مِنْهُ حَدِيثًا فَأَعْجَبَنِي فَقُلْتُ لَهُ آنْتَ ← اَبِیْ سَعِیْدٍ ← قَزَعَةَ ← عَبْدِ الْمَلِکِ وَهُوَ ابْنُ عُمَيْرٍ ← جَرِيرٌ ← قُتَيْبَةُ، ← جَرِيرٌ ← قُتَيْبَةُ بْنُ سَعِيدٍ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ جَمِيعًا

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا کَهْمَسٌ عَنْ ابْنِ بُرَيْدَةَ قَالَ رَأَی عَبْدُ اللَّهِ بْنُ الْمُغَفَّلِ رَجُلًا مِنْ أَصْحَابِهِ يَخْذِفُ فَقَالَ لَهُ لَا تَخْذِفْ فَإِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَکْرَهُ أَوْ قَالَ يَنْهَی عَنْ الْخَذْفِ فَإِنَّهُ لَا يُصْطَادُ بِهِ الصَّيْدُ وَلَا يُنْکَأُ بِهِ الْعَدُوُّ وَلَکِنَّهُ يَکْسِرُ السِّنَّ وَيَفْقَأُ الْعَيْنَ ثُمَّ رَآهُ بَعْدَ ذَلِکَ يَخْذِفُ فَقَالَ لَهُ أُخْبِرُکَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَکْرَهُ أَوْ يَنْهَی عَنْ الْخَذْفِ ثُمَّ أَرَاکَ تَخْذِفُ لَا أُکَلِّمُکَ کَلِمَةً کَذَا وَکَذَا

Ibn Buraida reported that Abdullah b. al-Mughaffal saw a person from amongst his companions throwing small pebbles, whereupon he said: Don't throw pebbles. for Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) did not like it, or he forbade flinging of pebbles since neither the game is taken thereby, nor an enemy defeated. but it may break a tooth or put out an eye. He, afterwards, again saw him flinging pebbles, and said to him: I inform you that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) did not approve or he forbade flinging of pebbles, but if I see you again flinging pebbles. I will not speak with you.

ابْنِ بُرَيْدَةَ، ← كَهْمَسٍ، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ،

و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ عُقْبَةَ بْنِ صُهْبَانَ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ قَالَ نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْخَذْفِ قَالَ ابْنُ جَعْفَرٍ فِي حَدِيثِهِ وَقَالَ إِنَّهُ لَا يَنْکَأُ الْعَدُوَّ وَلَا يَقْتُلُ الصَّيْدَ وَلَکِنَّهُ يَکْسِرُ السِّنَّ وَيَفْقَأُ الْعَيْنَ و قَالَ ابْنُ مَهْدِيٍّ إِنَّهَا لَا تَنْکَأُ الْعَدُوَّ وَلَمْ يَذْکُرْ تَفْقَأُ الْعَيْنَ

Abdullah b. Mughaffal reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) prohibited throwing of pebbles. Ibn Ja'far reported (in the narration transmitted by him) that he (the Holy Prophet) said: It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.

ابْنُ جَعْفَرٍ فِي حَدِيثِهِ ← الْخَذْفِ ← «نَهَى رَسُولُ اللَّهِ ← عَبْدِ اللهِ بْنِ مُغَفَّلٍ ← عُقْبَةَ بْنَ صُهْبَانَ ← قَتَادَةَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← و،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا إِسْمَعِيلُ ابْنُ عُلَيَّةَ عَنْ خَالِدٍ الْحَذَّائِ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْأَشْعَثِ عَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ ثِنْتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ اللَّهَ کَتَبَ الْإِحْسَانَ عَلَی کُلِّ شَيْئٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُکُمْ شَفْرَتَهُ فَلْيُرِحْ ذَبِيحَتَهُ

Shaddid b. Aus said: Two are the things which I remember Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) having said: Verily Allah has enjoined goodness to everything; so when you kill, kill in a good way and when you slaughter, slaughter in a good way. So every one of you should sharpen his knife, and let the slaughtered animal die comfortably.

