Akhlaq & Adab

حَدَّثَنَا أَبُو إِسْحَقَ الْهَرَوِيُّ إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حَاتِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ إِسْحَقَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ حَدَّثَنِي جَدِّي أَبُو أُمِّي مَالِکُ بْنُ حَمْزَةَ بْنِ أَبِي أُسَيْدٍ السَّاعِدِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ أَبِي أُسَيْدٍ السَّاعِدِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَدَخَلَ عَلَيْهِمْ فَقَالَ السَّلَامُ عَلَيْکُمْ قَالُوا وَعَلَيْکَ السَّلَامُ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ قَالَ کَيْفَ أَصْبَحْتُمْ قَالُوا بِخَيْرٍ نَحْمَدُ اللَّهَ فَکَيْفَ أَصْبَحْتَ بِأَبِينَا وَأُمِّنَا يَا رَسُولَ اللَّهِ قَالَ أَصْبَحْتُ بِخَيْرٍ أَحْمَدُ اللَّهَ

It was narrated that Abu Usaid Sa'idi said: "The Messenger of Allah(saw) said to 'Abbas bin 'Abdul-Muttalib, when he entered upon them: "As-Salamu 'alaikum' They said: 'Wa 'alaikas-salamuwa rahmatullahi wa barakutuhu:' He said: 'How are you this morning?' They said: 'Well, praise is to Allah. And how are you this morning, may our fathers and mothers be ransomed for you, a Messenger of Allah?' He said: 'I am well, praise is to Allah." (Daif)

جده أبي أسيد الساعدي ← أَبِيهِ ← جدي أبو أمي مالك بن حمزة بن أبي أسيد الساعدي ← عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ إِسْحَقَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ← أَبُو إِسْحَقَ الْهَرَوِيُّ إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حَاتِمٍ

حَدَّثَنَا أَبُو بَکْرٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ الْأَوْزَاعِيِّ عَنْ الزُّهْرِيِّ حَدَّثَنَا ثَابِتٌ الزُّرَقِيُّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُسُبُّوا الرِّيحَ فَإِنَّهَا مِنْ رَوْحِ اللَّهِ تَأْتِي بِالرَّحْمَةِ وَالْعَذَابِ وَلَکِنْ سَلُوا اللَّهَ مِنْ خَيْرِهَا وَتَعَوَّذُوا بِاللَّهِ مِنْ شَرِّهَا

It was narrated from Abu Hurairah that the Messenger of Allah(saw) said: "Do not curse the wind, for it is from the mercy of Allah, bringing Rahmah (i.e., rain and breezes), or destruction. But ask Allah for its goodness, and seek refuge with Allah from its evil." (Sahih)

أَبِي هُرَيْرَةَ، ← ثَابَتٌ الزُّرَقِيُّ ← الزُّهْرِيِّ، ← الْاَوْزَاعِیُّ ← يَحْيَی بْنُ سَعِيدٍ ← أَبُو بَکْرٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَحْيَی بْنُ آدَمَ عَنْ عَمَّارِ بْنِ رُزَيْقٍ عَنْ أَبِي إِسْحَقَ عَنْ الْأَغَرِّ أَبِي مُسْلِمٍ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ يَشْهَدَانِ بِهِ عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا جَلَسَ قَوْمٌ مَجْلِسًا يَذْکُرُونَ اللَّهَ فِيهِ إِلَّا حَفَّتْهُمْ الْمَلَائِکَةُ وَتَغَشَّتْهُمْ الرَّحْمَةُ وَتَنَزَّلَتْ عَلَيْهِمْ السَّکِينَةُ وَذَکَرَهُمْ اللَّهُ فِيمَنْ عِنْدَهُ

It was narrated that Abu Hurairah and Abu Sa' eed bore witness that the Prophet(saw) said: "No people sit in a gathering remembering Allah. But the angels surround them, mercy covers them, tranquility descends upon them and Allah remembers them before those who are Wit Him." (Sahih)

أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ يَشْهَدَانِ بِهِ عَلَی النَّبِيِّ ← الْاَغَرِّ اَبِیْ مُسْلِمٍ ← أَبِي إِسْحَقَ ← عَمَّارُ بْنُ رُزَيْقٍ ← يَحْيَی بْنُ آدَمَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ حَدَّثَنَا ابْنُ أَبِي فُدَيْکٍ أَخْبَرَنِي سَلَمَةُ بْنُ وَرْدَانَ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الدُّعَائِ أَفْضَلُ قَالَ سَلْ رَبَّکَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّانِي فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الدُّعَائِ أَفْضَلُ قَالَ سَلْ رَبَّکَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّالِثِ فَقَالَ يَا نَبِيَّ اللَّهِ أَيُّ الدُّعَائِ أَفْضَلُ قَالَ سَلْ رَبَّکَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ فَإِذَا أُعْطِيتَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ فَقَدْ أَفْلَحْتَ

It was narrated that Anas bin Malik said: "A man came to the Prophet(saw) and said: 'O Messenger of Allah, what supplication is best?' He said: 'Ask your Lord for forgiveness and to be kept safe and sound in this world and in the Hereafter.' Then (the man) came the next day and said: '0 Messenger of Allah, what supplication the best?’ 'He said: ‘Ask your Lord for forgiveness and to be kept safe and sound in this war and and in the Hereafter. Then (the man) came the third day and said: '0 Prophet of Allah, what supplication is best?' He said: 'Ask your Lord for forgiveness and to be kept safe and sound in this world and in the Hereafter, for if you are forgiven and kept safe and sound in this world and the Hereafter, you will have succeeded.''' (Daif)

أَتَى النَّبِيَّ رَجُلٌ فقَالَ ← اَنَسِ بْنِ مَالِکٍ، ← سَلَمَۃُ بْنُ وَرْدَانَ ← ابْنُ أَبِي فُدَيْكٍ، ← عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ،

