Fasting

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَضَ زَکَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَی النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَی کُلِّ حُرٍّ أَوْ عَبْدٍ ذَکَرٍ أَوْ أُنْثَی مِنْ الْمُسْلِمِينَ

It was narrated from Ibn ‘Umar that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم enjoined Zakatul-Fitr at the end of Ramalan upon the people; a of dates or a ‘a’ of barley, upon everyone, free or slave, male or female, of the Muslims. (Sahih)

ابْنِ عُمَرَ ← نَافِعٍ ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ

أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ أَنْبَأَنَا شُعْبَةُ عَنْ الْحَکَمِ بْنِ عُتَيْبَةَ عَنْ الْقَاسِمِ بْنِ مُخَيْمِرَةَ عَنْ عَمْرِو بْنِ شُرَحْبِيلَ عَنْ قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ قَالَ کُنَّا نَصُومُ عَاشُورَائَ وَنُؤَدِّي زَکَاةَ الْفِطْرِ فَلَمَّا نَزَلَ رَمَضَانُ وَنَزَلَتْ الزَّکَاةُ لَمْ نُؤْمَرْ بِهِ وَلَمْ نُنْهَ عَنْهُ وَکُنَّا نَفْعَلُهُ

It was narrated that Qais bin Saad bin ‘Ubadah said: “We used to fast on ‘Aslthra’ and give Zakatul-Fitr, and when the command to fast in Ramadan was revealed, and the command to give Zakah was revealed, we were neither commanded to give it, nor told not to do so, and we used to do it.” (Sahih)

قَيْسِ بْنِ سَعْدِ بْنِ عُبَادَةَ ← عَمْرِو بْنِ شُرَحْبِيلَ، ← الْقَاسِمِ بْنِ مُخَيْمِرَةَ ← الْحَكَمِ بْنِ عُتَيْبَةَ، ← شُعْبَةُ، ← يَزِيدُ بْنُ زُرَيْعٍ ← إِسْمَعِيلُ بْنُ مَسْعُودٍ

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ عَنْ مُجَاهِدٍ عَنْ أَبِي عُبَيْدَةَ عَنْ أَبِيهِ قَالَ کُنَّا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ عَرَفَةَ الَّتِي قَبْلَ يَوْمِ عَرَفَةَ فَإِذَا حِسُّ الْحَيَّةِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اقْتُلُوهَا فَدَخَلَتْ شَقَّ جُحْرٍ فَأَدْخَلْنَا عُودًا فَقَلَعْنَا بَعْضَ الْجُحْرِ فَأَخَذْنَا سَعَفَةً فَأَضْرَمْنَا فِيهَا نَارًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَاهَا اللَّهُ شَرَّکُمْ وَوَقَاکُمْ شَرَّهَا

It was narrated from Abu ‘Ubaidah that his father said: “We were with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم on the night of ‘Arafat which is before ‘Arafat, when he heard a snake. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Kill it.’ It went into a crack in a rock, and we put a stick in and broke part of the hole, then we took some palm tree leaves and set them ablaze in the hole. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Allah protected it from your evil and protected you from its evil.” (Sahih)

أَبِيهِ ← أَبِي عُبَيْدَةَ ← مُجَاهِدٍ ← أَبُو الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← يَحْيَى ← عَمْرُو بْنُ عَلِيٍّ،

حَدَّثَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ بْنِ سَوَّارٍ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا عَبْدُ الْمَلِکِ ح وَأَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ قَالَ أَنْبَأَنَا إِسْحَقُ هُوَ الْأَزْرَقُ قَالَ حَدَّثَنَا بِهِ عَبْدُ الْمَلِکِ عَنْ عَطَائٍ عَنْ أَيْمَنَ مَوْلَی ابْنِ الزُّبَيْرِ وَقَالَ خَالِدٌ فِي حَدِيثِهِ مَوْلَی الزُّبَيْرِ عَنْ تُبَيْعٍ عَنْ کَعْبٍ قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوئَ ثُمَّ صَلَّی وَقَالَ عَبْدُ الرَّحْمَنِ فَصَلَّی الْعِشَائَ الْآخِرَةَ ثُمَّ صَلَّی بَعْدَهَا أَرْبَعَ رَکَعَاتٍ فَأَتَمَّ وَقَالَ سَوَّارٌ يُتِمُّ رُکُوعَهُنَّ وَسُجُودَهُنَّ وَيَعْلَمُ مَا يَقْتَرِئُ وَقَالَ سَوَّارٌ يَقْرَأُ فِيهِنَّ کُنَّ لَهُ بِمَنْزِلَةِ لَيْلَةِ الْقَدْرِ