إن الله ← رَسُولِ اللَّهِ ← ثِنْتَانِ حَفِظْتُهُمَا ← شَدَّادِ بْنِ أَوْسٍ، ← أَبِي الأَشْعَثِ ← أَبِي قِلَابَةَ، ← خَالِدٍ الْحَذَّائِ ← إِسْمَعِيلُ ابْنُ عُلَيَّةَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا يَحْيَی بْنُ يَحْيَی أَخْبَرَنَا هُشَيْمٌ عَنْ دَاوُدَ عَنْ الشَّعْبِيِّ عَنْ الْبَرَائِ بْنِ عَازِبٍ أَنَّ خَالَهُ أَبَا بُرْدَةَ بْنَ نِيَارٍ ذَبَحَ قَبْلَ أَنْ يَذْبَحَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ هَذَا يَوْمٌ اللَّحْمُ فِيهِ مَکْرُوهٌ وَإِنِّي عَجَّلْتُ نَسِيکَتِي لِأُطْعِمَ أَهْلِي وَجِيرَانِي وَأَهْلَ دَارِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعِدْ نُسُکًا فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عِنْدِي عَنَاقَ لَبَنٍ هِيَ خَيْرٌ مِنْ شَاتَيْ لَحْمٍ فَقَالَ هِيَ خَيْرُ نَسِيکَتَيْکَ وَلَا تَجْزِي جَذَعَةٌ عَنْ أَحَدٍ بَعْدَکَ

Al-Bara' b. 'Azib reported that his maternal'uncle Abu Burda b. Niyar sacrificed his animal earlier than the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had sacrificed. Thereupon he said: Apostle of Allah, it is the day of meat and it is not desirable (to have longing for it and not to make use of it immediately), so I hastened in offering my animal as a sacrifice, so that I might feed my family and neighbours and my kith and kin. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Offer again your sacrifice. He said: Messenger of Allah, I have a small milch goat of less than one year, and that is better than two dry goats (from which only) meat (can be acquired). Thereupon he said: That is better than the two animals of sacrifice on your behalf, and the sacrifice of a goat, of less than six months shall not be accepted as a sacrifice on behalf of anyone after your (sacrifice).

الشَّعْبِيِّ، ← دَاوُدُ، ← هُشَيْمٌ ← يَحْيَی بْنُ يَحْيَی

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ دَاوُدَ عَنْ الشَّعْبِيِّ عَنْ الْبَرَائِ بْنِ عَازِبٍ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ فَقَالَ لَا يَذْبَحَنَّ أَحَدٌ حَتَّی يُصَلِّيَ قَالَ فَقَالَ خَالِي يَا رَسُولَ اللَّهِ إِنَّ هَذَا يَوْمٌ اللَّحْمُ فِيهِ مَکْرُوهٌ ثُمَّ ذَکَرَ بِمَعْنَی حَدِيثِ هُشَيْمٍ

Al-Bara' b. 'Azib reported: Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) delivered an address on the day (of Nahr) in which he said: None of you should offer sacrifice of animals until he has completed the ('Id) prayer. Thereupon my maternal uncle said: Messenger of Allah, it is the day of meat, so it is not desirable (to keep my family in the state of longing). The rest of the hadith is the same.

فَقَالَ خَالِي ← خَطَبَنَا رَسُولُ اللَّهِ يَوْمَ النَّحْرِ فَقَالَ لَا يَذْبَحَنَّ أَحَدٌ حَتَّی يُصَلِّيَ ← الْبَرَائِ بْنِ عَازِبٍ ← الشَّعْبِيِّ، ← دَاوُدُ، ← ابْنُ أَبِي عَدِيٍّ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

و حَدَّثَنِي يَحْيَی بْنُ أَيُّوبَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنْ ابْنِ عُلَيَّةَ وَاللَّفْظُ لِعَمْرٍو قَالَ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ مَنْ کَانَ ذَبَحَ قَبْلَ الصَّلَاةِ فَلْيُعِدْ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا يَوْمٌ يُشْتَهَی فِيهِ اللَّحْمُ وَذَکَرَ هَنَةً مِنْ جِيرَانِهِ کَأَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَّقَهُ قَالَ وَعِنْدِي جَذَعَةٌ هِيَ أَحَبُّ إِلَيَّ مِنْ شَاتَيْ لَحْمٍ أَفَأَذْبَحُهَا قَالَ فَرَخَّصَ لَهُ فَقَالَ لَا أَدْرِي أَبَلَغَتْ رُخْصَتُهُ مَنْ سِوَاهُ أَمْ لَا قَالَ وَانْکَفَأَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی کَبْشَيْنِ فَذَبَحَهُمَا فَقَامَ النَّاسُ إِلَی غُنَيْمَةٍ فَتَوَزَّعُوهَا أَوْ قَالَ فَتَجَزَّعُوهَا