حَدَّثَنَا أَبُو بَکْرٍ وَعَلِيُّ بْنُ مُحَمَّدٍ قَالَا حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ قَالَ سَمِعْتُ شُعْبَةَ عَنْ يَزِيدَ بْنِ خُمَيْرٍ قَالَ سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ يُحَدِّثُ عَنْ أَوْسَطَ بْنِ إِسْمَعِيلَ الْبَجَلِيِّ أَنَّهُ سَمِعَ أَبَا بَکْرٍ حِينَ قُبِضَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَقَامِي هَذَا عَامَ الْأَوَّلِ ثُمَّ بَکَی أَبُو بَکْرٍ ثُمَّ قَالَ عَلَيْکُمْ بِالصِّدْقِ فَإِنَّهُ مَعَ الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاکُمْ وَالْکَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَسَلُوا اللَّهَ الْمُعَافَاةَ فَإِنَّهُ لَمْ يُؤْتَ أَحَدٌ بَعْدَ الْيَقِينِ خَيْرًا مِنْ الْمُعَافَاةِ وَلَا تَحَاسَدُوا وَلَا تَبَاغَضُوا وَلَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَکُونُوا عِبَادَ اللَّهِ إِخْوَانًا

It was narrated from Awsat (bin Isma'il) AI-Bajali that he heard Abu Bakr, when the Prophet(saw) had passed away, saying: "The Messenger of Allah(saw) stood in this place where I am standing, last year." Then Abu Bakr wept, then he said: "You must adhere to the truth for with it comes rightousness and they both lead to Paradise. And you must beware of lying, for with comes immorality, and they both lead to Hell. Ask Allah for Al- Mu'afah, for no one is given anything after certainty that is better than Mu'afah. Do not envy one another, do not hate one another, do not sever ties with one another, do not turn your backs on one another and be, O slaves of Allah, brothers." (Sahih)

أَبَا بَکْرٍ حِينَ قُبِضَ النَّبِيُّ ← أَوْسَطَ بْنِ إِسْمَعِيلَ الْبَجَلِيِّ أَنَّهُ ← سُلَيْمِ بْنِ عَامِرٍ ← يَزِيدُ بْنُ خُمَيْرٍ، ← شُعْبَةُ، ← عُبَیْدُ بْنُ سَعِیْدٍ ← أَبُو بَکْرٍ وَعَلِيُّ بْنُ مُحَمَّدٍ

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ عَنْ کَهْمَسِ بْنِ الْحَسَنِ عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ وَافَقْتُ لَيْلَةَ الْقَدْرِ مَا أَدْعُو قَالَ تَقُولِينَ اللَّهُمَّ إِنَّکَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

It was narrated from 'Aishah that she said: "O Messenger of Allah, what do you think I should say in my supplication, if I come upon Laylatul-Qadr?" He said: "Say: (O Allah, You are Forgiving and love forgiveness, so forgive me)." (Sahih)

عَائِشَةَ أَنَّهَا ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← کهمس بن الحسن ← وَكِيعٌ، ← علي بن محمد

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا عَبْدُ الْمَلِکِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّ حَدَّثَنَا أَبُو الْمُنْذِرِ زُهَيْرُ بْنُ مُحَمَّدٍ التَّمِيمِيُّ حَدَّثَنَا مُوسَی بْنُ عُقْبَةَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ الْأَعْرَجُ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدًا إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَهِيَ اللَّهُ الْوَاحِدُ الصَّمَدُ الْأَوَّلُ الْآخِرُ الظَّاهِرُ الْبَاطِنُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْمَلِکُ الْحَقُّ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَکَبِّرُ الرَّحْمَنُ الرَّحِيمُ اللَّطِيفُ الْخَبِيرُ السَّمِيعُ الْبَصِيرُ الْعَلِيمُ الْعَظِيمُ الْبَارُّ الْمُتْعَالِ الْجَلِيلُ الْجَمِيلُ الْحَيُّ الْقَيُّومُ الْقَادِرُ الْقَاهِرُ الْعَلِيُّ الْحَکِيمُ الْقَرِيبُ الْمُجِيبُ الْغَنِيُّ الْوَهَّابُ الْوَدُودُ الشَّکُورُ الْمَاجِدُ الْوَاجِدُ الْوَالِي الرَّاشِدُ الْعَفُوُّ الْغَفُورُ الْحَلِيمُ الْکَرِيمُ التَّوَّابُ الرَّبُّ الْمَجِيدُ الْوَلِيُّ الشَّهِيدُ الْمُبِينُ الْبُرْهَانُ الرَّئُوفُ الرَّحِيمُ الْمُبْدِئُ الْمُعِيدُ الْبَاعِثُ الْوَارِثُ الْقَوِيُّ الشَّدِيدُ الضَّارُّ النَّافِعُ الْبَاقِي الْوَاقِي الْخَافِضُ الرَّافِعُ الْقَابِضُ الْبَاسِطُ الْمُعِزُّ الْمُذِلُّ الْمُقْسِطُ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ الْقَائِمُ الدَّائِمُ الْحَافِظُ الْوَکِيلُ الْفَاطِرُ السَّامِعُ الْمُعْطِي الْمُحْيِي الْمُمِيتُ الْمَانِعُ الْجَامِعُ الْهَادِي الْکَافِي الْأَبَدُ الْعَالِمُ الصَّادِقُ النُّورُ الْمُنِيرُ التَّامُّ الْقَدِيمُ الْوِتْرُ الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَکُنْ لَهُ کُفُوًا أَحَدٌ قَالَ زُهَيْرٌ فَبَلَغَنَا مِنْ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ أَنَّ أَوَّلَهَا يُفْتَحُ بِقَوْلِ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيکَ لَهُ لَهُ الْمُلْکُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَی کُلِّ شَيْئٍ قَدِيرٌ لَا إِلَهَ إِلَّا اللَّهُ لَهُ الْأَسْمَائُ الْحُسْنَی

