Aqeedah & Iman

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ کَانَ عَلَی ثَقَلِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ يُقَالُ لَهُ کِرْکِرَةُ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هُوَ فِي النَّارِ فَذَهَبُوا يَنْظُرُونَ إِلَيْهِ فَوَجَدُوا عَبَائَةً قَدْ غَلَّهَا قَالَ أَبُو عَبْد اللَّهِ قَالَ ابْنُ سَلَامٍ کَرْکَرَةُ

Narrated `Abdullah bin `Amr: There was a man who looked after the family and the belongings of the Prophet and he was called Karkara. The man died and Allah's Apostle said, "He is in the '(Hell) Fire." The people then went to look at him and found in his place, a cloak he had stolen from the war booty.

ابْنُ سَلَامٍ کَرْکَرَةُ ← أَبُو عَبْد اللَّهِ ← رَسُولُ اللَّهِ هُوَ فِي النَّارِ فَذَهَبُوا يَنْظُرُونَ إِلَيْهِ فَوَجَدُوا عَبَائَةً قَدْ غَلَّهَا ← کَانَ عَلَی ثَقَلِ النَّبِيِّ رَجُلٌ يُقَالُ لَهُ کِرْکِرَةُ فَمَاتَ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← سَالِمِ بْنِ أَبِي الْجَعْدِ، ← عَمْرٍو، ← سُفْيَانَ، ← عَلِيُّ بْنُ عَبْدِ اللهِ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَی أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ خَالِدٍ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنْ مُجَاشِعِ بْنِ مَسْعُودٍ قَالَ جَائَ مُجَاشِعٌ بِأَخِيهِ مُجَالِدِ بْنِ مَسْعُودٍ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هَذَا مُجَالِدٌ يُبَايِعُکَ عَلَی الْهِجْرَةِ فَقَالَ لَا هِجْرَةَ بَعْدَ فَتْحِ مَکَّةَ وَلَکِنْ أُبَايِعُهُ عَلَی الْإِسْلَامِ

Narrated Abu `Uthman An-Nahdi: Mujashi (bin Mas`ud) took his brother Mujalid bin Musud to the Prophet and said, "This is Mujalid and he will give a pledge of allegiance to you for migration." The Prophet said, "There is no migration after the Conquest of Mecca, but I will take his pledge of allegiance for Islam."

هَذَا مُجَالِدٌ يُبَايِعُکَ عَلَی الْهِجْرَةِ ← جَائَ مُجَاشِعٌ بِأَخِيهِ مُجَالِدِ بْنِ مَسْعُودٍ إِلَی النَّبِيِّ ← مُجَاشِعِ بْنِ مَسْعُودٍ ← أَبِي عُثْمَانَ النَّهْدِيِّ ← خَالِدٌ، ← يَزِيدُ بْنُ زُرَيْعٍ ← إِبْرَاهِيمُ بْنُ مُوسَى،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَی أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ خَالِدٍ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ عَنْ مُجَاشِعِ بْنِ مَسْعُودٍ قَالَ جَائَ مُجَاشِعٌ بِأَخِيهِ مُجَالِدِ بْنِ مَسْعُودٍ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هَذَا مُجَالِدٌ يُبَايِعُکَ عَلَی الْهِجْرَةِ فَقَالَ لَا هِجْرَةَ بَعْدَ فَتْحِ مَکَّةَ وَلَکِنْ أُبَايِعُهُ عَلَی الْإِسْلَامِ

Narrated Abu `Uthman An-Nahdi: Mujashi (bin Mas`ud) took his brother Mujalid bin Musud to the Prophet and said, "This is Mujalid and he will give a pledge of allegiance to you for migration." The Prophet said, "There is no migration after the Conquest of Mecca, but I will take his pledge of allegiance for Islam."

هَذَا مُجَالِدٌ يُبَايِعُکَ عَلَی الْهِجْرَةِ ← جَائَ مُجَاشِعٌ بِأَخِيهِ مُجَالِدِ بْنِ مَسْعُودٍ إِلَی النَّبِيِّ ← مُجَاشِعِ بْنِ مَسْعُودٍ ← أَبِي عُثْمَانَ النَّهْدِيِّ ← خَالِدٌ، ← يَزِيدُ بْنُ زُرَيْعٍ ← إِبْرَاهِيمُ بْنُ مُوسَى،

