حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ مَا أَعْمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَائِشَةَ لَيْلَةَ الْحَصْبَةِ إِلَّا قَطْعًا لِأَمْرِ أَهْلِ الشِّرْكِ فَإِنَّهُمْ كَانُوا يَقُولُونَ إِذَا بَرَأَ الدَّبَرْ وَعَفَا الْأَثَرْ وَدَخَلَ صَفَرْ فَقَدْ حَلَّتْ الْعُمْرَةُ لِمَنْ اعْتَمَرْ
مسند امام احمد بن حنبل · Hadith 2361
It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (PBUH) did not allow ' A'ishah to do 'Umrah on the night of al-Hasbah [when the pilgrims come to Muhassab after leaving Mina on Yawmut-Tarwiyah (8 th Dhul-Hijjah)] in order to put an end to the custom of the mushrikeen, because they used to say: When the backs of the camels have healed, the tracks of the pilgrims have been erased and the month of Safar has begun, then it becomes permissible to do Umrah for anyone who wants to do it.
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020