Sunan Ibn Majah

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَعَلِيُّ بْنُ مُحَمَّدٍ قَالَا حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ رَجَائٍ الْأَنْصَارِيِّ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ صَلَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا صَلَاةً فَأَطَالَ فِيهَا فَلَمَّا انْصَرَفَ قُلْنَا أَوْ قَالُوا يَا رَسُولَ اللَّهِ أَطَلْتَ الْيَوْمَ الصَّلَاةَ قَالَ إِنِّي صَلَّيْتُ صَلَاةَ رَغْبَةٍ وَرَهْبَةٍ سَأَلْتُ اللَّهَ عَزَّ وَجَلَّ لِأُمَّتِي ثَلَاثًا فَأَعْطَانِي اثْنَتَيْنِ وَرَدَّ عَلَيَّ وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُهْلِکَهُمْ غَرَقًا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَرَدَّهَا عَلَيَّ

It was narrated that Mu'adh bin Jabal said: "The Messengerof Allah P.B.U.H prayed one day, and made the prayer lengthy. When he finished we said (or they said): '0 Messenger of Allah, you made the prayer lengthy today.' He said: 'I offered a prayer of hope and fear. I asked Allah for three things for my nation, and He granted me two refused one. I asked Him not et my nation be destroyed by O!lem.iesfrom without, and He fted me that. And I asked by not to let them be destroyed lha;trowning. and He granted me . And I asked Him not to le them be destroyed by fighting among themselves, but He refused that.''' (Sahih)

مُعَاذِ بْنِ جَبَلٍ ← عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، ← رَجَائٍ الْأَنْصَارِيِّ ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ ← علي بن محمد ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ عَنْ قَتَادَةَ أَنَّهُ حَدَّثَهُمْ عَنْ أَبِي قِلَابَةَ الْجَرْمِيِّ عَبْدِ اللَّهِ بْنِ زَيْدٍ عَنْ أَبِي أَسْمَائَ الرَّحَبِيِّ عَنْ ثَوْبَانَ مَوْلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ زُوِيَتْ لِي الْأَرْضُ حَتَّی رَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَأُعْطِيتُ الْکَنْزَيْنِ الْأَصْفَرَ أَوْ الْأَحْمَرَ وَالْأَبْيَضَ يَعْنِي الذَّهَبَ وَالْفِضَّةَ وَقِيلَ لِي إِنَّ مُلْکَکَ إِلَی حَيْثُ زُوِيَ لَکَ وَإِنِّي سَأَلْتُ اللَّهَ عَزَّ وَجَلَّ ثَلَاثًا أَنْ لَا يُسَلِّطَ عَلَی أُمَّتِي جُوعًا فَيُهْلِکَهُمْ بِهِ عَامَّةً وَأَنْ لَا يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ وَإِنَّهُ قِيلَ لِي إِذَا قَضَيْتُ قَضَائً فَلَا مَرَدَّ لَهُ وَإِنِّي لَنْ أُسَلِّطَ عَلَی أُمَّتِکَ جُوعًا فَيُهْلِکَهُمْ فِيهِ وَلَنْ أَجْمَعَ عَلَيْهِمْ مِنْ بَيْنَ أَقْطَارِهَا حَتَّی يُفْنِيَ بَعْضُهُمْ بَعْضًا وَيَقْتُلَ بَعْضُهُمْ بَعْضًا وَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي فَلَنْ يُرْفَعَ عَنْهُمْ إِلَی يَوْمِ الْقِيَامَةِ وَإِنَّ مِمَّا أَتَخَوَّفُ عَلَی أُمَّتِي أَئِمَّةً مُضِلِّينَ وَسَتَعْبُدُ قَبَائِلُ مِنْ أُمَّتِي الْأَوْثَانَ وَسَتَلْحَقُ قَبَائِلُ مِنْ أُمَّتِي بِالْمُشْرِکِينَ وَإِنَّ بَيْنَ يَدَيْ السَّاعَةِ دَجَّالِينَ کَذَّابِينَ قَرِيبًا مِنْ ثَلَاثِينَ کُلُّهُمْ يَزْعُمُ أَنَّهُ نَبِيٌّ وَلَنْ تَزَالَ طَائِفَةٌ مِنْ أُمَّتِي عَلَی الْحَقِّ مَنْصُورِينَ لَا يَضُرُّهُمْ مَنْ خَالَفَهُمْ حَتَّی يَأْتِيَ أَمْرُ اللَّهِ عَزَّ وَجَلَّ قَالَ أَبُو الْحَسَنِ لَمَّا فَرَغَ أَبُو عَبْدِ اللَّهِ مِنْ هَذَا الْحَدِيثِ قَالَ مَا أَهْوَلَهُ