حَدَّثَنِا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ الطَّائِفِيُّ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا حُصَيْنٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ وَکَانَ عُثْمَانِيًّا فَقَالَ لِابْنِ عَطِيَّةَ وَکَانَ عَلَوِيًّا إِنِّي لَأَعْلَمُ مَا الَّذِي جَرَّأَ صَاحِبَکَ عَلَی الدِّمَائِ سَمِعْتُهُ يَقُولُ بَعَثَنِي النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالزُّبَيْرَ فَقَالَ ائْتُوا رَوْضَةَ کَذَا وَتَجِدُونَ بِهَا امْرَأَةً أَعْطَاهَا حَاطِبٌ کِتَابًا فَأَتَيْنَا الرَّوْضَةَ فَقُلْنَا الْکِتَابَ قَالَتْ لَمْ يُعْطِنِي فَقُلْنَا لَتُخْرِجِنَّ أَوْ لَأُجَرِّدَنَّکِ فَأَخْرَجَتْ مِنْ حُجْزَتِهَا فَأَرْسَلَ إِلَی حَاطِبٍ فَقَالَ لَا تَعْجَلْ وَاللَّهِ مَا کَفَرْتُ وَلَا ازْدَدْتُ لِلْإِسْلَامِ إِلَّا حُبًّا وَلَمْ يَکُنْ أَحَدٌ مِنْ أَصْحَابِکَ إِلَّا وَلَهُ بِمَکَّةَ مَنْ يَدْفَعُ اللَّهُ بِهِ عَنْ أَهْلِهِ وَمَالِهِ وَلَمْ يَکُنْ لِي أَحَدٌ فَأَحْبَبْتُ أَنْ أَتَّخِذَ عِنْدَهُمْ يَدًا فَصَدَّقَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عُمَرُ دَعْنِي أَضْرِبْ عُنُقَهُ فَإِنَّهُ قَدْ نَافَقَ فَقَالَ مَا يُدْرِيکَ لَعَلَّ اللَّهَ اطَّلَعَ عَلَی أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَهَذَا الَّذِي جَرَّأَهُ

Narrated Sa`d bin 'Ubaida: Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).

بَعَثَنِي النَّبِيُّ وَالزُّبَيْرَ ← لِابْنِ عَطِيَّةَ وَکَانَ عَلَوِيًّا إِنِّي لَأَعْلَمُ مَا الَّذِي جَرَّأَ صَاحِبَکَ عَلَی الدِّمَائِ ← أَبِي عَبْدِ الرَّحْمَنِ وَکَانَ عُثْمَانِيًّا ← سَعْدِ بْنِ عُبَيْدَةَ ← حُصَيْنٍ ← هُشَيْمٌ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ الطَّائِفِيُّ

حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا حَمَّادٌ عَنْ أَبِي جَمْرَةَ الضُّبَعِيِّ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَيَّ مِنْ رَبِيعَةَ بَيْنَنَا وَبَيْنَکَ کُفَّارُ مُضَرَ فَلَسْنَا نَصِلُ إِلَيْکَ إِلَّا فِي الشَّهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ نَأْخُذُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَائَنَا قَالَ آمُرُکُمْ بِأَرْبَعٍ وَأَنْهَاکُمْ عَنْ أَرْبَعٍ الْإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَعَقَدَ بِيَدِهِ وَإِقَامِ الصَّلَاةِ وَإِيتَائِ الزَّکَاةِ وَصِيَامِ رَمَضَانَ وَأَنْ تُؤَدُّوا لِلَّهِ خُمُسَ مَا غَنِمْتُمْ وَأَنْهَاکُمْ عَنْ الدُّبَّائِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

Narrated Ibn `Abbas: The delegates of the tribe of `Abdul-Qais came and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well." The Prophet said, "I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba', An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks)." (See Hadith No. 50, Vol. 1).

قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ فَقَالُوا ← ابْنِ عَبَّاسٍ، ← أَبِي جَمْرَةَ الضُّبَعِيِّ ← حَمَّادٌ، ← أَبُو النُّعْمَانِ،

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ قَالَ حَدَّثَنِي اللَّيْثُ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنْ ابْنِ شِهَابٍ عَنْ عَلِيِّ بْنِ حُسَيْنٍ أَنَّ صَفِيَّةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ أَنَّهَا جَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَزُورُهُ وَهُوَ مُعْتَکِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ ثُمَّ قَامَتْ تَنْقَلِبُ فَقَامَ مَعَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی إِذَا بَلَغَ قَرِيبًا مِنْ بَابِ الْمَسْجِدِ عِنْدَ بَابِ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِهِمَا رَجُلَانِ مِنْ الْأَنْصَارِ فَسَلَّمَا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ نَفَذَا فَقَالَ لَهُمَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی رِسْلِکُمَا قَالَا سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ وَکَبُرَ عَلَيْهِمَا ذَلِکَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الشَّيْطَانَ يَبْلُغُ مِنْ الْإِنْسَانِ مَبْلَغَ الدَّمِ وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِکُمَا شَيْئًا

Narrated Safiya: (the wife of the Prophet) That she came to visit Allah's Apostle while he was in I`tikaf (i.e. seclusion in the Mosque during the last ten days of Ramadan). When she got up to return, Allah's Apostle got up with her and accompanied her, and when he reached near the gate of the Mosque close to the door (of the house) of Um Salama, the wife of the Prophet, two Ansari men passed by them and greeted Allah's Apostle and then went away. Allah's Apostle addressed them saying, "Don't hurry! (She is my wife)," They said, "Glorified be Allah! O Allah's Apostle (You are far away from any suspicion)," and his saying was hard on them. Allah's Apostle said, "Satan circulates in the mind of a person as blood does (in his body). I was afraid that Satan might put some (evil) thoughts in your minds."