It was narrated that Ka’b said: “Whoever performs Wudu and performs Wudu well, then prays (‘Abdur-Rahman said: and prays ‘Isha’), then prays after that four Rak’ahs and does them well (Sawwar said: and bows and prostrates well), and understands what he is reciting (Sawwar said: and recites therein), they will be equivalent to (praying) Lailat Al Qadr for him”. (Hasan Maqtu’)

سَوَّارٌ يَقْرَأُ فِيهِنَّ کُنَّ لَهُ بِمَنْزِلَةِ لَيْلَةِ الْقَدْرِ ← سَوَّارٌ يُتِمُّ رُکُوعَهُنَّ وَسُجُودَهُنَّ وَيَعْلَمُ مَا يَقْتَرِئُ ← عَبْدُ الرَّحْمَنِ فَصَلَّی الْعِشَائَ الْآخِرَةَ ثُمَّ صَلَّی بَعْدَهَا أَرْبَعَ رَکَعَاتٍ فَأَتَمَّ ← مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوئَ ثُمَّ صَلَّی ← کَعْبٍ ← تُبَيع ← خَالِدٌ فِي حَدِيثِهِ مَوْلَی الزُّبَيْرِ ← أَيْمَنَ مَوْلَی ابْنِ الزُّبَيْرِ ← عَطَائٍ ← بِهِ عَبْدُ الْمَلِكِ ← إسحق، هو الأزرق، ← عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ ← عَبْد الْمَلِكِ؛ ← خَالِدُ بْنُ الْحَارِثِ ← سَوَّارُ بْنُ عَبْدِ اللَّهِ بْنِ سَوَّارٍ

أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا مَخْلَدٌ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ عَطَائٍ عَنْ أَيْمَنَ مَوْلَی ابْنِ عُمَرَ عَنْ تُبَيْعٍ عَنْ کَعْبٍ قَالَ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوئَهُ ثُمَّ شَهِدَ صَلَاةَ الْعَتَمَةِ فِي جَمَاعَةٍ ثُمَّ صَلَّی إِلَيْهَا أَرْبَعًا مِثْلَهَا يَقْرَأُ فِيهَا وَيُتِمُّ رُکُوعَهَا وَسُجُودَهَا کَانَ لَهُ مِنْ الْأَجْرِ مِثْلُ لَيْلَةِ الْقَدْرِ

It was narrated that Ka’b said: “Whoever performs Wudu and performs Wudu’ well, then attends ‘Isha’ prayer in congregation, then prays four similar Rak’ahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) LailatAl-Qadar.” (Hasan Maqtu’)

کَعْبٍ ← تُبَيع ← أَيْمَنَ مَوْلَی ابْنِ عُمَرَ ← عَطَائٍ ← ابْنُ جُرَيْجٍ، ← مَخْلَدٌ، ← عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ أَنْبَأَنَا کَهْمَسُ بْنُ الْحَسَنِ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ يَحْيَی بْنِ يَعْمَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لَا يُرَی عَلَيْهِ أَثَرُ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّی جَلَسَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْنَدَ رُکْبَتَيْهِ إِلَی رُکْبَتَيْهِ وَوَضَعَ کَفَّيْهِ عَلَی فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ قَالَ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّکَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنْ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا قَالَ صَدَقْتَ فَعَجِبْنَا إِلَيْهِ يَسْأَلُهُ وَيُصَدِّقُهُ ثُمَّ قَالَ أَخْبِرْنِي عَنْ الْإِيمَانِ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِکَتِهِ وَکُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ کُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنْ الْإِحْسَانِ قَالَ أَنْ تَعْبُدَ اللَّهَ کَأَنَّکَ تَرَاهُ فَإِنْ لَمْ تَکُنْ تَرَاهُ فَإِنَّهُ يَرَاکَ قَالَ فَأَخْبِرْنِي عَنْ السَّاعَةِ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ بِهَا مِنْ السَّائِلِ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا قَالَ أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَی الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَائَ الشَّائِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ قَالَ عُمَرُ فَلَبِثْتُ ثَلَاثًا ثُمَّ قَالَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عُمَرُ هَلْ تَدْرِي مَنْ السَّائِلُ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهُ جِبْرِيلُ عَلَيْهِ السَّلَام أَتَاکُمْ لِيُعَلِّمَکُمْ أَمْرَ دِينِکُمْ

