Sunan Abi Dawood

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ قَالَ سِيمَاهُمْ التَّحْلِيقُ وَالتَّسْبِيدُ فَإِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ قَالَ أَبُو دَاوُد التَّسْبِيدُ اسْتِئْصَالُ الشَّعْرِ

The tradition mentioned above has also been transmitted by Anas through a different chain of narrators in a similar manner. This version adds; Their sign is shaving the head and eliminating the hair. If you see them, kill them. Abu Dawud said: Tasmid means uprooting the hair.

أَنَسٍ، ← قَتَادَةَ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← الْحَسَنِ بْنِ عَلِيٍّ

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ أَخْبَرَنَا سُفْيَانُ حَدَّثَنَا الْأَعْمَشُ عَنْ خَيْثَمَةَ عَنْ سُوَيْدِ بْنِ غَفَلَةَ قَالَ قَالَ عَلِيٌّ عَلَيْهِ السَّلَام إِذَا حَدَّثْتُکُمْ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَخِرَّ مِنْ السَّمَائِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَکْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُکُمْ فِيمَا بَيْنِي وَبَيْنَکُمْ فَإِنَّمَا الْحَرْبُ خَدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَائُ الْأَسْنَانِ سُفَهَائُ الْأَحْلَامِ يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ يَمْرُقُونَ مِنْ الْإِسْلَامِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ

Ali said: When I mention a tradition to you from the Messenger of Allah ﷺ, it is dearer to me that I fall from the heaven than I lie on him. But when I talk to you about matters between me and you, then war is a deception. I heard the Messenger of Allah ﷺ say: Towards the end of the time there will be people who are young in age and from Islam as an arrow goes through the animal aimed at, and their faith will not pass their throats. Wherever you meet them kill them, for their killing will bring a reward for him who kills them on the day of Resurrection.

سُوَيْدِ بْنِ غَفَلَةَ، ← خَيْثَمَةَ ← الْاَعْمَشِ ← سُفْيَانَ، ← مُحَمَّدُ بْنُ كَثِيرٍ،

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ عَبْدِ الْمَلِکِ بْنِ أَبِي سُلَيْمَانَ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ قَالَ أَخْبَرَنِي زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ أَنَّهُ کَانَ فِي الْجَيْشِ الَّذِينَ کَانُوا مَعَ عَلِيٍّ عَلَيْهِ السَّلَام الَّذِينَ سَارُوا إِلَی الْخَوَارِجِ فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَام أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ قَوْمٌ مِنْ أُمَّتِي يَقْرَئُونَ الْقُرْآنَ لَيْسَتْ قِرَائَتُکُمْ إِلَی قِرَائَتِهِمْ شَيْئًا وَلَا صَلَاتُکُمْ إِلَی صَلَاتِهِمْ شَيْئًا وَلَا صِيَامُکُمْ إِلَی صِيَامِهِمْ شَيْئًا يَقْرَئُونَ الْقُرْآنَ يَحْسِبُونَ أَنَّهُ لَهُمْ وَهُوَ عَلَيْهِمْ لَا تُجَاوِزُ صَلَاتُهُمْ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الْإِسْلَامِ کَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُونَهُمْ مَا قُضِيَ لَهُمْ عَلَی لِسَانِ نَبِيِّهِمْ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَنَکَلُوا عَنْ الْعَمَلِ وَآيَةُ ذَلِکَ أَنَّ فِيهِمْ رَجُلًا لَهُ عَضُدٌ وَلَيْسَتْ لَهُ ذِرَاعٌ عَلَی عَضُدِهِ مِثْلُ حَلَمَةِ الثَّدْيِ عَلَيْهِ شَعَرَاتٌ بِيضٌ أَفَتَذْهَبُونَ إِلَی مُعَاوِيَةَ وَأَهْلِ الشَّامِ وَتَتْرُکُونَ هَؤُلَائِ يَخْلُفُونَکُمْ فِي ذَرَارِيِّکُمْ وَأَمْوَالِکُمْ وَاللَّهِ إِنِّي لَأَرْجُو أَنْ يَکُونُوا هَؤُلَائِ الْقَوْمَ فَإِنَّهُمْ قَدْ سَفَکُوا الدَّمَ الْحَرَامَ وَأَغَارُوا فِي سَرْحِ النَّاسِ فَسِيرُوا عَلَی اسْمِ اللَّهِ قَالَ سَلَمَةُ بْنُ کُهَيْلٍ فَنَزَّلَنِي زَيْدُ بْنُ وَهْبٍ مَنْزِلًا مَنْزِلًا حَتَّی مَرَّ بِنَا عَلَی قَنْطَرَةٍ قَالَ فَلَمَّا الْتَقَيْنَا وَعَلَی الْخَوَارِجِ عَبْدُ اللَّهِ بْنُ وَهْبٍ الرَّاسِبِيُّ فَقَالَ لَهُمْ أَلْقُوا الرِّمَاحَ وَسُلُّوا السُّيُوفَ مِنْ جُفُونِهَا فَإِنِّي أَخَافُ أَنْ يُنَاشِدُوکُمْ کَمَا نَاشَدُوکُمْ يَوْمَ حَرُورَائَ قَالَ فَوَحَّشُوا بِرِمَاحِهِمْ وَاسْتَلُّوا السُّيُوفَ وَشَجَرَهُمْ النَّاسُ بِرِمَاحِهِمْ قَالَ وَقَتَلُوا بَعْضَهُمْ عَلَی بَعْضِهِمْ قَالَ وَمَا أُصِيبَ مِنْ النَّاسِ يَوْمَئِذٍ إِلَّا رَجُلَانِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ الْتَمِسُوا فِيهِمْ الْمُخْدَجَ فَلَمْ يَجِدُوا قَالَ فَقَامَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بِنَفْسِهِ حَتَّی أَتَی نَاسًا قَدْ قُتِلَ بَعْضُهُمْ عَلَی بَعْضٍ فَقَالَ أَخْرِجُوهُمْ فَوَجَدُوهُ مِمَّا يَلِي الْأَرْضَ فَکَبَّرَ وَقَالَ صَدَقَ اللَّهُ وَبَلَّغَ رَسُولُهُ فَقَامَ إِلَيْهِ عَبِيدَةُ السَّلْمَانِيُّ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِي وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ حَتَّی اسْتَحْلَفَهُ ثَلَاثًا وَهُوَ يَحْلِفُ

