Jami at Tirmidhi

حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالَقَانِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ أَخْبَرَنَا عُتْبَةُ بْنُ أَبِي حَکِيمٍ حَدَّثَنَا عَمْرُو بْنُ جَارِيَةَ اللَّخْمِيُّ عَنْ أَبِي أُمَيَّةَ الشَّعْبَانِيِّ قَالَ أَتَيْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ فَقُلْتُ لَهُ کَيْفَ تَصْنَعُ بِهَذِهِ الْآيَةِ قَالَ أَيَّةُ آيَةٍ قُلْتُ قَوْلُهُ تَعَالَی يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْکُمْ أَنْفُسَکُمْ لَا يَضُرُّکُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ قَالَ أَمَا وَاللَّهِ لَقَدْ سَأَلْتَ عَنْهَا خَبِيرًا سَأَلْتُ عَنْهَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ بَلْ ائْتَمِرُوا بِالْمَعْرُوفِ وَتَنَاهَوْا عَنْ الْمُنْکَرِ حَتَّی إِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًی مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ کُلِّ ذِي رَأْيٍ بِرَأْيِهِ فَعَلَيْکَ بِخَاصَّةِ نَفْسِکَ وَدَعْ الْعَوَامَّ فَإِنَّ مِنْ وَرَائِکُمْ أَيَّامًا الصَّبْرُ فِيهِنَّ مِثْلُ الْقَبْضِ عَلَی الْجَمْرِ لِلْعَامِلِ فِيهِنَّ مِثْلُ أَجْرِ خَمْسِينَ رَجُلًا يَعْمَلُونَ مِثْلَ عَمَلِکُمْ قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ وَزَادَنِي غَيْرُ عُتْبَةَ قِيلَ يَا رَسُولَ اللَّهِ أَجْرُ خَمْسِينَ مِنَّا أَوْ مِنْهُمْ قَالَ بَلْ أَجْرُ خَمْسِينَ مِنْکُمْ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ

Narrated Abu Umayah Ash-Sha'bani: I went to Abu Tha'balah Al-Khushani and said to him: 'How do you deal with this Ayah?' He said: 'Which Ayah?' I said: 'Allah's saying: Take care of yourselves! If you follow the guidance no harm shall come to you (5:105).' He said: 'Well, by Allah! I asked one well-informed about it, I asked the Messenger of Allah (ﷺ) about it. [So] he said: Rather, comply with (and order) the good, and stay away from (and prohibit) the evil, until you see avarice obeyed, desires followed, and the world preferred, and everyone is amazed with his view. Then you should be worried about yourself in particular, and worry of the common folk. Ahead of you are the days in which patience is like holding onto an ember, for the doer (of righteous deeds) during them is the like of the reward of fifty of those who do the like of what you do. 'Abdullah bin Al-Mubarak said: It was added for me, by other than 'Utbah, that it was said: 'O Messenger of Allah! The reward of fifty men among us, or them?' He said: 'No! Rather the reward of fifty men among you.'

أَبِي أُمَيَّةَ الشَّعْبَانِيِّ ← عَمْرُو بْنُ جَارِيَةَ اللَّخْمِيُّ ← عُتْبَةَ بْنِ أَبِي2 حَكِيمٍ ← عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ← سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ

حَدَّثَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ أَبِي شُعَيْبٍ الْحَرَّانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَقَ عَنْ أَبِي النَّضْرِ عَنْ بَاذَانَ مَوْلَی أُمِّ هَانِئٍ عَنْ ابْنِ عَبَّاسٍ عَنْ تَمِيمٍ الدَّارِيِّ فِي هَذِهِ الْآيَةِ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِکُمْ إِذَا حَضَر أَحَدَکُمْ الْمَوْتُ قَالَ بَرِئَ مِنْهَا النَّاسُ غَيْرِي وَغَيْرَ عَدِيَّ بْنِ بَدَّائٍ وَکَانَا نَصْرَانِيَّيْنِ يَخْتَلِفَانِ إِلَی الشَّامِ قَبْلَ الْإِسْلَامِ فَأَتَيَا الشَّامَ لِتِجَارَتِهِمَا وَقَدِمَ عَلَيْهِمَا مَوْلًی لِبَنِي هَاشِمٍ يُقَالُ لَهُ بُدَيْلُ بْنُ أَبِي مَرْيَمَ بِتِجَارَةٍ وَمَعَهُ جَامٌ مِنْ فِضَّةٍ يُرِيدُ بِهِ الْمَلِکَ وَهُوَ عُظْمُ تِجَارَتِهِ فَمَرِضَ فَأَوْصَی إِلَيْهِمَا وَأَمَرَهُمَا أَنْ يُبَلِّغَا مَا تَرَکَ أَهْلَهُ قَالَ تَمِيمٌ فَلَمَّا مَاتَ أَخَذْنَا ذَلِکَ الْجَامَ فَبِعْنَاهُ بِأَلْفِ دِرْهَمٍ ثُمَّ اقْتَسَمْنَاهُ أَنَا وَعَدِيُّ بْنُ بَدَّائٍ فَلَمَّا قَدِمْنَا إِلَی أَهْلِهِ دَفَعْنَا إِلَيْهِمْ مَا کَانَ مَعَنَا وَفَقَدُوا الْجَامَ فَسَأَلُونَا عَنْهُ فَقُلْنَا مَا تَرَکَ غَيْرَ هَذَا وَمَا دَفَعَ إِلَيْنَا غَيْرَهُ قَالَ تَمِيمٌ فَلَمَّا أَسْلَمْتُ بَعْدَ قُدُومِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ تَأَثَّمْتُ مِنْ ذَلِکَ فَأَتَيْتُ أَهْلَهُ فَأَخْبَرْتُهُمْ الْخَبَرَ وَأَدَّيْتُ إِلَيْهِمْ خَمْسَ مِائَةِ دِرْهَمٍ وَأَخْبَرْتُهُمْ أَنَّ عِنْدَ صَاحِبِي مِثْلَهَا فَأَتَوْا بِهِ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُمْ الْبَيِّنَةَ فَلَمْ يَجِدُوا فَأَمَرَهُمْ أَنْ يَسْتَحْلِفُوهُ بِمَا يُقْطَعُ بِهِ عَلَی أَهْلِ دِينِهِ فَحَلَفَ فَأَنْزَلَ اللَّهُ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِکُمْ إِذَا حَضَرَ أَحَدَکُمْ الْمَوْتُ إِلَی قَوْلِهِ أَوْ يَخَافُوا أَنْ تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ فَقَامَ عَمْرُو بْنُ الْعَاصِ وَرَجُلٌ آخَرُ فَحَلَفَا فَنُزِعَتْ الْخَمْسُ مِائَةِ دِرْهَمٍ مِنْ عَدِيِّ بْنِ بَدَّائٍ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِصَحِيحٍ وَأَبُو النَّضْرِ الَّذِي رَوَی عَنْهُ مُحَمَّدُ بْنُ إِسْحَقَ هَذَا الْحَدِيثَ هُوَ عِنْدِي مُحَمَّدُ بْنُ السَّائِبِ الْکَلْبِيُّ يُکْنَی أَبَا النَّضْرِ وَقَدْ تَرَکَهُ أَهْلُ الْعِلْمِ بِالْحَدِيثِ وَهُوَ صَاحِبُ التَّفْسِيرِ سَمِعْت مُحَمَّدَ بْنَ إِسْمَعِيلَ يَقُولُ مُحَمَّدُ بْنُ السَّائِبِ الْکَلْبِيُّ يُکْنَی أَبَا النَّضْرِ وَلَا نَعْرِفُ لِسَالِمٍ أَبِي النَّضْرِ الْمَدَنِيِّ رِوَايَةً عَنْ أَبِي صَالِحٍ مَوْلَی أُمِّ هَانِئٍ وَقَدْ رُوِيَ عَنْ ابْنِ عَبَّاسٍ شَيْئٌ مِنْ هَذَا عَلَی الِاخْتِصَارِ مِنْ غَيْرِ هَذَا الْوَجْهِ

