Quran

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ عَنْ الْجَعْدِ بْنِ عُثْمَانَ عَنْ أَنَسِ بْنِ مَالِکٍ رَضِيَ اللَّهُ عَنْهُ قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ بِأَهْلِهِ قَالَ فَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا فَجَعَلَتْهُ فِي تَوْرٍ فَقَالَتْ يَا أَنَسُ اذْهَبْ بِهَذَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْ لَهُ بَعَثَتْ بِهَذَا إِلَيْکَ أُمِّي وَهِيَ تُقْرِئُکَ السَّلَامَ وَتَقُولُ إِنَّ هَذَا لَکَ مِنَّا قَلِيلٌ يَا رَسُولَ اللَّهِ قَالَ فَذَهَبْتُ بِهِ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ إِنَّ أُمِّي تُقْرِئُکَ السَّلَامَ وَتَقُولُ إِنَّ هَذَا مِنَّا لَکَ قَلِيلٌ فَقَالَ ضَعْهُ ثُمَّ قَالَ اذْهَبْ فَادْعُ لِي فُلَانًا وَفُلَانًا وَفُلَانًا وَمَنْ لَقِيتَ فَسَمَّی رِجَالًا قَالَ فَدَعَوْتُ مَنْ سَمَّی وَمَنْ لَقِيتُ قَالَ قُلْتُ لِأَنَسٍ عَدَدُ کَمْ کَانُوا قَالَ زُهَائَ ثَلَاثِ مِائَةٍ قَالَ وَقَالَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَنَسُ هَاتِ التَّوْرَ قَالَ فَدَخَلُوا حَتَّی امْتَلَأَتْ الصُّفَّةُ وَالْحُجْرَةُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَتَحَلَّقْ عَشَرَةٌ عَشَرَةٌ وَلْيَأْکُلْ کُلُّ إِنْسَانٍ مِمَّا يَلِيهِ قَالَ فَأَکَلُوا حَتَّی شَبِعُوا قَالَ فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ حَتَّی أَکَلُوا کُلُّهُمْ قَالَ فَقَالَ لِي يَا أَنَسُ ارْفَعْ قَالَ فَرَفَعْتُ فَمَا أَدْرِي حِينَ وَضَعْتُ کَانَ أَکْثَرَ أَمْ حِينَ رَفَعْتُ قَالَ وَجَلَسَ مِنْهُمْ طَوَائِفُ يَتَحَدَّثُونَ فِي بَيْتِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ وَزَوْجَتُهُ مُوَلِّيَةٌ وَجْهَهَا إِلَی الْحَائِطِ فَثَقُلُوا عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمَ عَلَی نِسَائِهِ ثُمَّ رَجَعَ فَلَمَّا رَأَوْا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَعَ ظَنُّوا أَنَّهُمْ قَدْ ثَقُلُوا عَلَيْهِ قَالَ فَابْتَدَرُوا الْبَابَ فَخَرَجُوا کُلُّهُمْ وَجَائَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی أَرْخَی السِّتْرَ وَدَخَلَ وَأَنَا جَالِسٌ فِي الْحُجْرَةِ فَلَمْ يَلْبَثْ إِلَّا يَسِيرًا حَتَّی خَرَجَ عَلَيَّ وَأُنْزِلَتْ هَذِهِ الْآيَاتُ فَخَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَأَهُنَّ عَلَی النَّاسِ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَکُمْ إِلَی طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَکِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِکُمْ کَانَ يُؤْذِي النَّبِيَّ إِلَی آخِرِ الْآيَةِ قَالَ الْجَعْدُ قَالَ أَنَسٌ أَنَا أَحْدَثُ النَّاسِ عَهْدًا بِهَذِهِ الْآيَاتِ وَحُجِبْنَ نِسَائُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْجَعْدُ هُوَ ابْنُ عُثْمَانَ وَيُقَالُ هُوَ ابْنُ دِينَارٍ وَيُکْنَ أَبَا عُثْمَانَ بَصْرِيٌّ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ رَوَی عَنْهُ يُونُسُ بْنُ عُبَيْدٍ وَشُعْبَةُ وَحَمَّادُ بْنُ زَيْدٍ

Narrated Al-Ja'd bin Abi 'Uthman: from Anas bin Malik: The Messenger of Allah (ﷺ) got married, and he went in with his wife. He said: So my mother, Umm Sulaim prepared some Hais in a Tawr (a vessel made of brass and stone) and said: 'O Anas! Take this to the Prophet (ﷺ).' I said to him: 'My mother sent this to you, and she conveys her Salam, and says: 'This is a little something from us for you.' He said: 'Put it down.' Then he said: 'Go and invite so-and-so, so-and-so, and so-and-so for me, and whomever you meet.' He named some people, and said: I invited those he named, and whomever I met. - He (Al-Ja'd) said: I said to Anas: 'How many of you were there?' He said: 'Roughly about three-hundred.' - He (Anas) said: The Messenger of Allah (ﷺ) said to me: 'O Anas! Bring me the Tawr.' He said: They entered until the Suffah (a shaded part of the Masjid in Al-Madinah) and the apartment were full. The Messenger of Allah (ﷺ) said: 'Let groups of ten in, and let each person eat what is near him.' He said: They ate until they were full. He said: A group exited, and another group entered, until all of them ate.' He said: He said to me: 'O Anas! Remove it.' He said: So I took it. I could not tell if there was more when I first put it down, or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah (ﷺ), while the Messenger of Allah (ﷺ) and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah (ﷺ), so the Messenger of Allah (ﷺ) went out to greet his women folk, then he returned, they realized that they had overburdened him, so they hastened for the gate and all of them exited. The Messenger of Allah (ﷺ) came until he lowered the curtain, and entered while I was sitting in the apartment. He did not remain there long before he left me, and these Ayat were revealed. So the Messenger of Allah (ﷺ) went out to recite them to the people: 'O you who believe! Do not enter the Prophet's house unless permission is given to you for a meal, not to wait for its preparation. But when you are invited, enter, and when you have taken your meals, dispense without sitting for a talk. Verily, such annoys the Prophet...' till the end of the Ayah (33:53)' Al-Ja'd said: Anas said: 'I am the earliest of the people to encounter these Ayat, and to be screened from the wives of the Prophet (ﷺ).

فَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا فَجَعَلَتْهُ فِي تَوْرٍ ← تَزَوَّجَ رَسُولُ اللَّهِ فَدَخَلَ بِأَهْلِهِ ← اَنَسِ بْنِ مَالِکٍ، ← الْجَعْد بن عُثْمَان، ← جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ الْحَسَنِ بْنِ مُحَمَّدٍ هُوَ ابْنُ الْحَنَفِيَّةِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ قَال سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ يَقُولُ بَعَثَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَالزُّبَيْرَ وَالْمِقْدَادَ بْنَ الْأَسْوَدِ فَقَالَ انْطَلِقُوا حَتَّی تَأْتُوا رَوْضَةَ خَاخٍ فَإِنَّ فِيهَا ظَعِينَةً مَعَهَا کِتَابٌ فَخُذُوهُ مِنْهَا فَأْتُونِي بِهِ فَخَرَجْنَا تَتَعَادَی بِنَا خَيْلُنَا حَتَّی أَتَيْنَا الرَّوْضَةَ فَإِذَا نَحْنُ بِالظَّعِينَةِ فَقُلْنَا أَخْرِجِي الْکِتَابَ فَقَالَتْ مَا مَعِي مِنْ کِتَابٍ فَقُلْنَا لَتُخْرِجِنَّ الْکِتَابَ أَوْ لَتُلْقِيَنَّ الثِّيَابَ قَالَ فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا قَالَ فَأَتَيْنَا بِهِ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَی نَاسٍ مِنْ الْمُشْرِکِينَ بِمَکَّةَ يُخْبِرُهُمْ بِبَعْضِ أَمْرِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا هَذَا يَا حَاطِبُ قَالَ لَا تَعْجَلْ عَلَيَّ يَا رَسُولَ اللَّهِ إِنِّي کُنْتُ امْرَأً مُلْصَقًا فِي قُرَيْشٍ وَلَمْ أَکُنْ مِنْ أَنْفُسِهَا وَکَانَ مَنْ مَعَکَ مِنْ الْمُهَاجِرِينَ لَهُمْ قَرَابَاتٌ يَحْمُونَ بِهَا أَهْلِيهِمْ وَأَمْوَالَهُمْ بِمَکَّةَ فَأَحْبَبْتُ إِذْ فَاتَنِي ذَلِکَ مِنْ نَسَبٍ فِيهِمْ أَنْ أَتَّخِذَ فِيهِمْ يَدًا يَحْمُونَ بِهَا قَرَابَتِي وَمَا فَعَلْتُ ذَلِکَ کُفْرًا وَلَا ارْتِدَادًا عَنْ دِينِي وَلَا رِضًا بِالْکُفْرِ بَعْدَ الْإِسْلَامِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَقَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ دَعْنِي يَا رَسُولَ اللَّهِ أَضْرِبْ عُنُقَ هَذَا الْمُنَافِقِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ قَدْ شَهِدَ بَدْرًا فَمَا يُدْرِيکَ لَعَلَّ اللَّهَ اطَّلَعَ عَلَی أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَکُمْ قَالَ وَفِيهِ أُنْزِلَتْ هَذِهِ السُّورَةُ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّکُمْ أَوْلِيَائَ السُّورَةَ قَالَ عَمْرٌو وَقَدْ رَأَيْتُ ابْنَ أَبِي رَافِعٍ وَکَانَ کَاتِبًا لِعَلِيِّ بْنِ أَبِي طَالِبٍ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَفِيهِ عَنْ عُمَرَ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَرَوَی غَيْرُ وَاحِدٍ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ نَحْوَ هَذَا وَذَکَرُوا هَذَا الْحَرْفَ وَقَالُوا لَتُخْرِجِنَّ الْکِتَابَ أَوْ لَتُلْقِيَنَّ الثِّيَابَ وَقَدْ رُوِيَ أَيْضًا عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عَلِيٍّ نَحْوَ هَذَا الْحَدِيثِ ذَکَرَ بَعْضُهُمْ فِيهِ فَقَالَ لَتُخْرِجِنَّ الْکِتَابَ أَوْ لَنُجَرِّدَنَّکِ