Anas (b. Malik) reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) having said on the day of Nahr (Sacrifice): He who slaughtered (the animal as a sacrifice) before the ('Id) prayer. should repeat it (i. e. offer another animal). Thereupon a person stood up and said: Messenger of Allah, that is the day when meat is much desired, and he also made a mention of the need of his neighbour, and perhaps Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) attested it. He (the person who had sacrificed the animal before the 'Id prayer) said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He (the narrator) said: I do not know whether this permission was granted to anyone else besides him or not. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) then turned towards two rams. and he slaughtered them, and the people' came to the goats and got them distributed amongst themselves (for offering them as sacrifice).

أَنَسٍ، ← مُحَمَّدٍ ← أَيُّوبَ، ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ ← ابْنِ عُلَيَّةَ وَاللَّفْظُ لِعَمْرٍو ← يَحْيَی بْنُ أَيُّوبَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا ← و،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا بَکْرٌ يَعْنِي ابْنَ مُضَرَ عَنْ ابْنِ الْهَادِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ قَالَ أَتَيْتُ الطُّورَ فَوَجَدْتُ ثَمَّ کَعْبًا فَمَکَثْتُ أَنَا وَهُوَ يَوْمًا أُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَيُحَدِّثُنِي عَنْ التَّوْرَاةِ فَقُلْتُ لَهُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ قُبِضَ وَفِيهِ تَقُومُ السَّاعَةُ مَا عَلَی الْأَرْضِ مِنْ دَابَّةٍ إِلَّا وَهِيَ تُصْبِحُ يَوْمَ الْجُمُعَةِ مُصِيخَةً حَتَّی تَطْلُعَ الشَّمْسُ شَفَقًا مِنْ السَّاعَةِ إِلَّا ابْنَ آدَمَ وَفِيهِ سَاعَةٌ لَا يُصَادِفُهَا مُؤْمِنٌ وَهُوَ فِي الصَّلَاةِ يَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ فَقَالَ کَعْبٌ ذَلِکَ يَوْمٌ فِي کُلِّ سَنَةٍ فَقُلْتُ بَلْ هِيَ فِي کُلِّ جُمُعَةٍ فَقَرَأَ کَعْبٌ التَّوْرَاةَ ثُمَّ قَالَ صَدَقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ فِي کُلِّ جُمُعَةٍ فَخَرَجْتُ فَلَقِيتُ بَصْرَةَ بْنَ أَبِي بَصْرَةَ الْغِفَارِيَّ فَقَالَ مِنْ أَيْنَ جِئْتَ قُلْتُ مِنْ الطُّورِ قَالَ لَوْ لَقِيتُکَ مِنْ قَبْلِ أَنْ تَأْتِيَهُ لَمْ تَأْتِهِ قُلْتُ لَهُ وَلِمَ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا تُعْمَلُ الْمَطِيُّ إِلَّا إِلَی ثَلَاثَةِ مَسَاجِدَ الْمَسْجِدِ الْحَرَامِ وَمَسْجِدِي وَمَسْجِدِ بَيْتِ الْمَقْدِسِ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلَامٍ فَقُلْتُ لَوْ رَأَيْتَنِي خَرَجْتُ إِلَی الطُّورِ فَلَقِيتُ کَعْبًا فَمَکَثْتُ أَنَا وَهُوَ يَوْمًا أُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَيُحَدِّثُنِي عَنْ التَّوْرَاةِ فَقُلْتُ لَهُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ قُبِضَ وَفِيهِ تَقُومُ السَّاعَةُ مَا عَلَی الْأَرْضِ مِنْ دَابَّةٍ إِلَّا وَهِيَ تُصْبِحُ يَوْمَ الْجُمُعَةِ مُصِيخَةً حَتَّی تَطْلُعَ الشَّمْسُ شَفَقًا مِنْ السَّاعَةِ إِلَّا ابْنَ آدَمَ وَفِيهِ سَاعَةٌ لَا يُصَادِفُهَا عَبْدٌ مُؤْمِنٌ وَهُوَ فِي الصَّلَاةِ يَسْأَلُ اللَّهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ قَالَ کَعْبٌ ذَلِکَ يَوْمٌ فِي کُلِّ سَنَةٍ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ کَذَبَ کَعْبٌ قُلْتُ ثُمَّ قَرَأَ کَعْبٌ فَقَالَ صَدَقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ فِي کُلِّ جُمُعَةٍ فَقَالَ عَبْدُ اللَّهِ صَدَقَ کَعْبٌ إِنِّي لَأَعْلَمُ تِلْکَ السَّاعَةَ فَقُلْتُ يَا أَخِي حَدِّثْنِي بِهَا قَالَ هِيَ آخِرُ سَاعَةٍ مِنْ يَوْمِ الْجُمُعَةِ قَبْلَ أَنْ تَغِيبَ الشَّمْسُ فَقُلْتُ أَلَيْسَ قَدْ سَمِعْتَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يُصَادِفُهَا مُؤْمِنٌ وَهُوَ فِي الصَّلَاةِ وَلَيْسَتْ تِلْکَ السَّاعَةَ صَلَاةٌ قَالَ أَلَيْسَ قَدْ سَمِعْتَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ صَلَّی وَجَلَسَ يَنْتَظِرُ الصَّلَاةَ لَمْ يَزَلْ فِي صَلَاتِهِ حَتَّی تَأْتِيَهُ الصَّلَاةُ الَّتِي تُلَاقِيهَا قُلْتُ بَلَی قَالَ فَهُوَ کَذَلِکَ