It was narrated from Thawban, the freed slave of the Messenger of Allah P.B.U.H , that the Messenger of Allah P.B.U.H said: "The earth was brought together for me so that I could see the east and the west, and I was given two treasures, the yellow (or the red) and the white – meaning gold and silver. And it was said to me: 'Your dominion will extend as far as has been shown to you.' I asked Allah for three things: That my nation would not be overwhelmed by famine that would destroy them all, and that they would not be rent by schism and fight one another, but it was said to me: 'When I (Allah) issue My decree it cannot be revoked. But I will never cause your nation to be overwhelmed by famine that would destroy them all, and I will not gather their enemies against them (and destroy them) until they annihilate one another and kill one another.' Once they start to fight amongst themselves, that will continue until the Day of Rescurrection, What I fear most for nation is misguiding leaders, Some tribes among my nation will worship idols and some tribes among my nation will join the idolaters, Before the Hour comes there will be nearly thirty Dajjals (great liars), each of them claiming to be a Prophet, But a group among my nation will continue to adhere to the truth and be victorious, and those who oppose them will not harm them, until the command of Allah comesto pass.": (Sahih) Abul-Hasan said: "When Abu 'Abdullah finished this Hadith he said:'0 how terrible it is.'"

قَتَادَةَ ← سَعِیدِ بْنِ بَشِیرٍ، ← مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورَ، ← هِشَامُ بْنُ عَمَّارٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ عَنْ حَبِيبَةَ عَنْ أُمِّ حَبِيبَةَ عَنْ زَيْنَبَ بِنْتِ جَحْشٍ أَنَّهَا قَالَتْ اسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ نَوْمِهِ وَهُوَ مُحْمَرٌّ وَجْهُهُ وَهُوَ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدْ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ وَعَقَدَ بِيَدَيْهِ عَشَرَةً قَالَتْ زَيْنَبُ قُلْتُ يَا رَسُولَ اللَّهِ أَنَهْلِکُ وَفِينَا الصَّالِحُونَ قَالَ إِذَا کَثُرَ الْخَبَثُ

It was narrated that Zainab bint Jahsh said: "The Messenger of Allah P.B.U.H woke up red in the face and said: 'La ilaha illallah, woe to the Arabs from an evil that has drawn nigh. Today a hole has been opened in the barrier of Gog and Magog. And he gestured to indicate the size of the hole.” Zainab said: “I said: ‘0 Messenger of Allah! Will we be destroyed when there are righteous people among us?’ He said: ‘If sin and evil deeds increase.” (Sahih)

زَيْنَبَ بِنْتِ جَحْشٍ ← أُمِّ حَبِيبَةَ، ← حبيبة ← زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، ← عُرْوَةَ ← الزُّهْرِيِّ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا رَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ الْوَلِيدِ بْنِ سُلَيْمَانَ بْنِ أَبِي السَّائِبِ عَنْ عَلِيِّ بْنِ يَزِيدَ عَنْ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ عَنْ أَبِي أُمَامَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَتَکُونُ فِتَنٌ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي کَافِرًا إِلَّا مَنْ أَحْيَاهُ اللَّهُ بِالْعِلْمِ

It was narrated from Abu Umamah that the Messenger of Allah P.B.U.H said: "There will be tribulation in which a man will be a believer in the morning and a disbeliever knowledge." (Da'if)