Al-Hasan bin Muhammad – and he is Al-Hanafiyyah- narrated from Ubaidallah bin Abi Rafi who said: “I heard Ali bin Abi Talib saying: “the Messenger of Allah dispatched us – myself, Az-Zubair, and Al-Miqad bin Al- Aswad. He said: “Proceed until you reach Rawdah Khakh, where there is a lady carrying a letter. Take the letter from her and bring it to me.” So we proceeded on our way with our horses galloping until we reached the Rawdah. There we found the lady and said to her: “Give me the letter.” She said: “I have no letter.” We said: “Either you take out the letter, or we shall take off your clothes.’” He said: ‘So she took it out of her braid.’ He said: ‘We brought it to the Messenger of Allah, and it was from Hatib bin Abi Balta’ah, addressed to some of people among the idolaters of Makkah, infrmed them of some matter regarding the Prophet. So he said: “What is this O Hatib?” He said: “Do not be hasty with me O Messenger of Allah! I was a person who is an ally to the Quraish, not being related to them. The Muhajirun who are with you have relatives who can protect their families and their wealth in Makkah. So since I have no lineage among them, I wanted to do them a favor, so they might protect my relatives. I did not do this out of disbelief, nor to renegade from my religion, nor did I do it to chose disbelief [after Islam].” The Prophet said: “He said the truth.” Umar bin Al-Khattab said: “Allow me to chop off the head of this hypocrite!” The Prophet said: “Indeed he participated in (the battle of) Badr. You do not know, perhaps Allah looked at those who attended Badr and said: ‘O people of Badr! Do as you like, for I have forgiven you.’” He said: ‘It was about him, that this Surah was revealed: O you who believe! Do not take My enemies and your enemies as protecting friends showing affection towards them.’”

عَلِيِّ بْنِ أَبِي طَالِبٍ ← عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ ← الْحَسَنِ بْنِ مُحَمَّدٍ هُوَ ابْنُ الْحَنَفِيَّةِ ← عَمْرُو بْنُ دِينَارٍ ← سُفْيَانَ، ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ قَال سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ لَمْ أَزَلْ حَرِيصًا أَنْ أَسْأَلَ عُمَرَ عَنْ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّتَيْنِ قَالَ اللَّهُ عَزَّ وَجَلَّ إِنْ تَتُوبَا إِلَی اللَّهِ فَقَدْ صَغَتْ قُلُوبُکُمَا حَتَّی حَجَّ عُمَرُ وَحَجَجْتُ مَعَهُ فَصَبَبْتُ عَلَيْهِ مِنْ الْإِدَاوَةِ فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنْ الْمَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّتَانِ قَالَ اللَّهُ إِنْ تَتُوبَا إِلَی اللَّهِ فَقَدْ صَغَتْ قُلُوبُکُمَا وَإِنْ تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ فَقَالَ لِي وَاعَجَبًا لَکَ يَا ابْنَ عَبَّاسٍ قَالَ الزُّهْرِيُّ وَکَرِهَ وَاللَّهِ مَا سَأَلَهُ عَنْهُ وَلَمْ يَکْتُمْهُ فَقَالَ هِيَ عَائِشَةُ وَحَفْصَةُ قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُنِي الْحَدِيثَ فَقَالَ کُنَّا مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَائَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ فَتَغَضَّبْتُ عَلَی امْرَأَتِي يَوْمًا فَإِذَا هِيَ تُرَاجِعُنِي فَقَالَتْ مَا تُنْکِرُ مِنْ ذَلِکَ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَی اللَّيْلِ قَالَ فَقُلْتُ فِي نَفْسِي قَدْ خَابَتْ مَنْ فَعَلَتْ ذَلِکَ مِنْهُنَّ وَخَسِرَتْ قَالَ وَکَانَ مَنْزِلِي بِالْعَوَالِي فِي بَنِي أُمَيَّةَ وَکَانَ لِي جَارٌ مِنْ الْأَنْصَارِ کُنَّا نَتَنَاوَبُ النُّزُولَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَنْزِلُ يَوْمًا فَيَأْتِينِي بِخَبَرِ الْوَحْيِ وَغَيْرِهِ وَأَنْزِلُ يَوْمًا فَآتِيهِ بِمِثْلِ ذَلِکَ قَالَ وَکُنَّا نُحَدِّثُ أَنَّ غَسَّانَ تُنْعِلُ الْخَيْلَ لِتَغْزُوَنَا قَالَ فَجَائَنِي يَوْمًا عِشَائً فَضَرَبَ عَلَی الْبَابِ فَخَرَجْتُ إِلَيْهِ فَقَالَ حَدَثَ أَمْرٌ عَظِيمٌ قُلْتُ أَجَائَتْ غَسَّانُ قَالَ أَعْظَمُ مِنْ ذَلِکَ طَلَّقَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نِسَائَهُ قَالَ فَقُلْتُ فِي نَفْسِي قَدْ خَابَتْ حَفْصَةُ وَخَسِرَتْ قَدْ کُنْتُ أَظُنُّ هَذَا کَائِنًا قَالَ فَلَمَّا صَلَّيْتُ الصُّبْحَ شَدَدْتُ عَلَيَّ ثِيَابِي ثُمَّ انْطَلَقْتُ حَتَّی دَخَلْتُ عَلَی حَفْصَةَ فَإِذَا هِيَ تَبْکِي فَقُلْتُ أَطَلَّقَکُنَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ لَا أَدْرِي هُوَ ذَا مُعْتَزِلٌ فِي هَذِهِ الْمَشْرَبَةِ قَالَ فَانْطَلَقْتُ فَأَتَيْتُ غُلَامًا أَسْوَدَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ قَالَ فَدَخَلَ ثُمَّ خَرَجَ إِلَيَّ قَالَ قَدْ ذَکَرْتُکَ لَهُ فَلَمْ يَقُلْ شَيْئًا قَالَ فَانْطَلَقْتُ إِلَی الْمَسْجِدِ فَإِذَا حَوْلَ الْمِنْبَرِ نَفَرٌ يَبْکُونَ فَجَلَسْتُ إِلَيْهِمْ ثُمَّ غَلَبَنِي مَا أَجِدُ فَأَتَيْتُ الْغُلَامَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ ثُمَّ خَرَجَ إِلَيَّ فَقَالَ قَدْ ذَکَرْتُکَ لَهُ فَلَمْ يَقُلْ شَيْئًا قَالَ فَانْطَلَقْتُ إِلَی الْمَسْجِدِ أَيْضًا فَجَلَسْتُ ثُمَّ غَلَبَنِي مَا أَجِدُ فَأَتَيْتُ الْغُلَامَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ ثُمَّ خَرَجَ إِلَيَّ فَقَالَ قَدْ ذَکَرْتُکَ لَهُ فَلَمْ يَقُلْ شَيْئًا قَالَ فَوَلَّيْتُ مُنْطَلِقًا فَإِذَا الْغُلَامُ يَدْعُونِي فَقَالَ ادْخُلْ فَقَدْ أُذِنَ لَکَ فَدَخَلْتُ فَإِذَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَّکِئٌ عَلَی رَمْلِ حَصِيرٍ قَدْ رَأَيْتُ أَثَرَهُ فِي جَنْبَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَطَلَّقْتَ نِسَائَکَ قَالَ لَا قُلْتُ اللَّهُ أَکْبَرُ لَقَدْ رَأَيْتُنَا يَا رَسُولَ اللَّهِ وَکُنَّا مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَائَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ فَتَغَضَّبْتُ يَوْمًا عَلَی امْرَأَتِي فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْکَرْتُ ذَلِکَ فَقَالَتْ مَا تُنْکِرُ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَی اللَّيْلِ قَالَ فَقُلْتُ لِحَفْصَةَ أَتُرَاجِعِينَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ نَعَمْ وَتَهْجُرُهُ إِحْدَانَا الْيَوْمَ إِلَی اللَّيْلِ فَقُلْتُ قَدْ خَابَتْ مَنْ فَعَلَتْ ذَلِکَ مِنْکُنَّ وَخَسِرَتْ أَتَأْمَنُ إِحْدَاکُنَّ أَنْ يَغْضَبَ اللَّهُ عَلَيْهَا لِغَضَبِ رَسُولِهِ فَإِذَا هِيَ قَدْ هَلَکَتْ فَتَبَسَّمَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقُلْتُ لِحَفْصَةَ لَا تُرَاجِعِي رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا تَسْأَلِيهِ شَيْئًا وَسَلِينِي مَا بَدَا لَکِ وَلَا يَغُرَّنَّکِ إِنْ کَانَتْ صَاحِبَتُکِ أَوْسَمَ مِنْکِ وَأَحَبَّ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَتَبَسَّمَ أُخْرَی فَقُلْتُ يَا رَسُولَ اللَّهِ أَسْتَأْنِسُ قَالَ نَعَمْ قَالَ فَرَفَعْتُ رَأْسِي فَمَا رَأَيْتُ فِي الْبَيْتِ إِلَّا أُهُبَةً ثَلَاثَةً قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يُوَسِّعَ عَلَی أُمَّتِکَ فَقَدْ وَسَّعَ عَلَی فَارِسَ وَالرُّومِ وَهُمْ لَا يَعْبُدُونَهُ فَاسْتَوَی جَالِسًا فَقَالَ أَفِي شَکٍّ أَنْتَ يَا ابْنَ الْخَطَّابِ أُولَئِکَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الْحَيَاةِ الدُّنْيَا قَالَ وَکَانَ أَقْسَمَ أَنْ لَا يَدْخُلَ عَلَی نِسَائِهِ شَهْرًا فَعَاتَبَهُ اللَّهُ فِي ذَلِکَ وَجَعَلَ لَهُ کَفَّارَةَ الْيَمِينِ قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ قَالَتْ فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ دَخَلَ عَلَيَّ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَدَأَ بِي قَالَ يَا عَائِشَةُ إِنِّي ذَاکِرٌ لَکِ شَيْئًا فَلَا تَعْجَلِي حَتَّی تَسْتَأْمِرِي أَبَوَيْکِ قَالَتْ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِکَ الْآيَةَ قَالَتْ عَلِمَ وَاللَّهِ أَنَّ أَبَوَيَّ لَمْ يَکُونَا يَأْمُرَانِي بِفِرَاقِهِ فَقُلْتُ أَفِي هَذَا أَسْتَأْمِرُ أَبَوَيَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ قَالَ مَعْمَرٌ فَأَخْبَرَنِي أَيُّوبُ أَنَّ عَائِشَةَ قَالَتْ لَهُ يَا رَسُولَ اللَّهِ لَا تُخْبِرْ أَزْوَاجَکَ أَنِّي اخْتَرْتُکَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا بَعَثَنِي اللَّهُ مُبَلِّغًا وَلَمْ يَبْعَثْنِي مُتَعَنِّتًا قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ ابْنِ عَبَّاسٍ