‘Abdullah bin ‘Umar said: “Umar bin Al-Khattab told me: ‘While we were with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم one day, a man appeared before us whose clothes were exceedingly white and whose hair was exceedingly black. We could see no signs of travel on him, but none of us knew him. He came and sat before the Messenger of Allah صلی اللہ علیہ وآلہ وسلم putting his knees against his, and placing his hands on his thighs, then he said: “Muhammad, tell me about Islam.” He said: “It is to bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah صلی اللہ علیہ وآلہ وسلم, to establish the Salah, to give Zakah, to fast Ramadan, and to perform Hajj to the House if you are able to bear the journey.” He said: “You have spoken the truth.” And we were amazed by his asking him, and then saying, “You have spoken the truth”. Then he said: “Tell me about Faith.” He said: “It is to believe in Allah, His Angels, His Books, His Messengers, the Last Day, and in the Divine Decree, its good and its bad.” He said: “You have spoken the truth.” He said: “Tell me about Al-I. He said: “It is to worship Allah as if you can see Him, for although you cannot see Him, He can see you.” He said: “Tell me about the Hour.” He said: “The one who is asked about it does not know more about it than the one who is asking.” He said: “Then tell me about its signs.” He said: “When a slave woman gives birth to her mistress, when you see the barefoot, naked, destitute shepherds competing in making tall buildings.” ‘Umar said: ‘Three (days) passed, then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to me: “‘Umar, do you know who the questioner was?” I said: “Allah and His Messenger know best.” He said: “That was Jibril, peace be upon him, who came to you to teach you your religion.” (Sahih)

یَّحْیَی بْنِ یَعْمُرَ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← کهمس بن الحسن ← النَّضْرُ بْنُ شُمَيْلٍ ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ عَنْ جَرِيرٍ عَنْ أَبِي فَرْوَةَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ وَأَبِي ذَرٍّ قَالَا کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ بَيْنَ ظَهْرَانَيْ أَصْحَابِهِ فَيَجِيئُ الْغَرِيبُ فَلَا يَدْرِي أَيُّهُمْ هُوَ حَتَّی يَسْأَلَ فَطَلَبْنَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ فَبَنَيْنَا لَهُ دُکَّانًا مِنْ طِينٍ کَانَ يَجْلِسُ عَلَيْهِ وَإِنَّا لَجُلُوسٌ وَرَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَجْلِسِهِ إِذْ أَقْبَلَ رَجُلٌ أَحْسَنُ النَّاسِ وَجْهًا وَأَطْيَبُ النَّاسِ رِيحًا کَأَنَّ ثِيَابَهُ لَمْ يَمَسَّهَا دَنَسٌ حَتَّی سَلَّمَ فِي طَرَفِ الْبِسَاطِ فَقَالَ السَّلَامُ عَلَيْکَ يَا مُحَمَّدُ فَرَدَّ عَلَيْهِ السَّلَامُ قَالَ أَدْنُو يَا مُحَمَّدُ قَالَ ادْنُهْ فَمَا زَالَ يَقُولُ أَدْنُو مِرَارًا وَيَقُولُ لَهُ ادْنُ حَتَّی وَضَعَ يَدَهُ عَلَی رُکْبَتَيْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الْإِسْلَامُ قَالَ الْإِسْلَامُ أَنْ تَعْبُدَ اللَّهَ وَلَا تُشْرِکَ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّکَاةَ وَتَحُجَّ الْبَيْتَ وَتَصُومَ رَمَضَانَ قَالَ إِذَا فَعَلْتُ ذَلِکَ فَقَدْ أَسْلَمْتُ قَالَ نَعَمْ قَالَ صَدَقْتَ فَلَمَّا سَمِعْنَا قَوْلَ الرَّجُلِ صَدَقْتَ أَنْکَرْنَاهُ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الْإِيمَانُ قَالَ الْإِيمَانُ بِاللَّهِ وَمَلَائِکَتِهِ وَالْکِتَابِ وَالنَّبِيِّينَ وَتُؤْمِنُ بِالْقَدَرِ قَالَ فَإِذَا فَعَلْتُ ذَلِکَ فَقَدْ آمَنْتُ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ قَالَ صَدَقْتَ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَا الْإِحْسَانُ قَالَ أَنْ تَعْبُدَ اللَّهَ کَأَنَّکَ تَرَاهُ فَإِنْ لَمْ تَکُنْ تَرَاهُ فَإِنَّهُ يَرَاکَ قَالَ صَدَقْتَ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي مَتَی السَّاعَةُ قَالَ فَنَکَسَ فَلَمْ يُجِبْهُ شَيْئًا ثُمَّ أَعَادَ فَلَمْ يُجِبْهُ شَيْئًا ثُمَّ أَعَادَ فَلَمْ يُجِبْهُ شَيْئًا وَرَفَعَ رَأْسَهُ فَقَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ وَلَکِنْ لَهَا عَلَامَاتٌ تُعْرَفُ بِهَا إِذَا رَأَيْتَ الرِّعَائَ الْبُهُمَ يَتَطَاوَلُونَ فِي الْبُنْيَانِ وَرَأَيْتَ الْحُفَاةَ الْعُرَاةَ مُلُوکَ الْأَرْضِ وَرَأَيْتَ الْمَرْأَةَ تَلِدُ رَبَّهَا خَمْسٌ لَا يَعْلَمُهَا إِلَّا اللَّهُ إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ إِلَی قَوْلِهِ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ثُمَّ قَالَ لَا وَالَّذِي بَعَثَ مُحَمَّدًا بِالْحَقِّ هُدًی وَبَشِيرًا مَا کُنْتُ بِأَعْلَمَ بِهِ مِنْ رَجُلٍ مِنْکُمْ وَإِنَّهُ لَجِبْرِيلُ عَلَيْهِ السَّلَام نَزَلَ فِي صُورَةِ دِحْيَةَ الْکَلْبِيِّ

