Hajj & Umrah

حَدَّثَنَا مُوسَی بْنُ إِسْمَاعِيلَ حَدَّثَنَا وُهَيْبٌ حَدَّثَنَا ابْنُ طَاوُسٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قِيلَ لَهُ فِي الذَّبْحِ وَالْحَلْقِ وَالرَّمْيِ وَالتَّقْدِيمِ وَالتَّأْخِيرِ فَقَالَ لَا حَرَجَ

Narrated Ibn `Abbas: The Prophet was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, "There is no harm in that."

ابْنِ عَبَّاسٍ، ← أَبِيهِ ← ابْنِ طَاوُسٍ، ← وُهَيْبٌ، ← مُوسَى بْنُ إِسْمَاعِيلَ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ ابْنِ شِهَابٍ عَنْ عِيسَی بْنِ طَلْحَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ فِي حَجَّةِ الْوَدَاعِ فَجَعَلُوا يَسْأَلُونَهُ فَقَالَ رَجُلٌ لَمْ أَشْعُرْ فَحَلَقْتُ قَبْلَ أَنْ أَذْبَحَ قَالَ اذْبَحْ وَلَا حَرَجَ فَجَائَ آخَرُ فَقَالَ لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ارْمِ وَلَا حَرَجَ فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَيْئٍ قُدِّمَ وَلَا أُخِّرَ إِلَّا قَالَ افْعَلْ وَلَا حَرَجَ

Narrated `Abdullah bin `Amr: Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions. A man said, "Ignorantly I got my head shaved before slaughtering." The Prophet replied, "Slaughter (now) and there is no harm in it." Another man said, "Unknowingly I slaughtered the Hadi before doing the Rami." The Prophet said, "Do Rami now and there is no harm in it." So, on that day, when the Prophet was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, "Do it (now) and there is no harm."

عَبْدِ اللہِ بْنِ عَمْرٍو ← عِيسَى بْنِ طَلْحَةَ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي عَمْرٌو قَالَ سَمِعْتُ جَابِرَ بْنَ زَيْدٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ سَمِعْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ بِعَرَفَاتٍ تَابَعَهُ ابْنُ عُيَيْنَةَ عَنْ عَمْرٍو

Narrated Ibn `Abbas: I heard the Prophet delivering a sermon at `Arafat.

عَمْرٍو، ← النَّبِيَّ يَخْطُبُ بِعَرَفَاتٍ تَابَعَهُ ابْنُ عُيَيْنَةَ ← ابْنِ عَبَّاسٍ، ← جَابِرِ بْنِ زَيْدٍ، ← عَمْرٍو، ← شُعْبَةُ، ← حَفْصُ بْنُ عُمَرَ،

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ عَنْ أَبِيهِ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِنًی أَتَدْرُونَ أَيُّ يَوْمٍ هَذَا قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ فَإِنَّ هَذَا يَوْمٌ حَرَامٌ أَفَتَدْرُونَ أَيُّ بَلَدٍ هَذَا قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ بَلَدٌ حَرَامٌ أَفَتَدْرُونَ أَيُّ شَهْرٍ هَذَا قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ شَهْرٌ حَرَامٌ قَالَ فَإِنَّ اللَّهَ حَرَّمَ عَلَيْکُمْ دِمَائَکُمْ وَأَمْوَالَکُمْ وَأَعْرَاضَکُمْ کَحُرْمَةِ يَوْمِکُمْ هَذَا فِي شَهْرِکُمْ هَذَا فِي بَلَدِکُمْ هَذَا وَقَالَ هِشَامُ بْنُ الْغَازِ أَخْبَرَنِي نَافِعٌ عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا وَقَفَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ بَيْنَ الْجَمَرَاتِ فِي الْحَجَّةِ الَّتِي حَجَّ بِهَذَا وَقَالَ هَذَا يَوْمُ الْحَجِّ الْأَکْبَرِ فَطَفِقَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ اللَّهُمَّ اشْهَدْ وَوَدَّعَ النَّاسَ فَقَالُوا هَذِهِ حَجَّةُ الْوَدَاعِ

Narrated Ibn `Umar: At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours." Narrated Ibn `Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the people farewell. The people said, "This is Hajjat-al-Wada`)."