. It was narrated from Abu Hurairah that the Messenger of Allah(saw) said: "Allah has ninety nine names, one hundred less one, for He is One and loves the odd (numbered). Whoever learns them will enter Paradise. They are: Allah, Al-Wahid (the One), As- Samad (the Self-Sufficient Master whom all creatures need, He neither eats nor drinks), Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), Al-Batin (the Most Near), Al-Khaliq (the Creator), Al-Bari' (the Inventor of all things), Al-Musawwir (the Bestower of forms), AI-Malik (the King), AI-Haqq (the Truth), As- Salam (the One free from all defects), AI-Mu'min (the Giver of security), Al-Muhaymin (the Watcher over His creatures), Al-Aziz (the All-Mighty), Al-Jabbar (the Compeller), Al-Mutakabbir (the Supreme), Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful), AI-Latif (the Most subtle and Courteous), Al-Khabir The Aware), As-Sami' (the Hearing), AI-Basir (the Seeing), AI- Alim (the AIl-Knowing), AI-'Azim ( The Most Great), AI-Barr (the (the Source of goodness), AI-Muta'al (The Most Exalted), AI-Jalil (the Sublime One), AI-Jamil (the Beautiful), AI-Hayy (the Everliving), AI-Qayyum (the One Who sustains and protects all that exists), AI-Qadir (the Able), AIQahir (the Irresistible), AI-'Ali (the Exalted), AI-Hakim (the Most Wise), AI-Qarib (the Ever-Near), AI-Mujib (the Responsive), AIGhani (the Self-Sufficient), AIWahhab (the Bestower), AI-Wadud (the Loving), Ash-Shakur (the Appreciative), AI-Majid (the Most Gentle), AI-Wajid (the Patron), AIWali (the Governor), Al-Rashid (the Guide), AI-'Afuw (the Pardoner), AI-Ghafur (the Forgiver), AI-Halim (the Forbearing One), AI-Karim (the Most Generous), At- Tawwab (the Accepter of Repentance), Ar-Rabb (the Lord and Cherisher), AI-Majid (the Most Glorious), AI-Wali (the Helper), Ash-Shahid (the Witness), AI-Mubin (the Manifest), AIBurhan (the Proof), Ar-Ra'uf (the Compassionate), Ar-Rahim (the Most Merciful), AI-Mubdi' (the Originator), AI-Mu'id (the Restorer), AI-Ba'ith (the Resurrecter), AI-Warith (the Supreme Inheritor), AI-Qawi (the All-Strong), Ash-Shadid (the Severe), Ad-Darr (the One Who harms), An-Nafi' (the One Who benefits), AI-Baqi (the Everlasting), AI-Waqi (the Protector), AI-Khafid (the Humble), Ar-Rafi (the Exalter), AI-Qabid (the Retainer), AI-Basit (the Expander), AI-Mu'izz (the Honorer), AI-Mudhill (the Humiliator), AI-Muqsit (the Equitable), Ar-Razzaq (the Provider), Dhul-Quwwah (the Powerful), AI-Matin (the Most strong), AI-Qa'im (the Firm), Ad- Da'im (the Eternal), AI-Hafiz (the Guardian), AI-Wakil (the Trustee), AI-Fatir (the Originator of creation), As-Sami' (the Hearer), AI-Mu'ti (the Giver), AI-Muhyi (the Giver of life), AI-Mumit (the Giver of death), AI-Mani' (the Withholder), AI-Jami' (the Gatherer), Al-Hadi (the Guide), Al- Kafi (the Sufficient), AI-Abad (the Eternal), AI-'Alim (the Knower), As-Sadiq (the Truthful), An-Nur (the Light), AI-Munir (the Giver of light), At-Tamm (the Perfect), AIQadim( the Earlier), AI-Witr (the One), AI-Ahad (the Lone), As- Samad [(the Self-Sufficient Master Whom all creatures need, (He neither eats nor drinks). He begets not, nor was He begotten. And there is none co-equal or comparable unto Him." (Da'if)

أَبِي هُرَيْرَةَ، ← عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، ← مُوسَى بْنِ عُقْبَةَ، ← أَبُو الْمُنْذِرِ زُهَيْرُ بْنُ مُحَمَّدٍ التَّمِيمِيُّ ← عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّ، ← هِشَامُ بْنُ عَمَّارٍ،

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ حَدَّثَنَا وَکِيعٌ حَدَّثَنَا عُبَادَةُ بْنُ مُسْلِمٍ حَدَّثَنَا جُبَيْرُ بْنُ أَبِي سُلَيْمَانَ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ قَالَ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ لَمْ يَکُنْ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَعُ هَؤُلَائِ الدَّعَوَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ اللَّهُمَّ إِنِّي أَسْأَلُکَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُکَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي اللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي وَاحْفَظْنِي مِنْ بَيْنِ يَدَيَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي وَمِنْ فَوْقِي وَأَعُوذُ بِکَ أَنْ أُغْتَالَ مِنْ تَحْتِي قَالَ وَکِيعٌ يَعْنِي الْخَسْفَ

It was narrated that Ibn ‘Umar said: “The Messenger of Allah(saw) never abandoned these supplications, every morning and evening: (O Allah, I ask You for forgiveness and wellbeing in this world and in the Hereafter. O Allah, I ask You for forgiveness and well-being in my religious and my worldly affairs. O Allah, conceal my faults, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unware from beneath me)." Waki' (one of the narrators, explaining) said: "Meaning AI-Khasf (disgrace)."(Sahih)

ابْنِ عُمَرَ ← جُبَيْرِ بْنِ أَبِي سُلَيْمَانَ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ← عُبَادَةَ بْنِ مُسْلِمٍ ← وَكِيعٌ، ← عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِکِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ حَدَّثَنَا سُهَيْلٌ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَانَ يَقُولُ إِذَا أَوَی إِلَی فِرَاشِهِ اللَّهُمَّ رَبَّ السَّمَوَاتِ وَالْأَرْضِ وَرَبَّ کُلِّ شَيْئٍ فَالِقَ الْحَبِّ وَالنَّوَی مُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ الْعَظِيمِ أَعُوذُ بِکَ مِنْ شَرِّ کُلِّ دَابَّةٍ أَنْتَ آخِذٌ بِنَاصِيَتِهَا أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَکَ شَيْئٌ وَأَنْتَ الْآخِرُ فَلَيْسَ بَعْدَکَ شَيْئٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَکَ شَيْئٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَکَ شَيْئٌ اقْضِ عَنِّي الدَّيْنَ وَأَغْنِنِي مِنْ الْفَقْرِ