Ibn Abbas said: “I was ever determined to ask Umar about the two women, among the wives of the Prophet, about whom Allah [the Mighty and Sublime] said: If you two turn in repentance, your hearts are indeed so inclined… until once when Umar performed Hajj, and I performed Hajj along with him. I poured water for his Wudu from a water holder, and I said: ‘O Commander of the Believers! Who are the two women among the wives of the Prophet, about whom Allah said: If your two turn in repentance, you hearts are indeed so inclined?’ He said to me: ‘I am astonished at you O Ibn Abbas!’” – Az-Zubair (one of the narrators) said: “By Allah! He disliked what he asked him, but he did not withhold it from him.” – “He said to me: ‘It was Aishah and Hafsah.’” He said: “Then he began narrating the Hadith to me. He said: ‘We, the people of the Quraish, used to have the upper hand over our women. So when we arrived in Al-Madinah, we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife when she started talking back to to me, she said: “What bothers you about that? By Allah! The wives of the Prophet talk back to him, and one of them may stay away from him a whole day until the night?’” “He said: ‘I said to myself: “Whoever among them has done that, then she has thwarted herself and lost.’” “He said: ‘My house was in Al-Awali among those of Banu Umayyah, and I had a neighbor among the Ansar, and he and I would take turns visiting the Messenger of Allah.’ He said: ‘One day I would visit him and bring the news of the Revealation, and other than that, and one day he would visit him and bring the same. We heard stories that Ghassan were preparing their horses to attack us. He said: ‘One day he came to me in the evening and knocked on my door, so I went out to him. He said: “A horrible thing has happened.” I said: “Ghassan has come?” He said: “Worse than that. The Messenger of Allah has divorced his wives.’” He said: ‘I said to myself: “Hafsah has thwarted herself and is a loser! I though this would happen some day.’” He said: ‘After we prayed Subh, I put on my clothes, then went to visit Hafsah. There I found her crying. I said: “Has the Messenger of Allah divorced (all of you)?” She said: “I do not know. He has secluded himself in the upper room.’” He said: ‘So I wen, and came upon a black slave, I said: “Seek permission for Umar.’” He said: ‘So he entered then came out to me. He said: “I mentioned you to him, but he did not say anything.’” He said: ‘So I went to the Masjid. There I found a group of people sitting around the Minhar weeping, so I sat down with them. Then it became too much for me, so I went to the slave and said: “Seek permission for Umar.” He went in, then he came out to me and said: “I mentioned you to him, but he did not say anything.’” He said: ‘So I went to the Masjid again, and sat there until I could not take it any more, and I went back to the slave and said: “Seek permission for Umar.” He went in, then he came out to me and said: “I mentioned you to him but he did not say anything.’” He said: ‘So I turned to leave, when the slave called me back. He said: “Enter for he has given you permission.’” He said: ‘So I entered, and found the Prophet reclining upon a woven mat, and I saw the marks it left on his side. I said: “O Messenger of Allah! Have you divorced your women?” He said: “No.” I said: “Allahu Akbar! IF you only saw us O Messenger of Allah! We the people of the Quraish used to have the upper hand over our women, but when we came to Al-Madinah we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife, so when she started talking back to me I rebuked her and she said: ‘What bothers you about that? By Allah! The wives of the Prophet talk back to him, and one of them may stay away from him a whole day until the night?’” He said: “I said to Hafsah: ‘Do you talk back to the Messenger of Allah?’ She said: ‘Yes, and one of us may stay away from him all day until the night.’” He said: “I said: ‘Whoever among them has done that, then she has thwarted herself and lost. So any of you feel so secure against Allah becoming angry with you because of the anger of the Messenger of Allah, then she will be ruined?’ He said: ‘So the Prophet smiled.’ He said: ‘So I said to Hafsah: “Do not talk back to the Messenger of Allah, and don’t ask him for anything. Ask me for whatever you want. And do not be tempted by the behavior of your companions, for she is more beautiful than you, and more loved by the Messenger of Allah.’” He said: ‘So he smiled again, I said: “O Messenger of Allah! May I speak candidily?” He said: “Yes.’” He said: ‘I raised my head and did not see in the house except for three hides. So I said: “O Messenger of Allah! Supplicate to Allah to make your followers prosperous. For verily, He has made the Persians and the Romans prosper, and they do not worship Him.” He then sat up and said: “Do you have some doubts O Ibn Al-Khattab? They are a people whose good has been hastened for them in this world’s life.’” He said: ‘He swore that he would not enter upon his women for a month. So Allah censured him for that, and he made the atonement of an oath.’” Az-Zuhri said: “Urwah informed me that Aishah said: “When twenty-nine days passed, the Prophet entered upon me first, and he said: “O Aishah! I am about to mention something to you, but do not be hasty in reply until you consult your parents.’” She said: ‘Then he recited this Ayah: “O Prophet! Say to your wives.” She said: ‘I knew by Allah! That my parents would not tell me to part with him.’ She said: ‘I said: “Is it about this that I should consult with my parents? Indeed I want Allah and His Messenger and the abode of the Hereafter.” Ma’mar (one of the narrators) said: “Ayyub informed me that Aishah said to him: ‘O Messenger of Allah! Do not inform your wives that I chose you.’ So the Prophet said: ‘Allah send me only as one who conveys (Muballigh), He did not send me as one causing hardship.’”