It was narrated that Abu Hurairah and Abu Dharr said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم would sit among his Companions and if a stranger came, he would not know which of them was he (the Prophet صلی اللہ علیہ وآلہ وسلم) until he asked. So we suggested to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم that we should make a dais for him so that any stranger would know him if he came to him. So we built for him a bench made of clay on which he used to sit. (One day) we were sitting and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم was sitting in his spot, when a man came along who was the most handsome and good-smelling of all people, and it was as if no dirt had ever touched his garments. He came near the edge of the rug and greeted him, saying: ‘Peace be upon you, Muhammad!’ He returned the greeting, and he said: ‘Shall I come closer, Muhammad?’ He came a little closer, and he kept telling him to come closer, until he put his hands on the knees of the Messenger of Allah صلی اللہ علیہ وآلہ وسلمHe said: ‘Muhammad, tell me, what is Islam?’ He said: ‘Islam means to worship Allah and not associate anything with Him: to establish alah, to pay Zakah, to perform Hajj to the House, and to fast Ramadan.’ He said: ‘If I do that, will I have submitted (be a Muslim)?’ He said: ‘Yes.’ He said: ‘You have spoken the truth.’ When we heard the man say, ‘You have spoken the truth,’ we found it odd. He said: ‘Muhammad, tell me, what is faith?’ He said: ‘To believe in Allah, His Angels, the Book, the Prophets, and to believe in the Divine Decree.’ He said: ‘If I do that, will I have believed?’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Yes.’ He said: ‘You have spoken the truth.’ He said: ‘Muhammad, tell me, what is Al-Ihsan?’ He said: ‘To worship Allah as if you can see Him, for although you cannot see Him, He can see you.’ He said: ‘You have spoken the truth.’ He said: ‘Muhammad, tell me about the Hour.’ He lowered his head and did not answer. Then he repeated the question, and he did not answer. Then he repeated the question (a third time) and he did not answer. Then he raised his head and said: ‘The one who is being asked does not know more than the one who is asking. But it has signs, by which it may be known. When you see the herdsmen competing in building tall buildings, when you see the barefoot and naked ruling the Earth, when you see a woman giving birth to her mistress. Five things which no one knows except Allah. Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: ‘Verily, Allah is All-Knower, All-Aware (of things). ‘ Then he said: ‘No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Di Al-Kalbi.” (Sahih)

أبي هُرَيرة، وأبي ذر ← أَبِي زُرْعَةَ ← أَبِي فَرْوَةَ ← جَرِيرٌ ← مُحَمَّدُ بْنُ قُدَامَةَ،

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ قَالَ حَدَّثَنَا الْمُعَافَی يَعْنِي ابْنَ عِمْرَانَ عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ عَنْ عِکْرِمَةَ بْنِ خَالِدٍ عَنْ ابْنِ عُمَرَ أَنَّ رَجُلًا قَالَ لَهُ أَلَا تَغْزُو قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ بُنِيَ الْإِسْلَامُ عَلَی خَمْسٍ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَإِقَامِ الصَّلَاةِ وَإِيتَائِ الزَّکَاةِ وَالْحَجِّ وَصِيَامِ رَمَضَانَ

It was narrated from Ibn ‘Umar that a man said to him: “Why don’t you go out and fight?” He said: “I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم a; say: ‘Islam is built on five (pillars): Testimony that there is none worthy of worship except Allah, establishing Salah, giving Zakah, Hajj, and fasting Ramadan.” (Sahih)

رَسُولِ اللَّهِ ← لَهُ أَلَا تَغْزُو ← ابْنِ عُمَرَ أَنَّ رَجُلًا ← عِكْرِمَةَ بْنِ خَالِدٍ، ← حَنْظَلَۃَ بْنِ اَبِیْ سُفْیَانَ ← الْمُعَافَی يَعْنِي ابْنَ عِمْرَانَ ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَامَ شَهْرَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Whoever stands (in the voluntary night prayer of) the Ramadan out of faith and in the hope of reward, his previous sins will be forgiven.” (Sahih).

