Taharah / Purification

حَدَّثَنَا الْحَسَنُ بْنُ شَوْکَرٍ حَدَّثَنَا هُشَيْمٌ عَنْ عُرْوَةَ الْهَمْدَانِيِّ حَدَّثَنَا الشَّعْبِيُّ قَالَ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا لَئِنْ شِئْتُمْ لَأُرِيَنَّکُمْ أَثَرَ يَدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَائِطِ حَيْثُ کَانَ يَغْتَسِلُ مِنْ الْجَنَابَةِ

Narrated Aishah, Ummul Muminin: If you want, I can certainly show you the marks of the hand of the Messenger of Allah ﷺ on the wall where he took a bath because of sexual defilement.

الشَّعْبِيِّ، ← عُرْوَةُ الْهَمْدَانِيُّ ← هُشَيْمٌ ← الْحَسَنُ بْنُ شَوْکَرٍ

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنْ الْأَعْمَشِ عَنْ سَالِمٍ عَنْ کُرَيْبٍ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنْ خَالَتِهِ مَيْمُونَةَ قَالَتْ وَضَعْتُ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِلنَّبِيِّ غُسْلًا يَغْتَسِلُ مِنْ الْجَنَابَةِ فَأَکْفَأَ الْإِنَائَ عَلَی يَدِهِ الْيُمْنَی فَغَسَلَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ صَبَّ عَلَی فَرْجِهِ فَغَسَلَ فَرْجَهُ بِشِمَالِهِ ثُمَّ ضَرَبَ بِيَدِهِ الْأَرْضَ فَغَسَلَهَا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ صَبَّ عَلَی رَأْسِهِ وَجَسَدِهِ ثُمَّ تَنَحَّی نَاحِيَةً فَغَسَلَ رِجْلَيْهِ فَنَاوَلْتُهُ الْمِنْدِيلَ فَلَمْ يَأْخُذْهُ وَجَعَلَ يَنْفُضُ الْمَائَ عَنْ جَسَدِهِ فَذَکَرْتُ ذَلِکَ لِإِبْرَاهِيمَ فَقَالَ کَانُوا لَا يَرَوْنَ بِالْمِنْدِيلِ بَأْسًا وَلَکِنْ کَانُوا يَکْرَهُونَ الْعَادَةَ قَالَ أَبُو دَاوُد قَالَ مُسَدَّدٌ قُلْتُ لِعَبْدِ اللَّهِ بْنِ دَاوُدَ کَانُوا يَکْرَهُونَهُ لِلْعَادَةِ فَقَالَ هَکَذَا هُوَ وَلَکِنْ وَجَدْتُهُ فِي کِتَابِي هَکَذَا

Maimunah reported: I placed (the vessel of) water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water, and washed his face and hands. He then poured water over his head and body. Then he moved aside and washed his feet. I handed him a garment, but he began to shake he moved aside and washed his feet. I handed him a garment, but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they (companions) did not think there was any harm in using the garment (to wipe the water), but they disliked its use as a habit. Abu Dawud said: Musaddad said: I asked Abdullah bin Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.

خَالَتِهِ مَيْمُونَةَ ← ابْنِ عَبَّاسٍ، ← كُرَيْبٍ، ← سَالِمٍ ← الْاَعْمَشِ ← عَبْدُ اللَّهِ بْنُ دَاوُدَ، ← مُسَدَّدُ بْنُ مُسَرْهَدٍ،

حَدَّثَنَا حُسَيْنُ بْنُ عِيسَی الْخُرَاسَانِيُّ حَدَّثَنَا ابْنُ أَبِي فُدَيْکٍ عَنْ ابْنِ أَبِي ذِئْبٍ عَنْ شُعْبَةَ قَالَ إِنَّ ابْنَ عَبَّاسٍ کَانَ إِذَا اغْتَسَلَ مِنْ الْجَنَابَةِ يُفْرِغُ بِيَدِهِ الْيُمْنَی عَلَی يَدِهِ الْيُسْرَی سَبْعَ مِرَارٍ ثُمَّ يَغْسِلُ فَرْجَهُ فَنَسِيَ مَرَّةً کَمْ أَفْرَغَ فَسَأَلَنِي کَمْ أَفْرَغْتُ فَقُلْتُ لَا أَدْرِي فَقَالَ لَا أُمَّ لَکَ وَمَا يَمْنَعُکَ أَنْ تَدْرِيَ ثُمَّ يَتَوَضَّأُ وُضُوئَهُ لِلصَّلَاةِ ثُمَّ يُفِيضُ عَلَی جِلْدِهِ الْمَائَ ثُمَّ يَقُولُ هَکَذَا کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَطَهَّرُ

Shubah reported: when Ibn Abbas took a bath because of sexual defilement, he poured (water) over his left hand with his right hand seven times. Once he forgot how many times he had poured (water). Therefore he asked me: how many times did I pour (water)? I do not know. He said: may you miss your mother! What prevented you from remembering it? He then performed ablution as he did for prayer and poured water over his skin (body). He then said: this is how the Messenger of Allah ﷺ purified (himself).