عَلِيِّ بْنِ حُسَيْنٍ، ← ابْنِ شِهَابٍ، ← عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ ← اللَّيْثُ ← سَعِيدُ بْنُ عُفَيْرٍ

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا جُوَيْرِيَةُ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ قَالَ قَامَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَطِيبًا فَأَشَارَ نَحْوَ مَسْکَنِ عَائِشَةَ فَقَالَ هُنَا الْفِتْنَةُ ثَلَاثًا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ

Narrated `Abdullah: The Prophet stood up and delivered a sermon, and pointing to `Aisha's house (i.e. eastwards), he said thrice, "Affliction (will appear from) here," and, "from where the side of the Satan's head comes out (i.e. from the East).

هُنَا الْفِتْنَةُ ثَلَاثًا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ← قَامَ النَّبِيُّ خَطِيبًا فَأَشَارَ نَحْوَ مَسْکَنِ عَائِشَةَ ← عَبْدُ اللَّهِ ← نَافِعٍ ← جُوَيْرِيَةُ، ← مُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنَا أَيُّوبُ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ أَبِي بُرْدَةَ قَالَ أَخْرَجَتْ إِلَيْنَا عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا کِسَائً مُلَبَّدًا وَقَالَتْ فِي هَذَا نُزِعَ رُوحُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَزَادَ سُلَيْمَانُ عَنْ حُمَيْدٍ عَنْ أَبِي بُرْدَةَ قَالَ أَخْرَجَتْ إِلَيْنَا عَائِشَةُ إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ وَکِسَائً مِنْ هَذِهِ الَّتِي يَدْعُونَهَا الْمُلَبَّدَةَ

Narrated Abu Burda: `Aisha brought out to us a patched wool Len garment, and she said, "(It chanced that) the soul of Allah's Apostle was taken away while he was wearing this." Abu-Burda added, "Aisha brought out to us a thick waist sheet like the ones made by the Yemenites, and also a garment of the type called Al- Mulabbada."

أَبِي بُرْدَةَ، ← حُمَيْدٍ ← فِي هَذَا نُزِعَ رُوحُ النَّبِيِّ وَزَادَ سُلَيْمَانُ ← أَخْرَجَتْ إِلَيْنَا عَائِشَةُ کِسَائً مُلَبَّدًا ← أَبِي بُرْدَةَ، ← حُمَيْدِ بْنِ هِلَالٍ، ← أَيُّوبَ، ← عَبْدُ الْوَهَّابِ، ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ قَالَ حَدَّثَنِي أَبُو الْأَسْوَدِ عَنْ ابْنِ أَبِي عَيَّاشٍ وَاسْمُهُ نُعْمَانُ عَنْ خَوْلَةَ الْأَنْصَارِيَّةِ رَضِيَ اللَّهُ عَنْهَا قَالَتْ سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ رِجَالًا يَتَخَوَّضُونَ فِي مَالِ اللَّهِ بِغَيْرِ حَقٍّ فَلَهُمْ النَّارُ يَوْمَ الْقِيَامَةِ

Narrated Khaula Al-Ansariya: I heard Allah's Apostle saying, "Some people spend Allah's Wealth (i.e. Muslim's wealth) in an unjust manner; such people will be put in the (Hell) Fire on the Day of Resurrection."

إِنَّ رِجَالًا يَتَخَوَّضُونَ فِي مَالِ اللَّهِ بِغَيْرِ حَقٍّ فَلَهُمْ النَّارُ يَوْمَ الْقِيَامَةِ ← النَّبِيِّ ← خَوْلَةَ الْأَنْصَارِيَّةِ ← ابْنِ أَبِي عَيَّاشٍ وَاسْمُهُ نُعْمَانُ ← أَبُو الْأَسْوَدِ، ← سَعِيدُ بْنُ أَبِي أَيُّوبَ ← عَبْدِ اللَّهِ بْنِ يَزِيدَ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا خَالِدٌ حَدَّثَنَا حُصَيْنٌ عَنْ عَامِرٍ عَنْ عُرْوَةَ الْبَارِقِيِّ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ الْأَجْرُ وَالْمَغْنَمُ إِلَی يَوْمِ الْقِيَامَةِ

Narrated `Urwa-al-Bariqi: The Prophet said, "Horses are always the source of good, namely, rewards (in the Hereafter) and booty, till the Day of Resurrection."

الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ الْأَجْرُ وَالْمَغْنَمُ إِلَی يَوْمِ الْقِيَامَةِ ← النَّبِيِّ ← عُرْوَةُ الْبَارِقِيُّ ← عَامِرٍ، ← حُصَيْنٍ ← خَالِدٌ، ← مُسَدَّدٌ

حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِکٌ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَکَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ کَلِمَاتِهِ بِأَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرْجِعَهُ إِلَی مَسْکَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ

Narrated Abu Huraira: Allah's Apostle said, "Allah guarantees him who strives in His Cause and whose motivation for going out is nothing but Jihad in His Cause and belief in His Word, that He will admit him into Paradise (if martyred) or bring him back to his dwelling place, whence he has come out, with what he gains of reward and booty."

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِكٍ، ← إِسْمَاعِيلُ

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا ابْنُ الْمُبَارَکِ عَنْ مَعْمَرٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ غَزَا نَبِيٌّ مِنْ الْأَنْبِيَائِ فَقَالَ لِقَوْمِهِ لَا يَتْبَعْنِي رَجُلٌ مَلَکَ بُضْعَ امْرَأَةٍ وَهُوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ بِهَا وَلَا أَحَدٌ بَنَی بُيُوتًا وَلَمْ يَرْفَعْ سُقُوفَهَا وَلَا أَحَدٌ اشْتَرَی غَنَمًا أَوْ خَلِفَاتٍ وَهُوَ يَنْتَظِرُ وِلَادَهَا فَغَزَا فَدَنَا مِنْ الْقَرْيَةِ صَلَاةَ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِکَ فَقَالَ لِلشَّمْسِ إِنَّکِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ اللَّهُمَّ احْبِسْهَا عَلَيْنَا فَحُبِسَتْ حَتَّی فَتَحَ اللَّهُ عَلَيْهِ فَجَمَعَ الْغَنَائِمَ فَجَائَتْ يَعْنِي النَّارَ لِتَأْکُلَهَا فَلَمْ تَطْعَمْهَا فَقَالَ إِنَّ فِيکُمْ غُلُولًا فَلْيُبَايِعْنِي مِنْ کُلِّ قَبِيلَةٍ رَجُلٌ فَلَزِقَتْ يَدُ رَجُلٍ بِيَدِهِ فَقَالَ فِيکُمْ الْغُلُولُ فَلْيُبَايِعْنِي قَبِيلَتُکَ فَلَزِقَتْ يَدُ رَجُلَيْنِ أَوْ ثَلَاثَةٍ بِيَدِهِ فَقَالَ فِيکُمْ الْغُلُولُ فَجَائُوا بِرَأْسٍ مِثْلِ رَأْسِ بَقَرَةٍ مِنْ الذَّهَبِ فَوَضَعُوهَا فَجَائَتْ النَّارُ فَأَکَلَتْهَا ثُمَّ أَحَلَّ اللَّهُ لَنَا الْغَنَائِمَ رَأَی ضَعْفَنَا وَعَجْزَنَا فَأَحَلَّهَا لَنَا

Narrated Abu Huraira: The Prophet said, "A prophet amongst the prophets carried out a holy military expedition, so he said to his followers, 'Anyone who has married a woman and wants to consummate the marriage, and has not done so yet, should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones.' So, the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the `Asr prayer, he said to the sun, 'O sun! You are under Allah's Order and I am under Allah's Order O Allah! Stop it (i.e. the sun) from setting.' It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it, but it did not burn it. He said (to his men), 'Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me.' (They did so and) the hand of a man got stuck over the hand of their prophet. Then that prophet said (to the man), 'The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me.' The hands of two or three men got stuck over the hand of their prophet and he said, "You have committed the theft.' Then they brought a head of gold like the head of a cow and put it there, and the fire came and consumed the booty. The Prophet added: Then Allah saw our weakness and disability, so he made booty legal for us."

