Sunan Abi Dawood

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ مَالِکِ بْنِ أَوْسٍ بِهَذِهِ الْقِصَّةِ قَالَ وَهُمَا يَعْنِي عَلِيًّا وَالْعَبَّاسَ رَضِيَ اللَّهُ عَنْهُمَا يَخْتَصِمَانِ فِيمَا أَفَائَ اللَّهُ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَمْوَالِ بَنِي النَّضِيرِ قَالَ أَبُو دَاوُد أَرَادَ أَنْ لَا يُوقَعَ عَلَيْهِ اسْمُ قَسْمٍ

Narrating this tradition Malik bin Aws said: They i. e Ali and al-Abbas (Allah be pleased with them), were quarrelling about what Allah bestowed on His Messenger of Allah ﷺ, that is, the property of Banu al-Nadir. Abu Dawud said: He (Umar) intended that the name of division should not apply to it.

مَالِکِ بْنِ أَوْسٍ بِهَذِهِ الْقِصَّةِ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← مُحَمَّدُ بْنُ ثَوْرٍ ← مُحَمَّدُ بْنُ عُبَيْدٍ،

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَأَحْمَدُ بْنُ عَبْدَةَ الْمَعْنَی أَنَّ سُفْيَانَ بْنَ عُيَيْنَةَ أَخْبَرَهُمْ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ الزُّهْرِيِّ عَنْ مَالِکِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ عَنْ عُمَرَ قَالَ کَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَائَ اللَّهُ عَلَی رَسُولِهِ مِمَّا لَمْ يُوجِفْ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِکَابٍ کَانَتْ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصًا يُنْفِقُ عَلَی أَهْلِ بَيْتِهِ قَالَ ابْنُ عَبْدَةَ يُنْفِقُ عَلَی أَهْلِهِ قُوتَ سَنَةٍ فَمَا بَقِيَ جَعَلَ فِي الْکُرَاعِ وَعُدَّةً فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ قَالَ ابْنُ عَبْدَةَ فِي الْکُرَاعِ وَالسِّلَاحِ

Narrated Umar: The properties of Banu al-Nadir were part of what Allah bestowed on His Messenger from what the Muslims has not ridden on horses or camels to get; so they belonged specially to the Messenger of Allah ﷺ who gave his family their annual contribution. Ibn Abdah said: His family (ahlihi) and not the members of his houses (ahl baitihi) ; then applied what remained for horses and weapons in Allah's path.

أَحْمَدُ بْنُ عَبْدَةَ الْمَعْنَی ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا أَيُّوبُ عَنْ الزُّهْرِيِّ قَالَ قَالَ عُمَرُ وَمَا أَفَائَ اللَّهُ عَلَی رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِکَابٍ قَالَ الزُّهْرِيُّ قَالَ عُمَرُ هَذِهِ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً قُرَی عُرَيْنَةَ فَدَکَ وَکَذَا وَکَذَا مَا أَفَائَ اللَّهُ عَلَی رَسُولِهِ مِنْ أَهْلِ الْقُرَی فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَی وَالْيَتَامَی وَالْمَسَاکِينِ وَابْنِ السَّبِيلِ وَلَلْفُقَرَائِ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ وَالَّذِينَ تَبَوَّئُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ وَالَّذِينَ جَائُوا مِنْ بَعْدِهِمْ فَاسْتَوْعَبَتْ هَذِهِ الْآيَةُ النَّاسَ فَلَمْ يَبْقَ أَحَدٌ مِنْ الْمُسْلِمِينَ إِلَّا لَهُ فِيهَا حَقٌّ قَالَ أَيُّوبُ أَوْ قَالَ حَظٌّ إِلَّا بَعْضَ مَنْ تَمْلِکُونَ مِنْ أَرِقَّائِکُمْ

Narrated Al-Zuhri: Umar said explaining the verse: "What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry" this belonged specially to the Messenger of Allah ﷺ: lands of 'Urainah, Fadak, and so-and-so. What Allah as bestowed on His Messenger (and taken away) from the people of the townships - belong to Allah - to the Messenger, and to kindred and orphans, the needy and the wayfarer, to the indigent emigrants, those who were expelled from their homes and their property, and to those who, before them, had homes (in Madina), and had adopted the faith, and to those who came after them. This verse completely covered all the people ; they remained no one from Muslims but he had his right in it, or share (according to Ayyub's version) except the slaves.