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← سُفْيَانَ، ← قُتَيْبَةُ،

أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ ح وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِکٌ عَنْ ابْنِ شِهَابٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Whoever stands (in the voluntary night prayer of) Ramadhan out of faith and in the hope of reward, his previous sins will be forgiven.” (Sahih)

أَبِي هُرَيْرَةَ، ← حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← وَالْحَارِثُ بْنُ مِسْکِينٍ قِرَائَةً عَلَيْهِ وَأَنَا أَسْمَعُ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← قُتَيْبَةُ،

أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَعِيلَ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَائَ قَالَ حَدَّثَنَا جُوَيْرِيَةُ عَنْ مَالِکٍ عَنْ الزُّهْرِيِّ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Whoever stands (in the voluntary night prayer of) Ramadan out of faith and in the hope of reward, his previous sins will be forgiven.” (Sahih)

أَبِي هُرَيْرَةَ، ← أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ ← الزُّهْرِيِّ، ← مَالِكٍ، ← جُوَيْرِيَةُ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَائَ ← مُحَمَّدُ بْنُ إِسْمَعِيلَ

حَدَّثَنَا أَبُو الْأَشْعَثِ قَالَ حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ قَالَ حَدَّثَنَا هِشَامٌ عَنْ يَحْيَی بْنِ أَبِي کَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

Abu Hurairah narrated that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Whoever stands (in the voluntary night prayer of) Ramadan out of faith and in the hope of reward, his previous sins will be forgiven. And whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, his previous sins will be forgiven.” (Sahih)

أَبُو هُرَيْرَةَ ← أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ← يَحْيَى بْنِ أَبِي كَثِيرٍ، ← هِشَامٍ ← خَالِدٌ -يَعْنِي ابْنَ الْحَارِثِ-، ← أَبُو الْأَشْعَثِ،

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِکٍ قَالَ حَدَّثَنِي أَبُو سُهَيْلٍ عَنْ أَبِيهِ أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ يَقُولُ جَائَ رَجُلٌ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ نَجْدٍ ثَائِرَ الرَّأْسِ يُسْمَعُ دَوِيُّ صَوْتِهِ وَلَا يُفْهَمُ مَا يَقُولُ حَتَّی دَنَا فَإِذَا هُوَ يَسْأَلُ عَنْ الْإِسْلَامِ قَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ هَلْ عَلَيَّ غَيْرُهُنَّ قَالَ لَا إِلَّا أَنْ تَطَوَّعَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَصِيَامُ شَهْرِ رَمَضَانَ قَالَ هَلْ عَلَيَّ غَيْرُهُ قَالَ لَا إِلَّا أَنْ تَطَوَّعَ وَذَکَرَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الزَّکَاةَ فَقَالَ هَلْ عَلَيَّ غَيْرُهَا قَالَ لَا إِلَّا أَنْ تَطَوَّعَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ لَا أَزِيدُ عَلَی هَذَا وَلَا أَنْقُصُ مِنْهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْلَحَ إِنْ صَدَقَ

Abu Suhail narrated from his father, that he heard Talhah bin ‘Ubaidullah say: “A man from Najd with unkempt hair came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم he was speaking loudly but his speech could not be understood until he came close. He was asking about Islam. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Five prayers every day and night.’ He said: ‘Do I have to do any more than that? He said: ‘No, not unless you do it voluntarily.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘Fasting the month of Ramadan.’ He said: ‘Do I have to do any more than that?’ He said: ‘No, not unless you do it voluntarily.’ Then the Messenger of Allah صلی اللہ علیہ وآلہ وسلم told him about Zakah. He said: ‘Do I have to do any more than that?’ He said: ‘No, not unless you do it voluntarily.’ The man left saying, ‘I will not do any more than that or any less. ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم tir said: ‘He will succeed, if he is telling the truth.”(Sahih).