أَبِي هُرَيْرَةَ، ← هَمَّامِ بْنِ مُنَبِّهٍ ← مَعْمَرٌ، ← ابْنُ الْمُبَارَكِ، ← مُحَمَّدُ بْنُ الْعَلائِ

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَائِ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَی رَضِيَ اللَّهُ عَنْهُ قَالَ بَلَغَنَا مَخْرَجُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ بِالْيَمَنِ فَخَرَجْنَا مُهَاجِرِينَ إِلَيْهِ أَنَا وَأَخَوَانِ لِي أَنَا أَصْغَرُهُمْ أَحَدُهُمَا أَبُو بُرْدَةَ وَالْآخَرُ أَبُو رُهْمٍ إِمَّا قَالَ فِي بِضْعٍ وَإِمَّا قَالَ فِي ثَلَاثَةٍ وَخَمْسِينَ أَوْ اثْنَيْنِ وَخَمْسِينَ رَجُلًا مِنْ قَوْمِي فَرَکِبْنَا سَفِينَةً فَأَلْقَتْنَا سَفِينَتُنَا إِلَی النَّجَاشِيِّ بِالْحَبَشَةِ وَوَافَقْنَا جَعْفَرَ بْنَ أَبِي طَالِبٍ وَأَصْحَابَهُ عِنْدَهُ فَقَالَ جَعْفَرٌ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَنَا هَاهُنَا وَأَمَرَنَا بِالْإِقَامَةِ فَأَقِيمُوا مَعَنَا فَأَقَمْنَا مَعَهُ حَتَّی قَدِمْنَا جَمِيعًا فَوَافَقْنَا النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ افْتَتَحَ خَيْبَرَ فَأَسْهَمَ لَنَا أَوْ قَالَ فَأَعْطَانَا مِنْهَا وَمَا قَسَمَ لِأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا إِلَّا لِمَنْ شَهِدَ مَعَهُ إِلَّا أَصْحَابَ سَفِينَتِنَا مَعَ جَعْفَرٍ وَأَصْحَابِهِ قَسَمَ لَهُمْ مَعَهُمْ

Narrated Abu Musa: We got the news of the migration of the Prophet while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najaishi. Ja`far said (to us), "Allah's Apostle has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship).

اَبِیْ مُوْسیٰ ← أَبِي بُرْدَةَ، ← بُرَيْدِ بْنِ عَبْدِ اللَّهِ، ← أَبُو أُسَامَةَ ← مُحَمَّدُ بْنُ الْعَلائِ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ ابْنِ أَفْلَحَ عَنْ أَبِي مُحَمَّدٍ مَوْلَی أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا کَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ فَرَأَيْتُ رَجُلًا مِنْ الْمُشْرِکِينَ عَلَا رَجُلًا مِنْ الْمُسْلِمِينَ فَاسْتَدَرْتُ حَتَّی أَتَيْتُهُ مِنْ وَرَائِهِ حَتَّی ضَرَبْتُهُ بِالسَّيْفِ عَلَی حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَکَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ ثُمَّ إِنَّ النَّاسَ رَجَعُوا وَجَلَسَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ الثَّالِثَةَ مِثْلَهُ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَکَ يَا أَبَا قَتَادَةَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُهُ عِنْدِي فَأَرْضِهِ عَنِّي فَقَالَ أَبُو بَکْرٍ الصِّدِّيقُ رَضِيَ اللَّهُ عَنْهُ لَاهَا اللَّهِ إِذًا لَا يَعْمِدُ إِلَی أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنْ اللَّهِ وَرَسُولِهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِيکَ سَلَبَهُ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَقَ فَأَعْطَاهُ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لَأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الْإِسْلَامِ

Narrated Abu Qatada: We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.