It was narrated that Abu Hurairah said: “I went out to At-Tur and met Ka’b. He and I spent a day together, when I narrated things to him from the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: The best day on which the sun rises is Friday. On this day Adam was created, on this day he was sent down, on it his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka’b said: Is that one day in every year? I said: No, it is every Friday.’ Then Ka’b read in the Tawrah and said: The Messenger of Allah صلی اللہ علیہ وآلہ وسلم spoke the truth; it is every Friday. Then I went out and met Basrah bin Abi Basrah Al-GhifarI. He said: From where have you come? I said: From At-Tur. He said: If I had met you before you went there, you would not have gone. I said to him: Why? He said: I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: Do not travel especially to visit any Masjid except three: Al-Masjid Al Haram (in Makkah), my Masjid (in Al-Madinah) and the Masjid of Bait Al-Maqdis (in Jerusalem). Then I met ‘Abdullah bin Salam and said: ‘If only you had seen me, I went to At-Tur and met Ka’b, and he and I spent a day together, when I narrated things to him from the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: The best day on which the sun rises is Friday. On this day Adam was created, on this day he was sent down, on this day his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is a hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka’b said: That is one day in every year. ‘Abdullah bin Salam said: Ka’b is not telling the truth. I said: Then Ka’b read (in the Tawrah) and said: The Messenger of Allah صلی اللہ علیہ وآلہ وسلم spoke the truth, it is every Friday. ‘Abdullah said: Ka’b spoke the truth; I know when that time is. I said: my brother, tell me about it. He said: It is the last hour of Friday, before the sun sets. I said: Did you not hear the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: If a believer prays, but that is not a time for prayer. He said: Did you not hear the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: Whoever prays and sits waiting for the (next) prayer, is in a state of prayer until the next prayer comes? I said: Of course. He said: That is what it is.” (Sahih)

التَّوْرَاةِ فَقُلْتُ لَهُ ← رَسُولِ اللَّهِ وَيُحَدِّثُنِي ← وَهُوَ يَوْمًا أُحَدِّثُهُ ← أَتَيْتُ الطُّورَ فَوَجَدْتُ ثَمَّ کَعْبًا فَمَکَثْتُ ← أَبِي هُرَيْرَةَ، ← أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ← مُحَمَّدِ بْنِ إِبْرَاهِيمَ ← ابْنِ الْھَادِ ← بَکْرٌ يَعْنِي ابْنَ مُضَرَ ← قُتَيْبَةُ،

