Sunan Ibn Majah

حَدَّثَنَا إِسْحَقُ بْنُ مَنْصُورٍ أَنْبَأَنَا أَبُو غَسَّانَ بَهْلُولٌ حَدَّثَنَا مُوسَی بْنُ عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ اشْتَکَی فُقَرَائُ الْمُهَاجِرِينَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا فَضَّلَ اللَّهُ بِهِ عَلَيْهِمْ أَغْنِيَائَهُمْ فَقَالَ يَا مَعْشَرَ الْفُقَرَائِ أَلَا أُبَشِّرُکُمْ أَنَّ فُقَرَائَ الْمُؤْمِنِينَ يَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِنِصْفِ يَوْمٍ خَمْسِ مِائَةِ عَامٍ ثُمَّ تَلَا مُوسَی هَذِهِ الْآيَةَ وَإِنَّ يَوْمًا عِنْدَ رَبِّکَ کَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ

It was narrated 'Abdullah bin 'Umar said : The poor Muhajireen complained to the Messenger of Allah about that with which Allah had favored the rich over them. He said:O poor people, shall I not give you the glad tidings that the poor believers will enter Paradise half a day, five hundred years, before the rich?'" (Da'if) Then (one of the narrators) Musa recited this Verse: And verily, a day with your Lord is as a thousand years of what you reckon.

عَبْدِ اللهِ بْنِ عُمَرَ ← عَبْدُ اللہِ بْنُ دِینَارٍ ← مُوسَی بْنِ عُبَيْدَةَ ← أَبُو غَسَّانَ بَهْلُولٌ ← إِسْحَقُ بْنُ مَنْصُورٍ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْکِنْدِيُّ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ أَبُو يَحْيَی حَدَّثَنَا إِبْرَاهِيمُ أَبُو إِسْحَقَ الْمَخْزُومِيُّ عَنْ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ کَانَ جَعْفَرُ بْنُ أَبِي طَالِبٍ يُحِبُّ الْمَسَاکِينَ وَيَجْلِسُ إِلَيْهِمْ وَيُحَدِّثُهُمْ وَيُحَدِّثُونَهُ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَکْنِيهِ أَبَا الْمَسَاکِينِ

It was narrated that Abu Hurairah said: Ja'far bin Abu Talib used to like the poor; he would sit with them and talk to them, and they would talk to him. And the Messenger of Allah P.B.U.H gave him the Kunyah of Abul-Masakin (Father of the Poor)." (Da'if)

أَبِي هُرَيْرَةَ، ← الْمَقْبُرِيِّ، ← إِبْرَاهِيمُ أَبُو إِسْحَقَ الْمَخْزُومِيُّ ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ أَبُو يَحْيَی ← عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ قَالَا حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ عَنْ يَزِيدَ بْنِ سِنَانٍ عَنْ أَبِي الْمُبَارَکِ عَنْ عَطَائٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ أَحِبُّوا الْمَسَاکِينَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي دُعَائِهِ اللَّهُمَّ أَحْيِنِي مِسْکِينًا وَأَمِتْنِي مِسْکِينًا وَاحْشُرْنِي فِي زُمْرَةِ الْمَسَاکِينِ

It was narrated that Abu Sa' eed Al-Khudri said: "Love the poor, for I heard the Messenger of Allah P.B.U.H say in his supplication: '0 Allah, cause me to live poor and cause me to die poor, and gather me among the poor (on the Day of Resurrection).'" (Da'if)

