أَخْبَرَنَا إِسْمَعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بِشْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ أَهْدَتْ خَالَتِي إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقِطًا وَسَمْنًا وَأَضُبًّا فَأَکَلَ مِنْ الْأَقِطِ وَالسَّمْنِ وَتَرَکَ الْأَضُبَّ تَقَذُّرًا وَأُکِلَ عَلَی مَائِدَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَوْ کَانَ حَرَامًا مَا أُکِلَ عَلَی مَائِدَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ
سنن نسائی · Hadith 4333
It was narrated that Ibn ‘Abbas said: “My maternal aunt gave some cottage cheese, cooking fat, and mastigures to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم. He ate some of the cottage cheese and cooking fat, and left the mastigures, as he found them distasteful. But they were eaten upon the table-spread of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and if they were Haram they would not have been eaten upon the table-spread of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he would not have told others to eat them.” (Sahih).
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020