It was narrated from Abu Hurairah that when going to bed, the Prophet(saw) used to say: (O Allah, Lord of the heavens and Lord of the earth and Lord of all things, Cleaver of the seed and the kernel, Revealer of the Tawrah, the lnjil and the Magnificent Qur'an, I seek refuge with You from the evil of every creature You seize by the forelock. You are the First and there is nothing before You; You are the Last and there is nothing after You; You are the Most High (Az-Zahir) and there is nothing above You, and You are the Most Near (Al-Batin) and there is nothing nearer than You. Settle my debt for me and spare me from poverty)." (Sahih)

النَّبِيِّ أَنَّهُ كَانَ ← أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سُهَيْلٍ، ← عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ← مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ،

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا بُرَيْدَةُ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَی عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَکَّةَ إِلَی أَرْضٍ بِهَا نَخْلٌ فَذَهَبَ وَهَلِي إِلَی أَنَّهَا يَمَامَةُ أَوْ هَجَرٌ فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ وَرَأَيْتُ فِي رُؤْيَايَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ فَإِذَا هُوَ مَا أُصِيبَ مِنْ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ ثُمَّ هَزَزْتُهُ فَعَادَ أَحْسَنَ مَا کَانَ فَإِذَا هُوَ مَا جَائَ اللَّهُ بِهِ مِنْ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ وَرَأَيْتُ فِيهَا أَيْضًا بَقَرًا وَاللَّهُ خَيْرٌ فَإِذَا هُمْ النَّفَرُ مِنْ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ وَإِذَا الْخَيْرُ مَا جَائَ اللَّهُ بِهِ مِنْ الْخَيْرِ بَعْدُ وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا اللَّهُ بِهِ يَوْمَ بَدْرٍ

It was narrated from Abu Musa that the Prophet P.B.U.H said: "In a dream I saw myself emigrating from Makkah to a land in which there were date-palm trees, and I thought that it was Yamamah or Hajar, but it was Al-Madinah, Yathrib. And I saw in this dream of mine that I was wielding a sword then it broke in the middle. That was what befell the believers on the Day of Uhud. Then I wielded it again and it was better than it had been before, and that is what Allah brought about of the conquest and the regrouping of the believers. And I also saw cows, and by Allah it is good, for they are the group of the believers (who were martyred) on the Day of Uhud, and the goodness is that which Allah brought forth after that, and the reward of the truth which Allah brought us on the Day of Badr.” (Sahih)

النَّبِيِّ ← اَبِیْ مُوْسیٰ ← أَبِي بُرْدَةَ، ← بُرَيْدَةَ ← أَبُو أُسَامَةَ ← مَحْمُودُ بْنُ غَيْلانَ

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا خَالِي يَعْلَی عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ أَبِي الشَّعْثَائِ قَالَ قِيلَ لِابْنِ عُمَرَ إِنَّا نَدْخُلُ عَلَی أُمَرَائِنَا فَنَقُولُ الْقَوْلَ فَإِذَا خَرَجْنَا قُلْنَا غَيْرَهُ قَالَ کُنَّا نَعُدُّ ذَلِکَ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ النِّفَاقَ

It was narrated that Abu Sha`tha` said: “It was said to Ibn Umar:‘We enter upon our rulers and say one thing, when we leave them we say something else.' He said: At the time of Messenger of Allah P.B.U.H , we used to regard that as hypocrisy.'''(sahih)

كُنَّا نَعُدُّ ذَلِكَ عَلَى عَهْدِ رَسُولِ اللَّهِ النِّفَاقَ ← نَدْخُلُ عَلَى أُمَرَائِنَا فَنَقُولُ الْقَوْلَ فَإِذَا خَرَجْنَا قُلْنَا غَيْرَهُ ← قِيلَ لِابْنِ عُمَرَ: ← أَبِي الشَّعْثَائِ ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← خَالِي يَعْلَی ← علي بن محمد

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ حَدَّثَنِي عُتْبَةُ بْنُ أَبِي حَکِيمٍ حَدَّثَنِي عَنْ عَمِّهِ عَمْرِو بْنِ جَارِيَةَ عَنْ أَبِي أُمَيَّةَ الشَّعْبَانِيِّ قَالَ أَتَيْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ قَالَ قُلْتُ کَيْفَ تَصْنَعُ فِي هَذِهِ الْآيَةِ قَالَ أَيَّةُ آيَةٍ قُلْتُ يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْکُمْ أَنْفُسَکُمْ لَا يَضُرُّکُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ قَالَ سَأَلْتَ عَنْهَا خَبِيرًا سَأَلْتُ عَنْهَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ بَلْ ائْتَمِرُوا بِالْمَعْرُوفِ وَتَنَاهَوْا عَنْ الْمُنْکَرِ حَتَّی إِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًی مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ کُلِّ ذِي رَأْيٍ بِرَأْيِهِ وَرَأَيْتَ أَمْرًا لَا يَدَانِ لَکَ بِهِ فَعَلَيْکَ خُوَيْصَةَ نَفْسِکَ فَإِنَّ مِنْ وَرَائِکُمْ أَيَّامَ الصَّبْرِ الصَّبْرُ فِيهِنَّ عَلَی مِثْلِ قَبْضٍ عَلَی الْجَمْرِ لِلْعَامِلِ فِيهِنَّ مِثْلُ أَجْرِ خَمْسِينَ رَجُلًا يَعْمَلُونَ بِمِثْلِ عَمَلِهِ

It was narrated that Abu Umayyah Sha'baru said: "l came to Abu Tha'labah AI-Khushani and said: 'How do you understand this Verse.?' He said: 'Whichverse? I said: "0 you who believe! Take care of your own selves. If you follow the (right) guidance, no hurt can come to you from those who are in error.''? He said: 'You have asked one who knows about it. I asked the Messenger of Allah about it and he said: "Enjoin good upon one another and forbid one another to do evil, but if you see overwhelming stinginess, desires being followed, this world being preferred (to the Hereafter), every person with an opinion feeling proud of it, and you realize that you have no power to deal with it, then you have to mind your own business and leave the common foIk to their own devices. After you will come days of patience, during which patience will be like grasping a burning ember, and one who does good deeds will have a reward like that of fifty men doing the same deed." (Hasan)

