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ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Tuesday, Jumada I 10, 1448 AH · Oct 20, 2026

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مسند الشاميين

Musnad Al Shammean

by Tibrani

3,655 Hadith1228 Chapters
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Chapters

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ · حديث 2995

2995 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا عَلِيُّ بْنُ عَيَّاشٍ، ثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، حَ وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ جَابِرٍ، ثَنَا بِشْرُ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ السَّهْمِيِّ، عَنْ حَفْصَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: لَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي قَاعِدًا فِي سُبْحَتِهِ حَتَّى كَانَ قَبْلَ أَنْ يُتَوَفَّىَ بِعَامٍ أَوْ بِاثْنَيْنِ، فَرَأَيْتُهُ يُصَلِّي قَاعِدًا فِي سُبْحَتِهِ، وَيُرَتِّلُ السُّورَةَ حَتَّى تَكُونَ قِرَاءَتُهُ أَطْوَلَ مِنْ أَطْوَلِ مِنْهَا

حَفْصَةَ زَوْجِ النَّبِيِّ ← الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ السَّهْمِيِّ، ← السَّائِبَ بْنَ يَزِيدَ ← الزُّهْرِيِّ، ← أَبِيهِ ← بِشْرُ بْنُ شُعَيْبٍ ← عَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ، ← شُعَيْبِ بْنِ أَبِي حَمْزَةَ، ← عَلِيُّ بْنُ عَيَّاشٍ ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Shu'ayb, on the authority of Al-Zahri, on the authority of Al-Saeeb bin Yazid · Hadith 2995

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ · حديث 2996

2996 - حَدَّثَنَا أَبُو زُرْعَةَ الدِّمَشْقِيُّ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ [ص:159]، عَنِ الزُّهْرِيِّ، حَدَّثَنِي السَّائِبُ بْنُ يَزِيدَ، أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ، أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ، أَنَّهُ، قَدِمَ عَلَى عُمَرَ فِي خِلَافَتِهِ، فَقَالَ لَهُ عُمَرُ: أَلَمْ أُخْبِرْ أَنَّكَ تَلِي مِنْ أَعْمَالِ الْمُسْلِمِينَ عَمَلًا، فَإِذَا أُعْطِيتَ الْعِمَالَةَ كَرِهْتَهَا؟ قُلْتُ: بَلَى، فَقَالَ عُمَرُ: مَا تُرِيدُ إِلَى ذَلِكَ؟ قُلْتُ: إِلَى أَفْرَاسٍ وَأَعْبُدُ وَأَنَا بِخَيْرٍ، وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ، فَقَالَ عُمَرُ: لَا تَفْعَلْ، فَإِنِّي قَدْ كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ، فَكَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ، فَأَقُولُ: أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي، حَتَّى قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «خُذْهُ فَتَمَوَّلْهُ، وَتَصَدَّقْ بِهِ، وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ، وَمَالَا يَجِئْكَ فَلَا تُتْبِعْهُ نَفْسَكَ»

أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ ← السَّائِبُ بْنُ يَزِيدَ أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ الدِّمَشْقِيُّ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Shu'ayb, on the authority of Al-Zahri, on the authority of Al-Saeeb bin Yazid · Hadith 2996

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ · حديث 2997

2997 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْحَضْرَمِيِّ، أَقْبَلَ بِغُلَامٍ لَهُ حَتَّى أَتَى بِهِ عُمَرَ بْنَ الْخَطَّابِ، فَقَالَ: «يَا أَمِيرَ الْمُؤْمِنِينَ اقْطَعْ يَدَ هَذَا الْغُلَامِ، فَإِنَّهُ قَدْ سَرَقَ» ، فَقَالَ عُمَرُ: «مَا سَرَقَ» ؟ فَقَالَ: «سَرَقَ مِرْآةً لِامْرَأَتِي ثَمَنُهَا سِتُّونَ دِرْهَمًا» ، فَقَالَ عُمَرُ: «أَرْسِلْهُ، فَلَيْسَ لَكَ عَلَيْهِ قَطْعٌ، خَادِمُكُمْ أَخَذَ مِنْ مَتَاعِكُمْ»

السَّائِبَ بْنَ يَزِيدَ ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Shu'ayb, on the authority of Al-Zahri, on the authority of Al-Saeeb bin Yazid · Hadith 2997

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ · حديث 2998

2998 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ عُمَرَ، خَرَجَ، وَصَلَّى عَلَى جَنَازَةٍ، ثُمَّ أَقْبَلَ عَلَى الْقَوْمِ، فَقَالَ لَهُمْ: «إِنِّي قَدْ وَجَدْتُ آنِفًا مِنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ رِيحَ شَرَابٍ» - فَسَأَلَهُ عُمَرُ عَنْهُ؟ فَزَعَمَ أَنَّهُ طِلَاءٌ - وَإِنِّي سَائِلٌ عَنْهُ، فَإِنْ كَانَ يُسْكِرُ؛ جَلَدْتُهُ "، ثُمَّ شَهِدْتُ عُمَرَ بَعْدَ ذَلِكَ جَلْدَ عُبَيْدَ اللَّهِ ثَمَانِينَ لِرِيحِ الشَّرَابِ الَّذِي وَجَدَ مِنْهُ

الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Shu'ayb, on the authority of Al-Zahri, on the authority of Al-Saeeb bin Yazid · Hadith 2998

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ شُعَيْبٌ عَنِ الزُّهْرِيِّ، عَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ · حديث 2999

2999 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَامِرُ بْنُ وَاثِلَةَ اللَّيْثِيُّ، أَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ الْخُزَاعِيَّ، لَقِيَ عُمَرَ بْنَ الْخَطَّابِ بِعُسْفَانَ، وَكَانَ عَامِلُهُ عَلَى أَهْلِ مَكَّةَ، فَسَلَّمَ عَلَى عُمَرَ، فَقَالَ عُمَرُ: مَنِ اسْتَخْلَفْتَ عَلَى أَهْلِ الْوَادِي؟ فَقَالَ: اسْتَخْلَفْتُ عَلَيْهِمُ ابْنَ أَبْزَى، فَقَالَ عُمَرُ: وَمَنْ ابْنُ أَبْزَى؟ فَقَالَ: نَافِعٌ مَوْلًى مِنْ مَوَالِينَا، فَقَالَ: اسْتَخْلَفْتُ عَلَيْهِمْ مَوْلًى؟ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّهُ قَارِئٌ لِكِتَابِ اللَّهِ عَزَّ وَجَلَّ، عَالِمٌ بِالْفَرَائِضِ، فَقَالَ عُمَرُ: أَمَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ يَرْفَعُ بِهَذَا الْكِتَابِ أَقْوَامًا وَيَضَعُ آخَرِينَ»

اثِلَةَ اللَّيْثِيُّ ← عامر بن ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Shu'ayb on the authority of al-Zahri, on the authority of Abu al-Tilil, Aamir ibn Wathalh · Hadith 2999

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ الْأَنْصَارِيِّ · حديث 3000

3000 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، - وَكَانَ مِنْ كُبَرَاءِ الْأَنْصَارِ وَعُلَمَائِهِمْ، وَمِنْ أَبْنَاءِ الَّذِينَ شَهِدُوا بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَّ السُّنَّةَ فِي الصَّلَاةِ عَلَى الْجَنَازَةِ؛ أَنْ يُكَبِّرَ الْإِمَامُ، ثُمَّ يَقْرَأَ أُمَّ الْقُرْآنِ بَعْدَ التَّكْبِيرَةِ الْأُولَى سِرًّا فِي نَفْسِهِ، وَيُصَلِّيَ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي الثَّانِيَةَ، وَيُخْلِصَ الدُّعَاءَ لِلْمَيِّتِ فِي التَّكْبِيرَاتِ الثَّلَاثِ، لَا يَقْرَأُ فِيهِنَّ بَعْدَ التَّكْبِيرَةِ الْأُولَى، وَيُسَلِّمَ سِرًّا تَسْلِيمًا خَفِيفًا حَتَّى يَنْصَرِفَ، وَيَفْعَلُ النَّاسُ مِثْلَ مَا يَفْعَلُ إِمَامُهُمْ قَالَ الزُّهْرِيُّ: فَذَكَرْتُ لِمُحَمَّدِ بْنِ سُوَيْدٍ الْفِهْرِيِّ الَّذِي أَخْبَرَنِي أَبُو [ص:161] أُمَامَةَ، عَنْ ذَلِكَ، فَقَالَ لِي: أَنَا سَمِعْتُ الضَّحَّاكَ بْنَ قَيْسٍ يُحَدِّثُ عَنْ حَبِيبِ بْنِ مَسْلَمَةَ فِي الصَّلَاةِ عَلَى الْمَيِّتِ مِثْلَ حَدِيثِ أَبِي أُمَامَةَ

أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Shu'aib, on the authority of Al-Zahri, on the authority of Abu Imamah bin Sahl bin Hanif Al Ansari · Hadith 3000

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ الْأَنْصَارِيِّ · حديث 3001

3001 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ رَهْطًا، مِنَ الْأَنْصَارِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخْبَرُوهُ، أَنَّهُ قَامَ رَجُلٌ مِنْهُمْ مِنْ جَوْفِ اللَّيْلِ يُرِيدُ أَنْ يَفْتَتِحَ بِسُورَةٍ قَدْ كَانَ دَعَاهَا، فَلَمْ يَقْدِرْ عَلَى شَيْءٍ مِنْهَا إِلَّا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، فَأَتَى بَابَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ؟ ثُمَّ جَاءَ آخَرُ وَآخَرُ حَتَّى اجْتَمَعُوا، فَسَأَلَ بَعْضُهُمْ بَعْضًا: مَا جَمَعَهُمْ؟ فَأَخْبَرَ بَعْضُهُمْ بَعْضًا بِشَأْنِ تِلْكَ السُّورَةِ، ثُمَّ أَذِنَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرُوهُ خَبَرُهُمْ، وَسَأَلُوهُ عَنِ السُّورَةِ؟ فَسَكَتَ سَاعَةً لَا يَرْجِعُ إِلَيْهِمْ شَيْئًا، ثُمَّ قَالَ: «نُسِخَتِ الْبَارِحَةُ فَنُسِخَتْ مِنْ صُدُورِكُمْ، وَمِنْ كُلِّ شَيْءٍ كَانَتْ فِيهِ»

الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Shu'aib, on the authority of Al-Zahri, on the authority of Abu Imamah bin Sahl bin Hanif Al Ansari · Hadith 3001

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ الْأَنْصَارِيِّ · حديث 3002

3002 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ عَامِرَ بْنَ رَبِيعَةَ، أَخَا بَنِي عَدِيِّ بْنِ كَعْبٍ رَأَى سَهْلَ بْنَ حُنَيْفٍ، وَهُوَ مَعَ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْخَرَّارِ يَغْتَسِلُ، فَقَالَ: وَاللَّهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ وَلَا جِلْدَ مُخَبَّأَةٍ، فَلُبِطَ سَهْلٌ، فَأُتِيَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقِيلَ لَهُ: هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ لَا يَرْفَعُ رَأْسَهُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ [ص:162]: «هَلْ تَتَّهِمُونَ بِهِ أَحَدًا؟» فَقَالُوا: نَعَمْ، قَالَ لَهُ عَامِرُ بْنُ رَبِيعَةَ وَهُوَ يَغْتَسِلُ: مَا رَأَيْتُ كَالْيَوْمِ قَطُّ وَلَا جِلْدَ مُخَبَّأَةٍ، فَدَعَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامِرَ بْنَ رَبِيعَةَ، فَتَغَيَّظَ عَلَيْهِ، وَقَالَ لَهُ: «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ اغْسِلْ لَهُ» فَغَسَلَ لَهُ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ لَيْسَ بِهِ بَأْسٌ قَالَ الزُّهْرِيُّ: وَالْغُسْلُ أَنْ يُؤْتَى بِقَدَحٍ فَيُدْخِلُ الْغَاسِلُ كَفَّيْهِ جَمِيعًا فَيُهَرِيقُ عَلَى وَجْهِهِ فِي الْقَدَحِ، فَيُدْخِلُ يَدَهُ الْيُمْنَى فَيَغْسِلُ مِرْفَقَهُ فِي الْقَدَحِ، ثُمَّ يُدْخِلُ يَدَهُ فَيَغْسِلُ ظَهْرَ يَدِهِ، ثُمَّ يَأْخُذُ بِيَدِهِ الْيُسْرَى، وَيَفْعَلُ مِثْلَ ذَلِكَ، ثُمَّ يَغْسِلُ صَدْرَهُ فِي الْقَدَحِ، ثُمَّ يَغْسِلُ رُكْبَتَهُ الْيُمْنَى وَأَطْرَافَ أَصَابِعِهِ مِنْ ظَهْرِ الْقَدَمِ، وَيَفْعَلُ مِثْلَ ذَلِكَ بِالرِّجْلِ الْيُسْرَى، وَيُدْخِلُ دَاخِلَةَ إِزَارِهِ، ثُمَّ يُعْطِي ذَلِكَ الْقَدَحَ قَبْلَ أَنْ يَضَعَهُ بِالْأَرْضِ الَّذِي أَصَابَتْهُ الْعَيْنُ، فَيَحْسُوَ مِنْهُ وَيَتَمَضْمَضُ، وَيُهَرِيقُ عَلَى وَجْهِهِ، وَيَصُبُّ عَلَى رَأْسِهِ، ثُمَّ يَكْفَأُ الْقَدَحَ مِنْ وَرَاءِ ظَهْرِهِ

أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Shu'aib, on the authority of Al-Zahri, on the authority of Abu Imamah bin Sahl bin Hanif Al Ansari · Hadith 3002

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ الْأَنْصَارِيِّ · حديث 3003

3003 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، «كَانَ إِذَا دَخَلَ الْمَسْجِدَ وَالنَّاسُ رُكُوعٌ اسْتَقْبَلَ الْقِبْلَةَ فَكَبَّرَ، ثُمَّ رَكَعَ، ثُمَّ دَبَّ وَهُوَ رَاكِعٌ حَتَّى يَصِلَ إِلَى الصَّفِّ»

الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Shu'aib, on the authority of Al-Zahri, on the authority of Abu Imamah bin Sahl bin Hanif Al Ansari · Hadith 3003

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ · حديث 3004

3004 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي [ص:163] حَمْزَةَ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ، أَنَّ صَفِيَّةَ، زَوْجَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ أَنَّهَا جَاءَتْ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَزُورُهُ فِي اعْتِكَافِهِ فِي الْمَسْجِدِ فِي شَهْرِ رَمَضَانَ فِي الْعَشْرِ الْأَوَاخِرِ، فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً، ثُمَّ قَامَتْ تَنْقَلِبُ، وَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَهَا يَقْلِبُهَا حَتَّى إِذَا بَلَغَتْ بَابَ الْمَسْجِدِ الَّذِي عِنْدَ بَابِ أُمِّ سَلَمَةَ مَرَّ بِهِمَا رَجُلَانِ مِنَ الْأَنْصَارِ، فَسَلَّمَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ بَعِدَا، فَقَالَ لَهُمَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عَلَى رِسْلِكُمَا، إِنَّمَا هِيَ صَفِيَّةُ بِنْتُ حُيَيٍّ» فَقَالَا: سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ وَكَبُرَ ذَلِكَ عَلَيْهِمَا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ الْإِنْسَانِ مَبْلَغَ الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يُقْذَفَ فِي قُلُوبِكُمَا شَيْئًا»