Salamah bin kuhail said: Zaid bin Wahb al-Juhani told that he was in the army which proceeded to (fight with) the Khawarij in the company of Ali. All then said: O people! I heard the Messenger of Allah ﷺ say: there will appear from among my community people who recite the Quran, and your recitation has no comparison with their recitation, and your prayer has no comparison with their prayer, and your fasts have no comparison with their fasts. They will recite the Quran thinking that it is beneficial for them, while it is harmful for them. Their prayer will not pass their collar-bones. They will swerve from Islam as an arrow goes through the animal shot at. If the army that is approaching them knows what (reward) has been decided for them at the tongue of their prophet ﷺ, they would leave (other good) activities. The sign of that is that among them there will be a man who has an upper arm, but not hand; on his upper arm there will be something like the nipple of a female breast, having white hair thereon. Will you go to Mu;awiyah and the people of Syria, and leave them behind among your children and property? I swear by Allah, I hope these are the same people, for they shed the blood unlawfully, and attacked the cattle of the people so go on in the name of Allah. Salamah bin kuhail said: Zaid bin Wahb then informed me of all the halting places one by one, (saying): Until we passed a bridge. When we fought with each other, Abdullah bin Wahb al-Rasibi, who was the leader of the Khawarij, said to them: Throw away the lances and pull out the swards from their sheaths, for I am afraid they will adjure you as they had adjured on the day of Harura. So they threw away their lances and pulled out their swords, and the people pierced them with their lances. They were killed (lying one on the other). On that day only two persons of the partisans (of Ali) were afflicted. Ali said: search for the man with the crippled hand. but they could not find it. Then ‘All got up himself and went to the people who had been killed and were lying on one another. He said: Take them out. They found him just near the ground. So he shouted: Allah is Most Great! He said: Allah spoke the truth, and His Messenger has conveyed. Ubaidat al-Salmani stood up to him, saying: Commander of the Faithful! Have you heard it from the Messenger of Allah ﷺ? He said: Yes, by him, there is no god but He. He put to swear thrice and he swore.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ جَمِيلِ بْنِ مُرَّةَ قَالَ حَدَّثَنَا أَبُو الْوَضِيئِ قَالَ قَالَ عَلِيٌّ عَلَيْهِ السَّلَام اطْلُبُوا الْمُخْدَجَ فَذَکَرَ الْحَدِيثَ فَاسْتَخْرَجُوهُ مِنْ تَحْتِ الْقَتْلَی فِي طِينٍ قَالَ أَبُو الْوَضِيئِ فَکَأَنِّي أَنْظُرُ إِلَيْهِ حَبَشِيٌّ عَلَيْهِ قُرَيْطِقٌ لَهُ إِحْدَی يَدَيْنِ مِثْلُ ثَدْيِ الْمَرْأَةِ عَلَيْهَا شُعَيْرَاتٌ مِثْلُ شُعَيْرَاتِ الَّتِي تَکُونُ عَلَی ذَنَبِ الْيَرْبُوعِ