ابْنِ عُمَرَ ← أَبِيهِ ← عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ، ← يَزِيدُ بْنُ هَارُونَ ← مُحَمَّدُ بْنُ الْمُثَنَّى،

ح وحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، ‏‏‏‏‏‏حَدَّثَنَا أَبِي ، ‏‏‏‏‏‏حَدَّثَنَا عُبَيْدُ اللَّهِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي نَافِعٌ ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏"أَنَّ الْعَبَّاسَ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏اسْتَأْذَنَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَبِيتَ بمكة لَيَالِيَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ، ‏‏‏‏‏‏فَأَذِنَ لَهُ"تَابَعَهُ أَبُو أُسَامَةَ وَعُقْبَةُ بْنُ خَالِدٍ وَأَبُو ضَمْرَةَ .

Narrated Ibn `Umar: Al-Abbas asked the permission from the Prophet to stay at Mecca during the nights of Mina in order to provide water to the people, so the Prophet allowed him.

نَافِعٍ ← عُبَيْدِ اللَّهِ ← أَبِي ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

وَقَالَ مُحَمَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، ‏‏‏‏‏‏أَخْبَرَنَا يُونُسُ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي مَسْجِدَ مِنًى يَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ‏‏‏‏‏‏ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو، ‏‏‏‏‏‏وَكَانَ يُطِيلُ الْوُقُوفَ ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ‏‏‏‏‏‏ثُمَّ يَنْحَدِرُ ذَاتَ الْيَسَارِ مِمَّا يَلِي الْوَادِيَ فَيَقِفُ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو، ‏‏‏‏‏‏ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ، ‏‏‏‏‏‏ثُمَّ يَنْصَرِفُ وَلَا يَقِفُ عِنْدَهَا"،‏‏‏‏ قَالَ الزُّهْرِيُّ:‏‏‏‏ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ مِثْلَ هَذَا، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ.

Narrated Az-Zuhri: Whenever Allah's Messenger (saws) stoned the Jamra near Mina Mosque, he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised, and invoke (Allah) and he sued to stand for a long period. Then he would come to the second Jamra (Al-Wusta) and stone it will seven small stones, reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke (Allah). Then he would come to the Jamra near the 'Aqaba (Jamrat-ul-'Aqaba) and do Ramy of it with seven small pebbles, reciting Takbir on throwing each stone. he then would leave and not stay by it. Narrated Az-Zuhri: I heard Salim bin 'Abdullah saying the same that his father said on the authority of the Prophet (saw). And Ibn 'Umar used to do the same.

الزُّهْرِيِّ، ← يُونُسَ ← عُثْمَانُ بْنُ عُمَرَ ← وَقَالَ مُحَمَّدٌ،

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَی عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَاقَ عَنْ الْبَرَائِ بْنِ عَازِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ اعْتَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذِي الْقَعْدَةِ فَأَبَی أَهْلُ مَکَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَکَّةَ حَتَّی قَاضَاهُمْ عَلَی أَنْ يُقِيمَ بِهَا ثَلَاثَةَ أَيَّامٍ فَلَمَّا کَتَبُوا الْکِتَابَ کَتَبُوا هَذَا مَا قَاضَی عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالُوا لَا نُقِرُّ بِهَا فَلَوْ نَعْلَمُ أَنَّکَ رَسُولُ اللَّهِ مَا مَنَعْنَاکَ لَکِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ قَالَ أَنَا رَسُولُ اللَّهِ وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ثُمَّ قَالَ لِعَلِيٍّ امْحُ رَسُولُ اللَّهِ قَالَ لَا وَاللَّهِ لَا أَمْحُوکَ أَبَدًا فَأَخَذَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْکِتَابَ فَکَتَبَ هَذَا مَا قَاضَی عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ لَا يَدْخُلُ مَکَّةَ سِلَاحٌ إِلَّا فِي الْقِرَابِ وَأَنْ لَا يَخْرُجَ مِنْ أَهْلِهَا بِأَحَدٍ إِنْ أَرَادَ أَنْ يَتَّبِعَهُ وَأَنْ لَا يَمْنَعَ أَحَدًا مِنْ أَصْحَابِهِ أَرَادَ أَنْ يُقِيمَ بِهَا فَلَمَّا دَخَلَهَا وَمَضَی الْأَجَلُ أَتَوْا عَلِيًّا فَقَالُوا قُلْ لِصَاحِبِکَ اخْرُجْ عَنَّا فَقَدْ مَضَی الْأَجَلُ فَخَرَجَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَبِعَتْهُمْ ابْنَةُ حَمْزَةَ يَا عَمِّ يَا عَمِّ فَتَنَاوَلَهَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَأَخَذَ بِيَدِهَا وَقَالَ لِفَاطِمَةَ عَلَيْهَا السَّلَام دُونَکِ ابْنَةَ عَمِّکِ حَمَلَتْهَا فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزَيْدٌ وَجَعْفَرٌ فَقَالَ عَلِيٌّ أَنَا أَحَقُّ بِهَا وَهِيَ ابْنَةُ عَمِّي وَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا تَحْتِي وَقَالَ زَيْدٌ ابْنَةُ أَخِي فَقَضَی بِهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَالَتِهَا وَقَالَ الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ وَقَالَ لِعَلِيٍّ أَنْتَ مِنِّي وَأَنَا مِنْکَ وَقَالَ لِجَعْفَرٍ أَشْبَهْتَ خَلْقِي وَخُلُقِي وَقَالَ لِزَيْدٍ أَنْتَ أَخُونَا وَمَوْلَانَا