عَلِيُّ بْنُ الْحُسَيْنِ، ← الزُّهْرِيِّ، ← شُعَيْبِ بْنِ أَبِي حَمْزَةَ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Al-Zuhri, on the authority of Ali bin al-Husayn · Hadith 3004

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ · حديث 3005

3005 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ، أَخْبَرَهُ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَخْبَرَهُ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَرَقَهُ وَفَاطِمَةَ بِنْتَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً، فَقَالَ: «أَلَا تُصَلِّيَانِ؟» فَقَالَتْ: يَا رَسُولَ اللَّهِ، إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا، فَانْصَرَفَ حَتَّى صَلَّيْتُ ذَلِكَ، وَلَمْ يُرْجِعْ إِلَيَّ شَيْئًا، ثُمَّ سَمِعْتُهُ وَهُوَ مُوَلٍّ يَضْرِبُ فَخِذَيْهِ وَهُوَ يَقُولُ: " {وَكَانَ الْإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا} [الكهف: 54] «هَكَذَا يَرْوِي شُعَيْبٌ هَذَا الْقَوْلَ، عَنْ فَاطِمَةَ» إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ " وَالصَّحِيحُ كَمَا رَوَاهُ النَّاسُ مِنْ قَوْلِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ

أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ← عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ، ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Al-Zuhri, on the authority of Ali bin al-Husayn · Hadith 3005

مسند الشاميين · مَا انْتَهَى إِلَيْنَا مِنْ مُسْنَدِ مَرْزُوقِ بْنِ أَبِي الْهُذَيْلِ ‹ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ · حديث 3006

3006 - حَدَّثَنَا أَبُو زُرْعَةَ، ثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ [ص:164] الزُّهْرِيِّ، قَالَ: أُخْبِرْتُ عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ وَعِنْدَهُ فَاطِمَةُ بِنْتُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا سَمِعتْ بِذَلِكَ فَاطِمَةُ أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنَّكَ لَا تَغْضَبُ لِبَنَاتِكَ، وَهَذَا عَلِيٌّ نَاكِحٌ بِنْتَ أَبِي جَهْلٍ. قَالَ الْمِسْوَرُ: فَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَمِعْتُهُ تَشَهَّدَ، ثُمَّ قَالَ: «أَمَا بَعْدُ، فَإِنِّي أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ، فَحَدَّثَنِي فَصَدَقَنِي، وَإِنَّمَا فَاطِمَةُ بِنْتُ مُحَمَّدٍ مُضْغَةٌ مِنِّي، وَأَنَا أَكْرَهُ أَنْ تَفْتِنُوهَا، وَإِنَّهَا وَاللَّهِ لَا تَجْتَمِعُ بِنْتُ نَبِيِّ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ» قَالَ: فَتَرَكَ عَلِيٌّ الْخِطْبَةَ

عَلِيِّ بْنِ حُسَيْنٍ، ← الزُّهْرِيِّ، ← شُعَيْبٌ، ← أَبُو الْيَمَانِ، ← أَبُو زُرْعَةَ

Musnad Al Shammean · What has not been completed to us from the chain of transmission of Marzooq ibn Abi Al-Hudhail › Al-Zuhri, on the authority of Ali bin al-Husayn · Hadith 3006