أَبِي أُمَيَّةَ الشَّعْبَانِيِّ ← عَمِّهِ عَمْرِو بْنِ جَارِيَةَ ← عتبة بن أبي حكيم ← صَدَقَةُ بْنُ خَالِدٍ ← هِشَامُ بْنُ عَمَّارٍ،

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَکِيعٌ عَنْ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ حُذَيْفَةَ قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ قَالَ حَدَّثَنَا أَنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ قَالَ الطَّنَافِسِيُّ يَعْنِي وَسْطَ قُلُوبِ الرِّجَالِ وَنَزَلَ الْقُرْآنُ فَعَلِمْنَا مِنْ الْقُرْآنِ وَعَلِمْنَا مِنْ السُّنَّةِ ثُمَّ حَدَّثَنَا عَنْ رَفْعِهَا فَقَالَ يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُرْفَعُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا کَأَثَرِ الْوَکْتِ وَيَنَامُ النَّوْمَةَ فَتُنْزَعُ الْأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا کَأَثَرِ الْمَجْلِ کَجَمْرٍ دَحْرَجْتَهُ عَلَی رِجْلِکَ فَنَفِطَ فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَيْئٌ ثُمَّ أَخَذَ حُذَيْفَةُ کَفًّا مِنْ حَصًی فَدَحْرَجَهُ عَلَی سَاقِهِ قَالَ فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ وَلَا يَکَادُ أَحَدٌ يُؤَدِّي الْأَمَانَةَ حَتَّی يُقَالَ إِنَّ فِي بَنِي فُلَانٍ رَجُلًا أَمِينًا وَحَتَّی يُقَالَ لِلرَّجُلِ مَا أَعْقَلَهُ وَأَجْلَدَهُ وَأَظْرَفَهُ وَمَا فِي قَلْبِهِ حَبَّةُ خَرْدَلٍ مِنْ إِيمَانٍ وَلَقَدْ أَتَی عَلَيَّ زَمَانٌ وَلَسْتُ أُبَالِي أَيَّکُمْ بَايَعْتُ لَئِنْ کَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَيَّ إِسْلَامُهُ وَلَئِنْ کَانَ يَهُودِيًّا أَوْ نَصْرَانِيًّا لَيَرُدَّنَّهُ عَلَيَّ سَاعِيهِ فَأَمَّا الْيَوْمَ فَمَا کُنْتُ لِأُبَايِعَ إِلَّا فُلَانًا وَفُلَانًا

It was narrated that Hudhaifah said: "The Messenger of Allah P.B.U.H told us two Ahddith, one of which I have seen, and I am still waiting for the other. He told us: 'Honesty was preserved in the roots of men's hearts' _ (One of the narrators) Tanafisi said: 'Meaning in the middle of men's hearts' – 'Then the Qur'an was revealed and we learned (it) from the Qur'an and from the Sunnah,' Then he told us about its disappearance, saying; 'A man will go to sleep and honesty will be taken away from his heart, and only its trace will remain, like spots without color. Then he will go to sleep again and the remainder of the honesty will also be taken away (from his heart) and leaving a trace like a blister, as when an ember touches your foot and raises a blister which has nothing inside.": Then Hudhaifah picked up a handful of pebbles and rolled them on his leg. He said: "People will engage in business with one another, but there will hardly be any honest persons among them. Then it will be said that in such and such a tribe there is an honest man, and a man will be admired for his intelligence, good manners and strength, but there will not be even a mustard seed of faith in his heart," There was a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating and if he was a Christian, his Muslim ruler would prevent him from cheating. But today I cannot deal except with so and so and so-and-so. (Sahih)

أنتظر الآخر ← حُذَيْفَةَ ← زَيْدِ بْنِ وَهْبٍ، ← الْاَعْمَشِ ← وَكِيعٌ، ← علي بن محمد

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّی حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ عَنْ سَعِيدِ بْنِ سِنَانٍ عَنْ أَبِي الزَّاهِرِيَّةِ عَنْ أَبِي شَجَرَةَ کَثِيرِ بْنِ مُرَّةَ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ أَنْ يُهْلِکَ عَبْدًا نَزَعَ مِنْهُ الْحَيَائَ فَإِذَا نَزَعَ مِنْهُ الْحَيَائَ لَمْ تَلْقَهُ إِلَّا مَقِيتًا مُمَقَّتًا فَإِذَا لَمْ تَلْقَهُ إِلَّا مَقِيتًا مُمَقَّتًا نُزِعَتْ مِنْهُ الْأَمَانَةُ فَإِذَا نُزِعَتْ مِنْهُ الْأَمَانَةُ لَمْ تَلْقَهُ إِلَّا خَائِنًا مُخَوَّنًا فَإِذَا لَمْ تَلْقَهُ إِلَّا خَائِنًا مُخَوَّنًا نُزِعَتْ مِنْهُ الرَّحْمَةُ فَإِذَا نُزِعَتْ مِنْهُ الرَّحْمَةُ لَمْ تَلْقَهُ إِلَّا رَجِيمًا مُلَعَّنًا فَإِذَا لَمْ تَلْقَهُ إِلَّا رَجِيمًا مُلَعَّنًا نُزِعَتْ مِنْهُ رِبْقَةُ الْإِسْلَامِ

It was narrated from lbn ‘Umar that the Prophet said: “ A wants to destroy a person. He takes away modesty from him, and when modesty is taken away from him, you will only see him with the wrath of Allah upon him, and he will be hated by people. When you only see him with the wrath of Allah upon him, and hated by people, then honesty will be taken away from him, and when honesty is away from him, you will only see him as a traitor who is called such by others. When you onlyy see him as a traitor who is called such by others, then mercy will be taken away from him, and when mercy is taken away from him, You will only see him as rejected and accursed, and when you only see him as rejected and accursed, then the bond of Islam will be taken away from him.” (Maudu)

ابْنِ عُمَرَ ← أَبِي شَجَرَةَ كَثِيرِ بْنِ مُرَّةَ، ← أَبِي الزَّاهِرِيَّةِ، ← سَعِيدِ بْنِ سِنَانٍ ← مُحَمَّدُ بْنُ حَرْبٍ، ← مُحَمَّدُ بْنُ الْمُصَفَّی