شُعْبَةُ، ← ابْنِ أَبِي ذِئْبٍ ← ابْنُ أَبِي فُدَيْكٍ، ← حُسَيْنُ بْنُ عِيسَى الْخُرَاسَانِيُّ،

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا أَيُّوبُ بْنُ جَابِرٍ عَنْ عَبْدِ اللَّهِ بْنِ عُصْمٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ کَانَتْ الصَّلَاةُ خَمْسِينَ وَالْغُسْلُ مِنْ الْجَنَابَةِ سَبْعَ مِرَارٍ وَغَسْلُ الْبَوْلِ مِنْ الثَّوْبِ سَبْعَ مِرَارٍ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُ حَتَّی جُعِلَتْ الصَّلَاةُ خَمْسًا وَالْغُسْلُ مِنْ الْجَنَابَةِ مَرَّةً وَغَسْلُ الْبَوْلِ مِنْ الثَّوْبِ مَرَّةً

Narrated Abdullah ibn Umar: There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory). The Messenger of Allah ﷺ kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.

عَبْدِ اللهِ بْنِ عُمَرَ ← عَبْدِ اللَّهِ بْنِ عِصْمٍ ← أَيُّوبُ بْنُ جَابِرٍ ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو إِسْحَقَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْتَسِلُ وَيُصَلِّي الرَّکْعَتَيْنِ وَصَلَاةَ الْغَدَاةِ وَلَا أَرَاهُ يُحْدِثُ وُضُوئًا بَعْدَ الْغُسْلِ

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ took a bath and offered two rak'ahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath.

وُضُوئًا بَعْدَ الْغُسْلِ ← کَانَ رَسُولُ اللَّهِ يَغْتَسِلُ وَيُصَلِّي الرَّکْعَتَيْنِ وَصَلَاةَ الْغَدَاةِ وَلَا أَرَاهُ ← عَائِشَةَ ← الْأَسْوَدِ، ← أَبُو إِسْحَقَ ← زُهَيْرٍ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ قَالَ قَرَأْتُ فِي أَصْلِ إِسْمَعِيلَ بْنِ عَيَّاشٍ قَالَ ابْنُ عَوْفٍ و حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ عَنْ أَبِيهِ حَدَّثَنِي ضَمْضَمُ بْنُ زُرْعَةَ عَنْ شُرَيْحِ بْنِ عُبَيْدٍ قَالَ أَفْتَانِي جُبَيْرُ بْنُ نُفَيْرٍ عَنْ الْغُسْلِ مِنْ الْجَنَابَةِ أَنَّ ثَوْبَانَ حَدَّثَهُمْ أَنَّهُمْ اسْتَفْتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِکَ فَقَالَ أَمَّا الرَّجُلُ فَلْيَنْشُرْ رَأْسَهُ فَلْيَغْسِلْهُ حَتَّی يَبْلُغَ أُصُولَ الشَّعْرِ وَأَمَّا الْمَرْأَةُ فَلَا عَلَيْهَا أَنْ لَا تَنْقُضَهُ لِتَغْرِفْ عَلَی رَأْسِهَا ثَلَاثَ غَرَفَاتٍ بِکَفَّيْهَا

Narrated Thawban: Shurayh ibn Ubayd said: Jubayr ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban reported to them that they asked the Prophet ﷺ about it. He (the Prophet) replied: As regards man, he should undo the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo it (her hair) and pour three handfuls of water over her head.

ذَلِكَ ← أَنَّهُمْ اسْتَفْتَوْا النَّبِيَّ ← الْغُسْلِ مِنْ الْجَنَابَةِ أَنَّ ثَوْبَانَ ← أَفْتَانِي جُبَيْرُ بْنُ نُفَيْرٍ ← شُرَيْحِ بْنِ عُبَيْدٍ ← ضَمْضَمِ بْنِ زُرْعَةَ ← أَبِيهِ ← مُحَمَّدُ بْنُ إِسْمَعِيلَ ← ابْنُ عَوْفٍ و ← فِي أَصْلِ إِسْمَعِيلَ بْنِ عَيَّاشٍ ← مُحَمَّدُ بْنُ عَوْفٍ