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1. The Virtues of Abraham, the son of Abi Abla, and his reports
    1. Door
2. He did not end the chain of transmission of Abraham bin Abi Abla and wanted Abu Abla Shammar bin Yaqzan
    2. What Abraham ibn Abi Abla narrated on the authority of Anas bin Malik3. Abraham Ibn Abi Abla on the authority of Abu Abi Abdullah Ibn Umm Haram Ibn Umm Haram Ibn Ummadah Ibn the silent and has Saheeh4. Abraham Ibn Abi Abla on the authority of Abu Imamah5. Abraham ibn Abi Abla on the authority of Utbah bin Ghazwan al-Salami, and he did not hear from him6. Abraham bin Abi Abla, on the authority of the son of the silent, but he did not hear from him7. Abraham bin Abi Abla on the authority of Abdullah bin Omar.8. Abraham ibn Abi Abla on the authority of Umm al-Darda9. Abraham bin Abi Abla on the authority of Bilal bin Abi Al-Darda10. Ibn Abi Abla on the authority of Khaled bin Ma'dan11. Ibn Abi Abla on the authority of Uday Ibn Uday al-Kindi12. Abraham ibn Abi Abla on the authority of Roh bin Zina'a13. Abraham bin Abi 'Abla on the authority of Marwan ibn al-Hakam14. Ibn Abi Abla, on the authority of Omar Ibn Abd Al-Aziz15. Ibn Abi Abla on the authority of Abdullah bin Muhayeriz16. Ibn Abi Abla on the authority of al-Gharif al-Dilmi17. Abraham bin Abi Abla, on the authority of his father, whose name is Shammar bin Jadhzan18. Abraham bin Abi Abla on the authority of Abu al-Zahiriyah Hudayr ibn Qurayb19. Abraham bin Abi Abla, on the authority of Shrik bin Khubbasha al-Numayri20. Abraham ibn Abi Abla, on the authority of al-Walid ibn Abd al-Rahman al-Jarshi21. Abraham bin Abi Abla, on the authority of Abu Yazid al-Azdi
22. Abraham bin Abi Abla, on the authority of Abd al-Wahid ibn Qais
23. Abraham ibn Abi Abla, on the authority of Yahya ibn Abi Amr al-Sibani
24. Abraham bin Abi Abla, on the authority of Abu Salama bin Abd al-Rahman bin Awf
25. Abraham bin Abi Abla, on the authority of Akrimah, the servant of Ibn Abbas
26. Abraham bin Abi Abla, on the authority of Ataa ibn Abi Rabah
27. Ibn Abi Abla, on the authority of Anbasah ibn Abi Sufyan
28. Abraham ibn Abi Abla, on the authority of Muhammad ibn Muslim ibn Shihab al-Zuhri
29. Abraham ibn Abi Abla, on the authority of Aban ibn Saleh
30. Ibn Abi Abla, on the authority of Uqbah bin Wasag
31. Abraham ibn Abi Abla, on the authority of Hammad ibn Zayd
3. What has not been completed to us from the chain of transmission of Abd al-Rahman ibn Thabit ibn Thuban
    32. What Ibn Thuban narrated, on the authority of the Meccans, Ibn Thuban, on the authority of Ibn Abi Rabah33. Ibn Thuban, on the authority of Amr bin Dinar34. Ibn Thuban, on the authority of Abu al-Zubayr Muhammad ibn Muslim ibn Tadras35. Ibn Thuban, on the authority of Amr Ibn Shuaib36. What Ibn Thuban narrated, on the authority of the civilians of Ibn Thuban, on the authority of Hisham bin Urwa37. Ibn Thuban on the authority of Nafi, the saint of Ibn Omar38. What was narrated by Ibn Thuban, on the authority of Muhammad Ibn Muslim Ibn Shihab Ibn al-Zuhri39. What was narrated by Ibn Thuban, on the authority of Abdullah bin Al-Fadl Al-Hashemi40. Ibn Thuban, on the authority of Abu Al-Zinad Abdullah bin Dhakwan41. Ibn Thuban, on the authority of al-'Alaa ibn Abd al-Rahman ibn Ya'qub al-Harqi42. Ibn Thuban on the authority of Dawood bin Ali bin Abdullah bin Abbas43. Ibn Thuban on the authority of Muhammad Ibn Ajlan44. There is a great deal that Ibn Thuban narrated on the authority of Al-Basri Ibn Thuban on the authority of Yahya Ibn Abi45. Ibn Thuban, on the authority of Bakr Ibn Abdullah Al-Muzni46. Ibn Thuban, on the authority of Ayyub al-Sakhtiani47. Ibn Thuban, on the authority of Ali ibn Zayd ibn Jadaan48. Ibn Thuban, on the authority of Abu Tamim49. Ibn Thuban, on the authority of Ziyad Abu Ammar50. Ibn Thuban, on the authority of Hamid al-Tawil51. Ibn Thuban, on the authority of Al-Hajjaj Bin Dinar52. Ibn Thuban, on the authority of Aban Ibn Abi Ayyash53. Ibn Thuban, on the authority of Abu Amer al-Khazaz54. What was narrated by Ibn Thuban, on the authority of the Kufis Ibn Thuban, on the authority of Abdah Ibn Abi Lababa55. Ibn Thuban, on the authority of Al-Hasan Ibn Al-Har56. Ibn Thuban, on the authority of Mansur Ibn Al-Muammar57. What Ibn Thuban narrated on the authority of the Shamiites Ibn Thuban, on the authority of Al-Qasim Abi