أَخْبَرَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ قُدَامَةَ عَنْ جَرِيرٍ عَنْ الْأَعْمَشِ عَنْ أَبِي إِسْحَقَ عَنْ مُسْلِمِ بْنِ نُذَيْرٍ عَنْ حُذَيْفَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَوْضِعُ الْإِزَارِ إِلَی أَنْصَافِ السَّاقَيْنِ وَالْعَضَلَةِ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَمِنْ وَرَائِ السَّاقِ وَلَا حَقَّ لِلْکَعْبَيْنِ فِي الْإِزَارِ وَاللَّفْظُ لِمُحَمَّدٍ
سنن نسائی · Hadith 5344
It was narrated that Hudhaifah said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘The Izar should come to middle of the shins and the calf. If you insist, then a little lower, and if you insist, then a littlen further down, but the Izar has no right to (come to) the ankle.” This is the wordings of Muhammad.
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020