Narrated Ibn 'Abbas: from Tamim Ad-Dari, regarding this Ayah: O you who believe! When death approaches any of you then take the testimony (5:106). He said: The people are innocent of it, other than myself and 'Adi bin Badda.' We were Christians who used to frequent Ash-Sham before Islam. They went to Ash-Sham for their business, and they were approached by a freed slave of Banu Sahm, who was called Budail bin Abi Maryam, with some trade. He had a bowl they wanted made of silver, but he wanted a great deal for it. Then he became ill, and willed it to them, and he commissioned them to deliver what was left to his family. Tamim said: When he died, we took that bowl and we sold it for one-thousand Dirham. Then 'Adi bin Badda and I divided it. When we went to his family to give them what was with us, they searched for the bowl and asked about it. We said: 'He did not leave behind other than this, nor did he give us other than this.' Tamim said: When I accepted Islam, after the Messenger of Allah (ﷺ) had arrived in Al-Madinah, I felt guilty about that, so I went to his family, and informed them about what had happened. I gave them fifty-thousand Dirham and told them my companion had the same. They took him to the Messenger of Allah (ﷺ) but he asked them for their proof, which they did not have, so he ordered them, to have him to take an oath in accordance with whatever the people of his religion revered, so he took the oath. Then Allah revealed: 'O you who believe! When death approaches any of you then take the testimony...' up to His saying: 'Or else they would fear that oaths will be admitted after their oaths (5:106).' So 'Amr bin Al-'As and another man stood to take an oath, and the fifty-thousand Dirham was taken from 'Adi bin Badda.'

حَدَّثَنَا سُفْيَانُ بْنُ وَکِيعٍ حَدَّثَنَا يَحْيَی بْنُ آدَمَ عَنْ ابْنِ أَبِي زَائِدَةَ عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ عَنْ عَبْدِ الْمَلِکِ بْنِ سَعِيدٍ عَنْ أَبِيهِ عَنْ ابْنِ عَبَّاسٍ قَالَ خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَّائٍ فَمَاتَ السَّهْمِيُّ بِأَرْضٍ لَيْسَ فِيهَا مُسْلِمٌ فَلَمَّا قَدِمْنَا بِتَرِکَتِهِ فَقَدُوا جَامًا مِنْ فِضَّةٍ مُخَوَّصًا بِالذَّهَبِ فَأَحْلَفَهُمَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ وُجِدَ الْجَامُ بِمَکَّةَ فَقِيلَ اشْتَرَيْنَاهُ مِنْ عَدِيٍّ وَتَمِيمٍ فَقَامَ رَجُلَانِ مِنْ أَوْلِيَائِ السَّهْمِيِّ فَحَلَفَا بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَأَنَّ الْجَامَ لِصَاحِبِهِمْ قَالَ وَفِيهِمْ نَزَلَتْ يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِکُمْ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَهُوَ حَدِيثُ ابْنِ أَبِي زَائِدَةَ

Narrated Ibn 'Abbas: A man from Banu Sahm went out with Tamim Ad-Dari and 'Adi bin Badda. The Sahmi man died in a land in which there were no Muslims. When they arrived with what he left behind, they searched for a bowl made of silver which was inlaid with gold. The Messenger of Allah (ﷺ) had the two of them take an oath. Then they found the bowl in Makkah, and the person said: 'We purchased it from Tamim and 'Adi.' So two men among the relatives of the Sahmi man stood to take an oath by Allah that they (his family) had more right to it than them. He said: So it was about them that the following was revealed: O you who believe! (When death approaches any of you then) take the testimony (5:106).

ابْنِ عَبَّاسٍ ← أَبِيهِ ← عَبْدِ الْمَلِکِ بْنِ سَعِيدٍ ← مُحَمَّدِ بْنِ أَبِي القَاسِمِ، ← ابْنُ أَبِي زَائِدَةَ، ← يَحْيَى بْنُ آدَمَ ← سُفْيَانُ بْنُ وَکِيعٍ

حَدَّثَنَا الْحَسَنُ بْنُ قَزَعَةَ الْبَصْرِيُّ حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ خِلَاسِ بْنِ عَمْرٍو عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُنْزِلَتْ الْمَائِدَةُ مِنْ السَّمَائِ خُبْزًا وَلَحْمًا وَأُمِرُوا أَنْ لَا يَخُونُوا وَلَا يَدَّخِرُوا لِغَدٍ فَخَانُوا وَادَّخَرُوا وَرَفَعُوا لِغَدٍ فَمُسِخُوا قِرَدَةً وَخَنَازِيرَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ غَرِيبٌ قَدْ رَوَاهُ أَبُو عَاصِمٍ وَغَيْرُ وَاحِدٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ خِلَاسٍ عَنْ عَمَّارِ بْنِ يَاسِرٍ مَوْقُوفًا وَلَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ الْحَسَنِ بْنِ قَزَعَةَ

Narrated 'Ammar bin Yasir: The Messenger of Allah (ﷺ) said: 'The Ma'idah was sent down from the Heavens with bread and meat. And they were commanded to not be deceitful with it and hide it for tomorrow. So they were deceitful with it and they hid it, so it was raised up in the morning. Then they were transformed into monkeys and pigs.'

