حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ حَدَّثَنَا مُحَمَّدُ بْنُ بَکْرٍ الْبُرْسَانِيُّ أَخْبَرَنَا ابْنُ جُرَيْجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا امْرَأَةٍ نُکِحَتْ عَلَی صَدَاقٍ أَوْ حِبَائٍ أَوْ عِدَّةٍ قَبْلَ عِصْمَةِ النِّکَاحِ فَهُوَ لَهَا وَمَا کَانَ بَعْدَ عِصْمَةِ النِّکَاحِ فَهُوَ لِمَنْ أُعْطِيَهُ وَأَحَقُّ مَا أُکْرِمَ عَلَيْهِ الرَّجُلُ ابْنَتُهُ أَوْ أُخْتُهُ
سنن ابودوٗد · Hadith 2129
Amr bin Shuaib on his father's authority said that his grandfather reported The Messenger of Allah ﷺ said: A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister (than other kinds of gifts).
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020