لَمْ أَزَلْ حَرِيصًا ← ابْنِ عَبَّاسٍ، ← عُبَيْدِ اللَّهِ بْنِ عَبْد اللَّهِ بْنِ أَبِي ثَوْرٍ، ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا أَبُو إِسْحَقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ كَانَ الْجِنُّ يَصْعَدُونَ إِلَى السَّمَاءِ يَسْتَمِعُونَ الْوَحْيَ فَإِذَا سَمِعُوا الْكَلِمَةَ زَادُوا فِيهَا تِسْعًا فَأَمَّا الْكَلِمَةُ فَتَكُونُ حَقًّا وَأَمَّا مَا زَادُوهُ فَيَكُونُ بَاطِلًا فَلَمَّا بُعِثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُنِعُوا مَقَاعِدَهُمْ فَذَكَرُوا ذَلِكَ لِإِبْلِيسَ وَلَمْ تَكُنْ النُّجُومُ يُرْمَى بِهَا قَبْلَ ذَلِكَ فَقَالَ لَهُمْ إِبْلِيسُ مَا هَذَا إِلَّا مِنْ أَمْرٍ قَدْ حَدَثَ فِي الْأَرْضِ فَبَعَثَ جُنُودَهُ فَوَجَدُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَائِمًا يُصَلِّي بَيْنَ جَبَلَيْنِ أُرَاهُ قَالَ بِمَكَّةَ فَلَقُوهُ فَأَخْبَرُوهُ فَقَالَ هَذَا الَّذِي حَدَثَ فِي الْأَرْضِ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Ibn Abbas said: “The jinns used to ascent through the heavens, trying to listen about the Revealation. So when they heard a statement, they would add nine to it. The statement that they heard would be true, while what they added was false. So it was with the advent of the Messenger of Allah that they were prevented from their places. So they mentioned that to Iblis – and the stars were not shot at them before that. So Iblis said to them: ‘This is naught but an event that has occurred in the earth.’ So he sent out his armies, and they found the Messenger of Allah standing in Salat between two mountains” – I think he said “in Makkah” – “So they (returned) to meet with him (Iblis), and informed him. He said: ‘This is the event that has happened on the earth.’”

ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبُو إِسْحَقَ ← اِسْرَائِیْلُ ← مُحَمَّدُ بْنُ يُوسُفَ ← مُحَمَّدُ بْنُ يَحْيَى

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْيِ فَقَالَ فِي حَدِيثِهِ بَيْنَمَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنْ السَّمَائِ فَرَفَعْتُ رَأْسِي فَإِذَا الْمَلَکُ الَّذِي جَائَنِي بِحِرَائَ جَالِسٌ عَلَی کُرْسِيٍّ بَيْنَ السَّمَائِ وَالْأَرْضِ فَجُثِثْتُ مِنْهُ رُعْبًا فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي زَمِّلُونِي فَدَثَّرُونِي فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ يَا أَيُّهَا الْمُدَّثِّرُ قُمْ فَأَنْذِرْ إِلَی قَوْلِهِ وَالرُّجْزَ فَاهْجُرْ قَبْلَ أَنْ تُفْرَضَ الصَّلَاةُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ يَحْيَی بْنُ أَبِي کَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ جَابِرٍ وَأَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ

Jabir bin Abdullah [may Allah be pleased with him] said: “I heard the Messenger of Allah – and he was narrating about the pause in Revelation – so he said in his narration: “I was walking, when I heard a voice from the heavens. So I raised my head, and there was an angel, the one that had come to me at Hira, sitting upon a chair between the heavens and the earth. I fled from him out of fear, and I returned and said: ‘Wrap me up! Wrap me up! So they covered me.” Then Allah, Most High revealed: ‘O you who are wrapped up! Arise and warm.’ Up to His saying: ‘And keep away from the Rujz!’ before the Salat was made obligatory.”

أَمْشِي ← فِي حَدِيثِهِ بَيْنَمَا ← فَتْرَةِ الْوَحْيِ ← جَابِرِ بْنِ عَبْدِ اللَّهِ: ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ عَنْ شُعْبَةَ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ کَانَ عُمَرُ يَسْأَلُنِي مَعَ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَتَسْأَلُهُ وَلَنَا بَنُونَ مِثْلُهُ فَقَالَ لَهُ عُمَرُ إِنَّهُ مِنْ حَيْثُ تَعْلَمُ فَسَأَلَهُ عَنْ هَذِهِ الْآيَةِ إِذَا جَائَ نَصْرُ اللَّهِ وَالْفَتْحُ فَقُلْتُ إِنَّمَا هُوَ أَجَلُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْلَمَهُ إِيَّاهُ وَقَرَأَ السُّورَةَ إِلَی آخِرِهَا فَقَالَ لَهُ عُمَرُ وَاللَّهِ مَا أَعْلَمُ مِنْهَا إِلَّا مَا تَعْلَمُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Ibn Abbas said: “Umar used to ask me questions in front of the Companions of the Prophet. So Abdur-Rahman bin Awf said to him: ‘Why do you ask him, while we have children like him?’” He said: “Umar said to him: ‘It is because of what you know (about him).’ So he asked him about this Ayah: ‘When there comes the help of Allah and the Conquest.’ I said: “It is only regarding the (end of the) life span of the Messenger of Allah, informing him of it.” Then he recited the Surat until its end. So Umar said to him: “By Allah! I know not about it, but what you know.”

لَهُ عُمَرُ: ← لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ: أَتَسْأَلُهُ وَلَنَا بَنُونَ مِثْلُهُ، ← كَانَ عُمَرُ يَسْأَلُنِي مَعَ أَصْحَابِ النَّبِيِّ ← ابْنِ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ ← أَبِي بِشْرٍ، ← شُعْبَةُ، ← سُلَيْمَانَ بْنِ دَاوُدَ، ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ عَنْ الرَّبِيعِ عَنْ أَبِي الْعَالِيَةِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَکَرَ آلِهَتَهُمْ فَقَالُوا انْسُبْ لَنَا رَبَّکَ قَالَ فَأَتَاهُ جِبْرِيلُ بِهَذِهِ السُّورَةِ قُلْ هُوَ اللَّهُ أَحَدٌ فَذَکَرَ نَحْوَهُ وَلَمْ يَذْکُرْ فِيهِ عَنْ أُبَيِّ بْنِ کَعْبٍ وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي سَعْدٍ وَأَبُو سَعْدٍ اسْمُهُ مُحَمَّدُ بْنُ مُيَسَّرٍ وَأَبُو جَعْفَرٍ الرَّازِيُّ اسْمُهُ عِيسَی وَأَبُو الْعَالِيَةِ اسْمُهُ رُفَيْعٌ وَکَانَ عَبْدًا أَعْتَقَتْهُ امْرَأَةٌ سَابِيَةٌ

Abu Al-Aliyah narrated: “The Prophet mentioned their (the idolater’s) gods, so they said: ‘Then name your Lord’s lineage for us.’” He said: “So Jibril, peace be upon him, came to him with this Surat: Say: “He is Allah, the One.” So he mentioned similarly, but he did not say in it: “From Ubayy bin Ka’b.” And this is more correct than the narration of Abu Sa’eed (no. 3364). Abu Sa’eed’s name is Muhammad bin Muyassar.

