أَخْبَرَنِي عَمْرُو بْنُ سَوَّادِ بْنِ الْأَسْوَدِ بْنِ عَمْرٍو قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ قَالَ حَدَّثَنَا جَابِرُ بْنُ إِسْمَعِيلَ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ عَنْ أَنَسٍ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ کَانَ إِذَا عَجِلَ بِهِ السَّيْرُ يُؤَخِّرُ الظُّهْرَ إِلَی وَقْتِ الْعَصْرِ فَيَجْمَعُ بَيْنَهُمَا وَيُؤَخِّرُ الْمَغْرِبَ حَتَّی يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَائِ حَتَّی يَغِيبَ الشَّفَقُ
سنن نسائی · Hadith 598
It was narrated from Anas that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “If the Messenger of Allah صلی اللہ علیہ وآلہ وسلم wanted to travel quickly, he would delay Zuhr until the time of ‘Asr and combine them, and he would delay Maghrib until he combined it with ‘Isha’ when the twilight had disappeared.” (Da‘if)
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020