الزُّهْرِيِّ، ← أَيُّوبَ، ← إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ ← مُسَدَّدٌ

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَعِيلَ ح و حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ح و حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَی وَهَذَا لَفْظُ حَدِيثِهِ کُلُّهُمْ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنْ الزُّهْرِيِّ عَنْ مَالِکِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ قَالَ کَانَ فِيمَا احْتَجَّ بِهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ کَانَتْ لِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وَخَيْبَرُ وَفَدَکُ فَأَمَّا بَنُو النَّضِيرِ فَکَانَتْ حُبُسًا لِنَوَائِبِهِ وَأَمَّا فَدَکُ فَکَانَتْ حُبُسًا لِأَبْنَائِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ أَجْزَائٍ جُزْأَيْنِ بَيْنَ الْمُسْلِمِينَ وَجُزْئًا نَفَقَةً لِأَهْلِهِ فَمَا فَضُلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَائِ الْمُهَاجِرِينَ

Narrated Umar ibn al-Khattab: Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah ﷺ received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah ﷺ into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.

مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، ← الزُّهْرِيِّ، ← أَسَامَةَ بْنِ زَيْدٍ ← صَفْوَانُ بْنُ عِيسَى وَهَذَا لَفْظُ حَدِيثِهِ كُلُّهُمْ ← نَصْرُ بْنُ عَلِيٍّ ← و، ← عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ← ابْنُ وَهْبٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ ← و، ← حَاتِمُ بْنُ إِسْمَعِيلَ ← هِشَامُ بْنُ عَمَّارٍ،

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهِبٍ الْهَمْدَانِيُّ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ عُقَيْلِ بْنِ خَالِدٍ عَنْ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْسَلَتْ إِلَی أَبِي بَکْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا أَفَائَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَکَ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ فَقَالَ أَبُو بَکْرٍ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَکْنَا صَدَقَةٌ إِنَّمَا يَأْکُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ وَإِنِّي وَاللَّهِ لَا أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ حَالِهَا الَّتِي کَانَتْ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَبَی أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ أَنْ يَدْفَعَ إِلَی فَاطِمَةَ عَلَيْهَا السَّلَام مِنْهَا شَيْئًا

Narrated Aishah, wife of Prophet ﷺ: Fatimah daughter of Messenger of Allah ﷺ sent a messenger to Abu Bakr demanding from him in inheritance of the Messenger of Allah ﷺ from what Allah bestowed on him at Madina and Fadak, and what remained of the fifth of Khaibar. Abu Bakr said: The Messenger of Allah ﷺ has said: We are not inherited. Whatever we leave is sadaqah. The family of Muhammad will eat from this property. I swear by Allah I shall not change it from the former condition of its being sadaqah as it was in the time of the Messenger of Allah ﷺ. I shall deal with it as the Messenger of Allah dealt with it. Abu Bakr, therefore, refused to give anything to Fatimah from it.

عَائِشَةَ زَوْجِ النَّبِيِّ ← عُرْوَةُ بْنُ الزُّبَيْرِ، ← ابْنِ شِهَابٍ، ← عُقَيْلِ بْنِ خَالِدٍ، ← اللَّيْثُ بْنُ سَعْدٍ ← يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ الزُّهْرِيِّ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ قَالَ وَفَاطِمَةُ عَلَيْهَا السَّلَام حِينَئِذٍ تَطْلُبُ صَدَقَةَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الَّتِي بِالْمَدِينَةِ وَفَدَکَ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَکْنَا صَدَقَةٌ وَإِنَّمَا يَأْکُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ يَعْنِي مَالَ اللَّهِ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَی الْمَأْکَلِ

Narrated Aishah, Ummul Muminin: Fatimah was demanding (the property of) sadaqah of the Messenger of Allah ﷺ at Madina and Fadak, and what remained from the fifth of Khaybar. Aishah quoted Abu Bakr as saying: The Messenger of Allah ﷺ said: We are not inherited; whatever we leave is sadaqah. The family of Muhammad will eat from this property, that is, from the property of Allah. They will not take more then their sustenance.

عُرْوَةُ بْنُ الزُّبَيْرِ، ← الزُّهْرِيِّ، ← شُعَيْبِ بْنِ أَبِي حَمْزَةَ، ← أَبِي ← عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ،

حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ عَنْ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ قَالَ فِيهِ فَأَبَی أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ عَلَيْهَا ذَلِکَ وَقَالَ لَسْتُ تَارِکًا شَيْئًا کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْمَلُ بِهِ إِلَّا عَمِلْتُ بِهِ إِنِّي أَخْشَی إِنْ تَرَکْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَی عَلِيٍّ وَعَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا فَغَلَبَهُ عَلِيٌّ عَلَيْهَا وَأَمَّا خَيْبَرُ وَفَدَکُ فَأَمْسَکَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَی مَنْ وَلِيَ الْأَمْرَ قَالَ فَهُمَا عَلَی ذَلِکَ إِلَی الْيَوْمِ

Narrating the above tradition, Aishah added: Abu Bakr refused that to her. Her said: I am not going to leave anything the Messenger of Allah ﷺ used to do but I shall carry it out. I fear if I depart a little from his practice, I shall diverge (from the right path). As regards his sadaqah (property) at Madina, Umar had given it to Ali ad Abbas (Allah be pleased with them), and Ali dominated it. As for Khaibar and Fadak, Umar retained them. He said: They were the sadaqah (property) of the Messenger of Allah ﷺ, exclusively reserved for his purposes that happened, and for his emergent needs. Their management was assigned to the one who was in authority. He said: They are in that condition to the present day.