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ الْمُفَضَّلِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ مُرَّةَ الْجُهَنِيِّ عَنْ أَبِي مُوسَی عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَضْلُ عَائِشَةَ عَلَی النِّسَائِ کَفَضْلِ الثَّرِيدِ عَلَی سَائِرِ الطَّعَامِ

It was narrated that ‘Aishah said: “The wives of the Prophet صلی اللہ علیہ وآلہ وسلم got together and sent Fatimah to the Prophet صلی اللہ علیہ وآلہ وسلمThey told her to say: ‘Your wives” – and he (the narrator) said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: “So she entered upon the Prophet صلی اللہ علیہ وآلہ وسلم when he was with ‘Aishah under her cover. She said to him: ‘Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ The Prophet صلی اللہ علیہ وآلہ وسلم said to her: ‘Do you love me?’ She said: ‘Yes.’ He said: ‘Then love her.’ So she went back to them and told them what he said. They said to her: ‘You did not do anything; go back to him.’ She said: ‘By Allah, I will never go back (and speak to him) about her again.’ She was truly the daughter of the Messenger of Allah صلی اللہ علیہ وآلہ وسلمSo they sent Zainab bint Jabsh.” ‘Aishah said: “She was somewhat my equal among the wives of the Prophet صلی اللہ علیہ وآلہ وسلمShe said: ‘Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Qubafah.’ Then she swooped on me and Abused me, and I started watching the Prophet صلی اللہ علیہ وآلہ وسلم to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet صلی اللہ علیہ وآلہ وسلم. said to her: ‘She is the daughter of Abu Bakr.” ‘Aishah said: “And I never saw any woman who was better, more generous in giving charity, more keen to uphold the ties of kinship, and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however, she was also quick to calm down.” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: This is a mistake, and what is correct is the one which is before

فَضْلُ عَائِشَةَ عَلَی النِّسَائِ کَفَضْلِ الثَّرِيدِ عَلَی سَائِرِ الطَّعَامِ ← النَّبِيِّ ← اَبِیْ مُوْسیٰ ← مُرَّةَ الْجُهَنِيِّ ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← بِشْرٌ -يَعْنِي ابْنَ الْمُفَضَّلِ- ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ قَالَ أَنْبَأَنَا عِيسَی بْنُ يُونُسَ عَنْ ابْنِ أَبِي ذِئْبٍ عَنْ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَضْلُ عَائِشَةَ عَلَی النِّسَائِ کَفَضْلِ الثَّرِيدِ عَلَی سَائِر الطَّعَامِ

It was narrated from Abu Musa that the Prophet صلی اللہ علیہ وآلہ وسلم said: “The superiority of ‘Aishah to other women is like the superiority of TharId to other kinds of food.” (Sahih)

عَائِشَةَ ← اَبِیْ سَلَمَۃَ ← الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، ← ابْنِ أَبِي ذِئْبٍ ← عِيسَى بْنُ يُونُسَ ← عَلِيُّ بْنُ خَشْرَمٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا حُمَيْدٌ قَالَ حَدَّثَنَا أَنَسٌ قَالَ کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ إِحْدَی أُمَّهَاتِ الْمُؤْمِنِينَ فَأَرْسَلَتْ أُخْرَی بِقَصْعَةٍ فِيهَا طَعَامٌ فَضَرَبَتْ يَدَ الرَّسُولِ فَسَقَطَتْ الْقَصْعَةُ فَانْکَسَرَتْ فَأَخَذَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْکِسْرَتَيْنِ فَضَمَّ إِحْدَاهُمَا إِلَی الْأُخْرَی فَجَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ وَيَقُولُ غَارَتْ أُمُّکُمْ کُلُوا فَأَکَلُوا فَأَمْسَکَ حَتَّی جَائَتْ بِقَصْعَتِهَا الَّتِي فِي بَيْتِهَا فَدَفَعَ الْقَصْعَةَ الصَّحِيحَةَ إِلَی الرَّسُولِ وَتَرَکَ الْمَکْسُورَةَ فِي بَيْتِ الَّتِي کَسَرَتْهَا

It was narrated that ‘Aishah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘‘Aishah, this is Jibril and he is sending greetings of Salam to you.” The same. (Sahih). Abu ‘Abdur-Rahman (An-Nasa’i) said: This is correct, and the one that is before it is a mistake.