أَبِي الْعَالِيَةِ ← الرَّبِيعِ، ← أَبِي جَعْفَرٍ الرَّازِيِّ، ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← عَبْدُ بْنُ حُمَيْدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ حَدَّثَنِي قَيْسٌ وَهُوَ ابْنُ أَبِي حَازِمٍ عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَدْ أَنْزَلَ اللَّهُ عَلَيَّ آيَاتٍ لَمْ يُرَ مِثْلُهُنَّ قُلْ أَعُوذُ بِرَبِّ النَّاسِ إِلَی آخِرِ السُّورَةِ وَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ إِلَی آخِرِ السُّورَةِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Uqbah bin Amir Al-Juhni narrated that: the Prophet said: “Allah has revealed to me Ayat the likes of which have not been seen: “Say: I seek refuge in the Lord of mankind…” until the end of the Surat. “Say: I seek refuge in the Lord of Al-Falaq…” until the end of the Surat.

عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، ← قَيْسٍ وَهُوَ ابْنُ أَبِي حَازِمٍ ← إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ ← يَحْيَی بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا الْأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِکٌ عَنْ أَبِي الزُّبَيْرِ الْمَکِّيِّ عَنْ طَاوُسٍ الْيَمَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يُعَلِّمُهُمْ هَذَا الدُّعَائَ کَمَا يُعَلِّمُهُمْ السُّورَةَ مِنْ الْقُرْآنِ اللَّهُمَّ إِنِّي أَعُوذُ بِکَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِکَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِکَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ

Aishah narrated: “I was sleeping at the side of the Messenger of Allah (ﷺ), then I lost him during the night. So I felt around for him, and my hand fell upon his feet while he was prostrating, and he was saying: ‘I seek refuge in Your pleasure from Your anger, and in Your pardon from Your punishment. I cannot count Your praises. You are as You have praised Yourself (A`ūdhu biriḍāka min sakhaṭika wa bi mu`āfātika min `uqūbatika, lā uḥṣi thanā’an `alaika anta kamā athnaita `alā nafsik).’”

عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ← طَاوُسٍ الْيَمَانِيِّ، ← أَبِي الزبير المكي ← مَالِكٍ، ← مَعْنٌ ← الْأَنْصَارِيُّ،

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ حَدَّثَنَا إِسْرَائِيلُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ إِنَّکُمْ تَعُدُّونَ الْآيَاتِ عَذَابًا وَإِنَّا کُنَّا نَعُدُّهَا عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَرَکَةً لَقَدْ کُنَّا نَأْکُلُ الطَّعَامَ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَسْمَعُ تَسْبِيحَ الطَّعَامِ قَالَ وَأُتِيَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِنَائٍ فَوَضَعَ يَدَهُ فِيهِ فَجَعَلَ الْمَائُ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَيَّ عَلَی الْوَضُوئِ الْمُبَارَکِ وَالْبَرَکَةُ مِنْ السَّمَائِ حَتَّی تَوَضَّأْنَا کُلُّنَا قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated 'Abdullah: You consider the signs to be punishment, whereas we used to think of them as a blessing during the time of the Messenger of Allah (ﷺ). We used to eat food with the Prophet (ﷺ) and we would hear the food's Tasbih. He said: And the Prophet (ﷺ) was brought a container, so he put his hand it in, and the water began to spring from between his fingers. So the Prophet (ﷺ) said: 'Hasten to the blessed Wudu and the blessing from the heavens' until all of had performed Wudu.

عَبْدُ اللَّهِ ← عَلْقَمَةَ ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← اِسْرَائِیْلُ ← أَبُو أَحْمَدَ الزُّبَيْرِيُّ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا إِسْحَقُ بْنُ مُوسَی الْأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِکٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ الْحَارِثَ بْنَ هِشَامٍ سَأَلَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَيْفَ يَأْتِيکَ الْوَحْيُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْتِينِي فِي مِثْلِ صَلْصَلَةِ الْجَرَسِ وَهُوَ أَشَدُّهُ عَلَيَّ وَأَحْيَانًا يَتَمَثَّلُ لِيَ الْمَلَکُ رَجُلًا فَيُکَلِّمُنِي فَأَعِي مَا يَقُولُ قَالَتْ عَائِشَةُ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْزِلُ عَلَيْهِ الْوَحْيُ فِي الْيَوْمِ ذِي الْبَرْدِ الشَّدِيدِ فَيَفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرَقًا قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated 'Aishah: that Al-Harith bin Hisham asked the Prophet (ﷺ): 'How does the Revelation come to you?' The Messenger of Allah (ﷺ) said: 'Sometimes it comes to me like the ringing of a bell and that is the hardest upon me, and sometimes the angel will appear to me like a man, and he will speak to me such that I understand what he says.' 'Aishah said: I saw the Messenger of Allah (ﷺ) while the Revelation was descending upon him on an extremely cold day. Then it ceased and his forehead was flooded with sweat.

عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← مَالِكٍ، ← مَعْنٌ ← إِسْحَقُ بْنُ مُوسَی الْأَنْصَارِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا عِيسَی بْنُ مَيْمُونٍ الْأَنْصَارِيُّ عَنْ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْلِنُوا هَذَا النِّکَاحَ وَاجْعَلُوهُ فِي الْمَسَاجِدِ وَاضْرِبُوا عَلَيْهِ بِالدُّفُوفِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ غَرِيبٌ حَسَنٌ فِي هَذَا الْبَابِ وَعِيسَی بْنُ مَيْمُونٍ الْأَنْصَارِيُّ يُضَعَّفُ فِي الْحَدِيثِ وَعِيسَی بْنُ مَيْمُونٍ الَّذِي يَرْوِي عَنْ ابْنِ أَبِي نَجِيحٍ التَّفْسِيرَ هُوَ ثِقَةٌ

Aishah narrated that: The Messenger of Allah said: Publicize this marriage, and hold it in the Masjid, and beat the Duff for it.

عَائِشَةَ ← الْقَاسِمِ بْنِ مُحَمَّدٍ، ← عِيسَی بْنُ مَيْمُونٍ الْأَنْصَارِيُّ ← يَزِيدُ بْنُ هَارُونَ ← أَحْمَدُ بْنُ مَنِيعٍ

حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْبَصْرِيُّ حَدَّثَنَا عَبْدُ الْأَعْلَی عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ جَابِرِ بْنِ زَيْدٍ عَنْ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْبَغَايَا اللَّاتِي يُنْکِحْنَ أَنْفُسَهُنَّ بِغَيْرِ بَيِّنَةٍ قَالَ يُوسُفُ بْنُ حَمَّادٍ رَفَعَ عَبْدُ الْأَعْلَی هَذَا الْحَدِيثَ فِي التَّفْسِيرِ وَأَوْقَفَهُ فِي کِتَابِ الطَّلَاقِ وَلَمْ يَرْفَعْهُ

Ibn Abbas narrated that : the Prophet said: The adulteresses are the ones who marry themselves without Bayyinah (proof).

ابْنِ عَبَّاسٍ، ← جَابِرِ بْنِ زَيْدٍ، ← قَتَادَةَ ← سَعِيدٌ، ← عَبْدُ الْأَعْلَى ← يُوسُفُ بْنُ حَمَّادٍ الْبَصْرِيُّ