Ali said: search for the man with crippled hand. he then mentioned the rest of the tradition. This version has: They took him out from beneath the slain in the dust. Abu al-wadi said: As if I am looking at an ABYSSINIAN WITH A SHIRT ON HIM. HE HAD ONE OF HIS HANDS LIKE THE NIPPLE OF THE FEMALE BREAST, HAVING HAIR ON IT LIKE THE HAIR ON THE TAIL OF THE JERBOA.

أَبُو الْوَضِيئِ ← جَمِيلِ بْنِ مُرَّةَ، ← حَمَّادُ بْنُ زَيْدٍ ← مُحَمَّدُ بْنُ عُبَيْدٍ

حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ عَنْ نُعَيْمِ بْنِ حَکِيمٍ عَنْ أَبِي مَرْيَمَ قَالَ إِنْ کَانَ ذَلِکَ الْمُخْدَجُ لَمَعَنَا يَوْمَئِذٍ فِي الْمَسْجِدِ نُجَالِسُهُ بِاللَّيْلِ وَالنَّهَارِ وَکَانَ فَقِيرًا وَرَأَيْتُهُ مَعَ الْمَسَاکِينِ يَشْهَدُ طَعَامَ عَلِيٍّ عَلَيْهِ السَّلَام مَعَ النَّاسِ وَقَدْ کَسَوْتُهُ بُرْنُسًا لِي قَالَ أَبُو مَرْيَمَ وَکَانَ الْمُخْدَجُ يُسَمَّی نَافِعًا ذَا الثُّدَيَّةِ وَکَانَ فِي يَدِهِ مِثْلُ ثَدْيِ الْمَرْأَةِ عَلَی رَأْسِهِ حَلَمَةٌ مِثْلُ حَلَمَةِ الثَّدْيِ عَلَيْهِ شُعَيْرَاتٌ مِثْلُ سِبَالَةِ السِّنَّوْرِ قَالَ أَبُو دَاوُد وَهُوَ عِنْدَ النَّاسِ اسْمُهُ حَرْقُوسُ

Abu Maryam said: This man with the crippled hand was on that day with us in the mosque. We would sit with him by day and by night, and he was a poor man. I saw him attending the meals of Ali (Allah be pleased with him) which he took with the people, and I clothed him with a cloak of mine. Abu Maryam said: The man with the crippled hand was called Nafi Dhu al-Thadyah (Nafi, man of nipple). He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat. Abu Dawud said: Hw was known among the people by the name of Harqus.

أَبِي مَرْيَمَ، ← نُعَيْمِ بْنِ حَکِيمٍ ← شَبَابَةُ بْنُ سَوَّارٍ، ← بِشْرُ بْنُ خَالِدٍ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ سُفْيَانَ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ حَسَنٍ قَالَ حَدَّثَنِي عَمِّي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ طَلْحَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أُرِيدَ مَالُهُ بِغَيْرِ حَقٍّ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: If the property of anyone is designed to be taken away without any right and he fights and is killed, he is a martyr.

عَبْدِ اللَّهِ بْنِ عَمْرٍو ← عَمِّي إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ طَلْحَةَ ← عَبْدُ اللَّهِ بْنُ حَسَنٍ ← سُفْيَانَ، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ وَسُلَيْمَانُ بْنُ دَاوُدَ يَعْنِي أَبَا أَيُّوبَ الْهَاشِمِيَّ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ عَنْ أَبِيهِ عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ أَهْلِهِ أَوْ دُونَ دَمِهِ أَوْ دُونَ دِينِهِ فَهُوَ شَهِيدٌ

Narrated Saeed ibn Zayd: The Prophet ﷺ said: He who is killed while protecting his property is a martyr, and he who is killed while defending his family, or his blood, or his religion is a martyr.