أَبِي قَتَادَةَ، ← أَبِي مُحَمَّدٍ مَوْلَى أَبِي قَتَادَةَ ← ابْنِ أَفْلَحَ ← يَحْيَی بْنُ سَعِيدٍ ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ اللَّهِ الثَّقَفِيُّ حَدَّثَنَا بَکْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ وَزِيَادُ بْنُ جُبَيْرٍ عَنْ جُبَيْرِ بْنِ حَيَّةَ قَالَ بَعَثَ عُمَرُ النَّاسَ فِي أَفْنَائِ الْأَمْصَارِ يُقَاتِلُونَ الْمُشْرِکِينَ فَأَسْلَمَ الْهُرْمُزَانُ فَقَالَ إِنِّي مُسْتَشِيرُکَ فِي مَغَازِيَّ هَذِهِ قَالَ نَعَمْ مَثَلُهَا وَمَثَلُ مَنْ فِيهَا مِنْ النَّاسِ مِنْ عَدُوِّ الْمُسْلِمِينَ مَثَلُ طَائِرٍ لَهُ رَأْسٌ وَلَهُ جَنَاحَانِ وَلَهُ رِجْلَانِ فَإِنْ کُسِرَ أَحَدُ الْجَنَاحَيْنِ نَهَضَتْ الرِّجْلَانِ بِجَنَاحٍ وَالرَّأْسُ فَإِنْ کُسِرَ الْجَنَاحُ الْآخَرُ نَهَضَتْ الرِّجْلَانِ وَالرَّأْسُ وَإِنْ شُدِخَ الرَّأْسُ ذَهَبَتْ الرِّجْلَانِ وَالْجَنَاحَانِ وَالرَّأْسُ فَالرَّأْسُ کِسْرَی وَالْجَنَاحُ قَيْصَرُ وَالْجَنَاحُ الْآخَرُ فَارِسُ فَمُرْ الْمُسْلِمِينَ فَلْيَنْفِرُوا إِلَی کِسْرَی وَقَالَ بَکْرٌ وَزِيَادٌ جَمِيعًا عَنْ جُبَيْرِ بْنِ حَيَّةَ قَالَ فَنَدَبَنَا عُمَرُ وَاسْتَعْمَلَ عَلَيْنَا النُّعْمَانَ بْنَ مُقَرِّنٍ حَتَّی إِذَا کُنَّا بِأَرْضِ الْعَدُوِّ وَخَرَجَ عَلَيْنَا عَامِلُ کِسْرَی فِي أَرْبَعِينَ أَلْفًا فَقَامَ تَرْجُمَانٌ فَقَالَ لِيُکَلِّمْنِي رَجُلٌ مِنْکُمْ فَقَالَ الْمُغِيرَةُ سَلْ عَمَّا شِئْتَ قَالَ مَا أَنْتُمْ قَالَ نَحْنُ أُنَاسٌ مِنْ الْعَرَبِ کُنَّا فِي شَقَائٍ شَدِيدٍ وَبَلَائٍ شَدِيدٍ نَمَصُّ الْجِلْدَ وَالنَّوَی مِنْ الْجُوعِ وَنَلْبَسُ الْوَبَرَ وَالشَّعَرَ وَنَعْبُدُ الشَّجَرَ وَالْحَجَرَ فَبَيْنَا نَحْنُ کَذَلِکَ إِذْ بَعَثَ رَبُّ السَّمَوَاتِ وَرَبُّ الْأَرَضِينَ تَعَالَی ذِکْرُهُ وَجَلَّتْ عَظَمَتُهُ إِلَيْنَا نَبِيًّا مِنْ أَنْفُسِنَا نَعْرِفُ أَبَاهُ وَأُمَّهُ فَأَمَرَنَا نَبِيُّنَا رَسُولُ رَبِّنَا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُقَاتِلَکُمْ حَتَّی تَعْبُدُوا اللَّهَ وَحْدَهُ أَوْ تُؤَدُّوا الْجِزْيَةَ وَأَخْبَرَنَا نَبِيُّنَا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ رِسَالَةِ رَبِّنَا أَنَّهُ مَنْ قُتِلَ مِنَّا صَارَ إِلَی الْجَنَّةِ فِي نَعِيمٍ لَمْ يَرَ مِثْلَهَا قَطُّ وَمَنْ بَقِيَ مِنَّا مَلَکَ رِقَابَکُمْ فَقَالَ النُّعْمَانُ رُبَّمَا أَشْهَدَکَ اللَّهُ مِثْلَهَا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُنَدِّمْکَ وَلَمْ يُخْزِکَ وَلَکِنِّي شَهِدْتُ الْقِتَالَ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ إِذَا لَمْ يُقَاتِلْ فِي أَوَّلِ النَّهَارِ انْتَظَرَ حَتَّی تَهُبَّ الْأَرْوَاحُ وَتَحْضُرَ الصَّلَوَاتُ

Narrated Jubair bin Haiya: `Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) .

جُبَيْرِ بْنِ حَيَّةَ ← بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ وَزِيَادُ بْنُ جُبَيْرٍ ← سَعِيدُ بْنُ عُبَيْدِ اللَّهِ الثَّقَفِيُّ ← الْمُعْتَمِرُ بْنُ سُلَيْمَانَ ← عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ ← الْفَضْلُ بْنُ يَعْقُوبَ،

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو حَدَّثَنَا مُجَاهِدٌ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَتَلَ مُعَاهَدًا لَمْ يَرِحْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا تُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا

Narrated `Abdullah bin `Amr: The Prophet said, "Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years."