أَبِيهِ ← أَبُو سُهَيْلٍ، ← مَالِكٍ، ← ابْنُ الْقَاسِمِ ← مُحَمَّدُ بْنُ سَلَمَةَ1،

أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ قَرَأْتُ عَلَی أَبِي قُرَّةَ مُوسَی بْنِ طَارِقٍ عَنْ ابْنِ جُرَيْجٍ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعِرَّانَةِ بَعَثَ أَبَا بَکْرٍ عَلَی الْحَجِّ فَأَقْبَلْنَا مَعَهُ حَتَّی إِذَا کَانَ بِالْعَرْجِ ثَوَّبَ بِالصُّبْحِ ثُمَّ اسْتَوَی لِيُکَبِّرَ فَسَمِعَ الرَّغْوَةَ خَلْفَ ظَهْرِهِ فَوَقَفَ عَلَی التَّکْبِيرِ فَقَالَ هَذِهِ رَغْوَةُ نَاقَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَدْعَائِ لَقَدْ بَدَا لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ فَلَعَلَّهُ أَنْ يَکُونَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُصَلِّيَ مَعَهُ فَإِذَا عَلِيٌّ عَلَيْهَا فَقَالَ لَهُ أَبُو بَکْرٍ أَمِيرٌ أَمْ رَسُولٌ قَالَ لَا بَلْ رَسُولٌ أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَرَائَةَ أَقْرَؤُهَا عَلَی النَّاسِ فِي مَوَاقِفِ الْحَجِّ فَقَدِمْنَا مَکَّةَ فَلَمَّا کَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ قَامَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِکِهِمْ حَتَّی إِذَا فَرَغَ قَامَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَرَأَ عَلَی النَّاسِ بَرَائَةٌ حَتَّی خَتَمَهَا ثُمَّ خَرَجْنَا مَعَهُ حَتَّی إِذَا کَانَ يَوْمُ عَرَفَةَ قَامَ أَبُو بَکْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِکِهِمْ حَتَّی إِذَا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَی النَّاسِ بَرَائَةٌ حَتَّی خَتَمَهَا ثُمَّ کَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا فَلَمَّا رَجَعَ أَبُو بَکْرٍ خَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ وَعَنْ نَحْرِهِمْ وَعَنْ مَنَاسِکِهِمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَی النَّاسِ بَرَائَةٌ حَتَّی خَتَمَهَا فَلَمَّا کَانَ يَوْمُ النَّفْرِ الْأَوَّلُ قَامَ أَبُو بَکْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ کَيْفَ يَنْفِرُونَ وَکَيْفَ يَرْمُونَ فَعَلَّمَهُمْ مَنَاسِکَهُمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ بَرَائَةٌ عَلَی النَّاسِ حَتَّی خَتَمَهَا قَالَ أَبُو عَبْد الرَّحْمَنِ ابْنُ خُثَيْمٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنَّمَا أَخْرَجْتُ هَذَا لِئَلَّا يُجْعَلَ ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ وَمَا کَتَبْنَاهُ إِلَّا عَنْ إِسْحَقَ بْنِ إِبْرَاهِيمَ وَيَحْيَی بْنُ سَعِيدٍ الْقَطَّانُ لَمْ يَتْرُکْ حَدِيثَ ابْنِ خُثَيْمٍ وَلَا عَبْدِ الرَّحْمَنِ إِلَّا أَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ قَالَ ابْنُ خُثَيْمٍ مُنْکَرُ الْحَدِيثِ وَکَأَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ خُلِقَ لِلْحَدِيثِ

It was narrated from Jabir that when the Prophet صلی اللہ علیہ وآلہ وسلم came back from the ‘Umrah of Al Ji’rranah, he sent Abu Bakr to lead the Hajj. We went with him until, when he was in Al-’Urj, the Iqarnah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: “This is the grunting of the camel of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم perhaps the Messenger of Allah صلی اللہ علیہ وآلہ وسلم has had second thoughts about the Hajj, and maybe he is here, and we will pray with him.” But it was ‘Ali on the camel. Abu Bakr said to him: “(Have you come) as a leader or as a messenger?” He said: “No, as a messenger, sent by the Messenger of Allah صلی اللہ علیہ وآلہ وسلم with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to Makkah and one day before the day of At-Tam’iyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people, telling them about their rituals. When he finished, ‘All, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with him and on the day of Arafat. Abu Bakr stood up and addressed the people, telling them about their rituals. When he finished, ‘All, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifddah) and when Abu Bakr came back, he addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, ‘All, may Allah be pleased with him, stood up and recited declaration of innocence to the people until he finished it. On the first day of An-Nafr (the th of Dhul- Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamarat, and teaching them their rituals. When he had finished, “Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Da’if) Abu ‘Abdur-Rahman (An-Nasa’i) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az Zubair. And we did not write it except from Is bin Rahflyah bin Ibrahim. And Yahya bin Saeed Al Qattan did not abandon the narrations of Ibn Khuthaim, or did ‘Abdur-Rahman. However, ‘Ali bin Al-Madini said: “lbn Khuthaim is Munkar in Hadith,” and ‘Ali bin Al-MadInl is more knowledgeable of Hadith.