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ عَبْدَةَ عَنْ ابْنِ إِسْحَقَ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا بِالْغُسْلِ لِکُلِّ صَلَاةٍ وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُد وَرَوَاهُ أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَلَمْ أَسْمَعْهُ مِنْهُ عَنْ سُلَيْمَانَ بْنِ کَثِيرٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ اسْتُحِيضَتْ زَيْنَبُ بِنْتُ جَحْشٍ فَقَالَ لَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اغْتَسِلِي لِکُلِّ صَلَاةٍ وَسَاقَ الْحَدِيثَ قَالَ أَبُو دَاوُد وَرَوَاهُ عَبْدُ الصَّمَدِ عَنْ سُلَيْمَانَ بْنِ کَثِيرٍ قَالَ تَوَضَّئِي لِکُلِّ صَلَاةٍ قَالَ أَبُو دَاوُد وَهَذَا وَهْمٌ مِنْ عَبْدِ الصَّمَدِ وَالْقَوْلُ فِيهِ قَوْلُ أَبِي الْوَلِيدِ

Aishah said: Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah ﷺ. He commanded her to take bath for every prayer. The narrator then transmitted the tradition (in full). Abu Dawud said: It has also been narrated by Abu al-Walid al-Tayalisi, but I did not hear him. He reported it from Aishah through a different chain of narrators. Aishah said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ said to her: Take bath for every prayer. The narrator then reported the tradition (in full). Abu Dawud said: The version transmitted by Abd al-Samad from Sulaiman bin Kathir has: "Perform ablution for every prayer. " This is a misunderstanding on the part of Abd al-Samad. The correct version is the one narrated by Abu al-Walid.

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← ابْنِ إِسْحَقَ ← عَبْدَةُ ← هَنَّادُ بْنُ السَّرِيِّ

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ أَخْبَرَنَا خَالِدٌ عَنْ سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ أَسْمَائَ بِنْتِ عُمَيْسٍ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتُحِيضَتْ مُنْذُ کَذَا وَکَذَا فَلَمْ تُصَلِّ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سُبْحَانَ اللَّهِ إِنَّ هَذَا مِنْ الشَّيْطَانِ لِتَجْلِسْ فِي مِرْکَنٍ فَإِذَا رَأَتْ صُفْرَةً فَوْقَ الْمَائِ فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَائِ غُسْلًا وَاحِدًا وَتَغْتَسِلْ لِلْفَجْرِ غُسْلًا وَاحِدًا وَتَتَوَضَّأْ فِيمَا بَيْنَ ذَلِکَ قَالَ أَبُو دَاوُد رَوَاهُ مُجَاهِدٌ عَنْ ابْنِ عَبَّاسٍ لَمَّا اشْتَدَّ عَلَيْهَا الْغُسْلُ أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الصَّلَاتَيْنِ قَالَ أَبُو دَاوُد وَرَوَاهُ إِبْرَاهِيمُ عَنْ ابْنِ عَبَّاسٍ وَهُوَ قَوْلُ إِبْرَاهِيمَ النَّخَعِيِّ وَعَبْدِ اللَّهِ بْنِ شَدَّادٍ

Asma daughter of Unais said: I said: Messenger of Allah, Fatimah daughter of Abu Hubaish had a flow of blood for a certain period and did not pray. The Messenger of Allah ﷺ said: Glory be to Allah! This comes from the devil. She should sit in a tub, and when she sees yellowness of the top of the water, she would take a bath once for the Zuhr and Asr prayer, and take another bath for the Maghrib and 'Isha prayers, and take a bath once for the fajr prayer, and in between times she would perform ablution. Abu Dawud said: Mujahid reported on the authority of Ibn Abbas: When bathing became hard for her, he commanded her to combine the two prayers. Abu Dawud said: Ibrahim reported it from Ibn Abbas. This is also the view of Ibrahim al-Nakha'i and Abdullah bin Shaddad.

قُلْتُ ← أَسْمَائَ بِنْتِ عُمَيْسٍ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← الزُّهْرِيِّ، ← سُهَيْلٍ يَعْنِي ابْنَ أَبِي صَالِحٍ ← خَالِدٌ، ← وَهْبُ بْنُ بَقِيَّةَ،

حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ حَدَّثَنَا يَزِيدُ عَنْ أَيُّوبَ أَبِي الْعَلَائِ عَنْ ابْنِ شُبْرُمَةَ عَنْ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ قَالَ أَبُو دَاوُد وَحَدِيثُ عَدِيِّ بْنِ ثَابِتٍ وَالْأَعْمَشِ عَنْ حَبِيبٍ وَأَيُّوبَ أَبِي الْعَلَائِ کُلُّهَا ضَعِيفَةٌ لَا تَصِحُّ وَدَلَّ عَلَی ضُعْفِ حَدِيثِ الْأَعْمَشِ عَنْ حَبِيبٍ هَذَا الْحَدِيثُ أَوْقَفَهُ حَفْصُ بْنُ غِيَاثٍ عَنْ الْأَعْمَشِ وَأَنْکَرَ حَفْصُ بْنُ غِيَاثٍ أَنْ يَکُونَ حَدِيثُ حَبِيبٍ مَرْفُوعًا وَأَوْقَفَهُ أَيْضًا أَسْبَاطٌ عَنْ الْأَعْمَشِ مَوْقُوفٌ عَنْ عَائِشَةَ قَالَ أَبُو دَاوُد وَرَوَاهُ ابْنُ دَاوُدَ عَنْ الْأَعْمَشِ مَرْفُوعًا أَوَّلُهُ وَأَنْکَرَ أَنْ يَکُونَ فِيهِ الْوُضُوئُ عِنْدَ کُلِّ صَلَاةٍ وَدَلَّ عَلَی ضُعْفِ حَدِيثِ حَبِيبٍ هَذَا أَنَّ رِوَايَةَ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ فَکَانَتْ تَغْتَسِلُ لِکُلِّ صَلَاةٍ فِي حَدِيثِ الْمُسْتَحَاضَةِ وَرَوَی أَبُو الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَعَمَّارٍ مَوْلَی بَنِي هَاشِمٍ عَنْ ابْنِ عَبَّاسٍ وَرَوَی عَبْدُ الْمَلِکِ بْنُ مَيْسَرَةَ وَبَيَانٌ وَالْمُغِيرَةُ وَفِرَاسٌ وَمُجَالِدٌ عَنْ الشَّعْبِيِّ عَنْ حَدِيثِ قَمِيرَ عَنْ عَائِشَةَ تَوَضَّئِي لِکُلِّ صَلَاةٍ وَرِوَايَةَ دَاوُدَ وَعَاصِمٍ عَنْ الشَّعْبِيِّ عَنْ قَمِيرَ عَنْ عَائِشَةَ تَغْتَسِلُ کُلَّ يَوْمٍ مَرَّةً وَرَوَی هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ الْمُسْتَحَاضَةُ تَتَوَضَّأُ لِکُلِّ صَلَاةٍ وَهَذِهِ الْأَحَادِيثُ کُلُّهَا ضَعِيفَةٌ إِلَّا حَدِيثَ قَمِيرَ وَحَدِيثَ عَمَّارٍ مَوْلَی بَنِي هَاشِمٍ وَحَدِيثَ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ وَالْمَعْرُوفُ عَنْ ابْنِ عَبَّاسٍ الْغُسْلُ

This tradition has also been narrated by Aishah through a different chain of transmitters. Abu Dawud said: All the traditions (on this subject) transmitted by Adi bin Thabit and Amash on the authority of Habib and Ayyub al-'Ala, all of them are weak; none of them is sound. This tradition indicatesthe tradition reported by al-Amash a a statement of Companion, i. e. Aishah. Hafs bin Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of Aishah. Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from Urwah on the authority of Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from Adi bin Thabit from his father from Ali, and narrated by Ammar, the freed salve of Banu Hashim, from Ibn Abbas, and transmitted by Abd al-Malik bin Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Shabi, from Qumair from Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and Asim from al-Shabi from Qumair from Aishah has the words: She should take bath only once every day. The version reported by Hisham bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing (for every prayer).

الْأَعْمَشِ وَأَنْکَرَ حَفْصُ بْنُ غِيَاثٍ ← حَبِيبٍ هَذَا الْحَدِيثُ أَوْقَفَهُ حَفْصُ بْنُ غِيَاثٍ ← حَبِيبٍ وَأَيُّوبَ أَبِي الْعَلَائِ کُلُّهَا ضَعِيفَةٌ لَا تَصِحُّ وَدَلَّ عَلَی ضُعْفِ حَدِيثِ الْأَعْمَشِ ← أَبُو دَاوُد وَحَدِيثُ عَدِيِّ بْنِ ثَابِتٍ وَالْأَعْمَشِ ← عَائِشَةَ ← امْرَأَةِ مَسْرُوقٍ ← ابْنِ شُبْرُمَةَ ← أَيُّوبَ أَبِي الْعَلَائِ ← يَزِيدُ: ← أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ أَخْبَرَنِي أَبِي عَنْ شُعْبَةَ عَنْ إِبْرَاهِيمَ يَعْنِي ابْنَ مُهَاجِرٍ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ عَائِشَةَ أَنَّ أَسْمَائَ سَأَلَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ قَالَ فِرْصَةً مُمَسَّکَةً قَالَتْ کَيْفَ أَتَطَهَّرُ بِهَا قَالَ سُبْحَانَ اللَّهِ تَطَهَّرِي بِهَا وَاسْتَتِرِي بِثَوْبٍ وَزَادَ وَسَأَلَتْهُ عَنْ الْغُسْلِ مِنْ الْجَنَابَةِ فَقَالَ تَأْخُذِينَ مَائَکِ فَتَطَّهَّرِينَ أَحْسَنَ الطُّهُورِ وَأَبْلَغَهُ ثُمَّ تَصُبِّينَ عَلَی رَأْسِکِ الْمَائَ ثُمَّ تَدْلُکِينَهُ حَتَّی يَبْلُغَ شُؤُونَ رَأْسِکِ ثُمَّ تُفِيضِينَ عَلَيْکِ الْمَائَ قَالَ وَقَالَتْ عَائِشَةُ نِعْمَ النِّسَائُ نِسَائُ الْأَنْصَارِ لَمْ يَکُنْ يَمْنَعُهُنَّ الْحَيَائُ أَنْ يَسْأَلْنَ عَنْ الدِّينِ وَأَنْ يَتَفَقَّهْنَ فِيهِ