Narrated Al-Bara: When the Prophet intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Apostle' ", but `Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to `Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."

الْبَرَائِ بْنِ عَازِبٍ ← أَبِي إِسْحَاقَ ← اِسْرَائِیْلُ ← عُبَيْدُ اللَّهِ بْنُ مُوسَى

حَدَّثَنَا أَبُو النُّعْمَانِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ الْأَسْوَدِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا نَرَی إِلَّا الْحَجَّ فَقَدِمَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ يَحِلَّ وَکَانَ مَعَهُ الْهَدْيُ فَطَافَ مَنْ کَانَ مَعَهُ مِنْ نِسَائِهِ وَأَصْحَابِهِ وَحَلَّ مِنْهُمْ مَنْ لَمْ يَکُنْ مَعَهُ الْهَدْيُ فَحَاضَتْ هِيَ فَنَسَکْنَا مَنَاسِکَنَا مِنْ حَجِّنَا فَلَمَّا کَانَ لَيْلَةَ الْحَصْبَةِ لَيْلَةُ النَّفْرِ قَالَتْ يَا رَسُولَ اللَّهِ کُلُّ أَصْحَابِکَ يَرْجِعُ بِحَجٍّ وَعُمْرَةٍ غَيْرِي قَالَ مَا کُنْتِ تَطُوفِينَ بِالْبَيْتِ لَيَالِيَ قَدِمْنَا قُلْتُ لَا قَالَ فَاخْرُجِي مَعَ أَخِيکِ إِلَی التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ وَمَوْعِدُکِ مَکَانَ کَذَا وَکَذَا فَخَرَجْتُ مَعَ عَبْدِ الرَّحْمَنِ إِلَی التَّنْعِيمِ فَأَهْلَلْتُ بِعُمْرَةٍ وَحَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَقْرَی حَلْقَی إِنَّکِ لَحَابِسَتُنَا أَمَا کُنْتِ طُفْتِ يَوْمَ النَّحْرِ قَالَتْ بَلَی قَالَ فَلَا بَأْسَ انْفِرِي فَلَقِيتُهُ مُصْعِدًا عَلَی أَهْلِ مَکَّةَ وَأَنَا مُنْهَبِطَةٌ أَوْ أَنَا مُصْعِدَةٌ وَهُوَ مُنْهَبِطٌ وَقَالَ مُسَدَّدٌ قُلْتُ لَا تَابَعَهُ جَرِيرٌ عَنْ مَنْصُورٍ فِي قَوْلِهِ لَا

Narrated `Aisha: We set out with the Prophet with the intention of performing Hajj only. The Prophet reached Mecca and performed Tawaf of the Ka`ba and between Safa and Marwa and did not finish the Ihram, because he had the Hadi with him. His companions and his wives performed Tawaf (of the Ka`ba and between Safa and Marwa), and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I said, "O Allah's Apostle! All your companions are returning with Hajj and `Umra except me." He asked me, "Didn't you perform Tawaf of the Ka`ba (Umra) when you reached Mecca?" I said, "No." He said, "Go to Tan`im with your brother `Abdur-Rahman, and assume Ihram for `Umra and I will wait for you at such and such a place." So I went with `Abdur-Rahman to Tan`im and assumed Ihram for `Umra. Then Safiya bint Huyay got menses. The Prophet said, " 'Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm, depart." So I met the Prophet when he was ascending the heights towards Mecca and I was descending, or vice-versa.

عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← مَنْصُورٌ، ← أَبُو عَوَانَةَ، ← أَبُو النُّعْمَانِ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ حَدَّثَنَا أَبُو ضَمْرَةَ حَدَّثَنَا مُوسَی بْنُ عُقْبَةَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا کَانَ يَبِيتُ بِذِي طُوًی بَيْنَ الثَّنِيَّتَيْنِ ثُمَّ يَدْخُلُ مِنْ الثَّنِيَّةِ الَّتِي بِأَعْلَی مَکَّةَ وَکَانَ إِذَا قَدِمَ مَکَّةَ حَاجًّا أَوْ مُعْتَمِرًا لَمْ يُنِخْ نَاقَتَهُ إِلَّا عِنْدَ بَابِ الْمَسْجِدِ ثُمَّ يَدْخُلُ فَيَأْتِي الرُّکْنَ الْأَسْوَدَ فَيَبْدَأُ بِهِ ثُمَّ يَطُوفُ سَبْعًا ثَلَاثًا سَعْيًا وَأَرْبَعًا مَشْيًا ثُمَّ يَنْصَرِفُ فَيُصَلِّي رَکْعَتَيْنِ ثُمَّ يَنْطَلِقُ قَبْلَ أَنْ يَرْجِعَ إِلَی مَنْزِلِهِ فَيَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَکَانَ إِذَا صَدَرَ عَنْ الْحَجِّ أَوْ الْعُمْرَةِ أَنَاخَ بِالْبَطْحَائِ الَّتِي بِذِي الْحُلَيْفَةِ الَّتِي کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُنِيخُ بِهَا

Narrated Nafi`: Ibn `Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or `Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka`ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rak`at prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or `Umra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.

مُوسَى بْنِ عُقْبَةَ، ← أَبُو ضَمْرَةَ، ← إِبْرَاهِيمُ بْنُ الْمُنْذِرِ،

حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ عَمْرُو بْنُ دِينَارٍ قَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا کَانَ ذُو الْمَجَازِ وَعُکَاظٌ مَتْجَرَ النَّاسِ فِي الْجَاهِلِيَّةِ فَلَمَّا جَائَ الْإِسْلَامُ کَأَنَّهُمْ کَرِهُوا ذَلِکَ حَتَّی نَزَلَتْ لَيْسَ عَلَيْکُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّکُمْ فِي مَوَاسِمِ الْحَجِّ

Narrated Ibn ' `Abbas: Dhul-Majaz and `Ukaz were the markets of the people during the Pre-Islamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:-- There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)

عَمْرُو بْنُ دِينَارٍ ← ابْنُ جُرَيْجٍ، ← عُثْمَانُ بْنُ الْهَيْثَمِ

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ حَدَّثَنِي أَخِي عَنْ سُلَيْمَانَ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ أَبِي الرِّجَالِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أُمَّهُ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ قَالَتْ سَمِعْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا تَقُولُ سَمِعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَوْتَ خُصُومٍ بِالْبَابِ عَالِيَةٍ أَصْوَاتُهُمَا وَإِذَا أَحَدُهُمَا يَسْتَوْضِعُ الْآخَرَ وَيَسْتَرْفِقُهُ فِي شَيْئٍ وَهُوَ يَقُولُ وَاللَّهِ لَا أَفْعَلُ فَخَرَجَ عَلَيْهِمَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَيْنَ الْمُتَأَلِّي عَلَی اللَّهِ لَا يَفْعَلُ الْمَعْرُوفَ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ وَلَهُ أَيُّ ذَلِکَ أَحَبَّ

Narrated Aisha: Once Allah's Apostle heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, "By Allah I will not do so." Allah's Apostle went out to them and said, "Who is the one who was swearing by Allah that he would not do a favor?" That man said, "I am that person, O Allah's Apostle! I will give my opponent whatever he wishes."