عَمَّارِ بْنِ يَاسِرٍ ← خِلَاسِ بْنِ عَمْرٍو، ← قَتَادَةَ ← سَعِيدٍ، ← سُفْيَانُ بْنُ حَبِيبٍ، ← الحسن بن قزعة البصري،

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُوسٍ عَنْ أَبِي هُرَيْرَةَ قَالَ يُلَقَّی عِيسَی حُجَّتَهُ فَلَقَّاهُ اللَّهُ فِي قَوْلِهِ وَإِذْ قَالَ اللَّهُ يَا عِيسَی ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ قَالَ أَبُو هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَقَّاهُ اللَّهُ سُبْحَانَکَ مَا يَکُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ الْآيَةَ کُلَّهَا قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Abu Hurairah: 'Eisa was taught his argument, Allah taught him regarding His saying: And when Allah will say: 'O 'Eisa, son of Mariam! Did you say unto men 'Worship me and my mother as two gods besides Allah?' Abu Hurairah narrated from the Messenger of Allah (ﷺ): So Allah taught him: 'Glory be to You! It was not for me to say what I had no right (to say) (5:116).' The entire Ayah.

أَبِي هُرَيْرَةَ، ← طَاوُوسٍ، ← عَمْرِو بْنِ دِينَارٍ، ← سُفْيَانُ بْنُ عُيَيْنَةَ، ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنْ حُيَيٍّ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ آخِرُ سُورَةٍ أُنْزِلَتْ الْمَائِدَةُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرُوِي عَنْ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ آخِرُ سُورَةٍ أُنْزِلَتْ إِذَا جَائَ نَصْرُ اللَّهِ وَالْفَتْحُ بَعْدَ الْمَائِدَةِ

Narrated 'Abdullah bin 'Amr: The last Surah revealed was Surat Al-Ma'idah and Al-Fath.

عَبْدِ اللَّهِ بْنِ عَمْرٍو ← أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ ← حُيَيٍّ ← عَبْدِ اللهِ بْنِ وَهْبٍ ← قُتَيْبَةُ،

حَدَّثَنَا أَبُو کُرَيْبٍ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَقَ عَنْ نَاجِيَةَ بْنِ کَعْبٍ عَنْ عَلِيٍّ أَنَّ أَبَا جَهْلٍ قَالَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا لَا نُکَذِّبُکَ وَلَکِنْ نُکَذِّبُ بِمَا جِئْتَ بِهِ فَأَنْزَلَ اللَّهُ تَعَالَی فَإِنَّهُمْ لَا يُکَذِّبُونَکَ وَلَکِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ

Narrated 'Ali: Abu Jahl said to the Prophet (ﷺ): 'We do not deny you, but we deny what you came with.' So Allah Most High revealed: It is not you that they deny but is Allah's Ayat which the wrong-doers reject (6:33).

عَلِيٍّ، ← نَاجِيَةَ بْنِ کَعْبٍ ← أَبِي إِسْحَقَ ← سُفْيَانَ، ← مُعَاوِيَةُ بْنُ هِشَامٍ ← أَبُو كُرَيْبٍ،

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ لَمَّا نَزَلَتْ هَذِهِ الْآيَةَ قُلْ هُوَ الْقَادِرُ عَلَی أَنْ يَبْعَثَ عَلَيْکُمْ عَذَابًا مِنْ فَوْقِکُمْ أَوْ مِنْ تَحْتِ أَرْجُلِکُمْ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَعُوذُ بِوَجْهِکَ فَلَمَّا نَزَلَتْ أَوْ يَلْبِسَکُمْ شِيَعًا وَيُذِيقَ بَعْضَکُمْ بَأْسَ بَعْضٍ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ هَاتَانِ أَهْوَنُ أَوْ هَاتَانِ أَيْسَرُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated Jabir bin 'Abdullah: When Allah revealed this Ayah: 'Say: He has the power to send torment on you from above or from under your feet...' The Prophet (ﷺ) said: 'I seek refuge in Your Face.' So when (the following) was revealed: 'Or to cover you in confusion in party strife, and make you taste the violence of one another (6:65).' The Prophet (ﷺ) said: 'This is less burdensome' or 'This is easier.'

