حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي الْحَکَمُ عَنْ ابْنِ أَبِي لَيْلَی عَنْ الْبَرَائِ قَالَ کَانَ رُکُوعُ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَسُجُودُهُ وَبَيْنَ السَّجْدَتَيْنِ وَإِذَا رَفَعَ رَأْسَهُ مِنْ الرُّکُوعِ مَا خَلَا الْقِيَامَ وَالْقُعُودَ قَرِيبًا مِنْ السَّوَائِ
صحیح بخاری · Hadith 792
Narrated Al-Bara: The bowing, the prostration the sitting in between the two prostrations and the standing after the bowing of the Prophet but not qiyam (standing in the prayer) and qu`ud (sitting in the prayer) used to be approximately equal (in duration).
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020