جَابِرٍ ← أَبِي الزُّبَيْرِ ← عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ← ابْنُ جُرَيْجٍ، ← عَلَى أَبِي قُرَّةَ مُوسَى بْنِ طَارِقٍ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ

أَخْبَرَنَا عِيسَی بْنُ إِبْرَاهِيمَ عَنْ ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي مَخْرَمَةُ عَنْ أَبِيهِ قَالَ سَمِعْتُ يُونُسَ عَنْ ابْنِ الْمُسَيَّبِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ يَوْمٍ أَکْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ عَزَّ وَجَلَّ فِيهِ عَبْدًا أَوْ أَمَةً مِنْ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمْ الْمَلَائِکَةَ وَيَقُولُ مَا أَرَادَ هَؤُلَائِ قَالَ أَبُو عَبْد الرَّحْمَنِ يُشْبِهُ أَنْ يَکُونَ يُونُسَ بْنَ يُوسُفَ الَّذِي رَوَی عَنْهُ مَالِکٌ وَاللَّهُ تَعَالَی أَعْلَمُ

It was narrated from ‘Aishah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “There is no day on which Allah, the Mighty and Sublime, frees more of His slaves, male and female, from the Fire, than the day of ‘Arafah. He comes close, then He boasts to the angels about them and says: ‘What do these people want?” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: It appears that Yunus bin Yusuf is the one who reported it from Malik, and Allah, Most High, knows best.

عَائِشَةَ ← ابْنِ الْمُسَيِّبِ، ← يُونُسَ ← أَبِيهِ ← مَخْرَمَةَ، ← ابْنُ وَهْبٍ، ← عِيسَى بْنُ إِبْرَاهِيمَ،

أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ وَهُوَ ابْنُ يَزِيدَ الْمُقْرِئُ قَالَ حَدَّثَنَا مُوسَی بْنُ عَلِيٍّ قَالَ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ عُقْبَةَ بْنِ عَامِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ يَوْمَ عَرَفَةَ وَيَوْمَ النَّحْرِ وَأَيَّامَ التَّشْرِيقِ عِيدُنَا أَهْلَ الْإِسْلَامِ وَهِيَ أَيَّامُ أَکْلٍ وَشُرْبٍ

It was narrated from ‘Uqbah bin ‘Amir that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “The day of ‘Arafat and the day of Sacrifice and the days of At-TashrIq are our ‘Id, the people of Islam, and they are days of eating and drinking.” (Hasan)

عُقْبَۃَ بْنِ عَامِرٍ ← أَبِي ← مُوسَى بْنُ عَلِيٍّ ← عَبْدُ اللَّهِ وَهُوَ ابْنُ يَزِيدَ الْمُقْرِئُ ← عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَی قَالَ أَخْبَرَنِي أَشْهَبُ قَالَ أَخْبَرَنِي مَالِکٌ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ قَالَ کَتَبَ عَبْدُ الْمَلِکِ بْنُ مَرْوَانَ إِلَی الْحَجَّاجِ بْنِ يُوسُفَ يَأْمُرُهُ أَنْ لَا يُخَالِفَ ابْنَ عُمَرَ فِي أَمْرِ الْحَجِّ فَلَمَّا کَانَ يَوْمُ عَرَفَةَ جَائَهُ ابْنُ عُمَرَ حِينَ زَالَتْ الشَّمْسُ وَأَنَا مَعَهُ فَصَاحَ عِنْدَ سُرَادِقِهِ أَيْنَ هَذَا فَخَرَجَ إِلَيْهِ الْحَجَّاجُ وَعَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ لَهُ مَا لَکَ يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ الرَّوَاحَ إِنْ کُنْتَ تُرِيدُ السُّنَّةَ فَقَالَ لَهُ هَذِهِ السَّاعَةَ فَقَالَ لَهُ نَعَمْ فَقَالَ أُفِيضُ عَلَيَّ مَائً ثُمَّ أَخْرُجُ إِلَيْکَ فَانْتَظَرَهُ حَتَّی خَرَجَ فَسَارَ بَيْنِي وَبَيْنَ أَبِي فَقُلْتُ إِنْ کُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ فَأَقْصِرْ الْخُطْبَةَ وَعَجِّلْ الْوُقُوفَ فَجَعَلَ يَنْظُرُ إِلَی ابْنِ عُمَرَ کَيْمَا يَسْمَعَ ذَلِکَ مِنْهُ فَلَمَّا رَأَی ذَلِکَ ابْنُ عُمَرَ قَالَ صَدَقَ