جَابِرِ بْنِ عَبْدِ اللَّهِ ← عَمْرِو بْنِ دِينَارٍ، ← سُفْيَانَ، ← ابْنُ أَبِي عُمَرَ

حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ حَدَّثَنَا إِسْمَعِيلُ بْنُ عَيَّاشٍ عَنْ أَبِي بَکْرِ بْنِ أَبِي مَرْيَمَ الْغَسَّانِيِّ عَنْ رَاشِدِ بْنِ سَعْدٍ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ الْآيَةِ قُلْ هُوَ الْقَادِرُ عَلَی أَنْ يَبْعَثَ عَلَيْکُمْ عَذَابًا مِنْ فَوْقِکُمْ أَوْ مِنْ تَحْتِ أَرْجُلِکُمْ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَا إِنَّهَا کَائِنَةٌ وَلَمْ يَأْتِ تَأْوِيلُهَا بَعْدُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ

Narrated Sa'd bin Abi Waqqas: from the Prophet (ﷺ), regarding this Ayah Say: He has the power to send torment on you from above or from under your feet...' the Prophet (ﷺ) said Indeed they shall be, even though they have not occurred as of yet.

سعد بن أبي وقاص ← رَاشِدِ بْنِ سَعْدٍ ← أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ الْغَسَّانِيِّ، ← إِسْمَعِيلُ بْنُ عَيَّاشٍ ← الْحَسَنُ بْنُ عَرَفَةَ

حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ أَخْبَرَنَا عِيسَی بْنُ يُونُسَ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ لَمَّا نَزَلَتْ الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ شَقَّ ذَلِکَ عَلَی الْمُسْلِمِينَ فَقَالُوا يَا رَسُولَ اللَّهِ وَأَيُّنَا لَا يَظْلِمُ نَفْسَهُ قَالَ لَيْسَ ذَلِکَ إِنَّمَا هُوَ الشِّرْکُ أَلَمْ تَسْمَعُوا مَا قَالَ لُقْمَانُ لِابْنِهِ يَا بُنَيَّ لَا تُشْرِکْ بِاللَّهِ إِنَّ الشِّرْکَ لَظُلْمٌ عَظِيمٌ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Narrated 'Abdullah: When (the following) was revealed: It is those who believe and confuse not their belief with Zulm (wrong) (6:82) - That bothered some Muslims, so they said: 'O Messenger of Allah! Which of us has not wronged himself?' He said: 'It is not that, it is only Shirk, have you not heard what Luqman said to his son: O my son! Do not commit Shirk with Allah. Verily Shirk is a tremendous Zulm (wrong) (31:13).'

عَبْدُ اللَّهِ ← عَلْقَمَةَ، ← إِبْرَاهِيمُ: ← الْاَعْمَشِ ← عِيسَى بْنُ يُونُسَ ← عَلِيُّ بْنُ خَشْرَمٍ،

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا إِسْحَقُ بْنُ يُوسُفَ حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ عَنْ الشَّعْبِيِّ عَنْ مَسْرُوقٍ قَالَ کُنْتُ مُتَّکِئًا عِنْدَ عَائِشَةَ فَقَالَتْ يَا أَبَا عَائِشَةَ ثَلَاثٌ مَنْ تَکَلَّمَ بِوَاحِدَةٍ مِنْهُنَّ فَقَدْ أَعْظَمَ عَلَی اللَّهِ الْفِرْيَةَ مَنْ زَعَمَ أَنَّ مُحَمَّدًا رَأَی رَبَّهُ فَقَدْ أَعْظَمَ الْفِرْيَةَ عَلَی اللَّهِ وَاللَّهُ يَقُولُ لَا تُدْرِکُهُ الْأَبْصَارُ وَهُوَ يُدْرِکُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ وَمَا کَانَ لِبَشَرٍ أَنْ يُکَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَائِ حِجَابٍ وَکُنْتُ مُتَّکِئًا فَجَلَسْتُ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْظِرِينِي وَلَا تُعْجِلِينِي أَلَيْسَ يَقُولُ اللَّهُ تَعَالَی وَلَقَدْ رَآهُ نَزْلَةً أُخْرَی وَلَقَدْ رَآهُ بِالْأُفُقِ الْمُبِينِ قَالَتْ أَنَا وَاللَّهِ أَوَّلُ مَنْ سَأَلَ عَنْ هَذَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا ذَاکَ جِبْرِيلُ مَا رَأَيْتُهُ فِي الصُّورَةِ الَّتِي خُلِقَ فِيهَا غَيْرَ هَاتَيْنِ الْمَرَّتَيْنِ رَأَيْتُهُ مُنْهَبِطًا مِنْ السَّمَائِ سَادًّا عِظَمُ خَلْقِهِ مَا بَيْنَ السَّمَائِ وَالْأَرْضِ وَمَنْ زَعَمَ أَنَّ مُحَمَّدًا کَتَمَ شَيْئًا مِمَّا أَنْزَلَ اللَّهُ عَلَيْهِ فَقَدْ أَعْظَمَ الْفِرْيَةَ عَلَی اللَّهِ يَقُولُ اللَّهُ يَا أَيُّهَا الرَّسُولَ بَلِّغْ مَا أُنْزِلَ إِلَيْکَ مِنْ رَبِّکَ وَمَنْ زَعَمَ أَنَّهُ يَعْلَمُ مَا فِي غَدٍ فَقَدْ أَعْظَمَ الْفِرْيَةَ عَلَی اللَّهِ وَاللَّهُ يَقُولُ قُلْ لَا يَعْلَمُ مَنْ فِي السَّمَوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَمَسْرُوقُ بْنُ الْأَجْدَعِ يُکْنَی أَبَا عَائِشَةَ وَهُوَ مَسْرُوقُ بْنُ عَبْدِ الرَّحْمَنِ وَکَذَا کَانَ اسْمُهُ فِي الدِّيوَانِ