أَيْنَ الْمُتَأَلِّي عَلَی اللَّهِ لَا يَفْعَلُ الْمَعْرُوفَ ← وَاللَّهِ لَا أَفْعَلُ فَخَرَجَ عَلَيْهِمَا رَسُولُ اللَّهِ ← عَائِشَةَ تَقُولُ: ← أَبِي الرِّجَالِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أُمَّهُ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ ← يَحْيَی بْنُ سَعِيدٍ ← سُلَیْمَانَ ← أَخِي ← اِسْمَاعِیْلُ بْنُ اَبِیْ اُوَیْسٍ

حَدَّثَنَا مُحَاضِرٌ ، ‏‏‏‏‏‏حَدَّثَنَا الْأَعْمَشُ ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ ، ‏‏‏‏‏‏عَنِ الْأَسْوَدِ ، ‏‏‏‏‏‏عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ "خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا نَذْكُرُ إِلَّا الْحَجَّ، ‏‏‏‏‏‏فَلَمَّا قَدِمْنَا أَمَرَنَا أَنْ نَحِلَّ، ‏‏‏‏‏‏فَلَمَّا كَانَتْ لَيْلَةُ النَّفْرِ حَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ حَلْقَى عَقْرَى، ‏‏‏‏‏‏مَا أُرَاهَا إِلَّا حَابِسَتَكُمْ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ كُنْتِ طُفْتِ يَوْمَ النَّحْرِ ؟،‏‏‏‏ قَالَتْ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَانْفِرِي، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏إِنِّي لَمْ أَكُنْ حَلَلْتُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَاعْتَمِرِي مِنَ التَّنْعِيمِ، ‏‏‏‏‏‏فَخَرَجَ مَعَهَا أَخُوهَا فَلَقِينَاهُ مُدَّلِجًا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَوْعِدُكِ مَكَانَ كَذَا وَكَذَا".

(Different narrators mentioned that) `Aisha said, "We set out with Allah''s Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The Prophet said, "Halqa Aqra! I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah''s Apostle! I have not (done the Umra)." He replied, "Perform `Umra from Tan`im." My brother went with me and we came across the Prophet in the last part of the night. He said, "Wait at such and such a place."

عَائِشَةَ ← الْأَسْوَدِ، ← إِبْرَاهِيمَ، ← الْاَعْمَشِ ← مُحَاضِرٌ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِکٌ عَنْ سُمَيٍّ مَوْلَی أَبِي بَکْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْعُمْرَةُ إِلَی الْعُمْرَةِ کَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَائٌ إِلَّا الْجَنَّةُ

Narrated Abu Huraira: Allah's Apostle said, "(The performance of) `Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise."

أَبِي هُرَيْرَةَ، ← أَبِي صَالِحٍ السَّمَّانِ، ← سُمَيٍّ مَوْلَی أَبِي بَکْرِ بْنِ عَبْدِ الرَّحْمَنِ ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ يُوسُفَ،

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَنَّ عِکْرِمَةَ بْنَ خَالِدٍ سَأَلَ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا عَنْ الْعُمْرَةِ قَبْلَ الْحَجِّ فَقَالَ لَا بَأْسَ قَالَ عِکْرِمَةُ قَالَ ابْنُ عُمَرَ اعْتَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ يَحُجَّ وَقَالَ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ ابْنِ إِسْحَاقَ حَدَّثَنِي عِکْرِمَةُ بْنُ خَالِدٍ سَأَلْتُ ابْنَ عُمَرَ مِثْلَهُ

Narrated Ibn Juraij: `Ikrima bin Khalid asked Ibn `Umar about performing `Umra before Hajj. Ibn `Umar replied, "There is no harm in it." `Ikrima said, "Ibn `Umar also said, 'The Prophet had performed `Umra before performing Hajj.'" Narrated `Ikrima bin Khalid: "I asked Ibn `Umar the same (as above).