حَدَّثَنَا هَنَّادٌ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ عَبْدِ الْمَلِکِ بْنِ أَبِي سُلَيْمَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ سُئِلْتُ عَنْ الْمُتَلَاعِنَيْنِ فِي إِمَارَةِ مُصْعَبِ بْنِ الزُّبَيْرِ أَيُفَرَّقُ بَيْنَهُمَا فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مَکَانِي إِلَی مَنْزِلِ عَبْدِ اللَّهِ بْنِ عُمَرَ اسْتَأْذَنْتُ عَلَيْهِ فَقِيلَ لِي إِنَّهُ قَائِلٌ فَسَمِعَ کَلَامِي فَقَالَ ابْنُ جُبَيْرٍ ادْخُلْ مَا جَائَ بِکَ إِلَّا حَاجَةٌ قَالَ فَدَخَلْتُ فَإِذَا هُوَ مُفْتَرِشٌ بَرْدَعَةَ رَحْلٍ لَهُ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلَاعِنَانِ أَيُفَرَّقُ بَيْنَهُمَا فَقَالَ سُبْحَانَ اللَّهِ نَعَمْ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِکَ فُلَانُ بْنُ فُلَانٍ أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَی امْرَأَتَهُ عَلَی فَاحِشَةٍ کَيْفَ يَصْنَعُ إِنْ تَکَلَّمَ تَکَلَّمَ بِأَمْرٍ عَظِيمٍ وَإِنْ سَکَتَ سَکَتَ عَلَی أَمْرٍ عَظِيمٍ قَالَ فَسَکَتَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُجِبْهُ فَلَمَّا کَانَ بَعْدَ ذَلِکَ أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ الَّذِي سَأَلْتُکَ عَنْهُ قَدْ ابْتُلِيتُ بِهِ فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَاتِ الَّتِي فِي سُورَةِ النُّورِ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَکُنْ لَهُمْ شُهَدَائُ إِلَّا أَنْفُسُهُمْ حَتَّی خَتَمَ الْآيَاتِ فَدَعَا الرَّجُلَ فَتَلَا الْآيَاتِ عَلَيْهِ وَوَعَظَهُ وَذَکَّرَهُ وَأَخْبَرَهُ أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَقَالَ لَا وَالَّذِي بَعَثَکَ بِالْحَقِّ مَا کَذَبْتُ عَلَيْهَا ثُمَّ ثَنَّی بِالْمَرْأَةِ فَوَعَظَهَا وَذَکَّرَهَا وَأَخْبَرَهَا أَنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ فَقَالَتْ لَا وَالَّذِي بَعَثَکَ بِالْحَقِّ مَا صَدَقَ قَالَ فَبَدَأَ بِالرَّجُلِ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الصَّادِقِينَ وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ کَانَ مِنْ الْکَاذِبِينَ ثُمَّ ثَنَّی بِالْمَرْأَةِ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنْ الْکَاذِبِينَ وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ کَانَ مِنْ الصَّادِقِينَ ثُمَّ فَرَّقَ بَيْنَهُمَا قَالَ وَفِي الْبَاب عَنْ سَهْلِ بْنِ سَعْدٍ وَابْنِ عَبَّاسٍ وَابْنِ مَسْعُودٍ وَحُذَيْفَةَ قَالَ أَبُو عِيسَی حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَی هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ

Sa'eed bin Jubair narrated: I was asked about those who were involved in the case of Li'an and if they are to be separated, during the leadership of Mus'ab bin Az-Zubair. I did not know what to say. So I went to the house of Abdullah bin Umar and I sought permission to enter. I was told that he was taking a nap, but he heard me talking and he said: 'Is it Ibn Jubair? Enter. You would not have come except for a need.' He said: So I entered and found him lying on a saddlecloth from his mount. I said: 'O Abu Abdur-Rahman! Are those involved in Li'an separated?' He said: 'Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible. He said: 'So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat An-Nur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the truth! I did not lie about her. Then he did the same with the woman, admonished her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the truth! He is not telling the truth.' He said: 'So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.'

سُئِلَتْ ← سَعِيدِ بْنِ جُبَيْرٍ ← عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، ← عَبْدَةُ بْنُ سُلَيْمَانَ ← هَنَّادٌ

حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ أَبُو يَحْيَی التَّيْمِيُّ حَدَّثَنَا إِبْرَاهِيمُ أَبُو إِسْحَقَ الْمَخْزُومِيُّ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ إِنْ کُنْتُ لَأَسْأَلُ الرَّجُلَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْآيَاتِ مِنْ الْقُرْآنِ أَنَا أَعْلَمُ بِهَا مِنْهُ مَا أَسْأَلُهُ إِلَّا لِيُطْعِمَنِي شَيْئًا فَکُنْتُ إِذَا سَأَلْتُ جَعْفَرَ بْنَ أَبِي طَالِبٍ لَمْ يُجِبْنِي حَتَّی يَذْهَبَ بِي إِلَی مَنْزِلِهِ فَيَقُولُ لِامْرَأَتِهِ يَا أَسْمَائُ أَطْعِمِينَا شَيْئًا فَإِذَا أَطْعَمَتْنَا أَجَابَنِي وَکَانَ جَعْفَرٌ يُحِبُّ الْمَسَاکِينَ وَيَجْلِسُ إِلَيْهِمْ وَيُحَدِّثُهُمْ وَيُحَدِّثُونَهُ فَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَکْنِيهِ بِأَبِي الْمَسَاکِينِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ غَرِيبٌ وَأَبُو إِسْحَقَ الْمَخْزُومِيُّ هُوَ إِبْرَاهِيمُ بْنُ الْفَضْلِ الْمَدَنِيُّ وَقَدْ تَکَلَّمَ فِيهِ بَعْضُ أَهْلِ الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ وَلَهُ غَرَائِبُ

Narrated Abu Hurairah: I used to ask a man from among the Companions of the Prophet (ﷺ) concerning Ayat of the Qur'an which I would be more knowledgeable about than him, so that he might inform me something (more about them). So when I would ask Ja'far bin Abi Talib, he would not answer me until he would go with me to his place and say to his wife: 'O Asma, give us some food.' Once she had given us some food, he would answer me. And Ja'far used to love the poor and sit with them, and speak with them, and they would speak with him, so the Messenger of Allah (ﷺ) used to call him Abu Al-Masakin (the Father of the Poor).

أَبِي هُرَيْرَةَ، ← سَعِيدٍ الْمَقْبُرِيِّ، ← إِبْرَاهِيمُ أَبُو إِسْحَقَ الْمَخْزُومِيُّ ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ أَبُو يَحْيَی التَّيْمِيُّ ← أَبُو سَعِيدٍ الْأَشَجُّ،

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِکٍ قَالَ جَمَعَ الْقُرْآنَ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعَةٌ کُلُّهُمْ مِنْ الْأَنْصَارِ أُبَيُّ بْنُ کَعْبٍ وَمُعَاذُ بْنُ جَبَلٍ وَزَيْدُ بْنُ ثَابِتٍ وَأَبُو زَيْدٍ قَالَ قُلْتُ لِأَنَسٍ مَنْ أَبُو زَيْدٍ قَالَ أَحَدُ عُمُومَتِي قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Qatadah: that Anas bin Malik said: Four gathered the Qur'an during the time of the Messenger of Allah (ﷺ), all of them are from the Ansar: Ubayy bin Ka'b, Mu'adh bin Jabal, Zaid bin Thabit, and Abu Zaid. I said to Anas: Who is Abu Zaid? He said: One of my uncles.

أبو عيسى هذا حديث حسن صحيح. ← «أَحَدُ عُمُومَتِي» ← قلت لأنس من أبو زيد ← أَبُو زَيْدٍ، ← زَيْدِ بْنِ ثَابِتٍ، ← مُّعَاذِ بْنِ جَبَلِ ← جَمَعَ الْقُرْآنَ عَلَى عَهْدِ رَسُولِ اللهِ أَرْبَعَةٌ، كُلُّهُمْ مِنَ الْأَنْصَارِ: أُبَيُّ بْنُ كَعْبٍ، ← اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← شُعْبَةُ، ← يَحْيَی بْنُ سَعِيدٍ ← مُحَمَّدُ بْنُ بَشَّارٍ

حَدَّثَنَا يَحْيَی بْنُ دُرُسْتَ الْبَصْرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ کَانَ النَّاسُ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ قَالَتْ فَاجْتَمَعَ صَوَاحِبَاتِي إِلَی أُمِّ سَلَمَةَ فَقُلْنَ يَا أُمَّ سَلَمَةَ إِنَّ النَّاسَ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ وَإِنَّا نُرِيدُ الْخَيْرَ کَمَا تُرِيدُ عَائِشَةُ فَقُولِي لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرْ النَّاسَ يُهْدُونَ إِلَيْهِ أَيْنَمَا کَانَ فَذَکَرَتْ ذَلِکَ أُمُّ سَلَمَةَ فَأَعْرَضَ عَنْهَا ثُمَّ عَادَ إِلَيْهَا فَأَعَادَتْ الْکَلَامَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ صَوَاحِبَاتِي قَدْ ذَکَرْنَ أَنَّ النَّاسَ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ فَأْمُرْ النَّاسَ يُهْدُونَ أَيْنَمَا کُنْتَ فَلَمَّا کَانَتْ الثَّالِثَةُ قَالَتْ ذَلِکَ قَالَ يَا أُمَّ سَلَمَةَ لَا تُؤْذِينِي فِي عَائِشَةَ فَإِنَّهُ مَا أُنْزِلَ عَلَيَّ الْوَحْيُ وَأَنَا فِي لِحَافِ امْرَأَةٍ مِنْکُنَّ غَيْرِهَا قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رَوَی بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا وَقَدْ رُوِيَ عَنْ هِشَامِ بْنِ عُرْوَةَ هَذَا الْحَدِيثُ عَنْ عَوْفِ بْنِ الْحَارِثِ عَنْ رُمَيْثَةَ عَنْ أُمِّ سَلَمَةَ شَيْئًا مِنْ هَذَا وَهَذَا حَدِيثٌ قَدْ رُوِيَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَلَی رِوَايَاتٍ مُخْتَلِفَةٍ وَقَدْ رَوَی سُلَيْمَانُ بْنُ بِلَالٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ نَحْوَ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ

Narrated 'Aishah: The people used to give their gifts [to the Prophet (ﷺ)] on 'Aishah's day. She said: So my companions gathered with Umm Salamah and they said 'O Umm Salamah! The people give their gifts on 'Aishah's day, and we desire good as 'Aishah desires, so tell the Messenger of Allah (ﷺ) to order the people to give (their gifts to) him no matter where he is.' So Umm Salamah said that, and he turned away from her. Then he turned back to her and she repeated the words saying: 'O Messenger of Allah! My companions have mentioned that the people give their gifts on 'Aishah's day, so order the people to give them no matter where you are.' So upon the third time she said that, he said: 'O Umm Salamah! Do not bother me about 'Aishah! For Revelation has not been sent down upon me while I was under the blankets of a woman among you other than her.'