أَنَسٍ، ← حُمَيْدٍ ← خَالِدٌ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

أَخْبَرَنَا الْقَاسِمُ بْنُ زَکَرِيَّا بْنِ دِينَارٍ قَالَ حَدَّثَنَا حُسَيْنٌ عَنْ زَائِدَةَ عَنْ سِمَاکٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ عَائِشَةَ أَنَّهَا اشْتَرَتْ بَرِيرَةَ مِنْ أُنَاسٍ مِنْ الْأَنْصَارِ فَاشْتَرَطُوا الْوَلَائَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَلَائُ لِمَنْ وَلِيَ النِّعْمَةَ وَخَيَّرَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَکَانَ زَوْجُهَا عَبْدًا وَأَهْدَتْ لِعَائِشَةَ لَحْمًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ وَضَعْتُمْ لَنَا مِنْ هَذَا اللَّحْمِ قَالَتْ عَائِشَةُ تُصُدِّقَ بِهِ عَلَی بَرِيرَةَ فَقَالَ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ

It was narrated that ‘Aishah said: “Barirah made a contract that she would be freed in return for nine Awaq, one Uqi to be paid each year.” She came to Aishah asking for help and she said: “No, not unless they agree to accept the sum in one payment, and that the Wala’ will go to me.” BarIrah went and spoke to her masters but they insisted that the Wala’ should be for them. She came to ‘Aishah and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came, and she told her what her masters had said. She said: “No, by Allah, not unless Wala’ is to me.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “What is this?” She said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, BarIrah came to me and asked me to help her with her contract of manumission, and I said no, not unless they agree to accept the sum in one payment, and that the Wala’ will be for me. She mentioned that to her masters and they insisted that the Wala’ should be for them.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Buy her, and stipulate that the Wala’ is for the one who sets the slave free.” Then he stood up and addressed the people and said: “What is the matter with people who stipulate conditions that are not in the Book of Allah, the Mighty and Sublime? They say: ‘I set so-and-so free but the Wala’ will be to me.’ Every condition that is not in the Book of Allah, the Mighty and Sublime, is a false condition, even if there are a hundred conditions.” And the Messenger of Allah صلی اللہ علیہ وآلہ وسلم gave her the choice with regard to her husband who was still a slave, and she chose herself. ‘Urwah said: “If he had been free the Messenger of Allah صلی اللہ علیہ وآلہ وسلم would not have given her the choice.” (Sahih)

هو عليها صدقة وهو لنا هدية ← عَائِشَةُ: تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ. ← عَائِشَةَ أَنَّهَا اشْتَرَتْ بَرِيرَةَ مِنْ أُنَاسٍ مِنْ الْأَنْصَارِ فَاشْتَرَطُوا الْوَلَائَ ← عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، ← سِمَاكٍ، ← زَائِدَۃَ، ← حُسَيْنٌ ← الْقَاسِمُ بْنُ زَکَرِيَّا بْنِ دِينَارٍ

أَخْبَرَنَا عِيسَی بْنُ حَمَّادٍ قَالَ أَنْبَأَنَا اللَّيْثُ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ ذُکِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِکَ قَوْلًا ثُمَّ انْصَرَفَ فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْکُو إِلَيْهِ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا قَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا إِلَّا بِقَوْلِي فَذَهَبَ بِهِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَکَانَ ذَلِکَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ وَکَانَ الَّذِي ادَّعَی عَلَيْهِ أَنَّهُ وَجَدَهُ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا کَثِيرَ اللَّحْمِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ بَيِّنْ فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَکَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلَاعَنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ قَالَ ابْنُ عَبَّاسٍ لَا تِلْکَ امْرَأَةٌ کَانَتْ تُظْهِرُ فِي الْإِسْلَامِ الشَّرَّ

