أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ هِلَالٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَی عَنْ الْبَرَائِ ابْنِ عَازِبٍ قَالَ رَمَقْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَلَاتِهِ فَوَجَدْتُ قِيَامَهُ وَرَکْعَتَهُ وَاعْتِدَالَهُ بَعْدَ الرَّکْعَةِ فَسَجْدَتَهُ فَجِلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجِلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالِانْصِرَافِ قَرِيبًا مِنْ السَّوَائِ
سنن نسائی · Hadith 1337
It was narrated that Al-Bara’ bin ‘Azib said: “I watched the Messenger of Allah صلی اللہ علیہ وآلہ وسلم when he prayed, and I noticed that his standing, his bowing, his standing up after bowing, his prostration, his sitting between the two prostrations and his sitting between the Taslimand departing were almost the same in length. (Sahih)
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020