فِيهِ فَأَبَی أَبُو بَکْرٍ عَلَيْهَا ذَلِکَ ← عُرْوَةُ أَنَّ عَائِشَةَ أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ ← ابْنِ شِهَابٍ، ← صَالِحٍ، ← أَبِي ← يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، ← حَجَّاجُ بْنُ أَبِي يَعْقُوبَ

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا ابْنُ ثَوْرٍ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ فِي قَوْلِهِ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِکَابٍ قَالَ صَالَحَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْلَ فَدَکَ وَقُرًی قَدْ سَمَّاهَا لَا أَحْفَظُهَا وَهُوَ مُحَاصِرٌ قَوْمًا آخَرِينَ فَأَرْسَلُوا إِلَيْهِ بِالصُّلْحِ قَالَ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِکَابٍ يَقُولُ بِغَيْرِ قِتَالٍ قَالَ الزُّهْرِيُّ وَکَانَتْ بَنُو النَّضِيرِ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصًا لَمْ يَفْتَحُوهَا عَنْوَةً افْتَتَحُوهَا عَلَی صُلْحٍ فَقَسَمَهَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ الْمُهَاجِرِينَ لَمْ يُعْطِ الْأَنْصَارَ مِنْهَا شَيْئًا إِلَّا رَجُلَيْنِ کَانَتْ بِهِمَا حَاجَةٌ

Al-Zuhri, explaining the verse "For this you made no expedition with either cavalry or camelry" said: The Prophet ﷺ concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: "For this you made no expedition with either cavalry or camelry" means without fighting. Al-Zuhri said: The Banu al-Nadir property was exclusively kept for the Prophet ﷺ ; they did not conquer it by fighting, but conquered it by capitulation. To Prophet ﷺ divided it among the Emigrants. He did not give anything to the Helpers except two men were needy.

الزهري في قوله فما أوجفتم عليه من خيل ولا ركاب ← مَعْمَرٌ، ← ابْنُ ثَوْرٍ ← مُحَمَّدُ بْنُ عُبَيْدٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ حَدَّثَنَا جَرِيرٌ عَنْ الْمُغِيرَةِ قَالَ جَمَعَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَنِي مَرْوَانَ حِينَ اسْتُخْلِفَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَتْ لَهُ فَدَکُ فَکَانَ يُنْفِقُ مِنْهَا وَيَعُودُ مِنْهَا عَلَی صَغِيرِ بَنِي هَاشِمٍ وَيُزَوِّجُ مِنْهَا أَيِّمَهُمْ وَإِنَّ فَاطِمَةَ سَأَلَتْهُ أَنْ يَجْعَلَهَا لَهَا فَأَبَی فَکَانَتْ کَذَلِکَ فِي حَيَاةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّی مَضَی لِسَبِيلِهِ فَلَمَّا أَنْ وُلِّيَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ عَمِلَ فِيهَا بِمَا عَمِلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَيَاتِهِ حَتَّی مَضَی لِسَبِيلِهِ فَلَمَّا أَنْ وُلِّيَ عُمَرُ عَمِلَ فِيهَا بِمِثْلِ مَا عَمِلَا حَتَّی مَضَی لِسَبِيلِهِ ثُمَّ أَقْطَعَهَا مَرْوَانُ ثُمَّ صَارَتْ لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ عُمَرُ يَعْنِي ابْنَ عَبْدِ الْعَزِيزِ فَرَأَيْتُ أَمْرًا مَنَعَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاطِمَةَ عَلَيْهَا السَّلَام لَيْسَ لِي بِحَقٍّ وَأَنَا أُشْهِدُکُمْ أَنِّي قَدْ رَدَدْتُهَا عَلَی مَا کَانَتْ يَعْنِي عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَبُو دَاوُد وَلِيَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ الْخِلَافَةَ وَغَلَّتُهُ أَرْبَعُونَ أَلْفَ دِينَارٍ وَتُوُفِّيَ وَغَلَّتُهُ أَرْبَعُ مِائَةِ دِينَارٍ وَلَوْ بَقِيَ لَکَانَ أَقَلَّ

Narrated Umar ibn Abdul Aziz: Al-Mughirah (ibn Shubah) said: Umar ibn Abdul Aziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah ﷺ, and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah ﷺ till he passed on (i. e. died). When Abu Bakr was made ruler he administered it as the Prophet ﷺ had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn Abdul Aziz. Umar ibn Abdul Aziz said: I consider I have no right to something which the Messenger of Allah ﷺ refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah ﷺ. Abu Dawud said: When Umar bin Abd al-Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it.

جَمَعَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَنِي مَرْوَانَ حِينَ اسْتُخْلِفَ فَقَالَ ← الْمُغِيرَةِ، ← جَرِيرٌ ← عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ عَنْ الْوَلِيدِ بْنِ جُمَيْعٍ عَنْ أَبِي الطُّفَيْلِ قَالَ جَائَتْ فَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا إِلَی أَبِي بَکْرٍ رَضِيَ اللَّهُ عَنْهُ تَطْلُبُ مِيرَاثَهَا مِنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقَالَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَطْعَمَ نَبِيًّا طُعْمَةً فَهِيَ لِلَّذِي يَقُومُ مِنْ بَعْدِهِ

Narrated Abu Bakr: Abut Tufayl said: Fatimah came to Abu Bakr asking him for the inheritance of the Prophet ﷺ. Abu Bakr said: I heard the Messenger of Allah ﷺ say: If Allah, Most High, gives a Prophet some means of sustenance, that goes to his successor.

رَسُولِ اللَّهِ ← أَبُو بَکْرٍ ← جَائَتْ فَاطِمَةُ إِلَی أَبِي بَکْرٍ تَطْلُبُ مِيرَاثَهَا مِنْ النَّبِيِّ ← أَبِي الطُّفَيْلِ، ← الْوَلِيدِ بْنِ جُمَيْعٍ ← مُحَمَّدُ بْنُ الْفُضَيْلِ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَقْتَسِمُ وَرَثَتِي دِينَارًا مَا تَرَکْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ قَالَ أَبُو دَاوُد مُؤْنَةُ عَامِلِي يَعْنِي أَکَرَةَ الْأَرْضِ

Narrated Abu Hurairah: The Prophet ﷺ as saying: Do not distribute dinars among my heirs: Whatever I left after contribution to my wives and provisions for my governor is sadaqah (alms). Abu Dawud said: 'Amil means the workers or laborers on the land (i. e. peasants).

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← مَالِكٍ، ← عَبْدُ اللهِ بْنُ مَسْلَمَةَ،

حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ أَخْبَرَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ قَالَ سَمِعْتُ حَدِيثًا مِنْ رَجُلٍ فَأَعْجَبَنِي فَقُلْتُ اکْتُبْهُ لِي فَأَتَی بِهِ مَکْتُوبًا مُذَبَّرًا دَخَلَ الْعَبَّاسُ وَعَلِيٌّ عَلَی عُمَرَ وَعِنْدَهُ طَلْحَةُ وَالزُّبَيْرُ وَعَبْدُ الرَّحْمَنِ وَسَعْدٌ وَهُمَا يَخْتَصِمَانِ فَقَالَ عُمَرُ لِطَلْحَةَ وَالزُّبَيْرِ وَعَبْدِ الرَّحْمَنِ وَسَعْدٍ أَلَمْ تَعْلَمُوا أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ کُلُّ مَالِ النَّبِيِّ صَدَقَةٌ إِلَّا مَا أَطْعَمَهُ أَهْلَهُ وَکَسَاهُمْ إِنَّا لَا نُورَثُ قَالُوا بَلَی قَالَ فَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُنْفِقُ مِنْ مَالِهِ عَلَی أَهْلِهِ وَيَتَصَدَّقُ بِفَضْلِهِ ثُمَّ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَلِيَهَا أَبُو بَکْرٍ سَنَتَيْنِ فَکَانَ يَصْنَعُ الَّذِي کَانَ يَصْنَعُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ ذَکَرَ شَيْئًا مِنْ حَدِيثِ مَالِکِ بْنِ أَوْسٍ

Narrated Umar ibn al-Khattab: AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me. (It says): Al-Abbas and Ali entered upon Umar when Talhah, az-Zubayr, Abdur Rahman and Saad were with him. They (Abbas and Ali) were disputing. Umar said to Talhah, az-Zubayr, Abdur Rahman and Saad: Do you not know that the Messenger of Allah ﷺ said: All the property of the Prophet ﷺ is sadaqah (alms), except what he provided for his family for their sustenance and their clothing. We are not to be inherited. They said: Yes, indeed. He said: The Messenger of Allah ﷺ used to spend from his property on his family, and give the residue as sadaqah (alms). The Messenger of Allah ﷺ then died, and Abu Bakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah ﷺ did. He then mentioned a little from the tradition of Malik ibn Aws.

أَبِي الْبَخْتَرِيِّ ← عَمْرِو بْنِ مُرَّةَ ← شُعْبَةُ، ← عَمْرُو بْنُ مَرْزُوقٍ،