Sunan Abi Dawood

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الصَّامِتِ ابْنَ عَمِّ أَبِي هُرَيْرَةَ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ جَائَ الْأَسْلَمِيُّ نَبِيَّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَهِدَ عَلَی نَفْسِهِ أَنَّهُ أَصَابَ امْرَأَةً حَرَامًا أَرْبَعَ مَرَّاتٍ کُلُّ ذَلِکَ يُعْرِضُ عَنْهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقْبَلَ فِي الْخَامِسَةِ فَقَالَ أَنِکْتَهَا قَالَ نَعَمْ قَالَ حَتَّی غَابَ ذَلِکَ مِنْکَ فِي ذَلِکَ مِنْهَا قَالَ نَعَمْ قَالَ کَمَا يَغِيبُ الْمِرْوَدُ فِي الْمُکْحُلَةِ وَالرِّشَائُ فِي الْبِئْرِ قَالَ نَعَمْ قَالَ فَهَلْ تَدْرِي مَا الزِّنَا قَالَ نَعَمْ أَتَيْتُ مِنْهَا حَرَامًا مَا يَأْتِي الرَّجُلُ مِنْ امْرَأَتِهِ حَلَالًا قَالَ فَمَا تُرِيدُ بِهَذَا الْقَوْلِ قَالَ أُرِيدُ أَنْ تُطَهِّرَنِي فَأَمَرَ بِهِ فَرُجِمَ فَسَمِعَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلَيْنِ مِنْ أَصْحَابِهِ يَقُولُ أَحَدُهُمَا لِصَاحِبِهِ انْظُرْ إِلَی هَذَا الَّذِي سَتَرَ اللَّهُ عَلَيْهِ فَلَمْ تَدَعْهُ نَفْسُهُ حَتَّی رُجِمَ رَجْمَ الْکَلْبِ فَسَکَتَ عَنْهُمَا ثُمَّ سَارَ سَاعَةً حَتَّی مَرَّ بِجِيفَةِ حِمَارٍ شَائِلٍ بِرِجْلِهِ فَقَالَ أَيْنَ فُلَانٌ وَفُلَانٌ فَقَالَا نَحْنُ ذَانِ يَا رَسُولَ اللَّهِ قَالَ انْزِلَا فَکُلَا مِنْ جِيفَةِ هَذَا الْحِمَارِ فَقَالَا يَا نَبِيَّ اللَّهِ مَنْ يَأْکُلُ مِنْ هَذَا قَالَ فَمَا نِلْتُمَا مِنْ عِرْضِ أَخِيکُمَا آنِفًا أَشَدُّ مِنْ أَکْلٍ مِنْهُ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ الْآنَ لَفِي أَنْهَارِ الْجَنَّةِ يَنْقَمِسُ فِيهَا

Narrated Abu Hurairah: A man of the tribe of Aslam came to the Prophet ﷺ and testified four times against himself that he had had illicit intercourse with a woman, while all the time the Prophet ﷺ was turning away from him. Then when he confessed a fifth time, he turned round and asked: Did you have intercourse with her? He replied: Yes. He asked: Have you done it so that your sexual organ penetrated hers? He replied: Yes. He asked: Have you done it like a collyrium stick when enclosed in its case and a rope in a well? He replied: Yes. He asked: Do you know what fornication is? He replied: Yes. I have done with her unlawfully what a man may lawfully do with his wife. He then asked: What do you want from what you have said? He said: I want you to purify me. So he gave orders regarding him and he was stoned to death. Then the Prophet ﷺ heard one of his companions saying to another: Look at this man whose fault was concealed by Allah but who would not leave the matter alone, so that he was stoned like a dog. He said nothing to them but walked on for a time till he came to the corpse of an ass with its legs in the air. He asked: Where are so and so? They said: Here we are, Messenger of Allah ﷺ! He said: Go down and eat some of this ass's corpse. They replied: Messenger of Allah! Who can eat any of this? He said: The dishonour you have just shown to your brother is more serious than eating some of it. By Him in Whose hand my soul is, he is now among the rivers of Paradise and plunging into them.

