أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ: خَيَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلا بَعْدَ الْبَيْعِ، فَقَالَ الرَّجُلُ: عَمَرَكَ اللَّهُ فَمَنْ أَنْتَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «امْرُؤٌ مِنْ قُرَيْشٍ» . قَالَ: وَكَانَ أَبِي يَحْلِفُ مَا الْخِيَارُ إِلا بَعْدَ الْبَيْعِ. أَخْرَجَ الأَوَّلَ وَالسَّنَدَ بِلا مَتْنٍ بَعْدَهُ، فِي كِتَابِ اخْتِلافِ مَالِكٍ وَالشَّافِعِيِّ، وَإِلَى آخِرِ السَّابِعِ مِنْ كِتَابِ الْبُيُوعِ، وَهِيَ أَوَّلُ مَا فِيهِ.
مسند امام شافی · Hadith 1376
Ibn Aainah told us, on the authority of Abdullah Bin Tawoos, on the authority of his father, who said: The Messenger of God, may God bless him and grant him peace, said: Then the Messenger of God, peace and blessings be upon him, said: “A woman from Quraysh.” He said: My father would swear by the option only after the sale. He put the first and the bond without Matan after him, in the book of the difference of Malik and Al-Shafi’i, and to the last of the seventh book of the Book
Translated by Dr. Muhammad Muhsin Khan · Reviewed by Islamic University of Madinah · Published March 2020