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سنن ابودوٗد chevron_rightكِتَاب الْمَنَاسِكِ chevron_rightHadith #1778 chevron_right


حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ح و حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ ح و حَدَّثَنَا مُوسَی حَدَّثَنَا وُهَيْبٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُوَافِينَ هِلَالَ ذِي الْحِجَّةِ فَلَمَّا کَانَ بِذِي الْحُلَيْفَةِ قَالَ مَنْ شَائَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ وَمَنْ شَائَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ قَالَ مُوسَی فِي حَدِيثِ وُهَيْبٍ فَإِنِّي لَوْلَا أَنِّي أَهْدَيْتُ لَأَهْلَلْتُ بِعُمْرَةٍ وَقَالَ فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ وَأَمَّا أَنَا فَأُهِلُّ بِالْحَجِّ فَإِنَّ مَعِي الْهَدْيَ ثُمَّ اتَّفَقُوا فَکُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ فَلَمَّا کَانَ فِي بَعْضِ الطَّرِيقِ حِضْتُ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْکِي فَقَالَ مَا يُبْکِيکِ قُلْتُ وَدِدْتُ أَنِّي لَمْ أَکُنْ خَرَجْتُ الْعَامَ قَالَ ارْفِضِي عُمْرَتَکِ وَانْقُضِي رَأْسَکِ وَامْتَشِطِي قَالَ مُوسَی وَأَهِلِّي بِالْحَجِّ وَقَالَ سُلَيْمَانُ وَاصْنَعِي مَا يَصْنَعُ الْمُسْلِمُونَ فِي حَجِّهِمْ فَلَمَّا کَانَ لَيْلَةُ الصَّدَرِ أَمَرَ يَعْنِي رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدَ الرَّحْمَنِ فَذَهَبَ بِهَا إِلَی التَّنْعِيمِ زَادَ مُوسَی فَأَهَلَّتْ بِعُمْرَةٍ مَکَانَ عُمْرَتِهَا وَطَافَتْ بِالْبَيْتِ فَقَضَی اللَّهُ عُمْرَتَهَا وَحَجَّهَا قَالَ هِشَامٌ وَلَمْ يَکُنْ فِي شَيْئٍ مِنْ ذَلِکَ هَدْيٌ قَالَ أَبُو دَاوُد زَادَ مُوسَی فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ فَلَمَّا کَانَتْ لَيْلَةُ الْبَطْحَائِ طَهُرَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا

سنن ابودوٗد · Hadith 1778

Aishah said: We went out along with The Messenger of Allah ﷺ when the moon of the month of Dhu al-Hijja was going to appear shortly. When he reached Dhu al-Hulaifah he said: Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj (after wearing Ihram); and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Musa in the version of Wuhaib reported him (the Prophet) as saying if there were no sacrificial animals with me, I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad bin Salamah, he said as for myself, I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I (Aishah) was one of those persons who wore Ihram for an ‘Umrah. But on my way (to Makkah) I menstruated. The Messenger of Allah ﷺ entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out (for Hajj) this year. He said give up your Umrah; untie your hair and comb. The version of Musa said and raise your voice in talbiyah for Hajj (after wearing Ihram). Sulaiman’s version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation (tawaf al-Ziyarah) came, the Messenger of Allah ﷺ commanded Abdur-Rahman. He took her to al-Tan’im (instead of the words “her ‘Umrah”). She went round the Kaabah. Allah thus completed both her ‘Umrah and Hajj. Hisham said: No sacrificial animal was offered during all this time. In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.

Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020

Chain of Narration

  • عَائِشَةَ
  • أَبِيهِ
  • هِشَامُ بْنُ عُرْوَةَ،
  • وُهَيْبٌ،
  • مُوسَى
  • و،
  • حماد يعني ابن سلمة
  • مُوسَی بْنُ إِسْمَعِيلَ
  • و،
  • حَمَّادُ بْنُ زَيْدٍ
  • سُلَيْمَانُ بْنُ حَرْبٍ

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