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطَائٍ ← أَبِي الْمبَاركِ ← يَزِيدُ بْنُ سِنَانٍ، ← أبو خَالِدٍ الْأَحْمَرُ، ← عَبْدُ اللهِ بْنُ سَعِيدٍ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَی بْنِ سَعِيدٍ الْقَطَّانُ حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ عَنْ السُّدِّيِّ عَنْ أَبِي سَعْدٍ الْأَزْدِيِّ وَکَانَ قَارِئَ الْأَزْدِ عَنْ أَبِي الْکَنُودِ عَنْ خَبَّابٍ فِي قَوْلِهِ تَعَالَی وَلَا تَطْرُدْ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ إِلَی قَوْلِهِ فَتَکُونَ مِنْ الظَّالِمِينَ قَالَ جَائَ الْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ وَعُيَيْنَةُ بْنُ حِصْنٍ الْفَزَارِيُّ فَوَجَدَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ صُهَيْبٍ وَبِلَالٍ وَعَمَّارٍ وَخَبَّابٍ قَاعِدًا فِي نَاسٍ مِنْ الضُّعَفَائِ مِنْ الْمُؤْمِنِينَ فَلَمَّا رَأَوْهُمْ حَوْلَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَقَرُوهُمْ فَأَتَوْهُ فَخَلَوْا بِهِ وَقَالُوا إِنَّا نُرِيدُ أَنْ تَجْعَلَ لَنَا مِنْکَ مَجْلِسًا تَعْرِفُ لَنَا بِهِ الْعَرَبُ فَضْلَنَا فَإِنَّ وُفُودَ الْعَرَبِ تَأْتِيکَ فَنَسْتَحْيِي أَنْ تَرَانَا الْعَرَبُ مَعَ هَذِهِ الْأَعْبُدِ فَإِذَا نَحْنُ جِئْنَاکَ فَأَقِمْهُمْ عَنْکَ فَإِذَا نَحْنُ فَرَغْنَا فَاقْعُدْ مَعَهُمْ إِنْ شِئْتَ قَالَ نَعَمْ قَالُوا فَاکْتُبْ لَنَا عَلَيْکَ کِتَابًا قَالَ فَدَعَا بِصَحِيفَةٍ وَدَعَا عَلِيًّا لِيَکْتُبَ وَنَحْنُ قُعُودٌ فِي نَاحِيَةٍ فَنَزَلَ جِبْرَائِيلُ عَلَيْهِ السَّلَام فَقَالَ وَلَا تَطْرُدْ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْکَ مِنْ حِسَابِهِمْ مِنْ شَيْئٍ وَمَا مِنْ حِسَابِکَ عَلَيْهِمْ مِنْ شَيْئٍ فَتَطْرُدَهُمْ فَتَکُونَ مِنْ الظَّالِمِينَ ثُمَّ ذَکَرَ الْأَقْرَعَ بْنَ حَابِسٍ وَعُيَيْنَةَ بْنَ حِصْنٍ فَقَالَ وَکَذَلِکَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَؤُلَائِ مَنَّ اللَّهُ عَلَيْهِمْ مِنْ بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاکِرِينَ ثُمَّ قَالَ وَإِذَا جَائَکَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْکُمْ کَتَبَ رَبُّکُمْ عَلَی نَفْسِهِ الرَّحْمَةَ قَالَ فَدَنَوْنَا مِنْهُ حَتَّی وَضَعْنَا رُکَبَنَا عَلَی رُکْبَتِهِ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ مَعَنَا فَإِذَا أَرَادَ أَنْ يَقُومَ قَامَ وَتَرَکَنَا فَأَنْزَلَ اللَّهُ وَاصْبِرْ نَفْسَکَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاکَ عَنْهُمْ وَلَا تُجَالِسْ الْأَشْرَافَ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِکْرِنَا يَعْنِي عُيَيْنَةَ وَالْأَقْرَعَ وَاتَّبَعَ هَوَاهُ وَکَانَ أَمْرُهُ فُرُطًا قَالَ هَلَاکًا قَالَ أَمْرُ عُيَيْنَةَ وَالْأَقْرَعِ ثُمَّ ضَرَبَ لَهُمْ مَثَلَ الرَّجُلَيْنِ وَمَثَلَ الْحَيَاةِ الدُّنْيَا قَالَ خَبَّابٌ فَکُنَّا نَقْعُدُ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا بَلَغْنَا السَّاعَةَ الَّتِي يَقُومُ فِيهَا قُمْنَا وَتَرَکْنَاهُ حَتَّی يَقُومَ