Aishah said: Asma asked the Prophet ﷺ and then narrated the rest of the tradition to the same effect. He (the Prophet) said: "a musk-scented piece of cloth. " She (Asma) said: How should I purify with it ? He said: By glory of Allah! Purify with it, and he covered his face with the cloth. This version also adds: "She asked about the washing because of sexual defilement. " He said: Take your water and purify yourself as best as possible. Then pour water over yourself. Aishah said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it.

عَائِشَةَ ← صَفِيَّةَ بِنْتِ شَيْبَةَ ← إِبْرَاهِيمُ يَعْنِي ابْنَ مُهَاجِرٍ ← شُعْبَةُ، ← أَبِي ← عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ أَخْبَرَنَا أَبُو مُعَاوِيَةَ ح و حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ أَخْبَرَنَا عَبْدَةُ الْمَعْنَی وَاحِدٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ بَعَثَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُسَيْدَ بْنَ حُضَيْرٍ وَأُنَاسًا مَعَهُ فِي طَلَبِ قِلَادَةٍ أَضَلَّتْهَا عَائِشَةُ فَحَضَرَتْ الصَّلَاةُ فَصَلَّوْا بِغَيْرِ وُضُوئٍ فَأَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرُوا ذَلِکَ لَهُ فَأُنْزِلَتْ آيَةُ التَّيَمُّمِ زَادَ ابْنُ نُفَيْلٍ فَقَالَ لَهَا أُسَيْدُ بْنُ حُضَيْرٍ يَرْحَمُکِ اللَّهُ مَا نَزَلَ بِکِ أَمْرٌ تَکْرَهِينَهُ إِلَّا جَعَلَ اللَّهُ لِلْمُسْلِمِينَ وَلَکِ فِيهِ فَرَجًا

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ sent Usayd ibn Hudayr and some people with him to search the necklace lost by Aishah. The time of prayer came and they prayed without ablution. When they returned to the Prophet ﷺ and related the fact to him, the verse concerning tayammum was revealed. Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that.

بَعَثَ رَسُولُ اللَّهِ أُسَيْدَ بْنَ حُضَيْرٍ ← عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← عَبْدَةُ الْمَعْنَی وَاحِدٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ ← و، ← أَبُو مُعَاوِيَةَ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ عَزْرَةَ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی عَنْ أَبِيهِ عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ سَأَلْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ التَّيَمُّمِ فَأَمَرَنِي ضَرْبَةً وَاحِدَةً لِلْوَجْهِ وَالْکَفَّيْنِ

Ammar bin Yasir said: I asked the Prophet ﷺ about tayammum. He commanded me to strike only one stroke (i. e. the strike the ground) for (wiping) the face and the hands.

التَّيَمُّمِ فَأَمَرَنِي ضَرْبَةً وَاحِدَةً لِلْوَجْهِ وَالْکَفَّيْنِ ← سَأَلَتِ النَّبِيَّ ← عَمَّارِ بْنِ يَاسِرٍ ← أَبِيهِ ← سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ← عَزْرَۃَ ← قَتَادَةَ ← سَعِيدٌ، ← يَزِيدُ بْنُ زُرَيْعٍ ← مُحَمَّدُ بْنُ الْمِنْهَالِ،

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا أَبَانُ قَالَ سُئِلَ قَتَادَةُ عَنْ التَّيَمُّمِ فِي السَّفَرِ فَقَالَ حَدَّثَنِي مُحَدِّثٌ عَنْ الشَّعْبِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَی عَنْ عَمَّارِ بْنِ يَاسِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِلَی الْمِرْفَقَيْنِ

Aban said: Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from al-Shabi from Abdur-Rahman bin Abza on the authority of Ammar bin Yasir who reported the Messenger of Allah ﷺ as saying: (He should wipe) up to the elbows.