أَبِي أُمَامَةَ ← الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ ← عَلِيِّ بْنِ يَزِيدَ ← الْوَلِيدُ بْنُ سُلَيْمَانَ بْنِ أَبِي السَّائِبِ، ← الْوَلِيدُ بْنُ مُسْلِمٍ ← رَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ وَأَبِي عَنْ الْأَعْمَشِ عَنْ شَقِيقٍ عَنْ حُذَيْفَةَ قَالَ کُنَّا جُلُوسًا عِنْدَ عُمَرَ فَقَالَ أَيُّکُمْ يَحْفَظُ حَدِيثَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْفِتْنَةِ قَالَ حُذَيْفَةُ فَقُلْتُ أَنَا قَالَ إِنَّکَ لَجَرِيئٌ قَالَ کَيْفَ قَالَ سَمِعْتُهُ يَقُولُ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَوَلَدِهِ وَجَارِهِ تُکَفِّرُهَا الصَّلَاةُ وَالصِّيَامُ وَالصَّدَقَةُ وَالْأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنْ الْمُنْکَرِ فَقَالَ عُمَرُ لَيْسَ هَذَا أُرِيدُ إِنَّمَا أُرِيدُ الَّتِي تَمُوجُ کَمَوْجِ الْبَحْرِ فَقَالَ مَا لَکَ وَلَهَا يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ بَيْنَکَ وَبَيْنَهَا بَابًا مُغْلَقًا قَالَ فَيُکْسَرُ الْبَابُ أَوْ يُفْتَحُ قَالَ لَا بَلْ يُکْسَرُ قَالَ ذَاکَ أَجْدَرُ أَنْ لَا يُغْلَقَ قُلْنَا لِحُذَيْفَةَ أَکَانَ عُمَرُ يَعْلَمُ مَنْ الْبَابُ قَالَ نَعَمْ کَمَا يَعْلَمُ أَنَّ دُونَ غَدٍ اللَّيْلَةَ إِنِّي حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالْأَغَالِيطِ فَهِبْنَا أَنْ نَسْأَلَهُ مَنْ الْبَابُ فَقُلْنَا لِمَسْرُوقٍ سَلْهُ فَسَأَلَهُ فَقَالَ عُمَرُ

It was narrated that Hudhaifah said: "We were sitting with 'Umar and he said: 'Which of you has remembered a Hadith from the Messenger of Allah concerning Fitnah?" Hudhaifah said: "I said: 'I have.' He said: :You are very bold.' He said: How?'He said: 'I heard him say: The Fltnah of a man with regard to.hisfamily, his children and his neighbors are expiated by his prayers, fasts, charity and enjoining what is good and forbidding what is evil.'' Umar said: This is not what I meant, rather I meant that which moves like the waves of the sea.'' Hudaifah said: ''Don`t worry about it, O Commander of the Believers! For there is a closed door between you and them.'' Umar said: ''Will the door be brokened or opened?'' I said: No, It will be broken.'' `Umar said: “Then it will never be closed.” We asked Hudhaifah: “Did ‘Umar know what that door meant?” He said: “Yes, just as he knows that there will be night before morning, because I narrated to him a Hadith in which there are no errors.” We were afraid to ask him who the door was, so we said to Masruq: “Ask him.” He said:“Umar.” (Sahih)

حُذَيْفَةَ ← شَقِيقٍ، ← الْاَعْمَشِ ← أَبُو مُعَاوِيَةَ، وَأَبِي، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،

حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ وَعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ وَوَکِيعٌ عَنْ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْکَعْبَةِ قَالَ انْتَهَيْتُ إِلَی عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَهُوَ جَالِسٌ فِي ظِلِّ الْکَعْبَةِ وَالنَّاسُ مُجْتَمِعُونَ عَلَيْهِ فَسَمِعْتُهُ يَقُولُ بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ إِذْ نَزَلَ مَنْزِلًا فَمِنَّا مَنْ يَضْرِبُ خِبَائَهُ وَمِنَّا مَنْ يَنْتَضِلُ وَمِنَّا مَنْ هُوَ فِي جَشَرِهِ إِذْ نَادَی مُنَادِيهِ الصَّلَاةُ جَامِعَةٌ فَاجْتَمَعْنَا فَقَامَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَطَبَنَا فَقَالَ إِنَّهُ لَمْ يَکُنْ نَبِيٌّ قَبْلِي إِلَّا کَانَ حَقًّا عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَی مَا يَعْلَمُهُ خَيْرًا لَهُمْ وَيُنْذِرَهُمْ مَا يَعْلَمُهُ شَرًّا لَهُمْ وَإِنَّ أُمَّتَکُمْ هَذِهِ جُعِلَتْ عَافِيَتُهَا فِي أَوَّلِهَا وَإِنَّ آخِرَهُمْ يُصِيبُهُمْ بَلَائٌ وَأُمُورٌ يُنْکِرُونَهَا ثُمَّ تَجِيئُ فِتَنٌ يُرَقِّقُ بَعْضُهَا بَعْضًا فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِکَتِي ثُمَّ تَنْکَشِفُ ثُمَّ تَجِيئُ فِتْنَةٌ فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِکَتِي ثُمَّ تَنْکَشِفُ فَمَنْ سَرَّهُ أَنْ يُزَحْزَحَ عَنْ النَّارِ وَيُدْخَلَ الْجَنَّةَ فَلْتُدْرِکْهُ مَوْتَتُهُ وَهُوَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَأْتِ إِلَی النَّاسِ الَّذِي يُحِبُّ أَنْ يَأْتُوا إِلَيْهِ وَمَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَمِينِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ مَا اسْتَطَاعَ فَإِنْ جَائَ آخَرُ يُنَازِعُهُ فَاضْرِبُوا عُنُقَ الْآخَرِ قَالَ فَأَدْخَلْتُ رَأْسِي مِنْ بَيْنِ النَّاسِ فَقُلْتُ أَنْشُدُکَ اللَّهَ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأَشَارَ بِيَدِهِ إِلَی أُذُنَيْهِ فَقَالَ سَمِعَتْهُ أُذُنَايَ وَوَعَاهُ قَلْبِي