It was narrated from Khabbab, concerning the Verse: "And turn not away those who invoke their Lord, morning and afternoon …" up to His Saying:" … and thus become of the unjust He said: “Aqra’ bin Habis At-tamimi and ‘Uyainah bin Hisn Al-Fazari came and the Messenger of Allah P.B.U.H with Suhaib, Bilal, ‘Ammar and Khabbab, sitting with some of the believers who were weak (i.e., socially). When they saw them around the Prophet they looked down on them. They took him aside and said: ‘We want you to sit with us alone, so that the ‘Arabs will recognize our superiority. If the delegations of the Arabs come to you we will feel ashamed if the Arabs see us with these slaves. So, when we come to you, make them get up from your presence then when we have finished sit with them if you wish.’ He said: ‘Yes.’ They said: ‘Write a document for us binding you to that).’ So he called for a piece of paper and he called ‘Ali to write, and we were sitting in a corner. Then Jibra’il came down and said: “And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the unjust.’ Then he mentioned Aqra’ bin Hâbis and Uyaynah bin Hisn, then he said: Thus We have tried some of them with others, that they might say: ‘Is it these (poor believers) whom Allah has favored from amongst us?’ Does not Allah know best those who are grateful.” Then he said: “When those who believe in Our Ayât come to you, say: Salamun ‘Alaykum (peace be on you); your Lord has written ( mercy for Himself’.” He said: “Then we got so close to bin-i that our knees were touching his, and the Messenger of Allah was sifting with us. When he wanted to get up, he stood up and left us. Then Allah revealed: “And keep yourself patiently with those who call on their Lord morning and afternoon, seeking His Face; and let not your eyes overlook them,” – and do not sit with the nobles – “desiring the pomp and glitter of the life of the world; and obey not him whose heart We have made heedless of Our remembrance,” — meaning ‘Uyainah and Aqra’ – “and who follows his own lusts, and whose affair (deeds) has been lost”t31 He said: ‘May they be doomed.’ He said: ‘May ‘Uyaynah and Aqra’ be doomed.’ Then he made the parable for them of two men and the parable of this world. Khabbãb said: “We used to sit with the Prophet and if the time came for him to leave, we would get up and leave him, then he would leave.” (Da’if)

حَدَّثَنَا يَحْيَی بْنُ حَکِيمٍ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا قَيْسُ بْنُ الرَّبِيعِ عَنْ الْمِقْدَامِ بْنِ شُرَيْحٍ عَنْ أَبِيهِ عَنْ سَعْدٍ قَالَ نَزَلَتْ هَذِهِ الْآيَةُ فِينَا سِتَّةٍ فِيَّ وَفِي ابْنِ مَسْعُودٍ وَصُهَيْبٍ وَعَمَّارٍ وَالْمِقْدَادِ وَبِلَالٍ قَالَ قَالَتْ قُرَيْشٌ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا لَا نَرْضَی أَنْ نَکُونَ أَتْبَاعًا لَهُمْ فَاطْرُدْهُمْ عَنْکَ قَالَ فَدَخَلَ قَلْبَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ ذَلِکَ مَا شَائَ اللَّهُ أَنْ يَدْخُلَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَلَا تَطْرُدْ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ الْآيَةَ

It was narrated that Sa'd said: "This Verse was revealed concerning us six: Myself. Ibn Mas'ud, Suhaib, 'Ammar, Miqdad and Bilal.The Quraish said to the Messenger of Allah P.B.U.H: 'We do not want to join them, send them away.' Thoughts of that entered the heart of the Messenger of Allah as much as Allah willed, then Allah revealed: "And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them the away, and thus become of unjust.''(Sahih)

سَعْدٍ ← أَبِيهِ ← الْمِقْدَامِ بْنِ شُرَيْحٍ، ← قَيْسِ بْنِ الرَّبِيعِ ← أَبُو دَاوُدَ، ← یَحْیَی بْنُ حَکِیمٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ قَالَا حَدَّثَنَا بَکْرُ بْنُ عَبْدِ الرَّحْمَنِ حَدَّثَنَا عِيسَی بْنُ الْمُخْتَارِ عَنْ مُحَمَّدِ بْنِ أَبِي لَيْلَی عَنْ عَطِيَّةَ الْعَوْفِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ وَيْلٌ لِلْمُکْثِرِينَ إِلَّا مَنْ قَالَ بِالْمَالِ هَکَذَا وَهَکَذَا وَهَکَذَا وَهَکَذَا أَرْبَعٌ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَمِنْ قُدَّامِهِ وَمِنْ وَرَائِهِ