أَبُو الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← الْحَسَنِ بْنِ عَلِيٍّ

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو عَاصِمٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ ابْنِ عَمِّ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنْأَبِي هُرَيْرَةَ بِنَحْوِهِ، ‏‏‏‏‏‏زَادَ:‏‏‏‏ وَاخْتَلَفُوا عَلَيَّ، ‏‏‏‏‏‏فَقَالَ بَعْضُهُمْ:‏‏‏‏ رُبِطَ إِلَى شَجَرَةٍ، ‏‏‏‏‏‏وَقَالَ بَعْضُهُمْ وُقِفَ.

A similar tradition has also been transmitted by Abu Hurrairah through a different chain of narrators. This version adds: The narrator Hasan bin “All said: The transmitters have differed in the wordings (of this tradition) reported to me. Some said: He (Ma’iz) was tied to a tree, and others said: He was made to stand.

ابْنِ عَمِّ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنْأَبِي هُرَيْرَةَ ← أَبُو الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← أَبُو عَاصِمٍ، ← الْحَسَنِ بْنِ عَلِيٍّ

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَکِّلِ الْعَسْقَلَانِيُّ وَالْحَسَنُ بْنُ عَلِيٍّ قَالَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ رَجُلًا مِنْ أَسْلَمَ جَائَ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاعْتَرَفَ بِالزِّنَا فَأَعْرَضَ عَنْهُ ثُمَّ اعْتَرَفَ فَأَعْرَضَ عَنْهُ حَتَّی شَهِدَ عَلَی نَفْسِهِ أَرْبَعَ شَهَادَاتٍ فَقَالَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَبِکَ جُنُونٌ قَالَ لَا قَالَ أُحْصِنْتَ قَالَ نَعَمْ قَالَ فَأَمَرَ بِهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَرُجِمَ فِي الْمُصَلَّی فَلَمَّا أَذَلَقَتْهُ الْحِجَارَةُ فَرَّ فَأُدْرِکَ فَرُجِمَ حَتَّی مَاتَ فَقَالَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرًا وَلَمْ يُصَلِّ عَلَيْهِ

Jabir bin Abdullah said: A man of the tribe of Asalam came to the Messenger of Allah ﷺ and made confession of fornication. He (the prophet) turned away from him. When he testified against him four times, the Prophet ﷺ said: Are you mad? He said: No. he asked: Are you married? He replied: Yes. The Prophet ﷺ then commanded regarding him and he was stoned in the place of prayer. Then when the stones hurt him, he fled, but was overtaken and stoned to death. The Prophet ﷺ then spoke well of him and did not pray over him.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← مُحَمَّدُ بْنُ الْمُتَوَکِّلِ الْعَسْقَلَانِيُّ وَالْحَسَنُ بْنُ عَلِيٍّ

حَدَّثَنَا أَبُو کَامِلٍ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ح و حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ عَنْ يَحْيَی بْنِ زَکَرِيَّا وَهَذَا لَفْظُهُ عَنْ دَاوُدَ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ قَالَ لَمَّا أَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجْمِ مَاعِزِ بْنِ مَالِکٍ خَرَجْنَا بِهِ إِلَی الْبَقِيعِ فَوَاللَّهِ مَا أَوْثَقْنَاهُ وَلَا حَفَرْنَا لَهُ وَلَکِنَّهُ قَامَ لَنَا قَالَ أَبُو کَامِلٍ قَالَ فَرَمَيْنَاهُ بِالْعِظَامِ وَالْمَدَرِ وَالْخَزَفِ فَاشْتَدَّ وَاشْتَدَدْنَا خَلْفَهُ حَتَّی أَتَی عَرْضَ الْحَرَّةِ فَانْتَصَبَ لَنَا فَرَمَيْنَاهُ بِجَلَامِيدِ الْحَرَّةِ حَتَّی سَکَتَ قَالَ فَمَا اسْتَغْفَرَ لَهُ وَلَا سَبَّهُ