Abd Al-Rahman58. Ibn Thuban, on the authority of Khalid bin Ma'dan59. Ibn Thuban, on the authority of his father60. Ibn Thuban, on the authority of Hasan Ibn Atiyah61. Ibn Thuban on the authority of Umayr ibn Hani al-Ansi62. Ibn Thuban on the authority of Ibn Muarrak63. Ibn Thuban, on the authority of Abu Awam64. Ibn Thuban, on the authority of Ziyad bin Abi Sawda65. Ibn Thuban, on the authority of Yahya ibn al-Harith al-Dhamari66. Ibn Thuban, on the authority of Hatem67. Ibn Thuban, on the authority of Abu Saeed68. Ibn Thuban, on the authority of Shahr Bin Hashab69. Ibn Thuban, on the authority of al-Hikam Ibn Abdullah al-Ili70. What Ibn Thuban narrated on the authority of Al-Jazariyyin Ibn Thuban, on the authority of Abd Al-Karim bin Malik Al-Jazari71. Ibn Thuban, on the authority of Zaid ibn Abi Anisa72. Ibn Thuban, on the authority of An-Nu`man ibn Rashid73. What was narrated by Ibn Thuban, on the authority of the Egyptians Ibn Thuban, on the authority of Abdullah Ibn Hubayrah74. Ibn Thuban, on the authority of Sahl ibn Muadh al-Juhani75. Ibn Thuban, on the authority of Saeed bin Abi Ayyub76. Ibn Thuban, on the authority of Kaab Ibn Alaqah77. Ibn Thuban, on the authority of Humaid bin Hani78. Ibn Thuban, on the authority of Ibn Liha'ah79. Ibn Thuban, on the authority of a man whom he did not name80. Said ibn Abd al-Aziz al-Tanukhi did not assign81. What was narrated by Said bin Abd al-Aziz, on the authority of the civilians, Sa’id: On the authority of Nafi, the saint of Ibn Omar82. Saeed bin Abd al-Aziz, on the authority of al-Zuhri83. Said bin Abd al-Aziz, on the authority of Zaid bin Islam84. What was narrated by Saeed bin Abd al-Aziz, on the authority of the Meccans, Saeed bin Abd al-Aziz, on the authority of Abu al-Zubayr85. Saeed, on the authority of the Levantines, Saeed bin Abd al-Aziz, on the authority of Ismael ibn Ubayd Allah ibn Abi al-Muhajir86. Saeed bin Abd al-Aziz, on the authority of Makhoul87. Saeed bin Abd al-Aziz, on the authority of Omar bin Abd al-Aziz88. Saeed bin Abd al-Aziz, on the authority of Atiyah bin Qais89. Said, on the authority of Yunus bin Maysara bin Halbas90. Saeed Aan Amr Bin Qais Al-Kendi91. Said bin Abd al-Aziz, on the authority of Suleiman bin Musa92. Saeed bin Abd al-Aziz, on the authority of Abd al-Rahman bin Salamah al-Jamhi93. Saeed bin Abd al-Aziz, on the authority of Rabi’a bin Yazid94. Saeed bin Abd al-Aziz, on the authority of Abd al-Aziz ibn Omar bin Abd al-Aziz95. Sa'id, on the authority of Yahya ibn al-Harith al-Dhamari96. Sa`id, on the authority of Yazid bin Abi Malik97. Sa'id, on the authority of Othman bin Abi Sawda98. Said bin Abd al-Aziz, on the authority of Ziyad bin Abi Sawda99. Saeed, on the authority of Abd al-Aziz, on the authority of Abu al-Awwam100. Saeed bin [Abd al-Aziz], on the authority of Abd al-Rahman bin Yazid bin Jaber101. Saeed, on the authority of Muhammad ibn Ajlan102. Saeed bin Abd al-Aziz, on the authority of Mahabad bin Hilal103. Saeed, on the authority of Abd al-Karim Abi Umayya104. Saeed bin Abd al-Aziz, on the authority of Muadh ibn Sahl ibn Muadh ibn Anas al-Juhani
4. The chain of transmission of Ibn Sinan Abu Al-'Ala al-Dimashqi
    105. What Burd Bin Sinan narrated on the authority of the civilians is a response, on the authority of Nafi, the saint of Ibn Omar106. Burd Ibn Sinan, on the authority of Muhammad ibn Muslim al-Zuhri107. A cold, on the authority of Ataa Bin Abi Rabah108. Cold, on the authority of Amr ibn Shuaib109. A cold, from alcohol110. A hail, on the authority of Isaac bin Qubaisah bin Duaib al-Dimashqi111. Burd Ibn Sinan from Ubadah Ibn Nasi112. Bard ibn Sinan, on the authority of Sulayman ibn Musa113. A file on the Attiyah of the Lord Salim ibn Ziyad, and Rashid ibn Saad114. Cold, on the authority of Abda Bin Abi Lababa115. A cold, on the authority of Muhammad ibn Juhadah116. A hail on the authority of Abu Harun the Abdi117. A file on Badil Bin Maysara Al-Aqili
5. What has not been completed to us from the chain of transmission of Thawr ibn Yazid