It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah P.B.U.H said. "Woe to the most wealthy except those who do such and such with the money, and such and such" – four things, (pointing) to his right, to his left, in front of him and behind him. (Hasan)

أَبِي سَعِيدٍ الْخُدْرِيِّ، ← عَطِّيَةَ الْعَوْفِيِّ ← مُحَمَّدِ بْنِ أَبِي لَيْلَى ← عِيسَى بْنُ الْمُخْتَارِ ← بكر بن عبد الرحمن ← أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو کُرَيْبٍ

حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ حَدَّثَنَا عِکْرِمَةُ بْنُ عَمَّارٍ حَدَّثَنِي أَبُو زُمَيْلٍ هُوَ سِمَاکٌ عَنْ مَالِکِ بْنِ مَرْثَدٍ عَنْ أَبِيهِ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَکْثَرُونَ هُمْ الْأَسْفَلُونَ يَوْمَ الْقِيَامَةِ إِلَّا مَنْ قَالَ بِالْمَالِ هَکَذَا وَهَکَذَا وَکَسَبَهُ مِنْ طَيِّبٍ

It was narrated from Abu Dharr that the Messenger of Allah P.B.U.H said: "The wealthiest will be the lowest on the Day of Resurrection, except those who do such and such with their money, and earn it from good sources." (Hasan)

اَبِیْ ذَرٍّ ← أَبِيهِ ← مَالِكِ بْنِ مَرْثَدٍ ← أَبُو زُمَيْلٍ هُوَ سِمَاکٌ ← عِكْرِمَةُ بْنُ عَمَّارٍ ← النَّضْرُ بْنُ مُحَمَّدٍ ← الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ

حَدَّثَنَا يَحْيَی بْنُ حَکِيمٍ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ الْقَطَّانُ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَکْثَرُونَ هُمْ الْأَسْفَلُونَ إِلَّا مَنْ قَالَ هَکَذَا وَهَکَذَا وَهَکَذَا ثَلَاثًا

It was narrated from Abu Hurairah that the Messenger of Allah P.B.U.H said: The wealthiest will be the lowest, except one

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← مُحَمَّدِ بْنِ عَجْلَانَ، ← يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ← یَحْیَی بْنُ حَکِیمٍ

حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ کَاسِبٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ أَبِي سُهَيْلِ بْنِ مَالِکٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا أُحِبُّ أَنَّ أُحُدًا عِنْدِي ذَهَبًا فَتَأْتِي عَلَيَّ ثَالِثَةٌ وَعِنْدِي مِنْهُ شَيْئٌ إِلَّا شَيْئٌ أَرْصُدُهُ فِي قَضَائِ دَيْنٍ

It was narrated from Abu Hurairah that the Prophet P.B.U.H said: I would not like to have (the equivalent of Uhud in gold, then a third night comes to me and I have anything of it left, except something that I set aside to pay off a debt" (Sahih)

أَبِي هُرَيْرَةَ، ← أَبِيهِ ← أَبِي سُهَيْلِ بْنِ مَالِكٍ، ← عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ← يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَرْيَمَ عَنْ أَبِي عُبَيْدِ اللَّهِ مُسْلِمِ بْنِ مِشْکَمٍ عَنْ عَمْرِو بْنِ غَيْلَانَ الثَّقَفِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ مَنْ آمَنَ بِي وَصَدَّقَنِي وَعَلِمَ أَنَّ مَا جِئْتُ بِهِ هُوَ الْحَقُّ مِنْ عِنْدِکَ فَأَقْلِلْ مَالَهُ وَوَلَدَهُ وَحَبِّبْ إِلَيْهِ لِقَائَکَ وَعَجِّلْ لَهُ الْقَضَائَ وَمَنْ لَمْ يُؤْمِنْ بِي وَلَمْ يُصَدِّقْنِي وَلَمْ يَعْلَمْ أَنَّ مَا جِئْتُ بِهِ هُوَ الْحَقُّ مِنْ عِنْدِکَ فَأَکْثِرْ مَالَهُ وَوَلَدَهُ وَأَطِلْ عُمُرَهُ

