Sunan Abi Dawood

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَی عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ عَنْ مُجَاهِدٍ قَالَ الْعُمْرَی أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ هُوَ لَکَ مَا عِشْتَ فَإِذَا قَالَ ذَلِکَ فَهُوَ لَهُ وَلِوَرَثَتِهِ وَالرُّقْبَی هُوَ أَنْ يَقُولَ الْإِنْسَانُ هُوَ لِلْآخِرِ مِنِّي وَمِنْکَ

Mujahid said: Umra means that a man says to another man: It belongs to you so long as you live. When he says that, it belongs to him and to his heirs. Ruqba means that a man says to another: From me and from you.

الْإِنْسَانُ هُوَ لِلْآخِرِ مِنِّي وَمِنْکَ ← ذَلِکَ فَهُوَ لَهُ وَلِوَرَثَتِهِ وَالرُّقْبَی هُوَ أَنْ ← الرَّجُلُ لِلرَّجُلِ هُوَ لَکَ مَا عِشْتَ فَإِذَا ← الْعُمْرَی أَنْ ← مُجَاهِدٍ ← عُثْمَانُ بْنُ الْأَسْوَدِ، ← عُبَيْدُ اللَّهِ بْنُ مُوسَى ← عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ حَدَّثَنَا يَحْيَی عَنْ ابْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ الْحَسَنِ عَنْ سَمُرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَلَی الْيَدِ مَا أَخَذَتْ حَتَّی تُؤَدِّيَ ثُمَّ إِنَّ الْحَسَنَ نَسِيَ فَقَالَ هُوَ أَمِينُکَ لَا ضَمَانَ عَلَيْهِ

Narrated Samurah: The Prophet ﷺ as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him.

هُوَ أَمِينُکَ لَا ضَمَانَ عَلَيْهِ ← عَلَی الْيَدِ مَا أَخَذَتْ حَتَّی تُؤَدِّيَ ثُمَّ إِنَّ الْحَسَنَ نَسِيَ ← النَّبِيِّ ← سَمُرَةَ ← الْحَسَنِ، ← قَتَادَةَ ← ابْنِ أَبِي عَرُوبَةَ، ← يَحْيَى ← مُسَدَّدُ بْنُ مُسَرْهَدٍ،

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ وَسَلَمَةُ بْنُ شَبِيبٍ قَالَا حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ حَدَّثَنَا شَرِيکٌ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أُمَيَّةَ بْنِ صَفْوَانَ بْنِ أُمَيَّةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعَارَ مِنْهُ أَدْرَاعًا يَوْمَ حُنَيْنٍ فَقَالَ أَغَصْبٌ يَا مُحَمَّدُ فَقَالَ لَا بَلْ عَمَقٌ مَضْمُونَةٌ قَالَ أَبُو دَاوُد وَهَذِهِ رِوَايَةُ يَزِيدَ بِبَغْدَادَ وَفِي رِوَايَتِهِ بِوَاسِطٍ تَغَيُّرٌ عَلَی غَيْرِ هَذَا

Narrated Safwan ibn Umayyah: The Messenger of Allah ﷺ borrowed coats of mail from him on the day of (the battle of) Hunayn. He asked: Are you taking them by force. Muhammad? He replied: No, it is a loan with a guarantee of their return. Abu Dawud said: This tradition narrated by Yazid (b. Harun) at Baghdad. There is some change in the tradition narrated by him at Wasit, which is something different.

أَبِيهِ ← أُمَيَّةَ بْنِ صَفْوَانَ بْنِ أُمَيَّةَ ← عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، ← شَرِيکٍ ← يَزِيدُ بْنُ هَارُونَ ← الْحَسَنُ بْنُ مُحَمَّدٍ وَسَلَمَةُ بْنُ شَبِيبٍ

حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أُنَاسٍ مِنْ آلِ عَبدِ اللَّهِ بْنِ صَفْوَانَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَا صَفْوَانُ هَلْ عِنْدَکَ مِنْ سِلَاحٍ قَالَ عَوَرً أَمْ غَصْبًا قَالَ لَا بَلْ عَوَرً فَأَعَارَهُ مَا بَيْنَ الثَّلَاثِينَ إِلَی الْأَرْبَعِينَ دِرْعًا وَغَزَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حُنَيْنًا فَلَمَّا هُزِمَ الْمُشْرِکُونَ جُمِعَتْ دُرُوعُ صَفْوَانَ فَفَقَدَ مِنْهَا أَدْرَاعًا فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِصَفْوَانَ إِنَّا قَدْ فَقَدْنَا مِنْ أَدْرَاعِکَ أَدْرَاعًا فَهَلْ نَغْرَمُ لَکَ قَالَ لَا يَا رَسُولَ اللَّهِ لِأَنَّ فِي قَلْبِي الْيَوْمَ مَا لَمْ يَکُنْ يَوْمَئِذٍ قَالَ أَبُو دَاوُد وَکَانَ أَعَارَهُ قَبْلَ أَنْ يُسْلِمَ ثُمَّ أَسْلَمَ

Narrated Some people: Abdul Aziz ibn Rufay narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah ﷺ as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah ﷺ fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah ﷺ said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day. Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.