عَمَّارِ بْنِ يَاسِرٍ ← عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ← الشَّعْبِيِّ، ← مُحَدِّثٌ ← التَّيَمُّمِ فِي السَّفَرِ فَقَالَ ← سُئِلَ قَتَادَةُ ← أَبَانُ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ أَبُو عَلِيٍّ أَخْبَرَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ أَخْبَرَنَا نَافِعٌ قَالَ انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَةٍ إِلَی ابْنِ عَبَّاسٍ فَقَضَی ابْنُ عُمَرَ حَاجَتَهُ فَکَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ أَنْ قَالَ مَرَّ رَجُلٌ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سِکَّةٍ مِنْ السِّکَکِ وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّی إِذَا کَادَ الرَّجُلُ أَنْ يَتَوَارَی فِي السِّکَّةِ ضَرَبَ بِيَدَيْهِ عَلَی الْحَائِطِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَی فَمَسَحَ ذِرَاعَيْهِ ثُمَّ رَدَّ عَلَی الرَّجُلِ السَّلَامَ وَقَالَ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْکَ السَّلَامَ إِلَّا أَنِّي لَمْ أَکُنْ عَلَی طُهْرٍ قَالَ أَبُو دَاوُد سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ رَوَی مُحَمَّدُ بْنُ ثَابِتٍ حَدِيثًا مُنْکَرًا فِي التَّيَمُّمِ قَالَ ابْنُ دَاسَةَ قَالَ أَبُو دَاوُد لَمْ يُتَابَعْ مُحَمَّدُ بْنُ ثَابِتٍ فِي هَذِهِ الْقِصَّةِ عَلَی ضَرْبَتَيْنِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَوَوْهُ فِعْلَ ابْنِ عُمَرَ

Nafi said: Accompanied by Abdullah bin Umar, I went to Ibn Abbas for a certain work. He (Ibn Abbas) narrated a tradition saying: A man passed by the Messenger of Allah ﷺ in a street, while he returned from the toilet or just urinated. He (the man) saluted him, but the Prophet did not return the salutation. When the man was about to disappear (from sight) in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man's salutation. Then he said: I did not return the salutation to you because I was not purified. Abu Dawud said: I heard Ahmad bin Hanbal say: Muhammad bin Thabit reported a rejected tradition. Ibn Dasah said: Abu Dawud said: No one supported Muhammad bin Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet ﷺ, but reported it as an action of Ibn Umar.

نَافِعٍ ← مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ ← أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ أَبُو عَلِيٍّ

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا خَالِدٌ الْوَاسِطِيُّ عَنْ خَالِدٍ الْحَذَّائِ عَنْ أَبِي قِلَابَةَ ح حَدَّثَنَا مُسَدَّدٌ أَخْبَرَنَا خَالِدٌ يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ عَنْ خَالِدٍ الْحَذَّائِ عَنْ أَبِي قِلَابَةَ عَنْ عَمْرِو بْنِ بُجْدَانَ عَنْ أَبِي ذَرٍّ قَالَ اجْتَمَعَتْ غُنَيْمَةٌ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا أَبَا ذَرٍّ ابْدُ فِيهَا فَبَدَوْتُ إِلَی الرَّبَذَةِ فَکَانَتْ تُصِيبُنِي الْجَنَابَةُ فَأَمْکُثُ الْخَمْسَ وَالسِّتَّ فَأَتَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَبُو ذَرٍّ فَسَکَتُّ فَقَالَ ثَکِلَتْکَ أُمُّکَ أَبَا ذَرٍّ لِأُمِّکَ الْوَيْلُ فَدَعَا لِي بِجَارِيَةٍ سَوْدَائَ فَجَائَتْ بِعُسٍّ فِيهِ مَائٌ فَسَتَرَتْنِي بِثَوْبٍ وَاسْتَتَرْتُ بِالرَّاحِلَةِ وَاغْتَسَلْتُ فَکَأَنِّي أَلْقَيْتُ عَنِّي جَبَلًا فَقَالَ الصَّعِيدُ الطَّيِّبُ وَضُوئُ الْمُسْلِمِ وَلَوْ إِلَی عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَائَ فَأَمِسَّهُ جِلْدَکَ فَإِنَّ ذَلِکَ خَيْرٌ وَقَالَ مُسَدَّدٌ غُنَيْمَةٌ مِنْ الصَّدَقَةِ قَالَ أَبُو دَاوُد وَحَدِيثُ عَمْرٍو أَتَمُّ

Abu Dharr said: A few goats got collected with the Messenger of Allah ﷺ. He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Madina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah ﷺ. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better. The version of Musaddad has: "the goats (were collected) from the alms, " and the tradition reported by Amr is complete.