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ الْمَدَنِيُّ أَبُو عُبَيْدٍ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي کَثِيرٍ عَنْ مُوسَی بْنِ عُقْبَةَ عَنْ أَبِي إِسْحَقَ عَنْ أَبِي الْأَحْوَصِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا هُمَا اثْنَتَانِ الْکَلَامُ وَالْهَدْيُ فَأَحْسَنُ الْکَلَامِ کَلَامُ اللَّهِ وَأَحْسَنُ الْهَدْيِ هَدْيُ مُحَمَّدٍ أَلَا وَإِيَّاکُمْ وَمُحْدِثَاتِ الْأُمُورِ فَإِنَّ شَرَّ الْأُمُورِ مُحْدَثَاتُهَا وَکُلُّ مُحْدَثَةٍ بِدْعَةٌ وَکُلُّ بِدْعَةٍ ضَلَالَةٌ أَلَا لَا يَطُولَنَّ عَلَيْکُمْ الْأَمَدُ فَتَقْسُوَ قُلُوبُکُمْ أَلَا إِنَّ مَا هُوَ آتٍ قَرِيبٌ وَإِنَّمَا الْبَعِيدُ مَا لَيْسَ بِآتٍ أَلَا أَنَّمَا الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ أَلَا إِنَّ قِتَالَ الْمُؤْمِنِ کُفْرٌ وَسِبَابُهُ فُسُوقٌ وَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ أَلَا وَإِيَّاکُمْ وَالْکَذِبَ فَإِنَّ الْکَذِبَ لَا يَصْلُحُ بِالْجِدِّ وَلَا بِالْهَزْلِ وَلَا يَعِدُ الرَّجُلُ صَبِيَّهُ ثُمَّ لَا يَفِي لَهُ فَإِنَّ الْکَذِبَ يَهْدِي إِلَی الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَی النَّارَ وَإِنَّ الصِّدْقَ يَهْدِي إِلَی الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَی الْجَنَّةِ وَإِنَّهُ يُقَالُ لِلصَّادِقِ صَدَقَ وَبَرَّ وَيُقَالُ لِلْکَاذِبِ کَذَبَ وَفَجَرَ أَلَا وَإِنَّ الْعَبْدَ يَکْذِبُ حَتَّی يُکْتَبَ عِنْدَ اللَّهِ کَذَّابًا

It was narrated from ‘Abdullâh bin Mas’ud that the Messenger of Allah p.b.u.h said: “Verily, there are two things — words and guidance. The best words are the Words of Allah, and the best guidance is the guidance of Muhammad. Beware of newly- invented matters, for every newly- invented matter is an innovation (Bid’ah) and every innovation is a going-astray. Do not let the desire for a long life cause your hearts to grow hard. That which is bound to happen is close to you, and the only thing that is far away is that which is not going to happen. The one who is doomed to Hell is doomed from his mother’s womb, and the one who is destined for Paradise is the one who learns from the lessons of others. Killing a believer constitutes disbelief (Kufr) and verbally abusing him is immorality (Fusuq). It is not permissible for a Muslim to forsake his brother for more than three days. Beware of lying, for lying is never good, whether it is done seriously or in jest. A man should not make a promise to a child that he will not keep. Lying leads to irrunorality and immorality leads to Hell. Truthfulness leads to righteousness and righteousness leads to Paradise. It will be said of the truthful person: ‘He spoke the truth and was righteous,’ and it will be said of the liar, ‘He told lies and was immoral.’ For a person continues to tell lies until he is recorded with Allah as a liar.” (Da’if)

عَبْدِ اللهِ بْنِ مَسْعُودٍ ← أَبِي الْأَحْوَصِ، ← أَبِي إِسْحَقَ ← مُوسَى بْنِ عُقْبَةَ، ← مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي کَثِيرٍ ← أَبِي ← مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ الْمَدَنِيُّ أَبُو عُبَيْدٍ

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا إِسْحَقُ بْنُ سُلَيْمَانَ قَالَ سَمِعْتُ أَبَا سِنَانٍ عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ عَنْ ابْنِ الدَّيْلَمِيِّ قَالَ وَقَعَ فِي نَفْسِي شَيْئٌ مِنْ هَذَا الْقَدَرِ خَشِيتُ أَنْ يُفْسِدَ عَلَيَّ دِينِي وَأَمْرِي فَأَتَيْتُ أُبَيَّ بْنَ کَعْبٍ فَقُلْتُ أَبَا الْمُنْذِرِ إِنَّهُ قَدْ وَقَعَ فِي نَفْسِي شَيْئٌ مِنْ هَذَا الْقَدَرِ فَخَشِيتُ عَلَی دِينِي وَأَمْرِي فَحَدِّثْنِي مِنْ ذَلِکَ بِشَيْئٍ لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ فَقَالَ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَاوَاتِهِ وَأَهْلَ أَرْضِهِ لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ لَکَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ کَانَ لَکَ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا أَوْ مِثْلُ جَبَلِ أُحُدٍ تُنْفِقُهُ فِي سَبِيلِ اللَّهِ مَا قُبِلَ مِنْکَ حَتَّی تُؤْمِنَ بِالْقَدَرِ فَتَعْلَمَ أَنَّ مَا أَصَابَکَ لَمْ يَکُنْ لِيُخْطِئَکَ وَأَنَّ مَا أَخْطَأَکَ لَمْ يَکُنْ لِيُصِيبَکَ وَأَنَّکَ إِنْ مُتَّ عَلَی غَيْرِ هَذَا دَخَلْتَ النَّارَ وَلَا عَلَيْکَ أَنْ تَأْتِيَ أَخِي عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَتَسْأَلَهُ فَأَتَيْتُ عَبْدَ اللَّهِ فَسَأَلْتُهُ فَذَکَرَ مِثْلَ مَا قَالَ أُبَيٌّ وَقَالَ لِي وَلَا عَلَيْکَ أَنْ تَأْتِيَ حُذَيْفَةَ فَأَتَيْتُ حُذَيْفَةَ فَسَأَلْتُهُ فَقَالَ مِثْلَ مَا قَالَا وَقَالَ ائْتِ زَيْدَ بْنَ ثَابِتٍ فَاسْأَلْهُ فَأَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَسَأَلْتُهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَاوَاتِهِ وَأَهْلَ أَرْضِهِ لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ لَکَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ کَانَ لَکَ مِثْلُ أُحُدٍ ذَهَبًا أَوْ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا تُنْفِقُهُ فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ مِنْکَ حَتَّی تُؤْمِنَ بِالْقَدَرِ کُلِّهِ فَتَعْلَمَ أَنَّ مَا أَصَابَکَ لَمْ يَکُنْ لِيُخْطِئَکَ وَمَا أَخْطَأَکَ لَمْ يَکُنْ لِيُصِيبَکَ وَأَنَّکَ إِنْ مُتَّ عَلَی غَيْرِ هَذَا دَخَلْتَ النَّارَ