عِکْرِمَةُ بْنُ خَالِدٍ سَأَلْتُ ابْنَ عُمَرَ مِثْلَهُ ← ابْنِ إِسْحَاقَ، ← ابْنُ عُمَرَ اعْتَمَرَ النَّبِيُّ قَبْلَ أَنْ يَحُجَّ وَقَالَ إِبْرَاهِيمُ بْنُ سَعْدٍ ← عِكْرِمَةَ، ← الْعُمْرَةِ قَبْلَ الْحَجِّ فَقَالَ لَا بَأْسَ ← ابْنُ جُرَيْجٍ أَنَّ عِکْرِمَةَ بْنَ خَالِدٍ سَأَلَ ابْنَ عُمَرَ ← عَبْدُ اللَّهِ ← أَحْمَدُ بْنُ مُحَمَّدٍ

قَالَ:‏‏‏‏ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فِي الْحُجْرَةِ، ‏‏‏‏‏‏فَقَالَ عُرْوَةُ:‏‏‏‏ يَا أُمَّاهُ، ‏‏‏‏‏‏يَا أُمَّ الْمُؤْمِنِينَ، ‏‏‏‏‏‏أَلَا تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ ؟،‏‏‏‏ قَالَتْ:‏‏‏‏ مَا يَقُولُ ؟ قَالَ:‏‏‏‏ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اعْتَمَرَ أَرْبَعَ عُمَرَاتٍ إِحْدَاهُنَّ فِي رَجَبٍ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏مَا اعْتَمَرَ عُمْرَةً إِلَّا وَهُوَ شَاهِدُهُ، ‏‏‏‏‏‏وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ".

Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Urwa said, "O Mother! O Mother of the believers! Don't you hear what Abu `Abdur Rahman is saying?" She said, "What does he say?" 'Urwa said, "He says that Allah's Apostle performed four `Umra and one of them was in the month of Rajab." `Aisha said, "May Allah be merciful to Abu `Abdur Rahman! The Prophet did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab."

مَا ← أَبُو عَبْدِ الرَّحْمَنِ ← عُرْوَةُ:‏‏‏‏ يَا أُمَّاهُ، ‏‏‏‏‏‏يَا أُمَّ الْمُؤْمِنِينَ، ‏‏‏‏‏‏أَلَا تَسْمَعِينَ مَا ← اسْتِنَانَ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فِي الْحُجْرَةِ،

حَدَّثَنَا حَسَّانُ بْنُ حَسَّانٍ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ سَأَلْتُ أَنَسًا رَضِيَ اللَّهُ عَنْهُ کَمْ اعْتَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَرْبَعٌ عُمْرَةُ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ حَيْثُ صَدَّهُ الْمُشْرِکُونَ وَعُمْرَةٌ مِنْ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ حَيْثُ صَالَحَهُمْ وَعُمْرَةُ الْجِعِرَّانَةِ إِذْ قَسَمَ غَنِيمَةَ أُرَاهُ حُنَيْنٍ قُلْتُ کَمْ حَجَّ قَالَ وَاحِدَةً

Narrated Qatada: I asked Anas how many times the Prophet had performed `Umra. He replied, "Four times. 1. `Umra of Hudaibiya in Dhi-l-Qa'da when the pagans hindered him; 2. `Umra in the following year in Dhi-l- Qa'da after the peace treaty with them (the pagans); 3. `Umra from Al-Ja'rana where he distributed the war booty." I think he meant the booty (of the battle) of Hunain. I asked, "How many times did he perform Hajj?" He (Anas) replied, "Once. "

«وَاحِدَةً» ← أَرْبَعٌ عُمْرَةُ الْحُدَيْبِيَةِ ← قَتَادَةَ سَأَلْتُ أَنَسًا کَمْ اعْتَمَرَ النَّبِيُّ ← هَمَّامٌ، ← حَسَّانُ بْنُ حَسَّانَ

حَدَّثَنَا أَبُو الْوَلِيدِ هِشَامُ بْنُ عَبْدِ الْمَلِکِ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ قَالَ سَأَلْتُ أَنَسًا رَضِيَ اللَّهُ عَنْهُ فَقَالَ اعْتَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَيْثُ رَدُّوهُ وَمِنْ الْقَابِلِ عُمْرَةَ الْحُدَيْبِيَةِ وَعُمْرَةً فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ

Narrated Qatada: I asked Anas (about the Prophet's `Umra) and he replied, "The Prophet performed `Umra when the pagans made him return, and Umra of al-Hudaibiya (the next year), and another `Umra in Dhi-l-Qa'da, and another `Umra in combination with his Hajj."