النَّبِيِّ ← عَبْدِ اللہِ بْنِ عَمْرٍو ← مُجَاهِدٍ ← الْحَسَنِ بْنِ عَمْرٍو، ← عَبْدُ الْوَاحِدِ، ← قَيْسُ بْنُ حَفْصٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا فُتِحَتْ خَيْبَرُ أُهْدِيَتْ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَاةٌ فِيهَا سُمٌّ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اجْمَعُوا إِلَيَّ مَنْ کَانَ هَا هُنَا مِنْ يَهُودَ فَجُمِعُوا لَهُ فَقَالَ إِنِّي سَائِلُکُمْ عَنْ شَيْئٍ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْهُ فَقَالُوا نَعَمْ قَالَ لَهُمْ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَبُوکُمْ قَالُوا فُلَانٌ فَقَالَ کَذَبْتُمْ بَلْ أَبُوکُمْ فُلَانٌ قَالُوا صَدَقْتَ قَالَ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَيْئٍ إِنْ سَأَلْتُ عَنْهُ فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ وَإِنْ کَذَبْنَا عَرَفْتَ کَذِبَنَا کَمَا عَرَفْتَهُ فِي أَبِينَا فَقَالَ لَهُمْ مَنْ أَهْلُ النَّارِ قَالُوا نَکُونُ فِيهَا يَسِيرًا ثُمَّ تَخْلُفُونَا فِيهَا فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اخْسَئُوا فِيهَا وَاللَّهِ لَا نَخْلُفُکُمْ فِيهَا أَبَدًا ثُمَّ قَالَ هَلْ أَنْتُمْ صَادِقِيَّ عَنْ شَيْئٍ إِنْ سَأَلْتُکُمْ عَنْهُ فَقَالُوا نَعَمْ يَا أَبَا الْقَاسِمِ قَالَ هَلْ جَعَلْتُمْ فِي هَذِهِ الشَّاةِ سُمًّا قَالُوا نَعَمْ قَالَ مَا حَمَلَکُمْ عَلَی ذَلِکَ قَالُوا أَرَدْنَا إِنْ کُنْتَ کَاذِبًا نَسْتَرِيحُ وَإِنْ کُنْتَ نَبِيًّا لَمْ يَضُرَّکَ

Narrated Abu Huraira: When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophets as a gift (by the Jews). The Prophet ordered, "Let all the Jews who have been here, be assembled before me." The Jews were collected and the Prophet said (to them), "I am going to ask you a question. Will you tell the truth?'' They said, "Yes.' The Prophet asked, "Who is your father?" They replied, "So-and-so." He said, "You have told a ie; your father is so-and-so." They said, "You are right." He siad, "Will you now tell me the truth, if I ask you about something?" They replied, "Yes, O AbuAl-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father." On that he asked, "Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us." The Prophet said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it.'' Then he asked, "Will you now tell me the truth if I ask you a question?" They said, "Yes, O Ab Li-AI-Qasim." He asked, "Have you poisoned this sheep?" They said, "Yes." He asked, "What made you do so?" They said, "We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you."

مَا حَمَلَکُمْ عَلَی ذَلِکَ ← نَعَمْ ← هَلْ جَعَلْتُمْ فِي هَذِهِ الشَّاةِ سُمًّا ← نَعَمْ يَا أَبَا الْقَاسِمِ ← شَيْئٍ إِنْ سَأَلْتُکُمْ عَنْهُ ← هَلْ أَنْتُمْ صَادِقِيَّ ← النَّبِيُّ اخْسَئُوا فِيهَا وَاللَّهِ لَا نَخْلُفُکُمْ فِيهَا أَبَدًا ثُمَّ ← نَکُونُ فِيهَا يَسِيرًا ثُمَّ تَخْلُفُونَا فِيهَا ← لَهُمْ مَنْ أَهْلُ النَّارِ ← نَعَمْ يَا أَبَا الْقَاسِمِ وَإِنْ کَذَبْنَا عَرَفْتَ کَذِبَنَا کَمَا عَرَفْتَهُ فِي أَبِينَا ← شَيْئٍ إِنْ سَأَلْتُ عَنْهُ ← فَهَلْ أَنْتُمْ صَادِقِيَّ ← صَدَقْتَ ← کَذَبْتُمْ بَلْ أَبُوکُمْ فُلَانٌ ← فُلَانٌ ← لَهُمْ النَّبِيُّ مَنْ أَبُوکُمْ ← نَعَمْ ← شَيْئٍ فَهَلْ أَنْتُمْ صَادِقِيَّ عَنْهُ ← إِنِّي سَائِلُکُمْ ← النَّبِيُّ اجْمَعُوا إِلَيَّ مَنْ کَانَ هَا هُنَا مِنْ يَهُودَ فَجُمِعُوا لَهُ ← لَمَّا فُتِحَتْ خَيْبَرُ أُهْدِيَتْ لِلنَّبِيِّ شَاةٌ فِيهَا سُمٌّ ← أَبِي هُرَيْرَةَ، ← سَعِیْدِ بْنِ اَبِیْ سَعِیْدٍ الْمَقْبُرِیِّ ← اللَّيْثُ ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ أَبِيهِ حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ قَالَ حَدَّثَنِي أَبُو وَائِلٍ قَالَ کُنَّا بِصِفِّينَ فَقَامَ سَهْلُ بْنُ حُنَيْفٍ فَقَالَ أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَکُمْ فَإِنَّا کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْحُدَيْبِيَةِ وَلَوْ نَرَی قِتَالًا لَقَاتَلْنَا فَجَائَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ يَا رَسُولَ اللَّهِ أَلَسْنَا عَلَی الْحَقِّ وَهُمْ عَلَی الْبَاطِلِ فَقَالَ بَلَی فَقَالَ أَلَيْسَ قَتْلَانَا فِي الْجَنَّةِ وَقَتْلَاهُمْ فِي النَّارِ قَالَ بَلَی قَالَ فَعَلَامَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا أَنَرْجِعُ وَلَمَّا يَحْکُمِ اللَّهُ بَيْنَنَا وَبَيْنَهُمْ فَقَالَ يَا ابْنَ الْخَطَّابِ إِنِّي رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَنِي اللَّهُ أَبَدًا فَانْطَلَقَ عُمَرُ إِلَی أَبِي بَکْرٍ فَقَالَ لَهُ مِثْلَ مَا قَالَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّهُ رَسُولُ اللَّهِ وَلَنْ يُضَيِّعَهُ اللَّهُ أَبَدًا فَنَزَلَتْ سُورَةُ الْفَتْحِ فَقَرَأَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی عُمَرَ إِلَی آخِرِهَا فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَوَفَتْحٌ هُوَ قَالَ نَعَمْ

