Saturday, Rabiʻ I 3, 1448 AH · Aug 15, 2026

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سنن ابودوٗد

Sunan Abi Dawood

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سنن ابودوٗد #4368

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ هِشَامٍ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِکٍ بِهَذَا الْحَدِيثِ نَحْوَهُ زَادَ ثُمَّ نَهَی عَنْ الْمُثْلَةِ

A similar tradition has also been transmitted by Anas bin Malik through a different chain of narrators. This version adds: He then forbade disfiguring. This version does not mention the words “ from opposite sides”. This tradition has been narrated by Shubah from Qatadah and Salam bin Miskin from Thabit on the authority of Anas. They did not mention the words “from opposite side”. I did not find these words “their hands and feet were cut off from opposite sides”. In any version except in the version of Hammad bin Salamah.

اَنَسِ بْنِ مَالِکٍ، ← قَتَادَةَ ← هِشَامٍ ← ابْنُ أَبِي عَدِيٍّ، ← مُحَمَّدُ بْنُ بَشَّارٍ،

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4368

سنن ابودوٗد #4369

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي عَمْرٌو عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ عَنْ أَبِي الزِّنَادِ عَنْ عَبِدْ اللَّهِ بْنِ عُبَيْدِ اللَّهِ قَالَ أَحْمَدُ هُوَ يَعْنِي عَبْدَ اللَّهِ بْنَ عُبَيْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ عَنْ ابْنِ عُمَرَ أَنَّ نَاسًا أَغَارُوا عَلَی إِبِلِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَاقُوهَا وَارْتَدُّوا عَنْ الْإِسْلَامِ وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُؤْمِنًا فَبَعَثَ فِي آثَارِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ قَالَ وَنَزَلَتْ فِيهِمْ آيَةُ الْمُحَارَبَةِ وَهُمْ الَّذِينَ أَخْبَرَ عَنْهُمْ أَنَسُ بْنُ مَالِکٍ الْحَجَّاجَ حِينَ سَأَلَهُ

Narrated Abdullah ibn Umar: Some people raided the camels of the Prophet ﷺ, drove them off, and apostatised. They killed the herdsman of the Messenger of Allah ﷺ who was a believer. He (the Prophet) sent (people) in pursuit of them and they were caught. He had their hands and feet cut off, and their eyes put out. The verse regarding fighting against Allah and His Prophet ﷺ was then revealed. These were the people about whom Anas ibn Malik informed al-Hajjaj when he asked him.

ابْنِ عُمَرَ ← أَحْمَدُ هُوَ يَعْنِي عَبْدَ اللَّهِ بْنَ عُبَيْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ← عَبِدْ اللَّهِ بْنِ عُبَيْدِ اللَّهِ ← أَبِي الزِّنَادِ، ← سَعِيدِ بْنِ أَبِي هِلَالٍ، ← عَمْرٌو ← عَبْدِ اللهِ بْنِ وَهْبٍ ← أَحْمَدُ بْنُ صَالِحٍ،

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4369

سنن ابودوٗد #4370

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي اللَّيْثُ بْنُ سَعْدٍ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ عَنْ أَبِي الزِّنَادِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا قَطَّعَ الَّذِينَ سَرَقُوا لِقَاحَهُ وَسَمَلَ أَعْيُنَهُمْ بِالنَّارِ عَاتَبَهُ اللَّهُ تَعَالَی فِي ذَلِکَ فَأَنْزَلَ اللَّهُ تَعَالَی إِنَّمَا جَزَائُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا الْآيَةَ

Narrated Abuz Zinad: When the Messenger of Allah ﷺ cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: "The punishment of those who wage war against Allah and His Messenger and strive with might and main for mischief through the land is execution or crucifixion. "

أَبِي الزِّنَادِ، ← مُحَمَّدِ بْنِ عَجْلَانَ، ← اللَّيْثُ بْنُ سَعْدٍ ← ابْنُ وَهْبٍ، ← أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ،

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4370

سنن ابودوٗد #4371

حَدَّثَنَا مُحَمَّدُ بْنُ کَثِيرٍ قَالَ أَخْبَرَنَا ح و حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ کَانَ هَذَا قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ يَعْنِي حَدِيثَ أَنَسٍ

Muhammad bin Sirin said: This happened before the prescribed punishments (hudud) were revealed, meaning the tradition of Anas.