سَأَلْتُ أَنَسًا ← قَتَادَةَ ← هَمَّامٌ، ← أَبُو الْوَلِيدِ هِشَامُ بْنُ عَبْدِ الْمَلِكِ،

حَدَّثَنَا هُدْبَةُ حَدَّثَنَا هَمَّامٌ وَقَالَ اعْتَمَرَ أَرْبَعَ عُمَرٍ فِي ذِي الْقَعْدَةِ إِلَّا الَّتِي اعْتَمَرَ مَعَ حَجَّتِهِ عُمْرَتَهُ مِنْ الْحُدَيْبِيَةِ وَمِنْ الْعَامِ الْمُقْبِلِ وَمِنْ الْجِعْرَانَةِ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ وَعُمْرَةً مَعَ حَجَّتِهِ

Narrated Hammam: The Prophet performed four `Umra (three) in Dhi-l-Qa'da except the (one) `Umra which he performed with his Hajj: His `Umra from Al-hudaibiya, and the one of the following year, and the one from Al- Jr'rana where he distributed the booty (of the battle) of Hunain, and another `Umra with his Hajj.

هَمَّامٌ، ← هُدْبَةُ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ ابْنِ جُرَيْجٍ عَنْ عَطَائٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا يُخْبِرُنَا يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِامْرَأَةٍ مِنْ الْأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ فَنَسِيتُ اسْمَهَا مَا مَنَعَکِ أَنْ تَحُجِّينَ مَعَنَا قَالَتْ کَانَ لَنَا نَاضِحٌ فَرَکِبَهُ أَبُو فُلَانٍ وَابْنُهُ لِزَوْجِهَا وَابْنِهَا وَتَرَکَ نَاضِحًا نَنْضَحُ عَلَيْهِ قَالَ فَإِذَا کَانَ رَمَضَانُ اعْتَمِرِي فِيهِ فَإِنَّ عُمْرَةً فِي رَمَضَانَ حَجَّةٌ أَوْ نَحْوًا مِمَّا قَالَ

Narrated Ata: I heard Ibn `Abbas saying, "Allah's Apostle asked an Ansari woman (Ibn `Abbas named her but `Ata' forgot her name), 'What prevented you from performing Hajj with us?' She replied, 'We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.' He said (to her), 'Perform `Umra when Ramadan comes, for `Umra in Ramadan is equal to Hajj (in reward),' or said something similar."

ابْنَ عَبَّاسٍ يُخْبِرُنَا ← عَطَائٍ ← ابْنُ جُرَيْجٍ، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ أَخْبَرَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُوَافِينَ لِهِلَالِ ذِي الْحَجَّةِ فَقَالَ لَنَا مَنْ أَحَبَّ مِنْکُمْ أَنْ يُهِلَّ بِالْحَجِّ فَلْيُهِلَّ وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ فَلَوْلَا أَنِّي أَهْدَيْتُ لَأَهْلَلْتُ بِعُمْرَةٍ قَالَتْ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَکُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ فَأَظَلَّنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ فَشَکَوْتُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ ارْفُضِي عُمْرَتَکِ وَانْقُضِي رَأْسَکِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ فَلَمَّا کَانَ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَی التَّنْعِيمِ فَأَهْلَلْتُ بِعُمْرَةٍ مَکَانَ عُمْرَتِي

Narrated Aisha: We set out along with Allah's Apostle shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for `Umra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for `Umra." (`Aisha added,): So some of us assumed Ihram for `Umra while the others for Hajj. I was amongst those who assumed Ihram for `Umra. The day of `Arafat approached and I was still menstruating. I complained to the Prophet (about that) and he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent `Abdur Rahman with me to at-Tan`im and I assumed Ihram for `Umra (and performed it) in lieu of my missed `Umra.

أَبِيهِ ← هِشَامٍ ← أَبُو مُعَاوِيَةَ ← مُحَمَّدُ بْنُ سَلاَمٍ،