Abu Saeed said: When the Prophet (May peace e upon him) commanded to stone Ma’iz bin Malik, we took him out to Baql. I swear by Allah, we did not tie him, nor did we dig a pit for him. But he was standing before us. The narrator Abu Kamil said: So we threw at him bones, clods of mud and pieces of earthenware. He ran away and we ran after him till he came to a side of the Harrah. He stood there before us and we threw at him big stones of the Harrah until he died. He (the Prophet) did not ask forgiveness for him, nor did he speak ill of him.

اَبِیْ سَعِیْدٍ ← أَبِي نَضْرَةَ، ← دَاوُدَ ← يَحْيَی بْنِ زَکَرِيَّا وَهَذَا لَفْظُهُ ← أَحْمَدُ بْنُ مَنِيعٍ ← و، ← يَزِيدُ -يَعْنِي ابْنَ زُرَيْعٍ- ← أَبُو كَامِلٍ

حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ حَدَّثَنَا إِسْمَعِيلُ عَنْ الْجُرَيْرِيِّ عَنْ أَبِي نَضْرَةَ قَالَ جَائَ رَجُلٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ وَلَيْسَ بِتَمَامِهِ قَالَ ذَهَبُوا يَسُبُّونَهُ فَنَهَاهُمْ قَالَ ذَهَبُوا يَسْتَغْفِرُونَ لَهُ فَنَهَاهُمْ قَالَ هُوَ رَجُلٌ أَصَابَ ذَنْبًا حَسِيبُهُ اللَّهُ

Abu Nadrah said: A man came to Prophet ﷺ. He then mentioned a similar tradition but not completely. This version has: People began to speak ill of him but he (the Prophet) forbade them. Then they began to ask forgiveness from him, but he forbade them by saying. He is a man who had committed a sin. Allah will call him to account himself.

أَبِي نَضْرَةَ، ← الْجُرَيْرِيِّ، ← إِسْمَعِيلُ ← مُؤَمَّلُ بْنُ هِشَامٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَکْرِ بْنِ أَبِي شَيْبَةَ حَدَّثَنَا يَحْيَی بْنُ يَعْلَی بْنِ الْحَارِثِ حَدَّثَنَا أَبِي عَنْ غَيْلَانَ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَنْکَهَ مَاعِزًا

Buraidah said.: The Prophet ﷺ smelt the breath of Ma’iz.

أَبِيهِ ← ابْنِ بُرَيْدَةَ ← عَلْقَمَةَ بْنِ مَرْثَدٍ، ← غَيْلاَنَ، ← أَبِي ← يَحْيَی بْنُ يَعْلَی بْنِ الْحَارِثِ ← مُحَمَّدُ بْنُ أَبِي بَکْرِ بْنِ أَبِي شَيْبَةَ

حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَقَ الْأَهْوَازِيُّ حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا بُشَيْرُ بْنُ الْمُهَاجِرِ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ کُنَّا أَصْحَابَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَتَحَدَّثُ أَنَّ الْغَامِدِيَّةَ وَمَاعِزَ بْنَ مَالِکٍ لَوْ رَجَعَا بَعْدَ اعْتِرَافِهِمَا أَوْ قَالَ لَوْ لَمْ يَرْجِعَا بَعْدَ اعْتِرَافِهِمَا لَمْ يَطْلُبْهُمَا وَإِنَّمَا رَجَمَهُمَا عِنْدَ الرَّابِعَةِ

Narrated Buraydah ibn al-Hasib: We, the Companions of the Messenger of Allah ﷺ, used to talk mutually: Would that al-Ghamidiyyah and Maiz ibn Malik had withdrawn after their confession; or he said: Had they not withdrawn after their confession, he would not have pursued them (for punishment). He had them stoned after the fourth (confession).