اَبِیْ ذَرٍّ ← عَمْرِو بْنِ بُجْدَانَ ← أَبِي قِلَابَةَ، ← خَالِدٍ الْحَذَّائِ ← خَالِدٌ، يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ، ← مُسَدَّدٌ ← أَبِي قِلَابَةَ، ← خَالِدٍ الْحَذَّائِ ← خَالِدٌ الْوَاسِطِيُّ ← عَمْرُو بْنُ عَوْنٍ

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ أَخْبَرَنَا حَمَّادٌ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ قَالَ دَخَلْتُ فِي الْإِسْلَامِ فَأَهَمَّنِي دِينِي فَأَتَيْتُ أَبَا ذَرٍّ فَقَالَ أَبُو ذَرٍّ إِنِّي اجْتَوَيْتُ الْمَدِينَةَ فَأَمَرَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَوْدٍ وَبِغَنَمٍ فَقَالَ لِي اشْرَبْ مِنْ أَلْبَانِهَا قَالَ حَمَّادٌ وَأَشُکُّ فِي أَبْوَالِهَا هَذَا قَوْلُ حَمَّادٍ فَقَالَ أَبُو ذَرٍّ فَکُنْتُ أَعْزُبُ عَنْ الْمَائِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طَهُورٍ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِنِصْفِ النَّهَارِ وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ وَهُوَ فِي ظِلِّ الْمَسْجِدِ فَقَالَ أَبُو ذَرٍّ فَقُلْتُ نَعَمْ هَلَکْتُ يَا رَسُولَ اللَّهِ قَالَ وَمَا أَهْلَکَکَ قُلْتُ إِنِّي کُنْتُ أَعْزُبُ عَنْ الْمَائِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَمَرَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَائٍ فَجَائَتْ بِهِ جَارِيَةٌ سَوْدَائُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلْآنَ فَتَسَتَّرْتُ إِلَی بَعِيرِي فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَبَا ذَرٍّ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ وَإِنْ لَمْ تَجِدْ الْمَائَ إِلَی عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَائَ فَأَمِسَّهُ جِلْدَکَ قَالَ أَبُو دَاوُد رَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ لَمْ يَذْکُرْ أَبْوَالَهَا قَالَ أَبُو دَاوُد هَذَا لَيْسَ بِصَحِيحٍ وَلَيْسَ فِي أَبْوَالِهَا إِلَّا حَدِيثُ أَنَسٍ تَفَرَّدَ بِهِ أَهْلُ الْبَصْرَةِ

A man from Banu Amir said: I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Madina did not suit me. The Messenger of Allah ﷺ ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: "their urine. " Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah ﷺ at noon. He was resting in the shade of the mosque along with a group of Companions. He (the Prophet) said: Abu Dharr. I said: Yes, I am ruined, Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded (to bring) water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came (to the Prophet). The Messenger of Allah ﷺ said: Abu Dharr, clean earth is a means of ablution, even if you do not find water for ten years. When you find water, you should make it touch your skin. Abu Dawud said: This is transmitted by Hammad bin Zaid from Ayyub. This version does not mention the words "their urine. " This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.

رَجُلٍ مِنْ بَنِي عَامِرٍ ← أَبِي قِلَابَةَ، ← أَيُّوبَ، ← حَمَّادٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ عَنْ ابْنِ لَهِيعَةَ وَعَمْرِو بْنِ الْحَارِثِ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ أَبِي قَيْسٍ مَوْلَی عَمْرِو بْنِ الْعَاصِ أَنَّ عَمْرَو بْنَ الْعَاصِ کَانَ عَلَی سَرِيَّةٍ وَذَکَرَ الْحَدِيثَ نَحْوَهُ قَالَ فَغَسَلَ مَغَابِنَهُ وَتَوَضَّأَ وُضُوئَهُ لِلصَّلَاةِ ثُمَّ صَلَّی بِهِمْ فَذَکَرَ نَحْوَهُ وَلَمْ يَذْکُرْ التَّيَمُّمَ قَالَ أَبُو دَاوُد وَرَوَی هَذِهِ الْقِصَّةَ عَنْ الْأَوْزَاعِيِّ عَنْ حَسَّانَ بْنِ عَطِيَّةَ قَالَ فِيهِ فَتَيَمَّمَ

Abu Qais, the freed slave of Amr bin al-As, said Amr bin al-As was in a battle. He then narrated the rest of the tradition. He then said: He washed his armpits and other joints where dirt was found, and he performed ablution like that for prayer. Then he led them in prayer. He then narrated the tradition in a similar way but did not mention of tayammum. Abu Dawud said: This incident has also been narrated by al-'Awzai on the authority of Hassan bin Atiyyah. This version has the words: Then he performed tayammum.