It was narrated that ‘Abdur-Rahmân bin ‘Abd Rabbil Ka’bah said: “I came to ‘Abdullâh bin ‘Amr bin ‘As when he was sitting in the shade of the Ka’bah, and the people were gathered around him, and I heard him say: ‘While we were with the Messenger of Allah on a journey, he stopped to camp and some of us were pitching tents, some were competing in shooting arrows and some were taking the animals out to graze them. Then his caller called out: “As-Salatu Jaimi’ah (prayer is about to begin).” So we gathered, and the Messenger of Allah stood up and addressed us. He said “There has never been a Prophet before me who was not obliged to tell his nation of what he knew was good for them, and to warn against what he knew was bad for them. With regard to this nation of yours, soundness (of religious commitment) and well-being has been placed in its earlier generations and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into insignificances and the believer will say:’This will be the end of me,’ then relief will come. Then (more) tribulations will come and the believer will say: ‘This will be the end of me,’ then relief will come. Whoever would like to be taken far away from Hell and admitted to Paradise, let him die believing in A and the Last Day, and let him treat people as he Would like to be treated. Whoever gives his oath of allegiance to a ruler and gives a sincere promise, let him obey him as much as he can, and if another comes and diallenges him, let them strike the fleck (i.e., kill) the second one.” He the narrator said: “I raised ‘fly head among the people and said: ‘I adjure you by Allah, did You hear that from the Messenger of Allâh P.B.U.H?‘ He (Abdullâh bin‘Amr bin Al-’As) pointed with his hnd to his ears and said: I heard directly from him and memorized it.” (Sahih)

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ وَمُحَمَّدُ بْنُ الصَّبَّاحِ قَالَا حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ حَدَّثَنِي أَبِي عَنْ عُمَارَةَ بْنِ حَزْمٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کَيْفَ بِکُمْ وَبِزَمَانٍ يُوشِکُ أَنْ يَأْتِيَ يُغَرْبَلُ النَّاسُ فِيهِ غَرْبَلَةً وَتَبْقَی حُثَالَةٌ مِنْ النَّاسِ قَدْ مَرِجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ فَاخْتَلَفُوا وَکَانُوا هَکَذَا وَشَبَّکَ بَيْنَ أَصَابِعِهِ قَالُوا کَيْفَ بِنَا يَا رَسُولَ اللَّهِ إِذَا کَانَ ذَلِکَ قَالَ تَأْخُذُونَ بِمَا تَعْرِفُونَ وَتَدَعُونَ مَا تُنْکِرُونَ وَتُقْبِلُونَ عَلَی خَاصَّتِکُمْ وَتَذَرُونَ أَمْرَ عَوَامِّکُمْ

It was narrated from ‘Abdullâh bin ‘Amr that the Messenger of Allah P.B.U.H said: “How will you be at a time that will soon come, when the good people will pass away and only the worst ones will be left, who will break their promises and betray their trusts, and they will differ while they were previously together like this,” — and he interlaced his fingers. They said: “What should we do, 0 Messenger of Allah, when that come to pass?” He said: “Follow that which you know is true, and which you dislike. Take care of your own affairs and turn away from the common folk.”(Hasan)