کَانَ النَّاسُ يَتَحَرَّوْنَ بِهَدَايَاهُمْ يَوْمَ عَائِشَةَ ← عَائِشَةَ ← أَبِيهِ ← هِشَامُ بْنُ عُرْوَةَ، ← حَمَّادُ بْنُ زَيْدٍ ← يَحْيَى بْنُ دُرُسْتَ الْبَصْرِيُّ،

حَدَّثَنَا أَبُو بَکْرٍ مُحَمَّدُ بْنُ أَبَانَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ عَنْ شَرِيکٍ عَنْ لَيْثٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيُوَقِّرْ کَبِيرَنَا وَيَأْمُرْ بِالْمَعْرُوفِ وَيَنْهَ عَنْ الْمُنْکَرِ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَحَدِيثُ مُحَمَّدِ بْنِ إِسْحَقَ عَنْ عَمْرِو بْنِ شُعَيْبٍ حَدِيثٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو مِنْ غَيْرِ هَذَا الْوَجْهِ أَيْضًا قَالَ بَعْضُ أَهْلِ الْعِلْمِ مَعْنَی قَوْلِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ مِنَّا يَقُولُ لَيْسَ مِنْ سُنَّتِنَا لَيْسَ مِنْ أَدَبِنَا و قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَی بْنُ سَعِيدٍ کَانَ سُفْيَانُ الثَّوْرِيُّ يُنْکِرُ هَذَا التَّفْسِيرَ لَيْسَ مِنَّا يَقُولُ لَيْسَ مِنْ مِلَّتِنَا

Ibn Abbas narrated that the Messenger of Allah said: He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil.

ابْنِ عَبَّاسٍ، ← عِكْرِمَةَ، ← لَيْثٌ، ← شَرِيکٍ ← يَزِيدُ بْنُ هَارُونَ ← ابو بكر محمد بن ابان،

حَدَّثَنَا هَنَّادٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ جَعْفَرِ بْنِ إِيَاسٍ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَنَزَلْنَا بِقَوْمٍ فَسَأَلْنَاهُمْ الْقِرَی فَلَمْ يَقْرُونَا فَلُدِغَ سَيِّدُهُمْ فَأَتَوْنَا فَقَالُوا هَلْ فِيکُمْ مَنْ يَرْقِي مِنْ الْعَقْرَبِ قُلْتُ نَعَمْ أَنَا وَلَکِنْ لَا أَرْقِيهِ حَتَّی تُعْطُونَا غَنَمًا قَالَ فَأَنَا أُعْطِيکُمْ ثَلَاثِينَ شَاةً فَقَبِلْنَا فَقَرَأْتُ عَلَيْهِ الْحَمْدُ لِلَّهِ سَبْعَ مَرَّاتٍ فَبَرَأَ وَقَبَضْنَا الْغَنَمَ قَالَ فَعَرَضَ فِي أَنْفُسِنَا مِنْهَا شَيْئٌ فَقُلْنَا لَا تَعْجَلُوا حَتَّی تَأْتُوا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَلَمَّا قَدِمْنَا عَلَيْهِ ذَکَرْتُ لَهُ الَّذِي صَنَعْتُ قَالَ وَمَا عَلِمْتَ أَنَّهَا رُقْيَةٌ اقْبِضُوا الْغَنَمَ وَاضْرِبُوا لِي مَعَکُمْ بِسَهْمٍ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ وَأَبُو نَضْرَةَ اسْمُهُ الْمُنْذِرُ بْنُ مَالِکِ بْنِ قُطَعَةَ وَرَخَّصَ الشَّافِعِيُّ لِلْمُعَلِّمِ أَنْ يَأْخُذَ عَلَی تَعْلِيمِ الْقُرْآنِ أَجْرًا وَيَرَی لَهُ أَنْ يَشْتَرِطَ عَلَی ذَلِکَ وَاحْتَجَّ بِهَذَا الْحَدِيثِ وَجَعْفَرُ بْنُ إِيَاسٍ هُوَ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ وَهُوَ أَبُو بِشْرٍ وَرَوَی شُعْبَةُ وَأَبُو عَوَانَةَ وَغَيْرُ وَاحِدٍ عَنْ أَبِي الْمُتَوَکِّلِ عَنْ أَبِي سَعِيدٍ هَذَا الْحَدِيثَ

Abu Sa'eed narrated: The Messenger of Allah (s.a.w) dispatched us on a military expedition. We camped with some people and asked them to entertain us but they did not entertain us. Their leader was stung so they came to us saying: 'Is there anyone among you who can treat a scorpion sting with Ruqyah?' I said: 'Yes I can. But I will not do any Ruqyah until you give us some sheep.' They said: 'Then we shall give you thirty sheep.' We accepted that,and I recited Al-Hamda [Lillah] seven times. He became better and we took the sheep. He said: We became concerned about that being permissible and said: 'Do not be hasty until we reach the Messenger of Allah (S.A.W). He said: When we arrived with him I mentioned what I did to him. He(S.A.W)said: 'How did you know that it was a Ruqyah? Take the sheep, and assign me a share among you.'

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← أَبِي نَضْرَةَ ← جَعْفَرِ بْنِ إِيَاسٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← هَنَّادٌ