It was narrated that Muhammad said: “I asked Anas bin Malik about that, as I thought that he had knowledge of that. He said: ‘Hilal bin Umayyah accused his wife (of committing adultery) with Sharik bin As-Sahma’, who was the brother of Al-Bara’ bin Malik through his mother. He was the first one who engaged in the procedure of Lian The Messenger of Allah صلی اللہ علیہ وآلہ وسلم conducted the procedure of Li’an between them, then he said: “Look and see, if she produces a child who is white, with straight hair and Qadiy’a eyes, then he belongs to Hilal bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As Salim I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves.” (Sahih)

ابْنِ عَبَّاسٍ، ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، ← يَحْيَی بْنُ سَعِيدٍ ← اللَّيْثُ ← عِيسَى بْنُ حَمَّادٍ

أَخْبَرَنَا يَحْيَی بْنُ مُحَمَّدِ بْنِ السَّکَنِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ عَنْ إِسْمَعِيلَ بْنِ جَعْفَرٍ عَنْ يَحْيَی قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ يُحَدِّثُ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّهُ قَالَ ذُکِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِکَ قَوْلًا ثُمَّ انْصَرَفَ فَلَقِيَهُ رَجُلٌ مِنْ قَوْمِهِ فَذَکَرَ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا فَذَهَبَ بِهِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَکَانَ ذَلِکَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ وَکَانَ الَّذِي ادَّعَی عَلَيْهِ أَنَّهُ وَجَدَ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا کَثِيرَ اللَّحْمِ جَعْدًا قَطَطًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ بَيِّنْ فَوَضَعَتْ شَبِيهًا بِالَّذِي ذَکَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلَاعَنَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ قَالَ ابْنُ عَبَّاسٍ لَا تِلْکَ امْرَأَةٌ کَانَتْ تُظْهِرُ الشَّرَّ فِي الْإِسْلَامِ

It was narrated that Anas bin Malik said: “The first Li’an in Islam was when Hilal bin Umayyah accused Sharik bin As-Sahma’ (of committing adultery) with his wife. He came to the Prophet صلی اللہ علیہ وآلہ وسلم , and told him about that. The Prophet صلی اللہ علیہ وآلہ وسلم said: ‘(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.’ And he repeated that several times. Hilal said to him: ‘By Allah, o Messenger of Allah صلی اللہ علیہ وآلہ وسلم! Allah, the Mighty and Sublime, knows that I am telling the truth, and Allah, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.’ While they were like that, the Verse of Li’an was revealed to him: As to those who accuse their wives.’ He called Hilal and he bore witness four times by Allah that lie was telling the truth, and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time, the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Stop her, for it will inevitably bring the punishment of Allah upon the liar.’ She hesitated until we thought that she was going to confess, then she said: ‘I will not dishonor my people today.’ Then she went ahead with the oath. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Wait and see. If she produces a child who is white, with straight hair and Qa eyes, then he belongs to Hilal bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharik bin As-Sahma’.’ She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Had not the matter been settled by the Book of Allah, I would have punished her severely.” (Sahih) The Shaikh said: Qadiy’a eye: Long eye lashes, not the opening of the eye or their protrusion. And Allah, Glorious is He and Most High, knows best. (Sahih)

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← أَبِيهِ ← عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، ← يَحْيَى ← إِسْمَعِيلُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ جَھْضَمِ ← يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ

أَخْبَرَنَا مُحَمَّدُ بْنُ أَحَمَدَ أَبُو يُوسُفَ الصَّيْدَلَانِيُّ عَنْ عِيسَی وَهُوَ ابْنُ يُونُسَ عَنْ الْأَوْزَاعِيِّ عَنْ الزُّهْرِيِّ أَخْبَرَهُ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ عَنْ سَعْدِ بْنِ عُبَادَةَ أَنَّهُ اسْتَفْتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ کَانَ عَلَی أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اقْضِهِ عَنْهَا

It was narrated from Saad bin ‘Iibadah that he consulted the Prophet صلی اللہ علیہ وآلہ وسلم about a vow which his mother had to fulfill, but she died before doing so. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Fulfill it on her behalf.”(Sahih)

ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← الزُّهْرِيِّ، ← الْاَوْزَاعِیُّ ← عِيسَی وَهُوَ ابْنُ يُونُسَ ← مُحَمَّدُ بْنُ أَحْمَدَ أَبُو يُوسُفَ الصَّيْدَلَانِيُّ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ کَانَ عَلَی عُمَرَ نَذْرٌ فِي اعْتِکَافِ لَيْلَةٍ فِي الْمَسْجِدِ الْحَرَامِ فَسَأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِکَ فَأَمَرَهُ أَنْ يَعْتَکِفَ

It was narrated that Ibn ‘Umar said: “Umar had made a vow to spend a night in ‘Itikaf in Al-Masjid Al-Ilaram. He asked the Messenger of Allah صلی اللہ علیہ وآلہ وسلم about that, and he ordered him to perform the ‘Itkikaf.” (Sahih)

ابْنِ عُمَرَ ← نَافِعٍ ← أَيُّوبَ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ

أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ قَالَ أَنْبَأَنَا أَيُّوبُ عَنْ يَعْلَی بْنِ حَکِيمٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ کُنَّا نُحَاقِلُ بِالْأَرْضِ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُکْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّی فَجَائَ ذَاتَ يَوْمٍ رَجُلٌ مِنْ عُمُومَتِي فَقَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَمْرٍ کَانَ لَنَا نَافِعًا وَطَوَاعِيَةُ اللَّهِ وَرَسُولِهِ أَنْفَعُ لَنَا نَهَانَا أَنْ نُحَاقِلَ بِالْأَرْضِ وَنُکْرِيَهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّی وَأَمَرَ رَبَّ الْأَرْضِ أَنْ يَزْرَعَهَا أَوْ يُزْرِعَهَا وَکَرِهَ کِرَائَهَا وَمَا سِوَی ذَلِکَ أَيُّوبُ لَمْ يَسْمَعْهُ مِنْ يَعْلَی

It was narrated from Ayyub who said: “Ya’la bin Al-Hakim wrote to me (saying): ‘I heard Sulaimán bin Yasar narrating from Rafi’ bin Khadij, who said: “We used to lease land on the basis of Al-Muiiaqalah, leasing it in return for one-third or one-quarter of the yield, and a specified amount of food (produce). (Sahih) (And) Saeed reported it from Ya’la bin Hakim.

رَافِعِ بْنِ خَدِيجٍ ← سُلَيْمَانَ بْنِ يَسَارٍ، ← يَعْلَى بْنَ حَكِيمٍ ← أَيُّوبَ، ← ابْنُ عُلَيَّةَ، ← زِيَادُ بْنُ أَيُّوبَ،

أَخْبَرَنِي زَکَرِيَّا بْنُ يَحْيَی قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ أَيُّوبَ قَالَ کَتَبَ إِلَيَّ يَعْلَی بْنُ حَکِيمٍ إِنِّي سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ يُحَدِّثُ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ کُنَّا نُحَاقِلُ الْأَرْضَ نُکْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّی رَوَاهُ سَعِيدٌ عَنْ يَعْلَی بْنِ حَکِيمٍ

It was narrated that Rafi’ bin Khadij said: “We used to lease land on the basis of Al-Mui during the time of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم.” He said that one of his paternal uncles came to them and said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial.” We said: “What is that?” He said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Whoever has land, let him cultivate it (himself) or give it to his brother to cultivate, and not lease it in return for one-third or one- quarter of the yield nor a specified amount of food (produce).” (Sahih) Uan bin Qais reported it from Rafi’; and there is a difference over Rabi’ah’s narration of it.

يَعْلَى بْنَ حَكِيمٍ ← کُنَّا نُحَاقِلُ الْأَرْضَ نُکْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّی رَوَاهُ سَعِيدٌ ← رَافِعِ بْنِ خَدِيجٍ ← سُلَيْمَانَ بْنِ يَسَارٍ، ← إِلَيَّ يَعْلَی بْنُ حَکِيمٍ إِنِّي ← أَيُّوبَ، ← حَمَّادٌ، ← مُحَمَّدُ بْنُ عُبَيْدٍ، ← زَكَرِيَّا بْنُ يَحْيَى