It was narrated that Salim bin ‘Abdullah said: “Abdul-Malik bin Marwan wrote to Al-Hajjaj bin Yusuf telling him not to go against Ibn ‘Umar with regard to the Hajj. On the day of ‘Arafat, Ibn ‘Umar came to him when the sun had passed its zenith, and I was with him, and shouted near his cotton tent: ‘Where is he?’ Al-Hajjaj came out to him, wearing a wrap dyed with safflower. He said: ‘What is the matter, Abu ‘Abdur Ralman?’ He said: ‘We have to move on if you want to follow the Sunnah.’ He said to him: ‘At this hour?’ He said: ‘Yes.’ He said: ‘I will pour some water over myself (have a bath) then I will come out to you.’ So he waited until he came out, then he walked between my father and me. I said: ‘If you want to follow the Sunnah, then deliver a short Khutbah and hasten to stand (in ‘Arafat).’ He started to look at Ibn ‘Umar so that he could hear that, and when Ibn ‘Umar noticed that he said: ‘He is speaking the truth.” (Sahih)

مَالِكٍ، ← أَشْهَبُ، ← یُوْنُسُ بْنُ عَبْدِ الْاِعْلٰی

أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ عَنْ ابْنِ الْمُبَارَکِ عَنْ سَلَمَةَ بْنِ نُبَيْطٍ عَنْ أَبِيهِ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ يَوْمَ عَرَفَةَ عَلَی جَمَلٍ أَحْمَرَ

It was narrated from Salamah bin Nubait that his father said: “I saw the Messenger of Allah صلی اللہ علیہ وآلہ وسلم delivering a Khutbah on the day of ‘Arafat atop a red camel.”(Hasan)

رَأَيْتُ رَسُولَ اللَّهِ يَخْطُبُ يَوْمَ عَرَفَةَ عَلَی جَمَلٍ أَحْمَرَ ← أَبِيهِ ← سَلَمَةَ بْنِ نُبَيْطٍ ← ابْنُ الْمُبَارَكِ، ← مُحَمَّدُ بْنُ آدَمَ

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِکٌ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ جَائَ إِلَی الْحَجَّاجِ بْنِ يُوسُفَ يَوْمَ عَرَفَةَ حِينَ زَالَتْ الشَّمْسُ وَأَنَا مَعَهُ فَقَالَ الرَّوَاحَ إِنْ کُنْتَ تُرِيدُ السُّنَّةَ فَقَالَ هَذِهِ السَّاعَةَ قَالَ نَعَمْ قَالَ سَالِمٌ فَقُلْتُ لِلْحَجَّاجِ إِنْ کُنْتَ تُرِيدُ أَنْ تُصِيبَ الْيَوْمَ السُّنَّةَ فَأَقْصِرْ الْخُطْبَةَ وَعَجِّلْ الصَّلَاةَ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ صَدَقَ

It was narrated from Salim bin ‘Abdullah that ‘Abduflah bin ‘Umar came to Al-Hajjaj bin Yflsuf on the day of ‘Arafat when the sun had passed its zenith, and I was with him. He said: “We have to move on if you want to follow the Sunnah.” He said to him: “At this hour?” He said: “Yes.” Salim said: “I said to Al-Hajjaj: ‘if you want to follow the Sunnah, then deliver a short Khutbah and hasten to pray.’ ‘Abdullah bin ‘Umar said: ‘He is telling the truth.” (Sahih).

سَالِمِ بْنِ عَبْدِ اللَّهِ، ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ قَالَ أَضْلَلْتُ بَعِيرًا لِي فَذَهَبْتُ أَطْلُبُهُ بِعَرَفَةَ يَوْمَ عَرَفَةَ فَرَأَيْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفًا فَقُلْتُ مَا شَأْنُ هَذَا إِنَّمَا هَذَا مِنْ الْحُمْسِ

It was narrated from Muhammad bin Jubair bin Mut’im that his father said: “I lost a camel of mine, so I went to look for it in ‘Arafat on the day of ‘Arafat. I saw the Prophet صلی اللہ علیہ وآلہ وسلم standing there and said: ‘What is he doing here? He is one of the Hums.” (Sahih)

أَبِيهِ ← مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ← عَمْرُو بْنُ دِينَارٍ ← سُفْيَانَ، ← قُتَيْبَةُ بْنُ سَعِيدٍ