أُنَاسٍ مِنْ آلِ عَبدِ اللَّهِ بْنِ صَفْوَانَ ← عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، ← جَرِيرٌ ← أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو الْأَحْوَصِ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ رُفَيْعٍ عَنْ عَطَائٍ عَنْ نَاسٍ مِنْ آلِ صَفْوَانَ قَالَ اسْتَعَارَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَکَرَ مَعْنَاهُ

The tradition mentioned above has also been transmitted by Ata from some people of the descendants of Safwan saying: The Prophet ﷺ borrowed. He then transmitted the rest of the tradition to the same effect.

اسْتَعَارَ النَّبِيُّ فَذَکَرَ مَعْنَاهُ ← نَاسٍ مِنْ آلِ صَفْوَانَ ← عَطَائٍ ← عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، ← أَبُو الْأَحْوَصِ، ← مُسَدَّدٌ

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ الْحَوْطِيُّ حَدَّثَنَا ابْنُ عَيَّاشٍ عَنْ شُرَحْبِيلَ بْنِ مُسْلِمٍ قَالَ سَمِعْتُ أَبَا أُمَامَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَعْطَی کُلَّ ذِي حَقٍّ حَقَّهُ فَلَا وَصِيَّةَ لِوَارِثٍ وَلَا تُنْفِقُ الْمَرْأَةُ شَيْئًا مِنْ بَيْتِهَا إِلَّا بِإِذْنِ زَوْجِهَا فَقِيلَ يَا رَسُولَ اللَّهِ وَلَا الطَّعَامَ قَالَ ذَاکَ أَفْضَلُ أَمْوَالِنَا ثُمَّ قَالَ الْعَوَرُ مُؤَدَّاةٌ وَالْمِنْحَةُ مَرْدُودَةٌ وَالدَّيْنُ مَقْضِيٌّ وَالزَّعِيمُ غَارِمٌ

Narrated Abu Umamah: I heard the Messenger of Allah ﷺ Said: Allah, Most Exalted, has appointed for everyone who has a right what is due to him, and no will be made to an heir, and a woman should not spend anything from her house except with the permission of her husband. He was asked: Even foodgrain, Messenger of Allah? He replied: That is the best of our property. He then said: A loan must be paid back, a she-camel lent for a time for milking must be returned, a debt must be discharged, one who stands surety is held responsible.

رَسُولِ اللَّهِ ← أَبَا أُمَامَةَ، ← شُرَحْبِيلَ بْنِ مُسْلِمٍ ← ابْنُ عَيَّاشٍ ← عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ الْحَوْطِيُّ،

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُصْفُرِيُّ حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ عَطَائِ بْنِ أَبِي رَبَاحٍ عَنْ صَفْوَانَ بْنِ يَعْلَی عَنْ أَبِيهِ قَالَ قَالَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَتْکَ رُسُلِي فَأَعْطِهِمْ ثَلَاثِينَ دِرْعًا وَثَلَاثِينَ بَعِيرًا قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعَوَرٌ مَضْمُونَةٌ أَوْ عَوَرٌ مُؤَدَّاةٌ قَالَ بَلْ مُؤَدَّاةٌ قَالَ أَبُو دَاوُد حَبَّانُ خَالُ هِلَالٍ الرَّائِيِّ

Narrated Yala ibn Umayyah: The Messenger of Allah ﷺ said to me: When my messengers come to you, give them thirty coats of mail, and thirty camels. I asked: Messenger of Allah, is it a loan with a guarantee of its return, or a loan to be paid back? He replied: It is a loan to be paid back.