عَبْدِ اللَّهِ بْنِ عَمْرٍو ← عمارة بن حزم. ← أَبِي ← عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ ← هِشَامُ بْنُ عَمَّارٍ وَمُحَمَّدُ بْنُ الصَّبَّاحِ

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ عَنْ الْمُشَعَّثِ بْنِ طَرِيفٍ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَيْفَ أَنْتَ يَا أَبَا ذَرٍّ وَمَوْتًا يُصِيبُ النَّاسَ حَتَّی يُقَوَّمَ الْبَيْتُ بِالْوَصِيفِ يَعْنِي الْقَبْرَ قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ أَوْ قَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ تَصَبَّرْ قَالَ کَيْفَ أَنْتَ وَجُوعًا يُصِيبُ النَّاسَ حَتَّی تَأْتِيَ مَسْجِدَکَ فَلَا تَسْتَطِيعَ أَنْ تَرْجِعَ إِلَی فِرَاشِکَ وَلَا تَسْتَطِيعَ أَنْ تَقُومَ مِنْ فِرَاشِکَ إِلَی مَسْجِدِکَ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ أَوْ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ قَالَ عَلَيْکَ بِالْعِفَّةِ ثُمَّ قَالَ کَيْفَ أَنْتَ وَقَتْلًا يُصِيبُ النَّاسَ حَتَّی تُغْرَقَ حِجَارَةُ الزَّيْتِ بِالدَّمِ قُلْتُ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ قَالَ الْحَقْ بِمَنْ أَنْتَ مِنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا آخُذُ بِسَيْفِي فَأَضْرِبَ بِهِ مَنْ فَعَلَ ذَلِکَ قَالَ شَارَکْتَ الْقَوْمَ إِذًا وَلَکِنْ ادْخُلْ بَيْتَکَ قُلْتُ يَا رَسُولَ اللَّهِ فَإِنْ دُخِلَ بَيْتِي قَالَ إِنْ خَشِيتَ أَنْ يَبْهَرَکَ شُعَاعُ السَّيْفِ فَأَلْقِ طَرَفَ رِدَائِکَ عَلَی وَجْهِکَ فَيَبُوئَ بِإِثْمِهِ وَإِثْمِکَ فَيَکُونَ مِنْ أَصْحَابِ النَّارِ

It was narrated from Abu Dhar that the Messenger of Allah P.B.U.H said: "What will you do, 0 Abu Dharr, when death overwhelms the people to such an that a grave will be equal In value to a slave?" I said: ·Whatever Allah and His Messenger choose for me or and His Messenger know best.'' He said: "Be patient." He Said' 'What will you do when e strikes the people so that You will go to the place where you pray and will not be able to return to your bed, or you will bed able to get up from your pray,go to the place where you pray?'' He said: "I said: 'Allah and Messenger know best, or whatever Allah and His Messenger choose for me." He said: ''You must refrain forbidden things.” He said: “What will you do when killing befalls the people so that Hijaratuz-Zait is covered with blood?” I said: “Whatever Allah and His Messenger choose for me.” He said: “Stay with those whom you belong to.” He said: “I said: ‘0 Messenger of Allah, should I not take my sword and strike those who do that?” He said: “Then you will be just like the people. Rather enter your house.” I said: “0 Messenger of Allah, what if they enter my house?” He said: “If you are afraid that the flashing of the sword will dazzle you, then put the edge of your garment over you face, and let him carry his own sin and your sin, and he will be one of the people of Hellfire.”(Sahih)

اَبِیْ ذَرٍّ ← عَبْدِ اللَّهِ بْنِ الصَّامِتِ ← الْمُشَعَّثِ بْنِ طَرِيفٍ ← أَبِي عِمْرَانَ الْجَوْنِيِّ ← حَمَّادُ بْنُ زَيْدٍ ← أَحْمَدُ بْنُ عَبْدَةَ،