It was narrated that Ibn Dailami said: “I was confused about this Divine Decree (Qadar), and I was afraid lest that adversely affect my religion and my affairs. So I went to Ubayy bin Ka’b and said: ‘0 Abu Mundhir! I am confused about this Divine Decree, and I fear for my religion and my affairs, so tell me something about that through which Allah may benefit me.’ He said: ‘If Allah were to punish the inhabitants of His heavens and of His earth, He would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud in gold, or the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell. And it will not harm you to go to my brother, ‘Abdulláh bin Mas’ ud, and ask him (about this).’ So I went to ‘Abdullâh and asked him, and he said something similar to what Ubayy had said, and he told me: ‘It will not harm you to go to Hudhaifah.’ So I went to Hudhaifah and asked him, and he said something similar to what they had said, And he told me: ‘Go to Zaid bin Thibit and ask him.’ So I went to Zaid bin Thâbit and asked him, and he said: ‘I heard the Messenger of Allah say: “If Allah were to punish the inhabitants of His heavens and of His earth, He wouid do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds, If you had the equivalent of Mount Uhud in gold, or the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine decree, and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you, and that if you were to die believing anything other than this, you would enter Hell.” (Sahih)

ابن الديلمي ← وَهْبُ بْنُ خَالِدٍ الْحِمْصِيُّ، ← أَبَا سِنَانٍ، ← إِسْحَقُ بْنُ سُلَيْمَانَ ← علي بن محمد

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ خَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی أَصْحَابِهِ وَهُمْ يَخْتَصِمُونَ فِي الْقَدَرِ فَکَأَنَّمَا يُفْقَأُ فِي وَجْهِهِ حَبُّ الرُّمَّانِ مِنْ الْغَضَبِ فَقَالَ بِهَذَا أُمِرْتُمْ أَوْ لِهَذَا خُلِقْتُمْ تَضْرِبُونَ الْقُرْآنَ بَعْضَهُ بِبَعْضٍ بِهَذَا هَلَکَتْ الْأُمَمُ قَبْلَکُمْ قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو مَا غَبَطْتُ نَفْسِي بِمَجْلِسٍ تَخَلَّفْتُ فِيهِ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا غَبَطْتُ نَفْسِي بِذَلِکَ الْمَجْلِسِ وَتَخَلُّفِي عَنْهُ

‘Amr bin Shu’aib narrated from his father that his grandfather said: “The Messenger of Allah P.B.U.H came out to his Companions when they were disputing about the Divine Decree, and it was as if pomegranate seeds had burst on his face (i.e., it turned red) because of anger. He said: ‘Have you been commanded to do this, or were you created for this purpose? You are using one part of the Qur’ân against another part, and this is what led to the doom of the nations who came before you.”‘Abdullâh bin ‘Anir said: “I was never so happy to have missed a gathering with the Messenger of Allah P.B.U.H as I was to have missed that gathering.” (Hasan)

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ ← دَاوُدُ بْنُ أَبِي هِنْدٍ، ← أَبُو مُعَاوِيَةَ ← علي بن محمد

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی حَدَّثَنَا صَفْوَانُ بْنُ عِيسَی عَنْ ابْنِ عَجْلَانَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَتَبَ رَبُّکُمْ عَلَی نَفْسِهِ بِيَدِهِ قَبْلَ أَنْ يَخْلُقَ الْخَلْقَ رَحْمَتِي سَبَقَتْ غَضَبِي

t was narrated that Abu Hurairah said: “The Messenger of Allah P.B.U.H said: ‘Your Lord wrote for Himself with His Own Hand before He created the creation: “My mercy precedes My wrath.” (Sahih)

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← ابْنِ عَجْلَانَ، ← صَفْوَانُ بْنُ عِيسَی ← مُحَمَّدُ بْنُ يَحْيَى

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَی بْنِ سَعِيدٍ الْقَطَّانُ حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ عَنْ السُّدِّيِّ عَنْ أَبِي سَعْدٍ الْأَزْدِيِّ وَکَانَ قَارِئَ الْأَزْدِ عَنْ أَبِي الْکَنُودِ عَنْ خَبَّابٍ فِي قَوْلِهِ تَعَالَی وَلَا تَطْرُدْ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ إِلَی قَوْلِهِ فَتَکُونَ مِنْ الظَّالِمِينَ قَالَ جَائَ الْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ وَعُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيُّ فَوَجَدَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ صُهَيْبٍ وَبِلَالٍ وَعَمَّارٍ وَخَبَّابٍ قَاعِدًا فِي نَاسٍ مِنْ الضُّعَفَائِ مِنْ الْمُؤْمِنِينَ فَلَمَّا رَأَوْهُمْ حَوْلَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَقَرُوهُمْ فَأَتَوْهُ فَخَلَوْا بِهِ وَقَالُوا إِنَّا نُرِيدُ أَنْ تَجْعَلَ لَنَا مِنْکَ مَجْلِسًا تَعْرِفُ لَنَا بِهِ الْعَرَبُ فَضْلَنَا فَإِنَّ وُفُودَ الْعَرَبِ تَأْتِيکَ فَنَسْتَحْيِي أَنْ تَرَانَا الْعَرَبُ مَعَ هَذِهِ الْأَعْبُدِ فَإِذَا نَحْنُ جِئْنَاکَ فَأَقِمْهُمْ عَنْکَ فَإِذَا نَحْنُ فَرَغْنَا فَاقْعُدْ مَعَهُمْ إِنْ شِئْتَ قَالَ نَعَمْ قَالُوا فَاکْتُبْ لَنَا عَلَيْکَ کِتَابًا قَالَ فَدَعَا بِصَحِيفَةٍ وَدَعَا عَلِيًّا لِيَکْتُبَ وَنَحْنُ قُعُودٌ فِي نَاحِيَةٍ فَنَزَلَ جِبْرَائِيلُ عَلَيْهِ السَّلَام فَقَالَ وَلَا تَطْرُدْ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْکَ مِنْ حِسَابِهِمْ مِنْ شَيْئٍ وَمَا مِنْ حِسَابِکَ عَلَيْهِمْ مِنْ شَيْئٍ فَتَطْرُدَهُمْ فَتَکُونَ مِنْ الظَّالِمِينَ ثُمَّ ذَکَرَ الْأَقْرَعَ بْنَ حَابِسٍ وَعُيَيْنَةَ بْنَ حِصْنٍ فَقَالَ وَکَذَلِکَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلَائِ مَنَّ اللَّهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاکِرِينَ ثُمَّ قَالَ وَإِذَا جَائَکَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْکُمْ کَتَبَ رَبُّکُمْ عَلَی نَفْسِهِ الرَّحْمَةَ قَالَ فَدَنَوْنَا مِنْهُ حَتَّی وَضَعْنَا رُکَبَنَا عَلَی رُکْبَتِهِ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ مَعَنَا فَإِذَا أَرَادَ أَنْ يَقُومَ قَامَ وَتَرَکَنَا فَأَنْزَلَ اللَّهُ وَاصْبِرْ نَفْسَکَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاکَ عَنْهُمْ وَلَا تُجَالِسْ الْأَشْرَافَ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِکْرِنَا يَعْنِي عُيَيْنَةَ وَالْأَقْرَعَ وَاتَّبَعَ هَوَاهُ وَکَانَ أَمْرُهُ فُرُطًا قَالَ هَلَاکًا قَالَ أَمْرُ عُيَيْنَةَ وَالْأَقْرَعِ ثُمَّ ضَرَبَ لَهُمْ مَثَلَ الرَّجُلَيْنِ وَمَثَلَ الْحَيَاةِ الدُّنْيَا قَالَ خَبَّابٌ فَکُنَّا نَقْعُدُ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا بَلَغْنَا السَّاعَةَ الَّتِي يَقُومُ فِيهَا قُمْنَا وَتَرَکْنَاهُ حَتَّی يَقُومَ

It was narrated from Khabbab, concerning the Verse: "And turn not away those who invoke their Lord, morning and afternoon …" up to His Saying:" … and thus become of the unjust He said: “Aqra’ bin Habis At-tamimi and ‘Uyainah bin Hisn Al-Fazari came and the Messenger of Allah P.B.U.H with Suhaib, Bilal, ‘Ammar and Khabbab, sitting with some of the believers who were weak (i.e., socially). When they saw them around the Prophet they looked down on them. They took him aside and said: ‘We want you to sit with us alone, so that the ‘Arabs will recognize our superiority. If the delegations of the Arabs come to you we will feel ashamed if the Arabs see us with these slaves. So, when we come to you, make them get up from your presence then when we have finished sit with them if you wish.’ He said: ‘Yes.’ They said: ‘Write a document for us binding you to that).’ So he called for a piece of paper and he called ‘Ali to write, and we were sitting in a corner. Then Jibra’il came down and said: “And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the unjust.’ Then he mentioned Aqra’ bin Hâbis and Uyaynah bin Hisn, then he said: Thus We have tried some of them with others, that they might say: ‘Is it these (poor believers) whom Allah has favored from amongst us?’ Does not Allah know best those who are grateful.” Then he said: “When those who believe in Our Ayât come to you, say: Salamun ‘Alaykum (peace be on you); your Lord has written ( mercy for Himself’.” He said: “Then we got so close to bin-i that our knees were touching his, and the Messenger of Allah was sifting with us. When he wanted to get up, he stood up and left us. Then Allah revealed: “And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face; and let not your eyes overlook them,” – and do not sit with the nobles – “desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our remembrance,” — meaning ‘Uyainah and Aqra’ – “and who follows his own lusts, and whose affair (deeds) has been lost”t31 He said: ‘May they be doomed.’ He said: ‘May ‘Uyaynah and Aqra’ be doomed.’ Then he made the parable for them of two men and the parable of this world. Khabbãb said: “We used to sit with the Prophet and if the time came for him to leave, we would get up and leave him, then he would leave.” (Da’if)

أَبِي الْكَنُودِ ← أَبِي سَعْدٍ الْأَزْدِيِّ وَکَانَ قَارِئَ الْأَزْدِ ← السُّدِّيِّ ← أَسْبَاطُ بْنُ نَصْرٍ، ← عمرو بن محمد العنقزي ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ وَإِسْمَعِيلُ بْنُ مُوسَی قَالَا حَدَّثَنَا شَرِيکُ بْنُ عَبْدِ اللَّهِ عَنْ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَارِبُوا وَسَدِّدُوا فَإِنَّهُ لَيْسَ أَحَدٌ مِنْکُمْ بِمُنْجِيهِ عَمَلُهُ قَالُوا وَلَا أَنْتَ يَا رَسُولَ اللَّهِ قَالَ وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللَّهُ بِرَحْمَةٍ مِنْهُ وَفَضْلٍ

It was narrated from Abu Hurairah that the Messenger of Allah P.B.U.H said: "Be moderate and adhere to moderation, for there is no one among you who will be saved by his deeds." They said: "Not even you, 0 Messenger of Allah?" He said: "Not even me." Unless Allah encompasses me with mercy and grace from Him." (Sahih)

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← الْاَعْمَشِ ← شريك بن عبد الله ← عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ وَإِسْمَعِيلُ بْنُ مُوسَی