Narrated Masruq: I was reclining in the presence of 'Aishah when she said: 'O Abu 'Aishah! There are three things, whoever speaks of one of them, then he has uttered one of the worst lies against Allah. Whoever claims that Muhammad saw his Lord. Then he has uttered one the worst lies against Allah, Allah says: No vision can grasp Him, but His grasp is over all vision, and He is the Most Subtle, Well-Acquainted with all things (6:103). It is not for any human being that Allah should speak to him unless (it be) by revelation or from behind a veil (42:91).' I was reclining so I sat up an said: 'O Mother of the Believers! Take your time with me and do not be hasty with me! Did Allah Most High not say: And indeed he saw him at a second descent (53:13). (And) 'And indeed he saw him in the clear horizon (81:23).' She said 'By Allah! I was the first who asked the Messenger of Allah (ﷺ) about this. He said: That was only Jibril. I did not see him in the appearance he was created in except for these two times. I saw him descending from the heavens, and due to his tremendous size he filled what was between the heavens and the earth. And whoever claimed that Muhammad hid anything that Allah revealed to him, then he uttered one of the worst lies against Allah. Allah says: O Messenger! Proclaim what has been sent down to you from your Lord (5:67). And whoever claimed that he (ﷺ) knew what would be tomorrow, then he has uttered one of the worst lies against Allah. Allah says: Say: 'None in the heavens and in the earth knows the unseen but Allah (27:65).'

حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَی الْبَصْرِيُّ الْحَرَشِيُّ حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَکَّائِيُّ حَدَّثَنَا عَطَائُ بْنُ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ أَتَی أُنَاسٌ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا يَا رَسُولَ اللَّهِ أَنَأْکُلُ مَا نَقْتُلُ وَلَا نَأْکُلُ مَا يَقْتُلُ اللَّهُ فَأَنْزَلَ اللَّهُ فَکُلُوا مِمَّا ذُکِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ کُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ إِلَی قَوْلِهِ وَإِنْ أَطَعْتُمُوهُمْ إِنَّکُمْ لَمُشْرِکُونَ قَالَ أَبُو عِيسَی هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ ابْنِ عَبَّاسٍ أَيْضًا وَرَوَاهُ بَعْضُهُمْ عَنْ عَطَائِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا

Narrated 'Abdullah bin 'Abbas: Some people came to the Prophet (ﷺ) and they said: 'O Messenger of Allah! Why is it that we can eat what we kill but we can not eat what Allah has killed?' So Allah revealed: So eat of that on which Allah's Name has been mentioned if you are indeed believers in His Ayat... up to His saying: ...And if you obey them, then you would indeed be idolaters (6:121).

عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، ← سَعِيدِ بْنِ جُبَيْرٍ، ← عَطَائِ بْنِ السَّائِبِ ← زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَکَّائِيُّ ← مُحَمَّدُ بْنُ مُوسَی الْبَصْرِيُّ الْحَرَشِيُّ