حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَعِيلَ ح و حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ح و حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَی وَهَذَا لَفْظُ حَدِيثِهِ کُلُّهُمْ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنْ الزُّهْرِيِّ عَنْ مَالِکِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ قَالَ کَانَ فِيمَا احْتَجَّ بِهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ کَانَتْ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وَخَيْبَرُ وَفَدَکُ فَأَمَّا بَنُو النَّضِيرِ فَکَانَتْ حُبُسًا لِنَوَائِبِهِ وَأَمَّا فَدَکُ فَکَانَتْ حُبُسًا لِأَبْنَائِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ أَجْزَائٍ جُزْأَيْنِ بَيْنَ الْمُسْلِمِينَ وَجُزْئًا نَفَقَةً لِأَهْلِهِ فَمَا فَضُلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَائِ الْمُهَاجِرِينَ
سنن ابودوٗد · Hadith 2967
Narrated Umar ibn al-Khattab: Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah ﷺ received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah ﷺ into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020