فَقُلْتُ: ← لِي رَسُولُ اللَّهِ إِذَا أَتَتْکَ رُسُلِي فَأَعْطِهِمْ ثَلَاثِينَ دِرْعًا وَثَلَاثِينَ بَعِيرًا ← أَبِيهِ ← صَفْوَانَ بْنِ يَعْلَی ← عَطَائِ بْنِ أَبِي رَبَاحٍ ← قَتَادَةَ ← هَمَّامٌ، ← حَبَّانُ بْنُ هِلَالٍ1، ← إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ الْعُصْفُرِيُّ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی ح و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّی حَدَّثَنَا خَالِدٌ عَنْ حُمَيْدٍ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ عِنْدَ بَعْضِ نِسَائِهِ فَأَرْسَلَتْ إِحْدَی أُمَّهَاتِ الْمُؤْمِنِينَ مَعَ خَادِمِهَا قَصْعَةً فِيهَا طَعَامٌ قَالَ فَضَرَبَتْ بِيَدِهَا فَکَسَرَتْ الْقَصْعَةَ قَالَ ابْنُ الْمُثَنَّی فَأَخَذَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْکِسْرَتَيْنِ فَضَمَّ إِحْدَاهُمَا إِلَی الْأُخْرَی فَجَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ وَيَقُولُ غَارَتْ أُمُّکُمْ زَادَ ابْنُ الْمُثَنَّی کُلُوا فَأَکَلُوا حَتَّی جَائَتْ قَصْعَتُهَا الَّتِي فِي بَيْتِهَا ثُمَّ رَجَعْنَا إِلَی لَفْظِ حَدِيثِ مُسَدَّدٍ قَالَ کُلُوا وَحَبَسَ الرَّسُولَ وَالْقَصْعَةَ حَتَّی فَرَغُوا فَدَفَعَ الْقَصْعَةَ الصَّحِيحَةَ إِلَی الرَّسُولِ وَحَبَسَ الْمَکْسُورَةَ فِي بَيْتِهِ

Anas said: The Messenger of Allah ﷺ was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna's version has: The Prophet ﷺ took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought. Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house.

أَنَسٍ، ← حُمَيْدٍ ← خَالِدٌ، ← مُحَمَّدُ بْنُ الْمُثَنَّى، ← و، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی عَنْ سُفْيَانَ حَدَّثَنِي فُلَيْتٌ الْعَامِرِيُّ عَنْ جَسْرَةَ بِنْتِ دَجَاجَةَ قَالَتْ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا مَا رَأَيْتُ صَانِعًا طَعَامًا مِثْلَ صَفِيَّةَ صَنَعَتْ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ طَعَامًا فَبَعَثَتْ بِهِ فَأَخَذَنِي أَفْکَلٌ فَکَسَرْتُ الْإِنَائَ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا کَفَّارَةُ مَا صَنَعْتُ قَالَ إِنَائٌ مِثْلُ إِنَائٍ وَطَعَامٌ مِثْلُ طَعَامٍ

Narrated Aishah, Ummul Muminin: I saw no one cooking food like Safiyyah. She cooked food for the Messenger of Allah ﷺ and sent it. I became angry and broke the vessel. I then asked: Messenger of Allah, what is the atonement for what I have done? He replied: A vessel like (this) vessel and food like (this) food.

جَسْرَةَ بِنْتِ دِجَاجَةَ ← فُلَيْتٌ الْعَامِرِيُّ ← سُفْيَانَ، ← يَحْيَى ← مُسَدَّدٌ

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ حَرَامِ بْنِ مُحَيِّصَةَ عَنْ أَبِيهِ أَنَّ نَاقَةً لِلْبَرَائِ بْنِ عَازِبٍ دَخَلَتْ حَائِطَ رَجُلٍ فَأَفْسَدَتْهُ عَلَيْهِمْ فَقَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی أَهْلِ الْأَمْوَالِ حِفْظَهَا بِالنَّهَارِ وَعَلَی أَهْلِ الْمَوَاشِي حِفْظَهَا بِاللَّيْلِ

Narrated Muhayyisah: The she-camel of Bara ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah ﷺ gave decision that the owners of properties are responsible for guarding them by day, and the owners of animals are responsible for guarding them by night.

حَرَامِ بْنِ مُحَيِّصَةَ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ حَدَّثَنَا الْفِرْيَابِيُّ عَنْ الْأَوْزَاعِيِّ عَنْ الزُّهْرِيِّ عَنْ حَرَامِ بْنِ مُحَيِّصَةَ الْأَنْصَارِيِّ عَنْ الْبَرَائِ بْنِ عَازِبٍ قَالَ کَانَتْ لَهُ نَاقَةٌ ضَارِيَةٌ فَدَخَلَتْ حَائِطًا فَأَفْسَدَتْ فِيهِ فَکُلِّمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا فَقَضَی أَنَّ حِفْظَ الْحَوَائِطِ بِالنَّهَارِ عَلَی أَهْلِهَا وَأَنَّ حِفْظَ الْمَاشِيَةِ بِاللَّيْلِ عَلَی أَهْلِهَا وَأَنَّ عَلَی أَهْلِ الْمَاشِيَةِ مَا أَصَابَتْ مَاشِيَتُهُمْ بِاللَّيْلِ

Narrated Al-Bara ibn Azib: Al-Bara had a she-camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah ﷺ was informed about it. So he gave decision that the owners of gardens are responsible for guarding them by day, and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.

الْبَرَائِ بْنِ عَازِبٍ ← حرام بن محيصة الأنصاري، ← الزُّهْرِيِّ، ← الْاَوْزَاعِیُّ ← الْفِرْيَابِيُّ، ← مَحْمُودُ بْنُ خَالِدٍ،