Narrated Abu Wail: We were in Siffin and Sahl bin Hunaif got up and said, "O people! Blame yourselves! We were with the Prophet on the day of Hudaibiya, and if we had been called to fight, we would have fought. But `Umar bin Al Khatab came and said, 'O Allah's Apostle! Aren't we in the right and our opponents in the wrongs' Allah's Apostle said, 'Yes.' `Umar said, 'Aren't our killed persons in Paradise and their's in Hell?' He said, 'Yes.' `Umar said, 'Then why should we accept hard terms in matters concerning our religion? Shall we return before Allah judges between us and them?' Allah's Apostle said, 'O Ibn Al- Khattab! I am the Apostle of Allah and Allah will never degrade me. Then `Umar went to Abu Bakr and told him the same as he had told the Prophet. On that Abu Bakr said (to `Umar). 'He is the Apostle of Allah and Allah will never degrade him.' Then Surat-al-Fath (i.e. Victory) was revealed and Allah's Apostle recited it to the end in front of `Umar. On that `Umar asked, 'O Allah's Apostle! Was it (i.e. the Hudaibiya Treaty) a victory?' Allah's Apostle said, "Yes".

أَيُّهَا النَّاسُ اتَّهِمُوا أَنْفُسَکُمْ ← کُنَّا بِصِفِّينَ فَقَامَ سَهْلُ بْنُ حُنَيْفٍ ← أَبُو وَائِلٍ ← حَبِيبِ بْنِ أَبِي ثَابِتٍ ← أَبِيهِ ← يَزِيدَ بْنِ عَبْدِ الْعَزِيزِ ← يَحْيَی بْنُ آدَمَ ← عَبْدُ اللہِ بْنُ مُحَمَّدٍ،

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَعَنْ ثَابِتٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ قَالَ أَحَدُهُمَا يُنْصَبُ وَقَالَ الْآخَرُ يُرَی يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ

Narrated Anas: The Prophet said, ''Every betrayer will have a flag on the Day of Resurrection" One of the two subnarrators said that the flag would be fixed, and the other said that it would be shown on the Day of Resurrection, so that the betrayer might be recognized by it.

أَحَدُهُمَا يُنْصَبُ وَقَالَ الْآخَرُ يُرَی يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ ← لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ ← النَّبِيِّ ← أَنَسٍ، ← عَبْدِ اللَّهِ وَعَنْ ثَابِتٍ ← أَبِي وَائِلٍ ← سُلَيْمَانَ الْأَعْمَشِ ← شُعْبَةُ، ← أَبُو الْوَلِيدِ،

حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَعَنْ ثَابِتٍ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ قَالَ أَحَدُهُمَا يُنْصَبُ وَقَالَ الْآخَرُ يُرَی يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ

Narrated Anas: The Prophet said, ''Every betrayer will have a flag on the Day of Resurrection" One of the two subnarrators said that the flag would be fixed, and the other said that it would be shown on the Day of Resurrection, so that the betrayer might be recognized by it.

أَحَدُهُمَا يُنْصَبُ وَقَالَ الْآخَرُ يُرَی يَوْمَ الْقِيَامَةِ يُعْرَفُ بِهِ ← لِکُلِّ غَادِرٍ لِوَائٌ يَوْمَ الْقِيَامَةِ ← النَّبِيِّ ← أَنَسٍ، ← عَبْدِ اللَّهِ وَعَنْ ثَابِتٍ ← أَبِي وَائِلٍ ← سُلَيْمَانَ الْأَعْمَشِ ← شُعْبَةُ، ← أَبُو الْوَلِيدِ،