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ أَخْبَرَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ أَبُو عُثْمَانَ الْمَدَائِنِيُّ أَنَّ عُقْبَةَ بْنَ مُسْلِمٍ حَدَّثَهُ أَنَّ شُفَيًّا الْأَصْبَحِيَّ حَدَّثَهُ أَنَّهُ دَخَلَ الْمَدِينَةَ فَإِذَا هُوَ بِرَجُلٍ قَدْ اجْتَمَعَ عَلَيْهِ النَّاسُ فَقَالَ مَنْ هَذَا فَقَالُوا أَبُو هُرَيْرَةَ فَدَنَوْتُ مِنْهُ حَتَّی قَعَدْتُ بَيْنَ يَدَيْهِ وَهُوَ يُحَدِّثُ النَّاسَ فَلَمَّا سَکَتَ وَخَلَا قُلْتُ لَهُ أَنْشُدُکَ بِحَقٍّ وَبِحَقٍّ لَمَا حَدَّثْتَنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَقَلْتَهُ وَعَلِمْتَهُ فَقَالَ أَبُو هُرَيْرَةَ أَفْعَلُ لَأُحَدِّثَنَّکَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَقَلْتُهُ وَعَلِمْتُهُ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً فَمَکَثَ قَلِيلًا ثُمَّ أَفَاقَ فَقَالَ لَأُحَدِّثَنَّکَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَی ثُمَّ أَفَاقَ فَمَسَحَ وَجْهَهُ فَقَالَ لَأُحَدِّثَنَّکَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا وَهُوَ فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَی ثُمَّ أَفَاقَ وَمَسَحَ وَجْهَهُ فَقَالَ أَفْعَلُ لَأُحَدِّثَنَّکَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ فِي هَذَا الْبَيْتِ مَا مَعَهُ أَحَدٌ غَيْرِي وَغَيْرُهُ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً شَدِيدَةً ثُمَّ مَالَ خَارًّا عَلَی وَجْهِهِ فَأَسْنَدْتُهُ عَلَيَّ طَوِيلًا ثُمَّ أَفَاقَ فَقَالَ حَدَّثَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ اللَّهَ تَبَارَکَ وَتَعَالَی إِذَا کَانَ يَوْمُ الْقِيَامَةِ يَنْزِلُ إِلَی الْعِبَادِ لِيَقْضِيَ بَيْنَهُمْ وَکُلُّ أُمَّةٍ جَاثِيَةٌ فَأَوَّلُ مَنْ يَدْعُو بِهِ رَجُلٌ جَمَعَ الْقُرْآنَ وَرَجُلٌ يَقْتَتِلُ فِي سَبِيلِ اللَّهِ وَرَجُلٌ کَثِيرُ الْمَالِ فَيَقُولُ اللَّهُ لِلْقَارِئِ أَلَمْ أُعَلِّمْکَ مَا أَنْزَلْتُ عَلَی رَسُولِي قَالَ بَلَی يَا رَبِّ قَالَ فَمَاذَا عَمِلْتَ فِيمَا عُلِّمْتَ قَالَ کُنْتُ أَقُومُ بِهِ آنَائَ اللَّيْلِ وَآنَائَ النَّهَارِ فَيَقُولُ اللَّهُ لَهُ کَذَبْتَ وَتَقُولُ لَهُ الْمَلَائِکَةُ کَذَبْتَ وَيَقُولُ اللَّهُ بَلْ أَرَدْتَ أَنْ يُقَالَ إِنَّ فُلَانًا قَارِئٌ فَقَدْ قِيلَ ذَاکَ وَيُؤْتَی بِصَاحِبِ الْمَالِ فَيَقُولُ اللَّهُ لَهُ أَلَمْ أُوَسِّعْ عَلَيْکَ حَتَّی لَمْ أَدَعْکَ تَحْتَاجُ إِلَی أَحَدٍ قَالَ بَلَی يَا رَبِّ قَالَ فَمَاذَا عَمِلْتَ فِيمَا آتَيْتُکَ قَالَ کُنْتُ أَصِلُ الرَّحِمَ وَأَتَصَدَّقُ فَيَقُولُ اللَّهُ لَهُ کَذَبْتَ وَتَقُولُ لَهُ الْمَلَائِکَةُ کَذَبْتَ وَيَقُولُ اللَّهُ تَعَالَی بَلْ أَرَدْتَ أَنْ يُقَالَ فُلَانٌ جَوَادٌ فَقَدْ قِيلَ ذَاکَ وَيُؤْتَی بِالَّذِي قُتِلَ فِي سَبِيلِ اللَّهِ فَيَقُولُ اللَّهُ لَهُ فِي مَاذَا قُتِلْتَ فَيَقُولُ أُمِرْتُ بِالْجِهَادِ فِي سَبِيلِکَ فَقَاتَلْتُ حَتَّی قُتِلْتُ فَيَقُولُ اللَّهُ تَعَالَی لَهُ کَذَبْتَ وَتَقُولُ لَهُ الْمَلَائِکَةُ کَذَبْتَ وَيَقُولُ اللَّهُ بَلْ أَرَدْتَ أَنْ يُقَالَ فُلَانٌ جَرِيئٌ فَقَدْ قِيلَ ذَاکَ ثُمَّ ضَرَبَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی رُکْبَتِي فَقَالَ يَا أَبَا هُرَيْرَةَ أُولَئِکَ الثَّلَاثَةُ أَوَّلُ خَلْقِ اللَّهِ تُسَعَّرُ بِهِمْ النَّارُ يَوْمَ الْقِيَامَةِ و قَالَ الْوَلِيدُ أَبُو عُثْمَانَ فَأَخْبَرَنِي عُقْبَةُ بْنُ مُسْلِمٍ أَنَّ شُفَيًّا هُوَ الَّذِي دَخَلَ عَلَی مُعَاوِيَةَ فَأَخْبَرَهُ بِهَذَا قَالَ أَبُو عُثْمَانَ وَحَدَّثَنِي الْعَلَائُ بْنُ أَبِي حَکِيمٍ أَنَّهُ کَانَ سَيَّافًا لِمُعَاوِيَةَ فَدَخَلَ عَلَيْهِ رَجُلٌ فَأَخْبَرَهُ بِهَذَا عَنْ أَبِي هُرَيْرَةَ فَقَالَ مُعَاوِيَةُ قَدْ فُعِلَ بِهَؤُلَائِ هَذَا فَکَيْفَ بِمَنْ بَقِيَ مِنْ النَّاسِ ثُمَّ بَکَی مُعَاوِيَةُ بُکَائً شَدِيدًا حَتَّی ظَنَنَّا أَنَّهُ هَالِکٌ وَقُلْنَا قَدْ جَائَنَا هَذَا الرَّجُلُ بِشَرٍّ ثُمَّ أَفَاقَ مُعَاوِيَةُ وَمَسَحَ عَنْ وَجْهِهِ وَقَالَ صَدَقَ اللَّهُ وَرَسُولُهُ مَنْ کَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ أُولَئِکَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَا کَانُوا يَعْمَلُونَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ

Al-Walid bin Abi Al-Wald abu 'Utthman Al-Mada'ini narrated that 'Uqbah bin Muslim narrated to him, that shufaiy Al-Asbahi narrated that he entered Al-Madinah and saw a man around whom the people had gathered. He asked: Who is this? They said: Abu Hurairah. (He said):So I got close to him until I was sitting in front of him as he was narrating to the people. When he was silent and alone, I said to him: I ask youabsolute truth if you would narrate to me a Hadith which you heard from the Messenger of Allah (s.a.w), That you understand and know. So Abu Hurairah said: You want me to narrate a Hadith to you which the Messenger of Allah (s.a.w) narrated to me that I understand and know. Then Abu Hurairah began sobbing profusely. We sat for a while, then he recovered and said: I shall narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated in this House, while there was no one with us other than he and I. Then, again, Abu Hurairah began sobbing severely. Then he recovered, and wiped his face, and said: you want me to narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated while he and I were sitting in this House, and no one was with us but he and I. Then Abu Hurairah began sobbing severely. Then he bent, falling on his face, so I supported him for a long time. Then he recovered and said: The Messenger of Allah narrated to me that on the Day of Judgement, Allah, Most High, will descend to His slaves t judge between them. Every nation shall be kneeling. The first of those who will be called before him will be a man who memorized the Qur'an, and a man who was killed in Allah's cause, and a wealthy man. Allah will say to the reciter: 'Did I not teach you what I revealed to My Messenger? He says: 'Of course O Lord!' He says: 'Then what did you do with what you learned?' He said: 'I would stand (in prayer reciting) with it during all hours of the night and all hours of the day.' Then Allah would say to him: 'You have lied.' And the angels will say: 'You have lied.'Allah will say to him: 'Rather, you wanted it to be said that so-and-so is a reciter. And that was said.' The person with the wealth will be brought, and Allah will say to him: 'Was I not so generous with you, such that I did not leave you having any need from anyone?' He will say: 'Of course O Lord!' He says: 'Then what did you do with what I gave to you?' He says: 'I would nurture the ties of kinship and give charity.' Then Allah will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah, Most High, will say: 'Rather, you wanted it to be said that so-and-so is so generous, and that was said.' Then the one who was killed in Allah's cause shall be brought, and Allah will say to him : 'For what were you killed?' So he says: 'I was commanded to fight in Your cause ,so I fought until I was killed.' Allah [Most High] will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah [Most High] will say: 'Rather, you wanted it be said that so-and-so is brave, and that was said.' Then the Messenger of Allah (s.a.w)hit me on my knees and said: 'O Abu Hurairah! These first three are the creatures of Allah with whom the fire will be enflamed on the Day of Judgement.' Al-Walid Abu 'Uthman Al-Mada'ini said: So 'Uqbah bin Muslim informed me that Shaufaiy, is the one who entered upon Mu'awiyah to inform him about this. Abu Uthman said: 'This has been done with these people, then how about with those who remain among the people? Then Mu'awiyah begin weeping so intensely, that we thought that he will kill himself with excessive weeping. We said: This man came to us to cause evil. Then Mu'awiyah recovered, wiped off his face and said: Allah and His Messenger told the truth: Whosoever desires the life of the world and its glitter, then we shall pay in full (the wages of) their deeds therein, and they shall have no diminution therein. They are those for whom there is nothing in the Hereafter Fire, and vain are the deeds they did therein. And of no effect is that which they used to do.

الوليد بن أبي الوليد أبو عثمان المدائني ← حَيْوَةَ بْنِ شُرَيْحٍ ← عَبْدُ اللهِ بْنُ الْمُبَارَکِ ← سُوَيْدُ بْنُ نَصْرٍ