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا عَوْفٌ عَنْ الْحَسَنِ حَدَّثَنَا أَسِيدُ بْنُ الْمُتَشَمِّسِ قَالَ حَدَّثَنَا أَبُو مُوسَی حَدَّثَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ بَيْنَ يَدَيْ السَّاعَةِ لَهَرْجًا قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْهَرْجُ قَالَ الْقَتْلُ فَقَالَ بَعْضُ الْمُسْلِمِينَ يَا رَسُولَ اللَّهِ إِنَّا نَقْتُلُ الْآنَ فِي الْعَامِ الْوَاحِدِ مِنْ الْمُشْرِکِينَ کَذَا وَکَذَا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بِقَتْلِ الْمُشْرِکِينَ وَلَکِنْ يَقْتُلُ بَعْضُکُمْ بَعْضًا حَتَّی يَقْتُلَ الرَّجُلُ جَارَهُ وَابْنَ عَمِّهِ وَذَا قَرَابَتِهِ فَقَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللَّهِ وَمَعَنَا عُقُولُنَا ذَلِکَ الْيَوْمَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُنْزَعُ عُقُولُ أَکْثَرِ ذَلِکَ الزَّمَانِ وَيَخْلُفُ لَهُ هَبَائٌ مِنْ النَّاسِ لَا عُقُولَ لَهُمْ ثُمَّ قَالَ الْأَشْعَرِيُّ وَايْمُ اللَّهِ إِنِّي لَأَظُنُّهَا مُدْرِکَتِي وَإِيَّاکُمْ وَايْمُ اللَّهِ مَا لِي وَلَکُمْ مِنْهَا مَخْرَجٌ إِنْ أَدْرَکَتْنَا فِيمَا عَهِدَ إِلَيْنَا نَبِيُّنَا صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا أَنْ نَخْرُجَ کَمَا دَخَلْنَا فِيهَا

Abu Musa narrated that the Messenger of Allah said: "Before the Hour comes there will be Harj. I said “O Messenger of Allah, what is Harj?” He said: Killing.” Some of the Muslims said: “0 Messenger of Allah now we kill such and such a number of the idolators in one year.” The Messenger of Allah said: “That will not be like killing the idolatorsi rather you will kill one another, until a man will kill his neighbor and son of the cousin and a relative. Some of the people said: “0 Messenger of Alla will we be in our right minds that day?” The Messenger of Allah said: “No, reason will be taken away from most of the people at that thne, and there will be left the insignificant people who have no reason.” (Sahih) Then Ash’ari said: “By Allah, I think that you and I wifi see that, and by Allah, you and I will have no way out, if we see that which our Prophet described to us except the way we entered it.”

أَبُو مُوسَى، ← أَسِيدِ بْنِ الْمُتَشَمِّسِ ← الْحَسَنُ، ← عَوْفٌ، ← مُحَمَّدُ بْنُ جَعْفَرٍ ← مُحَمَّدُ بْنُ بَشَّارٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَی حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُبَيْدٍ مُؤَذِّنُ مَسْجِدِ حُرْدَانَ قَالَ حَدَّثَتْنِي عُدَيْسَةُ بِنْتُ أُهْبَانَ قَالَتْ لَمَّا جَائَ عَلِيُّ بْنُ أَبِي طَالِبٍ هَاهُنَا الْبَصْرَةَ دَخَلَ عَلَی أَبِي فَقَالَ يَا أَبَا مُسْلِمٍ أَلَا تُعِينُنِي عَلَی هَؤُلَائِ الْقَوْمِ قَالَ بَلَی قَالَ فَدَعَا جَارِيَةً لَهُ فَقَالَ يَا جَارِيَةُ أَخْرِجِي سَيْفِي قَالَ فَأَخْرَجَتْهُ فَسَلَّ مِنْهُ قَدْرَ شِبْرٍ فَإِذَا هُوَ خَشَبٌ فَقَالَ إِنَّ خَلِيلِي وَابْنَ عَمِّکَ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَهِدَ إِلَيَّ إِذَا کَانَتْ الْفِتْنَةُ بَيْنَ الْمُسْلِمِينَ فَأَتَّخِذُ سَيْفًا مِنْ خَشَبٍ فَإِنْ شِئْتَ خَرَجْتُ مَعَکَ قَالَ لَا حَاجَةَ لِي فِيکَ وَلَا فِي سَيْفِکَ