    118. What was narrated by Thawr [Ibn Yazid], on the authority of Khaled bin Maadan [Khaled bin Maadan, on the authority of Muadh bin Jabal]119. Khalid bin Ma'dan, on the authority of Abu Imamah Al-Bahaili120. Khaled, from Thauban121. Khaled, on the authority of the son of the silent122. Immortal, from Moawiyah123. Khaled, on the authority of Abu Hurairah124. Khaled from Al-Maqdam ibn Maadi arb125. Immortal, on the authority of Abdullah bin Bisr126. Khaled, on the authority of Abu Zuhayer Al Annamari127. Khalid on the authority of Abd al-Rahman ibn Amr As-Salami and Hajar ibn Hajar al-Kindi128. Khaled, on the authority of Rabi’a bin al-Ghaz al-Jurshi and others129. Khaled, on the authority of Umair bin al-Aswad and others, and it is said: Amr ibn al-Aswad130. Thor ibn Yazid more than al-Bara ibn Abd al-Rahman131. A bull, on the authority of Basr ibn Ubayd Allah132. Thawar, on the authority of Khalid bin Muhajir133. A bull, on the authority of Raja bin Hayat134. A bull, on the authority of Othman al-Shami, who was with Usman bin Abi Sawda135. Thor, from Makhoul136. A bull from Damhar Bin Shufi137. A bull, on the authority of Al-Hajri138. Thor, from Makhoul139. Thawr, on the authority of Ali bin Abi Talha140. Thawr, on the authority of Nasr Bin Alaqamah141. A bull on the authority of al-Qasim ibn Abd al-Rahman142. A bull, on the authority of Abd al-Rahman ibn Maysara143. A bull on the authority of Suleiman ibn Musa144. Thawar, on the authority of Ziadah bin Abi Sawda145. Thawar, on the authority of Rashid bin Saad Al-Reciter146. A bull, on the authority of Abd al-Rahman bin Jubayr ibn Nafir147. A bull, on the authority of Husayn al-Habrani148. Thawr, on the authority of Amr ibn Qais al-Kindi149. A bull, on the authority of Salih bin Yahya ibn al-Muqaddam ibn Maadi Karb150. A bull, on the authority of Abu Humayd al-Raani151. Thawr, on the authority of Yahya ibn al-Harith al-Dhamari152. Thawr, on the authority of Abu Muneeb Al-Jerashy153. A bull on the authority of Yunus ibn Seif154. Thawr, on the authority of Shurayh ibn Ubayd al-Hadrami155. A bull, on the authority of Habib bin Ubaid156. A bull, on the authority of Junadah ibn Hanifa al-Sanaani157. A bull on the authority of Abd Allah Ibn Bashr al-Kindi158. Thor on Yazid Bin Shurayh159. A bull, on Yazid bin Yazid bin Jaber160. A bull, on the authority of Abu Aoun161. A bull, on the authority of Al-Hajri, which he did not name162. A bull, on the authority of Ataa bin Abi Rabah163. Thawra on the authority of Muhammed bin Ubayd bin Abi Saleh al-Makki164. A bull on the authority of Amr Bin Shuaib165. A bull, on the authority of Abu Al-Zubayr166. Thawr, on the authority of Ibn Juraij167. A bull, on the authority of Al-Muthana Ibn Al-Sabah168. Thawr, on the authority of Saeed bin Al Musayyib169. Thawr, on the authority of Muhammad ibn Muslim ibn Shihab al-Zuhri170. Thor, on the authority of Nafi`, the saint of Ibn Omar171. A bull, on the authority of Yahya ibn Saeed al-Ansari172. Thor, on the authority of Mujallid Ibn Sa`id al-Hamdani173. Thawar, on the authority of Amr bin Qais al-Mali174. A bull, on the authority of Ataa Ibn Al-Sayeb
6. Unsupported by the loins of Bin Rumaym Lakhmi
    175. Attachment on the authority of Anas Bin Malik176. Urwa ibn Rumaym, on the authority of Jabir bin Abdullah177. Orouba, on the authority of Abu Kabsha an-Namari178. Orifice, on the authority of Abu Tha`labah al-Khashni179. Orouba, on the authority of Abu Idris al-Khulani180. Attic on the authority of Al-Qasim Abu Abd al-Rahman181. Orouba, on the authority of Ibn Al-Daylami182. . .183. Ortah on the authority of Abd al-Rahman ibn Ghanam al-Ash'ari184. Narrowing from Abu Khulaid Al-Jerashy185. 'Urwa bin Rumaym, on the authority of Hisham bin Urwa186. Oroba, on the Qaza'a of Bin Yahya
7. The attribution of Sharabeel ibn Muslim ibn Hamid al-Khulani
    187. Door188. Shurhabil on the authority of Abu Imamat al-Bahili189. Shurhabeel, from Theban190. Shurhabil, on the authority of Al-Hajjaj Bin Amer Al-Thamali191. Shurhabil from Shuqa the Sami192. Shurhabeel, on the authority of Abd al-Rahman bin Yazid bin Mawhab193. Shurhabil from the Spirit of Bin Zina`a of Leprosy
8. What has not been completed from the chain of transmission of Abd al-Rahman ibn Yazid ibn Jabir
