أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ ابْنِ جُرَيْجٍ قَالَ أَمْلَی عَلَيَّ نَافِعٌ عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَبَايَعَ الْبَيِّعَانِ فَکُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَفْتَرِقَا أَوْ يَکُونَ بَيْعُهُمَا عَنْ خِيَارٍ فَإِنْ کَانَ عَنْ خِيَارٍ فَقَدْ وَجَبَ الْبَيْعُ
سنن نسائی · Hadith 4483
It was narrated from Ibn Juraij: “Nafi’ dictated to me, from Ibn Umar who said: The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transaction is binding.” (Sahih)
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020