سَعِيدِ بْنِ زَيْدٍ ← طَلْحَةَ بْنِ عَبْدِ2 اللَّهِ بْنِ عَوْفٍ ← أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ ← أَبِيهِ ← إِبْرَاهِيمُ بْنُ سعد2 ← سُلَيْمَانُ بْنُ دَاوُدَ يَعْنِي أَبَا أَيُّوبَ الْهَاشِمِيَّ ← أَبُو دَاوُدَ الطَّيَالِسِيُّ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ الشُّعَيْرِيُّ حَدَّثَنَا عُمَرُ بْنُ يُونُسَ حَدَّثَنَا عِکْرِمَةُ يَعْنِي ابْنَ عَمَّارٍ قَالَ حَدَّثَنِي إِسْحَقُ يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ قَالَ قَالَ أَنَسٌ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَحْسَنِ النَّاسِ خُلُقًا فَأَرْسَلَنِي يَوْمًا لِحَاجَةٍ فَقُلْتُ وَاللَّهِ لَا أَذْهَبُ وَفِي نَفْسِي أَنْ أَذْهَبَ لِمَا أَمَرَنِي بِهِ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَخَرَجْتُ حَتَّی أَمُرَّ عَلَی صِبْيَانٍ وَهُمْ يَلْعَبُونَ فِي السُّوقِ فَإِذَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَابِضٌ بِقَفَايَ مِنْ وَرَائِي فَنَظَرْتُ إِلَيْهِ وَهُوَ يَضْحَکُ فَقَالَ يَا أُنَيْسُ اذْهَبْ حَيْثُ أَمَرْتُکَ قُلْتُ نَعَمْ أَنَا أَذْهَبُ يَا رَسُولَ اللَّهِ قَالَ أَنَسٌ وَاللَّهِ لَقَدْ خَدَمْتُهُ سَبْعَ سِنِينَ أَوْ تِسْعَ سِنِينَ مَا عَلِمْتُ قَالَ لِشَيْئٍ صَنَعْتُ لِمَ فَعَلْتَ کَذَا وَکَذَا وَلَا لِشَيْئٍ تَرَکْتُ هَلَّا فَعَلْتَ کَذَا وَکَذَا

Anas said: The Messenger of Allah ﷺ was one of the best of men in character. One day he sent me to do something, and I said: I swear by Allah that i will not go. But in my heart I felt that I should go to do what the prophet of Allah ﷺ had commanded me; so I went out and came upon some boys who were playing in the street. All of a sudden the Messenger of Allah ﷺ who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said: Go where I ordered you, little Anas. I replied: Yes, I am going, Messenger of Allah! Anas said: I swear by Allah, I served him for seven or nine years, and he never said to me about a thing which I had done: Why did you do such and such? Nor about a thing which I left: Why did not do such and such?

أَنَسٍ، ← إِسْحَقُ يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ← عِکْرِمَةُ يَعْنِي ابْنَ عَمَّارٍ ← عُمَرُ بْنُ يُونُسَ ← مَخْلَدُ بْنُ خَالِدٍ الشَّعِيرِيُّ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ الْمُغِيرَةِ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ خَدَمْتُ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَشْرَ سِنِينَ بِالْمَدِينَةِ وَأَنَا غُلَامٌ لَيْسَ کُلُّ أَمْرِي کَمَا يَشْتَهِي صَاحِبِي أَنْ أَکُونَ عَلَيْهِ مَا قَالَ لِي فِيهَا أُفٍّ قَطُّ وَمَا قَالَ لِي لِمَ فَعَلْتَ هَذَا أَوْ أَلَّا فَعَلْتَ هَذَا

Narrated Anas ibn Malik: I served the Prophet ﷺ at Madina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this?