مُحَمَّدِ بْنِ سِيرِينَ ← قَتَادَةَ ← هَمَّامٌ، ← مُوسَی بْنُ إِسْمَعِيلَ ← و، ← مُحَمَّدُ بْنُ كَثِيرٍ،

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4371

سنن ابودوٗد #4372

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ قَالَ إِنَّمَا جَزَائُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ أَوْ يُنْفَوْا مِنْ الْأَرْضِ إِلَی قَوْلِهِ غَفُورٌ رَحِيمٌ نَزَلَتْ هَذِهِ الْآيَةُ فِي الْمُشْرِکِينَ فَمَنْ تَابَ مِنْهُمْ قَبْلَ أَنْ يُقْدَرَ عَلَيْهِ لَمْ يَمْنَعْهُ ذَلِکَ أَنْ يُقَامَ فِيهِ الْحَدُّ الَّذِي أَصَابَهُ

Narrated Abdullah ibn Abbas: The verse "The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land. . . most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← يَزِيدُ النَّحْوِيُّ، ← أَبِيهِ ← عَلِيِّ بْنِ حُسَيْنٍ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4372

سنن ابودوٗد #4373

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنِي ح و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ قُرَيْشًا أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُکَلِّمُ فِيهَا يَعْنِي رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا وَمَنْ يَجْتَرِئُ إِلَّا أُسَامَةُ بْنُ زَيْدٍ حِبُّ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَلَّمَهُ أُسَامَةُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أُسَامَةُ أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ إِنَّمَا هَلَکَ الَّذِينَ مِنْ قَبْلِکُمْ أَنَّهُمْ کَانُوا إِذَا سَرَقَ فِيهِمْ الشَّرِيفُ تَرَکُوهُ وَإِذَا سَرَقَ فِيهِمْ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا

Aishah said: The Quraish were anxious about the Makhzumi woman who had committed theft, They said: Who will speak to the Messenger of Allah ﷺ about her ? Then they said: Who will be bold enough for it but Uasmah bin Zaid, the prophet’s ﷺ friend! So Usamah spoke to him, and the Messenger of Allah ﷺ said: Are you interceding regarding one of the punishments prescribed by Allah ? He then got up and gave an address, saying: What destroyed your predecessors was just that when a person of rank among them committed a theft, They left him alone, and when a weak one of them committed a theft, they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal, I would have her hand cut off.

عَائِشَةَ ← عُرْوَةَ ← ابْنِ شِهَابٍ، ← اللَّيْثُ ← قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ ← و، ← يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4373

سنن ابودوٗد #4374

حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ ومُحَمَّدُ بْنُ يَحْيَی قَالَا حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ کَانَتْ امْرَأَةٌ مَخْزُومِيَّةٌ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَطْعِ يَدِهَا وَقَصَّ نَحْوَ حَدِيثِ اللَّيْثِ قَالَ فَقَطَعَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهَا قَالَ أَبُو دَاوُد رَوَی ابْنُ وَهْبٍ هَذَا الْحَدِيثَ عَنْ يُونُسَ عَنْ الزُّهْرِيِّ وَقَالَ فِيهِ کَمَا قَالَ اللَّيْثُ إِنَّ امْرَأَةً سَرَقَتْ فِي عَهْدِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ الْفَتْحِ وَرَوَاهُ اللَّيْثُ عَنْ يُونُسَ عَنْ ابْنِ شِهَابٍ بِإِسْنَادِهِ فَقَالَ اسْتَعَارَتْ امْرَأَةٌ وَرَوَی مَسْعُودُ بْنُ الْأَسْوَدِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ هَذَا الْخَبَرِ قَالَ سَرَقَتْ قَطِيفَةً مِنْ بَيْتِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَوَاهُ أَبُو الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ امْرَأَةً سَرَقَتْ فَعَاذَتْ بِزَيْنَبَ بِنْتِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ

Aishah said: A Makhzumi woman used to borrow goods and deny having received them, so the prophet ﷺ gave orders that her hand should be cut off. The narrator than transmitted the rest of the tradition like that of al-laith, saying: So the prophet ﷺ had her hand cut off. Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of al-Zuhri, and in this version he said al-Laith has said: A woman committed theft during the lifetime of the Prophet ﷺ on the occasion of the Conquest (of Makkah). It has been transmitted by al-Laith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Masud bin al-Aswad also transmitted a similar tradition from the Prophet ﷺ and said: A velvet was stolen from the house of the Messenger of Allah ﷺ. Abu Dawud said: Abu al-Zubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet ﷺ.

عَائِشَةَ ← عُرْوَةَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ ومُحَمَّدُ بْنُ يَحْيَی

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4374

سنن ابودوٗد #4375

حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ وَمُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ قَالَا أَخْبَرَنَا ابْنُ أَبِي فُدَيْکٍ عَنْ عَبْدِ الْمَلِکِ بْنِ زَيْدٍ نَسَبَهُ جَعْفَرٌ إِلَی سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ عَنْ مُحَمَّدِ بْنِ أَبِي بَکْرٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَقِيلُوا ذَوِي الْهَيْئَاتِ عَثَرَاتِهِمْ إِلَّا الْحُدُودَ

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ Said: Forgive the people of good qualities their slips, but not faults to which prescribed penalties apply.

عَائِشَةَ ← عَمْرَةَ ← مُحَمَّدُ بْنُ أَبِي بَكْرٍ، ← عَبْدِ الْمَلِکِ بْنِ زَيْدٍ نَسَبَهُ جَعْفَرٌ إِلَی سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ ← ابْنُ أَبِي فُدَيْكٍ، ← جَعْفَرُ بْنُ مُسَافِرٍ وَمُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4375

سنن ابودوٗد #4376

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ قَالَ سَمِعْتُ ابْنَ جُرَيْجٍ يُحَدِّثُ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ تَعَافُّوا الْحُدُودَ فِيمَا بَيْنَکُمْ فَمَا بَلَغَنِي مِنْ حَدٍّ فَقَدْ وَجَبَ

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Forgive the infliction of prescribed penalties among yourselves, for any prescribed penalty of which I hear must be carried out.

عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ، ← ابْنُ جُرَيْجٍ، ← ابْنُ وَهْبٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4376

سنن ابودوٗد #4377

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ سُفْيَانَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ يَزِيدَ بْنِ نُعَيْمٍ عَنْ أَبِيهِ أَنَّ مَاعِزًا أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقَرَّ عِنْدَهُ أَرْبَعَ مَرَّاتٍ فَأَمَرَ بِرَجْمِهِ وَقَالَ لِهَزَّالٍ لَوْ سَتَرْتَهُ بِثَوْبِکَ کَانَ خَيْرًا لَکَ

Narrated Nuaym: Maiz came to the Prophet ﷺ and admitted (having committed adultery) four times in his presence so he ordered him to be stoned to death, but said to Huzzal: If you had covered him with your garment, it would have been better for you.

أَبِيهِ ← يَزِيدَ بْنِ نُعَيْمٍ ← زَيْدِ بْنِ أَسْلَمَ، ← سُفْيَانَ، ← يَحْيَى ← مُسَدَّدٌ

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4377

سنن ابودوٗد #4378

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ حَدَّثَنَا يَحْيَی عَنْ ابْنِ الْمُنْکَدِرِ أَنْ هَزَّالًا أَمَرَ مَاعِزًا أَنْ يَأْتِيَ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَيُخْبِرَهُ

Ibn al-Muakadir said: Huzzal had ordered Ma’iz to go to the prophet ﷺ and tell him (about his having committed adultery).

ابْنَ الْمُنْكَدِرِ، ← يَحْيَى ← حَمَّادُ بْنُ زَيْدٍ ← مُحَمَّدُ بْنُ عُبَيْدٍ

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4378

سنن ابودوٗد #4379

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ حَدَّثَنَا الْفِّرْيَابِيُّ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا سِمَاکُ بْنُ حَرْبٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ أَنَّ امْرَأَةً خَرَجَتْ عَلَی عَهْدِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تُرِيدُ الصَّلَاةَ فَتَلَقَّاهَا رَجُلٌ فَتَجَلَّلَهَا فَقَضَی حَاجَتَهُ مِنْهَا فَصَاحَتْ وَانْطَلَقَ فَمَرَّ عَلَيْهَا رَجُلٌ فَقَالَتْ إِنَّ ذَاکَ فَعَلَ بِي کَذَا وَکَذَا وَمَرَّتْ عِصَابَةٌ مِنْ الْمُهَاجِرِينَ فَقَالَتْ إِنَّ ذَلِکَ الرَّجُلَ فَعَلَ بِي کَذَا وَکَذَا فَانْطَلَقُوا فَأَخَذُوا الرَّجُلَ الَّذِي ظَنَّتْ أَنَّهُ وَقَعَ عَلَيْهَا فَأَتَوْهَا بِهِ فَقَالَتْ نَعَمْ هُوَ هَذَا فَأَتَوْا بِهِ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا أَمَرَ بِهِ قَامَ صَاحِبُهَا الَّذِي وَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ أَنَا صَاحِبُهَا فَقَالَ لَهَا اذْهَبِي فَقَدْ غَفَرَ اللَّهُ لَکِ وَقَالَ لِلرَّجُلِ قَوْلًا حَسَنًا قَالَ أَبُو دَاوُد يَعْنِي الرَّجُلَ الْمَأْخُوذَ وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا ارْجُمُوهُ فَقَالَ لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ قَالَ أَبُو دَاوُد رَوَاهُ أَسْبَاطُ بْنُ نَصْرٍ أَيْضًا عَنْ سِمَاکٍ

Narrated Wail ibn Hujr: When a woman went out in the time of the Prophet ﷺ for prayer, a man attacked her and overpowered (raped) her. She shouted and he went off, and when a man came by, she said: That (man) did such and such to me. And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her. She said: Yes, this is he. Then they brought him to the Messenger of Allah ﷺ. When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Messenger of Allah, I am the man who did it to her. He (the Prophet) said to her: Go away, for Allah has forgiven you. But he told the man some good words (Abu Dawud said: meaning the man who was seized), and of the man who had had intercourse with her, he said: Stone him to death. He also said: He has repented to such an extent that if the people of Madina had repented similarly, it would have been accepted from them. Abu Dawud said: Asbat bin Nasr has also transmitted it from Simak.

أَبِيهِ ← عَلْقَمَةُ بْنُ وَائِلٍ ← سِمَاكِ بْنِ حَرْبٍ ← اِسْرَائِیْلُ ← الْفِرْیَابِیُّ ← مُحَمَّدُ بْنُ يَحْيَی بْنِ فَارِسٍ

سنن ابودوٗد · كِتَاب الْحُدُودِ · Hadith 4379

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