‘Udaisah bint Uhbãn said: "When Ali bin Abu Tâlib came to Basrah, he entered upon my father and said: ‘0 Abu Muslim,wll you not help me against these people? He said: ‘Of course.’ So he called a slave woman of his and said: ‘0 slave woman, bring me my sword.’ So she brought it, and he unsheathed it a span, and (I saw that) it was made of wood. He said: ‘My close Mend and your cousin P.B.U.H advised me, if tribulation (Fitnah) arose among the Muslims, that I should take a sword of wood. If you wish I will go out with you.’ He said: ‘I have no need of you or of your sword.” (Hasan)

حَدَّثَتْنِي عُدَيْسَةُ بِنْتُ أُهْبَانَ ← عَبْدُ اللَّهِ بْنُ عُبَيْدٍ مُؤَذِّنُ مَسْجِدِ حُرْدَانَ ← صفوان بن عيسی ← مُحَمَّدُ بْنُ بَشَّارٍ،

حَدَّثَنَا عِمْرَانُ بْنُ مُوسَی اللَّيْثِيُّ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ ثَرْوَانَ عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ عَنْ أَبِي مُوسَی الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ بَيْنَ يَدَيْ السَّاعَةِ فِتَنًا کَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي کَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ کَافِرًا الْقَاعِدُ فِيهَا خَيْرٌ مِنْ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنْ الْمَاشِي وَالْمَاشِي فِيهَا خَيْرٌ مِنْ السَّاعِي فَکَسِّرُوا قِسِيَّکُمْ وَقَطِّعُوا أَوْتَارَکُمْ وَاضْرِبُوا بِسُيُوفِکُمْ الْحِجَارَةَ فَإِنْ دُخِلَ عَلَی أَحَدِکُمْ فَلْيَکُنْ کَخَيْرِ ابْنَيْ آدَمَ

It was narrated from Abu Musa Al-Ash’ari that the Messenger of Allah said: “Before the Hour comes, there wifi be tribulation like pieces of black night, when a man will wake up as a believer but be a disbeliever by evening, or he will be a believer in the evening but will be a disbeliever by morning. And the one who is sitting will be better than the one who is standing, and the one who is standing will be better than the one who is walking, and the one who is walking will be better than the one who is running. So break your bows, cut their strings and strike your swords against rocks, and if anyone enters upon anyone oyf you, let him be like the better of the two sons of Adam. (i.e. the one killed, not the killer).”(Hasan)

اَبِیْ مُوْسٰی الْاَشْعَرِیِّ ← هُزَيْلِ بن شرحبيل ← عَبْدِ الرَّحْمَنِ بْنِ ثَرْوَانَ، ← مُحَمَّدُ بْنُ جُحَادَةَ، ← عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، ← عمران بن موسى اللَّيثي،

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ ثَابِتٍ أَوْ عَلِيِّ بْنِ زَيْدِ بْنِ جَدْعَانَ شَکَّ أَبُو بَکْرٍ عَنْ أَبِي بُرْدَةَ قَالَ دَخَلْتُ عَلَی مُحَمَّدِ بْنِ مَسْلَمَةَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّهَا سَتَکُونُ فِتْنَةٌ وَفُرْقَةٌ وَاخْتِلَافٌ فَإِذَا کَانَ کَذَلِکَ فَأْتِ بِسَيْفِکَ أُحُدًا فَاضْرِبْهُ حَتَّی يَنْقَطِعَ ثُمَّ اجْلِسْ فِي بَيْتِکَ حَتَّی تَأْتِيَکَ يَدٌ خَاطِئَةٌ أَوْ مَنِيَّةٌ قَاضِيَةٌ فَقَدْ وَقَعَتْ وَفَعَلْتُ مَا قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

It was narrated that Abu Burdah said: "I entered upon Muhammad bin Maslamah and he said that the Messenger of Allah P.B.U.H said: 'There will be tribulation, division and dissension, When that comes, take your sword to Uhud and strike it .

دَخَلْتُ عَلَی مُحَمَّدِ بْنِ مَسْلَمَةَ ← اَبِیْ بُرْدَۃَ ← ثَابِتٍ أَوْ عَلِيِّ بْنِ زَيْدِ بْنِ جَدْعَانَ شَکَّ أَبُو بَکْرٍ ← حَمَّادُ بْنُ سَلَمَةَ، ← يَزِيدُ بْنُ هَارُونَ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