أَبِيهِ ← عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ← بَشِيرُ بْنُ الْمُهَاجِرِ ← أَبُو أَحْمَدَ ← أَحْمَدُ بْنُ إِسْحَقَ الْأَهْوَازِيُّ

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ وَمُحَمَّدُ بْنُ دَاوُدَ بْنِ صَبِيحٍ قَالَ عَبْدَةُ أَخْبَرَنَا حَرَمِيُّ بْنُ حَفْصٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُلَاثَةَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ أَنَّ خَالِدَ بْنَ اللَّجْلَاجِ حَدَّثَهُ أَنَّ اللَّجْلَاجَ أَبَاهُ أَخْبَرَهُ أَنَّهُ کَانَ قَاعِدًا يَعْتَمِلُ فِي السُّوقِ فَمَرَّتْ امْرَأَةٌ تَحْمِلُ صَبِيًّا فَثَارَ النَّاسُ مَعَهَا وَثُرْتُ فِيمَنْ ثَارَ فَانْتَهَيْتُ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ مَنْ أَبُو هَذَا مَعَکِ فَسَکَتَتْ فَقَالَ شَابٌّ حَذْوَهَا أَنَا أَبُوهُ يَا رَسُولَ اللَّهِ فَأَقْبَلَ عَلَيْهَا فَقَالَ مَنْ أَبُو هَذَا مَعَکِ قَالَ الْفَتَی أَنَا أَبُوهُ يَا رَسُولَ اللَّهِ فَنَظَرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی بَعْضِ مَنْ حَوْلَهُ يَسْأَلُهُمْ عَنْهُ فَقَالُوا مَا عَلِمْنَا إِلَّا خَيْرًا فَقَالَ لَهُ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْصَنْتَ قَالَ نَعَمْ فَأَمَرَ بِهِ فَرُجِمَ قَالَ فَخَرَجْنَا بِهِ فَحَفَرْنَا لَهُ حَتَّی أَمْکَنَّا ثُمَّ رَمَيْنَاهُ بِالْحِجَارَةِ حَتَّی هَدَأَ فَجَائَ رَجُلٌ يَسْأَلُ عَنْ الْمَرْجُومِ فَانْطَلَقْنَا بِهِ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا هَذَا جَائَ يَسْأَلُ عَنْ الْخَبِيثِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُوَ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْکِ فَإِذَا هُوَ أَبُوهُ فَأَعَنَّاهُ عَلَی غُسْلِهِ وَتَکْفِينِهِ وَدَفْنِهِ وَمَا أَدْرِي قَالَ وَالصَّلَاةِ عَلَيْهِ أَمْ لَا وَهَذَا حَدِيثُ عَبْدَةَ وَهُوَ أَتَمُّ

Narrated Al-Lajlaj al-Amiri: I was working in the market. A woman passed carrying a child. The people rushed towards her, and I also rushed along with them. I then went to the Prophet ﷺ while he was asking: Who is the father of this (child) who is with you? She remained silent. A young man by her side said: I am his father, Messenger of Allah! He then turned towards her and asked: Who is the father of this child with you? The young man said: I am his father, Messenger of Allah! The Messenger of Allah ﷺ then looked at some of those who were around him and asked them about him. They said: We only know good (about him). The Prophet ﷺ said to him: Are you married? He said: Yes. So he gave orders regarding him and he was stoned to death. He (the narrator) said: We took him out, dug a pit for him and put him in it. We then threw stones at him until he died. A man then came asking about the man who was stoned. We brought him to the Prophet ﷺ and said: This man has come asking about the wicked man. The Messenger of Allah ﷺ said: He is more agreeable than the fragrance of musk in the eyes of Allah. The man was his father. We then helped him in washing, shrouding and burying him. (The narrator said: ) I do not know whether he said or did not say "in praying over him. " This is the tradition of Abdah, and it is more accurate.