It was narrated from' Amr bin Ghailan Ath-Thaqafi that Messenger of Allah P.B.U.H said: "0 Allah, whoever believes in me and knows that what I have brought is the truth from You, decrease his wealth and his children, and make the meeting with you dear to him , and hasten his death. Whoever does not believe in me and does not know that what I have brought is the truth from you, Increase his wealth and his children and make life long.''' (Da'if)

عمرو بن غيلان الثقفي ← أَبِي عُبَيْدِ اللَّهِ مُسْلِمِ بْنِ مِشْكَمٍ ← يَزِيدُ بْنُ أَبِي مَرْيَمَ ← صَدَقَةُ بْنُ خَالِدٍ ← هِشَامُ بْنُ عَمَّارٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَفَّانُ حَدَّثَنَا غَسَّانُ بْنُ بُرْزِينَ ح و حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ حَدَّثَنَا غَسَّانُ بْنُ بُرْزِينَ حَدَّثَنَا سَيَّارُ بْنُ سَلَامَةَ عَنْ الْبَرَائِ السَّلِيطِيِّ عَنْ نُقَادَةَ الْأَسَدِيِّ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی رَجُلٍ يَسْتَمْنِحُهُ نَاقَةً فَرَدَّهُ ثُمَّ بَعَثَنِي إِلَی رَجُلٍ آخَرَ فَأَرْسَلَ إِلَيْهِ بِنَاقَةٍ فَلَمَّا أَبْصَرَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اللَّهُمَّ بَارِکْ فِيهَا وَفِيمَنْ بَعَثَ بِهَا قَالَ نُقَادَةُ فَقُلْتُ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِيمَنْ جَائَ بِهَا قَالَ وَفِيمَنْ جَائَ بِهَا ثُمَّ أَمَرَ بِهَا فَحُلِبَتْ فَدَرَّتْ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ أَکْثِرْ مَالَ فُلَانٍ لِلْمَانِعِ الْأَوَّلِ وَاجْعَلْ رِزْقَ فُلَانٍ يَوْمًا بِيَوْمٍ لِلَّذِي بَعَثَ بِالنَّاقَةِ

It was narrated that Nuqâdah Al-Asadi said: “The Messenger of Allah sent me to a man whom he was asking to lend him a she-camel (for milking) and to be returned, but he refused. Then he sent me to another man, who sent a she- camel to him. When the Messenger of Allah , saw it, he said: ‘0 Allah, bless it and bless the one who sent it.” Nuqâdah said: “I said to the Messenger of Allah : ‘And for the one who brought it.’ He said: ‘And (bless) the one who brought it.’ Then he ordered that it should be milked and it yielded plenty of milk. The Messenger of Allah said: ‘0 Allah, increase the wealth of so-and-so,’ meaning the first one who did not give a camel; ‘and give so-and-so provision day by day,’ meaning the one who had sent the she-camel.” (Da`if)

نُقَادَةَ الْأَسَدِيِّ، ← الْبَرَائِ السَّلِيطِيِّ ← سَيَّارِ بْنِ سَلَامَةَ، ← غَسَّانَ بْنُ بَرْزِينَ، ← عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، ← و، ← غَسَّانَ بْنُ بَرْزِينَ، ← عَفَّانُ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ حَدَّثَنَا أَبُو بَکْرِ بْنُ عَيَّاشٍ عَنْ أَبِي حَصِينٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَعِسَ عَبْدُ الدِّينَارِ وَعَبْدُ الدِّرْهَمِ وَعَبْدُ الْقَطِيفَةِ وَعَبْدُ الْخَمِيصَةِ إِنْ أُعْطِيَ رَضِيَ وَإِنْ لَمْ يُعْطَ لَمْ يَفِ

It was narrated from Abu Hurairah that the Messenger of Allah said: “Wretched is the slave of the Dinâr and the slave of the Dirham, and the slave of velvet and the slave of the Khamisha. If he is given, he is pleased and if he is not given, he does not fulfill (his oath of allegiance).'' (sahih)

أَبِي هُرَيْرَةَ، ← اَبِیْ صَالِحٍ ← أَبِي حَصِينٍ، ← أَبُو بَكْرِ بْنُ عَيَّاشٍ، ← الْحَسَنُ بْنُ حَمَّادٍ،