حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ قَالَ مَعْمَرٌ وَکَانَ الزُّهْرِيُّ يُنْکِرُ الدِّبَاغَ وَيَقُولُ يُسْتَمْتَعُ بِهِ عَلَی کُلِّ حَالٍ قَالَ أَبُو دَاوُد لَمْ يَذْکُرْ الْأَوْزَاعِيُّ وَيُونُسُ وَعُقَيْلٌ فِي حَدِيثِ الزُّهْرِيِّ الدِّبَاغَ وَذَکَرَهُ الزُّبَيْدِيُّ وَسَعِيدُ بْنُ عَبْدِ الْعَزِيزِ وَحَفْصُ بْنُ الْوَلِيدِ ذَکَرُوا الدِّبَاغَ
سنن ابودوٗد · Hadith 4122
Mamar said: Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition Abu Dawud said: Al-Auzai, Yunus and 'Uqail did not mention tanning. al-Zubaidi, Saeed bin Abd al-Aziz and Hafs bin Abd al-Aziz mentioned tanning.
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020