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ ح و حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الْأَنْطَاکِيُّ حَدَّثَنَا الْوَلِيدُ جَمِيعًا قَالَا حَدَّثَنَا مُحَمَّدٌ وَقَالَ هِشَامٌ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشُّعَيْثِيُّ عَنْ مَسْلَمَةَ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ عَنْ خَالِدِ بْنِ اللَّجْلَاجِ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَعْضِ هَذَا الْحَدِيثِ

A part of tradition has also been transmitted by al-Lajlaj from the Prophet ﷺ through a different chain of narrators.

أَبِيهِ ← خَالِدِ بْنِ اللَّجْلَاجِ ← مَسْلَمَةَ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ ← هِشَامٌ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشُّعَيْثِيُّ ← مُحَمَّدٍ ← الْوَلِيدُ جَمِيعًا ← نَصْرُ بْنُ عَاصِمٍ الْأَنْطَاکِيُّ ← و، ← صَدَقَةُ بْنُ خَالِدٍ ← هِشَامُ بْنُ عَمَّارٍ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَفْصٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو حَازِمٍ، ‏‏‏‏‏‏عَنْ سَهْلِ بْنِ سَعْدٍ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "أَنَّ رَجُلًا أَتَاهُ فَأَقَرَّ عِنْدَهُ أَنَّهُ زَنَى بِامْرَأَةٍ سَمَّاهَا لَهُ، ‏‏‏‏‏‏فَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَرْأَةِ، ‏‏‏‏‏‏فَسَأَلَهَا عَنْ ذَلِكَ ؟ فَأَنْكَرَتْ أَنْ تَكُونَ زَنَتْ، ‏‏‏‏‏‏فَجَلَدَهُ الْحَدَّ وَتَرَكَهَا".

Narrated Sahl ibn Saad: A man came to the Prophet ﷺ and confessed before him that he had committed fornication with a woman whom he named. The Messenger of Allah ﷺ sent for the woman and asked her about it. But she denied that she had committed fornication. So he inflicted the prescribed punishment of flogging on him, and let her go.

سَهْلِ بْنِ سَعْدٍ، ← أَبُو حَازِمٍ، ← عَبْدُ السَّلَامِ بْنُ حَفْصٍ، ← طَلْقُ بْنُ غَنَّامٍ، ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا ح و حَدَّثَنَا ابْنُ السَّرْحِ الْمَعْنَی قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنْ ابْنِ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ رَجُلًا زَنَی بِامْرَأَةٍ فَأَمَرَ بِهِ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَجُلِدَ الْحَدَّ ثُمَّ أُخْبِرَ أَنَّهُ مُحْصَنٌ فَأَمَرَ بِهِ فَرُجِمَ

Narrated Jabir ibn Abdullah: A man committed fornication with a woman. So the Messenger of Allah ﷺ ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death. Abu Dawud said: This tradition has been transmitted by Muhammad bin Bakr al-Barsani from Ibn Juraij as a statement of Jabir, and Abu Asim has transmitted it from Ibn Juraid similar to that of Ibn Wahb. He did not mention the Prophet ﷺ. But he said: A man committed fornication, but did not know that he was married ; so he was flogged. It was then known that he was married, so he was stoned to death.

جَابِرٍ ← أَبِي الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← عَبْدِ اللهِ بْنِ وَهْبٍ ← ابْنُ السَّرْحِ الْمَعْنَی ← و، ← قُتَيْبَةُ بْنُ سَعِيدٍ

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَی الْبَزَّازُ أَخْبَرَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ رَجُلًا زَنَی بِامْرَأَةٍ فَلَمْ يَعْلَمْ بِإِحْصَانِهِ فَجُلِدَ ثُمَّ عَلِمَ بِإِحْصَانِهِ فَرُجِمَ

Jabir said: A man committed fornication with a woman. It was not known that he was married. So he was flogged. It was then known that he was married, so he was stoned to death.

جَابِرٍ ← أَبِي الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← أَبُو عَاصِمٍ، ← مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَی الْبَزَّازُ