أَنَسٍ، ← ثَابِتٍ، ← سُلَيْمَانُ -يَعْنِي ابْنَ الْمُغِيرَةِ- ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا مُحَمَّدُ بْنُ هِلَالٍ أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ قَالَ قَالَ أَبُو هُرَيْرَةَ وَهُوَ يُحَدِّثُنَا کَانَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَجْلِسُ مَعَنَا فِي الْمَجْلِسِ يُحَدِّثُنَا فَإِذَا قَامَ قُمْنَا قِيَامًا حَتَّی نَرَاهُ قَدْ دَخَلَ بَعْضَ بُيُوتِ أَزْوَاجِهِ فَحَدَّثَنَا يَوْمًا فَقُمْنَا حِينَ قَامَ فَنَظَرْنَا إِلَی أَعْرَابِيٍّ قَدْ أَدْرَکَهُ فَجَبَذَهُ بِرِدَائِهِ فَحَمَّرَ رَقَبَتَهُ قَالَ أَبُو هُرَيْرَةَ وَکَانَ رِدَائً خَشِنًا فَالْتَفَتَ فَقَالَ لَهُ الْأَعْرَابِيُّ احْمِلْ لِي عَلَی بَعِيرَيَّ هَذَيْنِ فَإِنَّکَ لَا تَحْمِلُ لِي مِنْ مَالِکَ وَلَا مِنْ مَالِ أَبِيکَ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا وَأَسْتَغْفِرُ اللَّهَ لَا وَأَسْتَغْفِرُ اللَّهَ لَا وَأَسْتَغْفِرُ اللَّهَ لَا أَحْمِلُ لَکَ حَتَّی تُقِيدَنِي مِنْ جَبْذَتِکَ الَّتِي جَبَذْتَنِي فَکُلُّ ذَلِکَ يَقُولُ لَهُ الْأَعْرَابِيُّ وَاللَّهِ لَا أُقِيدُکَهَا فَذَکَرَ الْحَدِيثَ قَالَ ثُمَّ دَعَا رَجُلًا فَقَالَ لَهُ احْمِلْ لَهُ عَلَی بَعِيرَيْهِ هَذَيْنِ عَلَی بَعِيرٍ شَعِيرًا وَعَلَی الْآخَرِ تَمْرًا ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ انْصَرِفُوا عَلَی بَرَکَةِ اللَّهِ تَعَالَی

Narrated Abu Hurairah: The Messenger of Allah ﷺ used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red. Abu Hurairah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property. The Prophet ﷺ said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah, I shall not do so. He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.

مُحَمَّدِ بْنِ هِلاَلٍ، ← أَبُو عَامِرٍ ← هَارُونُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا النُّفَيْلِيُّ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا قَابُوسُ بْنُ أَبِي ظَبْيَانَ أَنَّ أَبَاهُ حَدَّثَهُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَنَّ نَبِيَّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْهَدْيَ الصَّالِحَ وَالسَّمْتَ الصَّالِحَ وَالِاقْتِصَادَ جُزْئٌ مِنْ خَمْسَةٍ وَعِشْرِينَ جُزْئًا مِنْ النُّبُوَّةِ

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Good way, dignified good bearing and moderation are the twenty-fifth part of Prophecy.

قَابُوسَ بْنِ أَبِي ظَبْيَانَ، ← زُهَيْرٍ ← النُّفَيْلِيُّ

حَدَّثَنَا ابْنُ السَّرْحِ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ سَعِيدٍ يَعْنِي ابْنَ أَبِي أَيُّوبَ عَنْ أَبِي مَرْحُومٍ عَنْ سَهْلِ بْنِ مُعَاذٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ کَظَمَ غَيْظًا وَهُوَ قَادِرٌ عَلَی أَنْ يُنْفِذَهُ دَعَاهُ اللَّهُ عَزَّ وَجَلَّ عَلَی رُئُوسِ الْخَلَائِقِ يَوْمَ الْقِيَامَةِ حَتَّی يُخَيِّرَهُ اللَّهُ مِنْ الْحُورِ الْعِينِ مَا شَائَ قَالَ أَبُو دَاوُد اسْمُ أَبِي مَرْحُومٍ عَبْدُ الرَّحْمَنِ بْنُ مَيْمُونٍ

Narrated Muadh ibn Jabal: The Messenger of Allah ﷺ said: if anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes. Abu Dawud said: The name if the transmitter Abu Marhum is Abdur-Rahman bin Maimun

أَبِيهِ ← سَهْلِ بْنِ مُعَاذٍ، ← أَبِي مَرْحُومٍ ← سَعِيدٌ يَعْنِي ابْنَ أَبِي أَيُّوبَ ← ابْنُ وَهْبٍ، ← ابْنُ السَّرْحِ