أَبِي قَيْسٍ مَوْلَى عَمْرِو بْنِ الْعَاصِ ← عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ ← عِمْرَانَ بْنِ أَبِي أَنَسٍ1 ← يَزِيدَ بْنِ أَبِي حَبِيبٍ ← ابْنُ لَهِيعَةَ وَعَمْرُو بْنُ الْحَارِثِ ← ابْنُ وَهْبٍ، ← مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ،

حَدَّثَنَا مُوسَی بْنُ عَبْدِ الرَّحْمَنِ الْأَنْطَاکِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ الزُّبَيْرِ بْنِ خُرَيْقٍ عَنْ عَطَائٍ عَنْ جَابِرٍ قَالَ خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رَجُلًا مِنَّا حَجَرٌ فَشَجَّهُ فِي رَأْسِهِ ثُمَّ احْتَلَمَ فَسَأَلَ أَصْحَابَهُ فَقَالَ هَلْ تَجِدُونَ لِي رُخْصَةً فِي التَّيَمُّمِ فَقَالُوا مَا نَجِدُ لَکَ رُخْصَةً وَأَنْتَ تَقْدِرُ عَلَی الْمَائِ فَاغْتَسَلَ فَمَاتَ فَلَمَّا قَدِمْنَا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُخْبِرَ بِذَلِکَ فَقَالَ قَتَلُوهُ قَتَلَهُمْ اللَّهُ أَلَا سَأَلُوا إِذْ لَمْ يَعْلَمُوا فَإِنَّمَا شِفَائُ الْعِيِّ السُّؤَالُ إِنَّمَا کَانَ يَکْفِيهِ أَنْ يَتَيَمَّمَ وَيَعْصِرَ أَوْ يَعْصِبَ شَکَّ مُوسَی عَلَی جُرْحِهِ خِرْقَةً ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ

Jabir said: We set out on a journey. One of our people was hurt by a stone, that injured his head. The then had a sexual dream. He asked his fellow travelers: Do you find a concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet ﷺ, the incident was reported to him. He said: They killed him, may Allah kill them! Could they not ask when they did not know ? The fire of ignorance is inquiry. It was enough for him to perform tayammum and to our some drops of water or bind a bandage over the wound (the narrator Musa was doubtful); then he should have wiped over it and washed the rest of his body.

جَابِرٍ ← عَطَائٍ ← الزبير بن خريق ← مُحَمَّدُ بْنُ سَلَمَةَ1، ← مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْأَنْطَاكِيُّ

حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ أَخْبَرَنَا الْمُفَضَّلُ يَعْنِي ابْنَ فَضَالَةَ عَنْ عَيَّاشِ بْنِ عَبَّاسٍ عَنْ بُکَيْرٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ عَنْ حَفْصَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَلَی کُلِّ مُحْتَلِمٍ رَوَاحٌ إِلَی الْجُمُعَةِ وَعَلَی کُلِّ مَنْ رَاحَ إِلَی الْجُمُعَةِ الْغُسْلُ قَالَ أَبُو دَاوُد إِذَا اغْتَسَلَ الرَّجُلُ بَعْدَ طُلُوعِ الْفَجْرِ أَجْزَأَهُ مِنْ غُسْلِ الْجُمُعَةِ وَإِنْ أَجْنَبَ

Narrated Hafsah, Ummul Muminin: The Prophet ﷺ said: It is necessary for every adult (person) to go for (saying) Friday (prayer), and for everyone who goes for Friday (prayer) washing is necessary. Abu Dawud said: If one takes bath after sunrise, even though he washes because of seminal emission, that will be enough for him for his washing on Friday.

حَفْصَةَ، ← ابْنِ عُمَرَ ← نَافِعٍ ← بُكَيْرٍ، ← عَيَّاشِ بْنِ عَبَّاسٍ، ← الْمُفَضَّلُ يَعْنِي ابْنَ فَضَالَةَ ← يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ عَمْرِو بْنِ الْحَارِثِ أَنَّ سَعِيدَ بْنَ أَبِي هِلَالٍ وَبُکَيْرَ بْنَ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ حَدَّثَاهُ عَنْ أَبِي بَکْرِ بْنِ الْمُنْکَدِرِ عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْغُسْلُ يَوْمَ الْجُمُعَةِ عَلَی کُلِّ مُحْتَلِمٍ وَالسِّوَاکُ وَيَمَسُّ مِنْ الطِّيبِ مَا قُدِّرَ لَهُ إِلَّا أَنَّ بُکَيْرًا لَمْ يَذْکُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ وَلَوْ مِنْ طِيبِ الْمَرْأَةِ

Abdur-Rahman bin Abi Saeed al-Khudri quotes his father as saying: The Prophet ﷺ said: Washing and the use of tooth-stick are necessary for every adult (person) on Friday; and everyone should apply perfume whatever one has. The narrator Bukair did not mention of Abdur-Rahman; and about perfume he said that even it might be of the kind used by women.

أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ ← أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ ← بُکَيْرَ بْنَ عَبْدِ اللَّهِ بْنِ الْأَشَجِّ حَدَّثَاهُ ← عَمْرُو بْنُ الْحَارِثِ أَنَّ سَعِيدَ بْنَ أَبِي هِلَالٍ ← ابْنُ وَهْبٍ، ← مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ،