Akhlaq & Adab

أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ عَطَائِ بْنِ يَزِيدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ نَاسًا مِنْ الْأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّی إِذَا نَفِدَ مَا عِنْدَهُ قَالَ مَا يَکُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْکُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ عَزَّ وَجَلَّ وَمَنْ يَصْبِرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَائً هُوَ خَيْرٌ وَأَوْسَعُ مِنْ الصَّبْرِ

It was narrated from Abu Saeed Al-Khudri that some of the An asked the Messenger of Allah صلی اللہ علیہ وآلہ وسلم (for help) and he gave them (something). Then they asked him and he gave them, then when he had ran out he said: “Whatever I have of good, I will never keep it from you, but whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to do so, and whoever wants to be patient, Allah will help him to be patient. None is ever given anything better and more far-reaching than patience.” (Sahih)

عَطَائِ بْنِ يَزِيدَ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَی قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَی بْنِ أَبِي کَثِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ قَالَ انْطَلَقَ أَبِي مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ وَلَمْ يُحْرِمْ فَبَيْنَمَا أَنَا مَعَ أَصْحَابِي ضَحِکَ بَعْضُهُمْ إِلَی بَعْضٍ فَنَظَرْتُ فَإِذَا حِمَارُ وَحْشٍ فَطَعَنْتُهُ فَاسْتَعَنْتُهُمْ فَأَبَوْا أَنْ يُعِينُونِي فَأَکَلْنَا مِنْ لَحْمِهِ وَخَشِينَا أَنْ نُقْتَطَعَ فَطَلَبْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُرَفِّعُ فَرَسِي شَأْوًا وَأَسِيرُ شَأْوًا فَلَقِيتُ رَجُلًا مِنْ غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ تَرَکْتَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَرَکْتُهُ وَهُوَ قَائِلٌ بِالسُّقْيَا فَلَحِقْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَصْحَابَکَ يَقْرَئُونَ عَلَيْکَ السَّلَامَ وَرَحْمَةَ اللَّهِ وَإِنَّهُمْ قَدْ خَشُوا أَنْ يُقْتَطَعُوا دُونَکَ فَانْتَظِرْهُمْ فَانْتَظَرَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حِمَارَ وَحْشٍ وَعِنْدِي مِنْهُ فَقَالَ لِلْقَوْمِ کُلُوا وَهُمْ مُحْرِمُونَ

It was narrated that ‘Abdullah bin Abi Qatadah said: “My father set out with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم in the year of Al-Hudaybiyah, and his companions entered Ihram, but he did not. (He said:) ‘While I was with my companions, some of them laughed at others. I looked and saw an onager. I stabbed it then asked them to help, but they refused to help me. We ate from its meat, and we were afraid that we would be intercepted (by the enemy) so I followed the Messenger of Allah صلی اللہ علیہ وآلہ وسلم sometimes making my horse gallop and sometimes traveling at a regular pace. I met a man from Ghifar at midnight and said: Where did you leave the Messenger of Allah صلی اللہ علیہ وآلہ وسلم ? He said: I left him when he was napping in As-Suqya. I caught up with him and said: Messenger of Allah صلی اللہ علیہ وآلہ وسلم! Your Companions convey their greetings of Salam to you, and the mercy of Allah and His blessings. They were afraid that they may be intercepted and cut off from you, so wait for them. Then I said: Messenger of Allah صلی اللہ علیہ وآلہ وسلم, I caught an onager and I have some of it. He said to the people: Eat, and they were in Ihram.” (Sahih)

انْطَلَقَ أَبِي مَعَ رَسُولِ اللَّهِ عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ وَلَمْ يُحْرِمْ فَبَيْنَمَا ← عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← هِشَامٍ ← خَالِدٌ، ← مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى

أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ حَدَّثَنَا يَحْيَی بْنُ حَمَّادٍ عَنْ أَبِي عَوَانَةَ عَنْ إِسْمَعِيلَ بْنِ سَالِمٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ أَنَّ أَبَاهُ حَدَّثَهُمْ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِرَجُلٍ قَدْ قَتَلَ رَجُلًا فَدَفَعَهُ إِلَی وَلِيِّ الْمَقْتُولِ يَقْتُلُهُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِجُلَسَائِهِ الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ قَالَ فَاتَّبَعَهُ رَجُلٌ فَأَخْبَرَهُ فَلَمَّا أَخْبَرَهُ تَرَکَهُ قَالَ فَلَقَدْ رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ حِينَ تَرَکَهُ يَذْهَبُ فَذَکَرْتُ ذَلِکَ لِحَبِيبٍ فَقَالَ حَدَّثَنِي سَعِيدُ بْنُ أَشْوَعَ قَالَ وَذَکَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ الرَّجُلَ بِالْعَفْوِ

It was narrated from ‘Alqamah bin Wa’il that his father told them that a man who had killed another man was brought to the Prophet صلی اللہ علیہ وآلہ وسلم and he handed him over to the heir of the victim to kill him. Then the Prophet صلی اللہ علیہ وآلہ وسلم said to those who were sitting with him: “The killer and the slain will both be in Fire.” A man went after him and told him that, and when he told him that, he left him (let him go). He (the narrator) said: “I saw him dragging his string when he let him go. I mentioned that to -Iabib and he said: ‘Saeed bin Ashwa’ told me that the Prophet صلی اللہ علیہ وآلہ وسلم commanded the man to forgive him.” (Sahih)

عَلْقَمَةَ بْنِ وَائِلٍ أَنَّ أَبَاهُ ← إِسْمَعِيلُ بْنُ سَالِمٍ ← أَبِي عَوَانَةَ، ← يَحْيَى بْنُ حَمَّادٍ ← مُحَمَّدُ بْنُ مَعْمَرٍ،

أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ وَإِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا بِشْرٌ عَنْ حُمَيْدٍ قَالَ ذَکَرَ أَنَسٌ أَنَّ عَمَّتَهُ کَسَرَتْ ثَنِيَّةَ جَارِيَةٍ فَقَضَی نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْقِصَاصِ فَقَالَ أَخُوهَا أَنَسُ بْنُ النَّضْرِ أَتُکْسَرُ ثَنِيَّةُ فُلَانَةَ لَا وَالَّذِي بَعَثَکَ بِالْحَقِّ لَا تُکْسَرُ ثَنِيَّةُ فُلَانَةَ قَالَ وَکَانُوا قَبْلَ ذَلِکَ سَأَلُوا أَهْلَهَا الْعَفْوَ وَالْأَرْشَ فَلَمَّا حَلَفَ أَخُوهَا وَهُوَ عَمُّ أَنَسٍ وَهُوَ الشَّهِيدُ يَوْمَ أُحُدٍ رَضِيَ الْقَوْمُ بِالْعَفْوِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَی اللَّهِ لَأَبَرَّهُ

Anas narrated that his paternal aunt broke the front tooth of a girl and the Prophet of Allah صلی اللہ علیہ وآلہ وسلم i decreed retaliation. Her brother, Anas bin Malik said: “Will you break the front tooth of so and so? No, by the One Who sent you with the truth, the front tooth of so and so will not be broken!” Before that, they had asked her family for forgiveness and blood money. When her brother — who was the paternal uncle of Anas and was martyred at Uhud — swore that oath, the people agreed to forgive. The Prophet صلی اللہ علیہ وآلہ وسلم said: “There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.”(Sahih)

أَنَسٍ، ← حُمَيْدٍ ← بِشْرٌ، ← حُمَيْدُ بْنُ مَسْعَدَةَ وَإِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا حُمَيْدٌ عَنْ أَنَسٍ قَالَ کَسَرَتْ الرُّبَيِّعُ ثَنِيَّةَ جَارِيَةٍ فَطَلَبُوا إِلَيْهِمْ الْعَفْوَ فَأَبَوْا فَعُرِضَ عَلَيْهِمْ الْأَرْشُ فَأَبَوْا فَأَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِالْقِصَاصِ قَالَ أَنَسُ بْنُ النَّضْرِ يَا رَسُولَ اللَّهِ تُکْسَرُ ثَنِيَّةُ الرُّبَيِّعِ لَا وَالَّذِي بَعَثَکَ بِالْحَقِّ لَا تُکْسَرُ قَالَ يَا أَنَسُ کِتَابُ اللَّهِ الْقِصَاصُ فَرَضِيَ الْقَوْمُ وَعَفَوْا فَقَالَ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَی اللَّهِ لَأَبَرَّهُ

It was narrated that Anas said: “Ar-Rubai’ broke the front tooth of a girl, and they asked them (her people) to forgive her, but they refused. They offered them blood money, but they refused. Then they went to the Prophet صلی اللہ علیہ وآلہ وسلم and he decreed retaliation Anas bin An-Nadr said; “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, will you break the front tooth of Ar-RubaI’? No, by the One Who sent you with the truth, it will not be broken!” He said; “Anas, what Allah has decreed is retaliation.” But the people agreed to forgive her. He (the Prophet صلی اللہ علیہ وآلہ وسلم) said: ‘There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.” (Sahih)

أَنَسٍ، ← حُمَيْدٍ ← خَالِدٌ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

قَالَ الْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ سُفْيَانَ عَنْ عَمْرٍو عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ قَالَ کَانَ فِي بَنِي إِسْرَائِيلَ الْقِصَاصُ وَلَمْ تَکُنْ فِيهِمْ الدِّيَةُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ کُتِبَ عَلَيْکُمْ الْقِصَاصُ فِي الْقَتْلَی الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَی بِالْأُنْثَی إِلَی قَوْلِهِ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْئٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَائٌ إِلَيْهِ بِإِحْسَانٍ فَالْعَفْوُ أَنْ يَقْبَلَ الدِّيَةَ فِي الْعَمْدِ وَاتِّبَاعٌ بِمَعْرُوفٍ يَقُولُ يَتَّبِعُ هَذَا بِالْمَعْرُوفِ وَأَدَائٌ إِلَيْهِ بِإِحْسَانٍ وَيُؤَدِّي هَذَا بِإِحْسَانٍ ذَلِکَ تَخْفِيفٌ مِنْ رَبِّکُمْ وَرَحْمَةٌ مِمَّا کُتِبَ عَلَی مَنْ کَانَ قَبْلَکُمْ إِنَّمَا هُوَ الْقِصَاصُ لَيْسَ الدِّيَةَ

It was narrated that Ibn ‘Abbas said: “There was Qisas among the Children of Israel, but Diyah was unknown among them. Then Allah, the Mighty and Sublime, revealed: Al-Qi (the law of equality in punishment) is prescribed for you in case of murder: the free for the free, the slave for the slave, and the female for the female..” up to His saying: “But if the killer is forgiven by the brother (or the relatives) of the killed against blood money, then adhering to it with fairness and payment of the blood money to the heir should be made in fairness.” Forgiveness means accepting the Diyah in the case of deliberate killing. Adhering to it in fairness means asking him to pay the Diyah in a fair manner, and payment in fairness means giving the Diyah in a fair manner. This is an alleviation and a mercy from your Lord, means: This is easier than that which was prescribed for those who came before you, which was Qisas and not Diyah.” (Sahih)

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ وَهُوَ ابْنُ بَکْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيُّ عَنْ عَطَائِ بْنِ أَبِي مَيْمُونَةَ عَنْ أَنَسٍ قَالَ أُتِيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قِصَاصٍ فَأَمَرَ فِيهِ بِالْعَفْوِ

It was narrated that Anas said: “A case requiring Qisas was brought to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he enjoined them to pardon.” (Sahih)

أُتِيَ رَسُولُ اللَّهِ فِي قِصَاصٍ فَأَمَرَ فِيهِ بِالْعَفْوِ ← أَنَسٍ، ← عَطَائِ بْنِ أَبِي مَيْمُونَةَ ← عَبْدُ اللَّهِ وَهُوَ ابْنُ بَکْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيُّ ← عَبْدُ الرَّحْمَنِ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَبَهْزُ بْنُ أَسَدٍ وَعَفَّانُ بْنُ مُسْلِمٍ قَالُوا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَکْرٍ الْمُزَنِيُّ قَالَ حَدَّثَنَا عَطَائُ بْنُ أَبِي مَيْمُونَةَ وَلَا أَعْلَمُهُ إِلَّا عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ مَا أُتِيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شَيْئٍ فِيهِ قِصَاصٌ إِلَّا أَمَرَ فِيهِ بِالْعَفْوِ

It was narrated that Anas bin Malik said: “No case requiring Qi was ever brought to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم but he would enjoin pardoning.” (Sahih).

مَا أُتِيَ النَّبِيُّ فِي شَيْئٍ فِيهِ قِصَاصٌ إِلَّا أَمَرَ فِيهِ بِالْعَفْوِ ← اَنَسِ بْنِ مَالِکٍ، ← عَطَائُ بْنُ أَبِي مَيْمُونَةَ وَلَا أَعْلَمُهُ إِلَّا ← عَبْدُ اللَّهِ بْنُ بَکْرٍ الْمُزَنِيُّ ← عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَبَهْزُ بْنُ أَسَدٍ وَعَفَّانُ بْنُ مُسْلِمٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ عَنْ شُعْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَبْرٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ حُبُّ الْأَنْصَارِ آيَةُ الْإِيمَانِ وَبُغْضُ الْأَنْصَارِ آيَةُ النِّفَاقِ

It was narrated from Anas that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Love for Ansar is a sign of Faith, and hatred for Ansar is a sign of hypocrisy.” (Sahih)

حُبُّ الْأَنْصَارِ آيَةُ الْإِيمَانِ وَبُغْضُ الْأَنْصَارِ آيَةُ النِّفَاقِ ← النَّبِيِّ ← أَنَسٍ، ← عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَبْرٍ ← شُعْبَةُ، ← خَالِدٌ -يَعْنِي ابْنَ الْحَارِثِ-، ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَرْبَعَةٌ مَنْ کُنَّ فِيهِ کَانَ مُنَافِقًا أَوْ کَانَتْ فِيهِ خَصْلَةٌ مِنْ الْأَرْبَعِ کَانَتْ فِيهِ خَصْلَةٌ مِنْ النِّفَاقِ حَتَّی يَدَعَهَا إِذَا حَدَّثَ کَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا خَاصَمَ فَجَرَ

It was narrated from ‘Abdullah bin ‘Amr that the Prophet صلی اللہ علیہ وآلہ وسلم said: “There are four (traits), whoever has them is a hypocrite and whoever has one of them, then has one of the traits of hypocrisy until he gives it up: When he speaks, he lies; when he makes a promise, he breaks it; when he makes a covenant, he betrays it; and when he argues, he resorts to foul language.” (Sahih)

النَّبِيِّ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← مَسْرُوقٍ ← عَبْدِ اللَّهِ بْنِ مُرَّةَ، ← سُلَیْمَانَ ← شُعْبَةُ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← بِشْرُ بْنُ خَالِدٍ،

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ قَالَ حَدَّثَنَا أَبُو سُهَيْلٍ نَافِعُ بْنُ مَالِکِ بْنِ أَبِي عَامِرٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ آيَةُ النِّفَاقِ ثَلَاثٌ إِذَا حَدَّثَ کَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا اؤْتُمِنَ خَانَ

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “The signs of the hypocrite are three: When he speaks, he lies; when he makes a promise he breaks it; and when he is entrusted with something, he betrays (that trust).” (Sahih)

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← أَبُو سُهَيْلٍ نَافِعُ بْنُ مَالِکِ بْنِ أَبِي عَامِرٍ ← إِسْمَعِيلُ ← عَلِيُّ بْنُ حُجْرٍ

أَخْبَرَنَا عَمْرُو بْنُ يَحْيَی بْنِ الْحَارِثِ قَالَ حَدَّثَنَا الْمُعَافَی قَالَ حَدَّثَنَا زُهَيْرٌ قَالَ حَدَّثَنَا مَنْصُورُ بْنُ الْمُعْتَمِرِ عَنْ أَبِي وَائِلٍ قَالَ قَالَ عَبْدُ اللَّهِ ثَلَاثٌ مَنْ کُنَّ فِيهِ فَهُوَ مُنَافِقٌ إِذَا حَدَّثَ کَذَبَ وَإِذَا اؤْتُمِنَ خَانَ وَإِذَا وَعَدَ أَخْلَفَ فَمَنْ کَانَتْ فِيهِ وَاحِدَةٌ مِنْهُنَّ لَمْ تَزَلْ فِيهِ خَصْلَةٌ مِنْ النِّفَاقِ حَتَّی يَتْرُکَهَا

It was narrated that Abu Wa’il said: “Abdullah said: ‘There are three (traits), whoever has them is a hypocrite: When he speaks, he lies; when he is entrusted with something, he betrays that trust; and when he makes a promise, he breaks it. Whoever has one of these (traits) then a trait of hypocrisy has not ceased in him, until he leaves it.” (Sahih Mawquf)

أَبِي وَائِلٍ ← مَنْصُورِ بْنِ الْمُعْتَمِرِ، ← زُهَيْرٍ ← الْمُعَافَي ← عَمْرُو بْنُ يَحْيَی بْنِ الْحَارِثِ

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا النَّضْرُ وَأَبُو عَامِرٍ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ أَبِي عَوْنٍ الثَّقَفِيِّ قَالَ سَمِعْتُ أَبَا صَالِحٍ الْحَنَفِيَّ يَقُولُ سَمِعْتُ عَلِيًّا يَقُولُ أُهْدِيَتْ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حُلَّةُ سِيَرَائَ فَبَعَثَ بِهَا إِلَيَّ فَلَبِسْتُهَا فَعَرَفْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ أَمَا إِنِّي لَمْ أُعْطِکَهَا لِتَلْبَسَهَا فَأَمَرَنِي فَأَطَرْتُهَا بَيْنَ نِسَائِي

‘Ali said: “A Hullah of SIra’ was given to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he sent it to me. I put it on, then I saw anger in his face. He said: ‘I did not give it to you to wear it.’ Then he told me to divide it among my womenfolk.” (Sahih)

عَلِيًّا ← أَبَا صَالِحٍ الْحَنَفِيَّ، ← أَبِي عَوْنٍ الثَّقَفِيِّ ← شُعْبَةُ، ← النَّضْرُ وَأَبُو عَامِرٍ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَی عَنْ سُفْيَانَ بْنِ سَعِيدٍ عَنْ عَطَائِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ کَانَتْ مُلُوکٌ بَعْدَ عِيسَی ابْنِ مَرْيَمَ عَلَيْهِ الصَّلَاة وَالسَّلَامُ بَدَّلُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَکَانَ فِيهِمْ مُؤْمِنُونَ يَقْرَئُونَ التَّوْرَاةَ قِيلَ لِمُلُوکِهِمْ مَا نَجِدُ شَتْمًا أَشَدَّ مِنْ شَتْمٍ يَشْتِمُونَّا هَؤُلَائِ إِنَّهُمْ يَقْرَئُونَ وَمَنْ لَمْ يَحْکُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِکَ هُمْ الْکَافِرُونَ وَهَؤُلَائِ الْآيَاتِ مَعَ مَا يَعِيبُونَّا بِهِ فِي أَعْمَالِنَا فِي قِرَائَتِهِمْ فَادْعُهُمْ فَلْيَقْرَئُوا کَمَا نَقْرَأُ وَلْيُؤْمِنُوا کَمَا آمَنَّا فَدَعَاهُمْ فَجَمَعَهُمْ وَعَرَضَ عَلَيْهِمْ الْقَتْلَ أَوْ يَتْرُکُوا قِرَائَةَ التَّوْرَاةِ وَالْإِنْجِيلِ إِلَّا مَا بَدَّلُوا مِنْهَا فَقَالُوا مَا تُرِيدُونَ إِلَی ذَلِکَ دَعُونَا فَقَالَتْ طَائِفَةٌ مِنْهُمْ ابْنُوا لَنَا أُسْطُوَانَةً ثُمَّ ارْفَعُونَا إِلَيْهَا ثُمَّ اعْطُونَا شَيْئًا نَرْفَعُ بِهِ طَعَامَنَا وَشَرَابَنَا فَلَا نَرِدُ عَلَيْکُمْ وَقَالَتْ طَائِفَةٌ مِنْهُمْ دَعُونَا نَسِيحُ فِي الْأَرْضِ وَنَهِيمُ وَنَشْرَبُ کَمَا يَشْرَبُ الْوَحْشُ فَإِنْ قَدَرْتُمْ عَلَيْنَا فِي أَرْضِکُمْ فَاقْتُلُونَا وَقَالَتْ طَائِفَةٌ مِنْهُمْ ابْنُوا لَنَا دُورًا فِي الْفَيَافِي وَنَحْتَفِرُ الْآبَارَ وَنَحْتَرِثُ الْبُقُولَ فَلَا نَرِدُ عَلَيْکُمْ وَلَا نَمُرُّ بِکُمْ وَلَيْسَ أَحَدٌ مِنْ الْقَبَائِلِ إِلَّا وَلَهُ حَمِيمٌ فِيهِمْ قَالَ فَفَعَلُوا ذَلِکَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا کَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَائَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا وَالْآخَرُونَ قَالُوا نَتَعَبَّدُ کَمَا تَعَبَّدَ فُلَانٌ وَنَسِيحُ کَمَا سَاحَ فُلَانٌ وَنَتَّخِذُ دُورًا کَمَا اتَّخَذَ فُلَانٌ وَهُمْ عَلَی شِرْکِهِمْ لَا عِلْمَ لَهُمْ بِإِيمَانِ الَّذِينَ اقْتَدَوْا بِهِ فَلَمَّا بَعَثَ اللَّهُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَبْقَ مِنْهُمْ إِلَّا قَلِيلٌ انْحَطَّ رَجُلٌ مِنْ صَوْمَعَتِهِ وَجَائَ سَائِحٌ مِنْ سِيَاحَتِهِ وَصَاحِبُ الدَّيْرِ مِنْ دَيْرِهِ فَآمَنُوا بِهِ وَصَدَّقُوهُ فَقَالَ اللَّهُ تَبَارَکَ وَتَعَالَی يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِکُمْ کِفْلَيْنِ مِنْ رَحْمَتِهِ أَجْرَيْنِ بِإِيمَانِهِمْ بِعِيسَی وَبِالتَّوْرَاةِ وَالْإِنْجِيلِ وَبِإِيمَانِهِمْ بِمُحَمَّدٍ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَتَصْدِيقِهِمْ قَالَ يَجْعَلْ لَکُمْ نُورًا تَمْشُونَ بِهِ الْقُرْآنَ وَاتِّبَاعَهُمْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِئَلَّا يَعْلَمَ أَهْلُ الْکِتَابِ يَتَشَبَّهُونَ بِکُمْ أَنْ لَا يَقْدِرُونَ عَلَی شَيْئٍ مِنْ فَضْلِ اللَّهِ الْآيَةَ

It was narrated that Ibn ‘Abbàs said: “There were kings after ‘Isa bin Mariam who altered the Tawráh and the InjIl, but there were among them believers who read the Tawrah. It was said to their kings: ‘We have never heard of any slander worse than that of those (believers) who slander us and recite: “And whosoever does not judge by what Allah has revealed, such are the disbelievers.” In these Verses, they are criticizing us for our deeds vhen they recite them.’ So he alled them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what bad been altered. They said: ‘Why do you want us to change? Leave us alone.’ Some of them said: ‘Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.’ Others said: ‘Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.’ Others said: ‘Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.’ So they did that, and Allah revealed the words: ‘But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.’ Then others said: ‘We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.’ But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet صلی اللہ علیہ وآلہ وسلم , and there were only a few of them left, a man came down from his cell, and a wanderer came from his travels, and a monk came from his monastery, and they believed in him. And Allah said: ‘you who believe! Fear Allah, and believe in His Messenger (Muhammad), He will give you a double portion of His mercy — meaning, two rewards, because of their having believing in ‘Isa and in the Tawrah and Injil, and for having believing in Muhammad and He will give you a light by which you shall walk (straight), — meaning, the Qur’an, and their following the Prophet صلی اللہ علیہ وآلہ وسلم; and He said: ‘So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Alah.” (Da’if)

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← عَطَائِ بْنِ السَّائِبِ ← سُفْيَانُ بْنُ سَعِيدٍ، ← الْفَضْلُ بْنُ مُوسَی ← الْحُسَیْنُ بْنُ حُرَیْثٍ

أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ قَالَ حَدَّثَنَا بَقِيَّةُ قَالَ حَدَّثَنَا ضُبَارَةُ عَنْ دُوَيْدِ بْنِ نَافِعٍ قَالَ قَالَ أَبُو صَالِحٍ قَالَ أَبُو هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَدْعُو اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ الشِّقَاقِ وَالنِّفَاقِ وَسُوئِ الْأَخْلَاقِ

Abu Hurairah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم used to say in his supplication: ‘Allahumma innI a ‘adhu bika rnmnash-shiqaqi wan-nifaqi, wa suw’il (Allah, I seek refuge with You from opposing the truth, hypocrisy and bad manners.)” (Da’if)

أَبُو هُرَيْرَةَ ← أَبُو صَالِحٍ، ← دُوَيْدُ بْنُ نَافِعٍ ← ضُبَارَةُ ← بَقِيَّةُ ← عَمْرُو بْنُ عُثْمَانَ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ قَالَ أَنْبَأَنَا أَبِي قَالَ أَنْبَأَنَا الْحُسَيْنُ بْنُ وَاقِدٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَأَصْحَابًا لَهُ أَتَوْا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَکَّةَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا کُنَّا فِي عِزٍّ وَنَحْنُ مُشْرِکُونَ فَلَمَّا آمَنَّا صِرْنَا أَذِلَّةً فَقَالَ إِنِّي أُمِرْتُ بِالْعَفْوِ فَلَا تُقَاتِلُوا فَلَمَّا حَوَّلَنَا اللَّهُ إِلَی الْمَدِينَةِ أَمَرَنَا بِالْقِتَالِ فَکَفُّوا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ أَلَمْ تَرَ إِلَی الَّذِينَ قِيلَ لَهُمْ کُفُّوا أَيْدِيَکُمْ وَأَقِيمُوا الصَّلَاةَ

It was narrated from Ibn ‘Abbas that ‘Abdur-Rahman bin ‘Awf and some his companions came to the Prophet صلی اللہ علیہ وآلہ وسلم in Makkah and said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم! We were respected when we were idolators and when we believed, we were humiliated.” He said: “I have been commanded to pardon, so do not fight.” Then, when Allah caused us to move to Al-Madinah, He commanded us to fight, but they refrained. Then Allah, the Mighty and Sublime, revealed: Have you not seen those who were told to hold back the hands (from fighting) and perform As-Salah” (Sahih)

عِكْرِمَةَ، ← عَمْرُو بْنُ دِينَارٍ ← الْحُسَيْنِ بْنِ وَاقِدٍ ← أَبِي ← مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ

أَخْبَرَنَا عِيسَی بْنُ حَمَّادٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ عَجْلَانَ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَجْتَمِعَانِ فِي النَّارِ مُسْلِمٌ قَتَلَ کَافِرًا ثُمَّ سَدَّدَ وَقَارَبَ وَلَا يَجْتَمِعَانِ فِي جَوْفِ مُؤْمِنٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَفَيْحُ جَهَنَّمَ وَلَا يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ الْإِيمَانُ وَالْحَسَدُ

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a slave: Faith and envy.” (Hasan)

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← سُھَیْلِ بْنِ اَبِیْ صَالِحٍ ← ابْنِ عَجْلَانَ، ← اللَّيْثُ ← عِيسَى بْنُ حَمَّادٍ

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا حَجَّاجٌ قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ يُونُسَ عَنْ الْحَسَنِ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَحْکِيهِ عَنْ رَبِّهِ عَزَّ وَجَلَّ قَالَ أَيُّمَا عَبْدٍ مِنْ عِبَادِي خَرَجَ مُجَاهِدًا فِي سَبِيلِ اللَّهِ ابْتِغَائَ مَرْضَاتِي ضَمِنْتُ لَهُ أَنْ أَرْجِعَهُ إِنْ أَرْجَعْتُهُ بِمَا أَصَابَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ وَإِنْ قَبَضْتُهُ غَفَرْتُ لَهُ وَرَحِمْتُهُ

It was narrated from Ibn ‘Umar, from the Prophet صلی اللہ علیہ وآلہ وسلم of what he related from his Lord, the Mighty and Sublime: “Any of My slaves who goes out as a Mujahid striving in the cause of Allah, seeking My pleasure, I guarantee that I will bring him back with whatever he has earned as reward or spoils of war, and if I take his (soul) I will forgive him and have mercy on him.” (Sahih)

رَبِّهِ عَزَّ وَجَلَّ ← النَّبِيِّ فِيمَا يَحْکِيهِ ← ابْنِ عُمَرَ ← الْحَسَنِ، ← يُونُسَ ← حَمَّادُ بْنُ سَلَمَةَ، ← حجاج، ← إِبْرَاهِيمُ بْنُ يَعْقُوبَ،

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ فِي حَدِيثِهِ عَنْ أَبِي الْأَحْوَصِ عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَائِ عَنْ أَبِيهِ عَنْ مَسْرُوقٍ قَالَ قَالَتْ عَائِشَةُ دَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدِي رَجُلٌ قَاعِدٌ فَاشْتَدَّ ذَلِکَ عَلَيْهِ وَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ أَخِي مِنْ الرَّضَاعَةِ فَقَالَ انْظُرْنَ مَا إِخْوَانُکُنَّ وَمَرَّةً أُخْرَی انْظُرْنَ مَنْ إِخْوَانُکُنَّ مِنْ الرَّضَاعَةِ فَإِنَّ الرَّضَاعَةَ مِنْ الْمَجَاعَةِ

It was narrated that Masruq said: “Aishah said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم entered upon me and there was a man sitting with me. He got upset about that, and I saw the anger in his face.’ I said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, he is my brother through breast-feeding.” He said: “Be careful who you count as your brothers” — or: “be careful who you count as your brothers through breast-feeding” — “for the breast-feeding (which makes marriage prohibited) is from hunger.” (Sahih)

مَسْرُوقٍ ← أَبِيهِ ← أَشْعَثَ بْنِ أَبِي الشَّعْثَائِ ← أَبِي الْأَحْوَصِ، ← هَنَّادُ بْنُ السَّرِيِّ فِي حَدِيثِهِ

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ عَنْ وَکِيعٍ عَنْ الْأَعْمَشِ قَالَ سَمِعْتُ مُجَاهِدًا يُحَدِّثُ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ قَالَ مَرَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی قَبْرَيْنِ فَقَالَ إِنَّهُمَا يُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي کَبِيرٍ أَمَّا هَذَا فَکَانَ لَا يَسْتَنْزِهُ مِنْ بَوْلِهِ وَأَمَّا هَذَا فَإِنَّهُ کَانَ يَمْشِي بِالنَّمِيمَةِ ثُمَّ دَعَا بِعَسِيبٍ رَطْبٍ فَشَقَّهُ بِاثْنَيْنِ فَغَرَسَ عَلَی هَذَا وَاحِدًا وَعَلَی هَذَا وَاحِدًا ثُمَّ قَالَ لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا خَالَفَهُ مَنْصُورٌ رَوَاهُ عَنْ مُجَاهِدٍ عَنْ ابْنِ عَبَّاسٍ وَلَمْ يَذْکُرْ طَاوُسًا

It was narrated that Ibn ‘Abbas said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم passed by two graves and said: ‘These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take precautions to avoid (his body or clothes being soiled by) urine, and this one used to walk around spreading malicious gossip.’ Then he called for a fresh palm-leaf stalk and split it in two, and placed one piece on each of the two graves. They said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, why did you do that?’ He said: ‘Perhaps the torment will be reduced for them so long as this does not dry out.” (Sahih) Mansur contradicted him, he reported it from Mujahid from Ibn ‘Abbas, but he did not mention Tawus in it.

ابْنِ عَبَّاسٍ، ← طَاوْسٍ ← مُجَاهِدًا، ← الْاَعْمَشِ ← وَكِيعٌ، ← هَنَّادُ بْنُ السَّرِيِّ