    194. Ibn Jabir, on the authority of Umair bin Hani195. Abd al-Rahman ibn Yazid ibn Jaber, on the authority of Abu al-Ash'ath al-Sanani196. Ibn Jabir, on the authority of Ismail Ibn Abi al-Muhajir197. Ibn Jabir, from Makhul198. Ibn Jabir on the authority of Salim bin Amer199. Ibn Jabir, on the authority of Bisr ibn Ubayd Allah al-Hadrami200. Ibn Jabir, on the authority of Rabi’a ibn Yazid201. Ibn Jabir on the authority of Zuiziq Ibn Hayyan, the guardian of the Banu Fazarah202. Ibn Jabir, on the authority of Atiyah bin Qais al-Kalbi203. Ibn Jabir, on the authority of Zayd ibn Artat204. Ibn Jabir, on the authority of Abdullah bin Abi Zachariah205. Ibn Jabir, on the authority of Ubaid Allah Ibn Ziyad al-Bakri206. Ibn Jaber on the authority of al-Qasim Abu Abd al-Rahman207. Ibn Jabir, on the authority of Khaled bin al-Jalaj208. Ibn Jabir, on the authority of Ali bin Muslim al-Bakri209. Ibn Jaber, on the authority of Abu Abd al-Salam, Salih ibn Rostum210. Ibn Jabir, on the authority of Suleiman ibn Musa211. Ibn Jabir On Orwah Ibn Muhammed Ibn Atiya Al-Saadi212. Ibn Jaber on the authority of his father213. Ibn Jabir, on the authority of Abu Abd Rabbi, Ubaidah Ibn al-Muhajir214. Ibn Jabir, on the authority of Abi Al-Misbah Al-Maqari215. Ibn Jabir, on the authority of Abu Ayyash216. Ibn Jabir, on the authority of Bilal bin Saad217. Ibn Jaber on the authority of Abu Ubaid Allah Muslim Ibn Mishkim218. Ibn Jabir, on the authority of Amr ibn Musa ibn Abd Lord of the Kaaba219. Ibn Jabir, on the authority of Yahya bin Jaber al-Tai220. Ibn Jabir, on the authority of Abu Salam al-Aswad221. Ibn Jaber, on the authority of Ma`bad Ibn Hilal222. Ibn Jaber, on the authority of Abu Saeed the cemetery223. Ibn Jabir, on the authority of Sa`id bin Abi Saeed224. Ibn Jaber, on the authority of Nafeh, the guardian of Ibn Omar225. Ibn Jaber, on the authority of Ibn brother Al-Zuhri226. Ibn Jabir, on the authority of al-Qasim ibn Muhayimah227. Ibn Jaber on Ataa al-Khurasani228. Ibn Jaber, on the authority of Abd Allah Ibn Abd Al-Rahman Ibn Ibn Abdullah Ibn Masoud
9. What has been completed to us from the chain of transmission of Yazid ibn Yazid ibn Jabir
    229. More than alcohol230. Yazid, on the authority of al-Qasim Abu Abd al-Rahman231. It is more than Ziziq Bin Hayyan232. Zaid on the authority of Abd al-Rahman bin Abi Amrah al-Ansari
10. We did not end the chain of transmission of Abraham ibn Murrah
    233. Door
11. We have not completed the Musnad al-Wadin ibn Ata '
    233. Door234. Al-Wadin, on the authority of Salem bin Abdullah bin Omar235. Al-Wadin, on the authority of Ataa Bin Abi Rabah236. Al-Wadin on the authority of Abdullah bin Muhammed bin Aqil237. Al-Wadin Bin Ataa on Janadah Bin Abi Umayah238. Al-Wadin, on the authority of Nasr Bin Alqama239. [Al-Wadin, on the authority of Mahfuz bin Alaqah]240. Al-Wadin, on Yazid Bin Murad241. Al-Wadin, on the authority of Abu Al-Ash'ath Al-Sanaaani242. Al-Wadin ibn Ata ', on the authority of Sulayman ibn Dawud al-Khulani243. Al-Wadin, on the authority of Ibn Nasi244. Al-Wadin on the authority of Bilal Bin Saad245. Al-Wadin, on the authority of Umair Bin Hani246. Al-Wadin, on the authority of Abd al-'Ala ibn al-Hikam al-Kalabi247. Al-Wadin, on the authority of Al-Khurasani248. And from its provinces
12. He did not end to us from the chain of transmission of Irtat ibn al-Mundhir al-Sukuni, and he was Aba Uday
    249. Door250. Arrtat ibn al-Mundhir, on the authority of Mujahid bin Jabr251. Arrtat ibn al-Mundhir, on the authority of Saeed bin al-Musayyib252. Arrtat ibn al-Mundhir on Ataa and Abu al-Zubayr al-Makki253. Artat, on the authority of Abd al-Rahman ibn Ghanam al-Ash'ari254. Artat, on the authority of many bin Marra255. Arrtat, on the authority of Abu Amer Al-Lahani256. Arrtat, on the authority of Abdullah bin Dinar al-Bahrani257. Arrtat on the authority of Ghaylan ibn Muasher al-Maqari258. Arrtat, on the authority of Dhamrah Bin Habib259. Arrtat ibn al-Mundhir, on the authority of Ibn Abi al-Bakrat260. Arrtat on the authority of Kathir Ibn Al-Harith261. Arrtat, on the authority of Abu al-Ahwas Hakim bin Umayr262. Arrows, on the authority of Abu Human263. Arrows on the Compassionate Bin Habib264. Arrtat, on the authority of Zuzaq Abu Abdullah Al-Lahani265. Arrtat from Yusuf Al-Alhani266. Artages from the sedentary fathers267. Arrtat, on the authority of Abu Awn al-Ansari268. Arrtat, on the authority of Khaled bin Ma'dan269. Artat On Amr Bin Zuraiq270. Arrtat, on the authority of Hafs ibn Umar ibn Thabit271. Artages, on the authority of Abu Al-Dahhak272. Arrtat, on the authority of Abu al-Mualla bin Ismael273. Artat, on the authority of Aban ibn Abi Ayyash274. Arrtat, on the authority of Dawood ibn Abi Hind275. Artat, on the authority of the sheikhs he did not name