Tuesday, Safar 28, 1448 AH · Aug 11, 2026

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© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
سنن ابودوٗد

Sunan Abi Dawood

5,274 Hadith108 Chapters
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سنن ابودوٗد #2800

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا أَبُو الْأَحْوَصِ حَدَّثَنَا مَنْصُورٌ عَنْ الشَّعْبِيِّ عَنْ الْبَرَائِ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ بَعْدَ الصَّلَاةِ فَقَالَ مَنْ صَلَّی صَلَاتَنَا وَنَسَکَ نُسُکَنَا فَقَدْ أَصَابَ النُّسُکَ وَمَنْ نَسَکَ قَبْلَ الصَّلَاةِ فَتِلْکَ شَاةُ لَحْمٍ فَقَامَ أَبُو بُرْدَةَ بْنُ نِيَارٍ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَقَدْ نَسَکْتُ قَبْلَ أَنْ أَخْرُجَ إِلَی الصَّلَاةِ وَعَرَفْتُ أَنَّ الْيَوْمَ يَوْمُ أَکْلٍ وَشُرْبٍ فَتَعَجَّلْتُ فَأَکَلْتُ وَأَطْعَمْتُ أَهْلِي وَجِيرَانِي فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْکَ شَاةُ لَحْمٍ فَقَالَ إِنَّ عِنْدِي عَنَاقًا جَذَعَةً وَهِيَ خَيْرٌ مِنْ شَاتَيْ لَحْمٍ فَهَلْ تُجْزِئُ عَنِّي قَالَ نَعَمْ وَلَنْ تُجْزِئَ عَنْ أَحَدٍ بَعْدَکَ

Narrated Al-Bara bin Azib: The Messenger of Allah ﷺ delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer, and sacrifices like our sacrifice, his sacrifice is all right. If anyone sacrifices before the prayer (forEid), that is goat meant for flesh. Abu Burdah bin Niyar stood up and said: Messenger of Allah, I swear by Allah, I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste, and ate myself, and supplied flesh to my family and neighbors. The Messenger of Allah ﷺ said: That is a goat meant for eating flesh. He said: I have a kid (of less than a year) which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes, but it will not be valid for anyone after you.

الْبَرَائِ ← الشَّعْبِيِّ ← مَنْصُورٌ، ← أَبُو الْأَحْوَصِ، ← مُسَدَّدٌ

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2800

سنن ابودوٗد #2801

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا خَالِدٌ عَنْ مُطَرِّفٍ عَنْ عَامِرٍ عَنْ الْبَرَائِ بْنِ عَازِبٍ قَالَ ضَحَّی خَالٌ لِي يُقَالُ لَهُ أَبُو بُرْدَةَ قَبْلَ الصَّلَاةِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَاتُکَ شَاةُ لَحْمٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عِنْدِي دَاجِنًا جَذَعَةً مِنْ الْمَعْزِ فَقَالَ اذْبَحْهَا وَلَا تَصْلُحُ لِغَيْرِکَ

Narrated Al-Bara ibn Azib: A maternal uncle of mine called Abu Burdah sacrificed before the prayer (for Eid). The Messenger of Allah ﷺ said: Your goat is meant for flesh. He said: Messenger of Allah, I have a domestic kid with me. He said: Sacrifice it, but it is not valid for any man other than you.

الْبَرَائَ بْنَ عَازِبٍ ← عَامِرٍ، ← مُطَرِّفٍ ← خَالِدٌ، ← مُسَدَّدٌ

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2801

سنن ابودوٗد #2802

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عُبَيْدِ بْنِ فَيْرُوزَ قَالَ سَأَلْتُ الْبَرَائَ بْنَ عَازِبٍ مَا لَا يَجُوزُ فِي الْأَضَاحِيِّ فَقَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصَابِعِي أَقْصَرُ مِنْ أَصَابِعِهِ وَأَنَامِلِي أَقْصَرُ مِنْ أَنَامِلِهِ فَقَالَ أَرْبَعٌ لَا تَجُوزُ فِي الْأَضَاحِيِّ فَقَالَ الْعَوْرَائُ بَيِّنٌ عَوَرُهَا وَالْمَرِيضَةُ بَيِّنٌ مَرَضُهَا وَالْعَرْجَائُ بَيِّنٌ ظَلْعُهَا وَالْکَسِيرُ الَّتِي لَا تَنْقَی قَالَ قُلْتُ فَإِنِّي أَکْرَهُ أَنْ يَکُونَ فِي السِّنِّ نَقْصٌ قَالَ مَا کَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَی أَحَدٍ قَالَ أَبُو دَاوُد لَيْسَ لَهَا مُخٌّ

Narrated Ubayd ibn Firuz: I asked al-Bara ibn Azib: What should be avoided in sacrificial animals? He said: The Messenger of Allah ﷺ stood among us, and my fingers are smaller than his fingers, and my fingertips are smaller than his fingertips. He said (pointing with his fingers): Four (types of animals) should be avoided in sacrifice: A One-eyed animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps and an animal with a broken leg with no marrow. I also detest an animal which has defective teeth. He said: Leave what you detest, but do not make it illegal for anyone. Abu Dawud said: (By a lean animal mean) and animal which has no marrow.

عُبَيْدِ بْنِ فَيْرُوزَ، ← سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، ← شُعْبَةُ ← حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ،

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2802

سنن ابودوٗد #2803

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَی الرَّازِيُّ قَالَ أَخْبَرَنَا ح و حَدَّثَنَا عَلِيُّ بْنُ بَحْرِ بْنِ بَرِيٍّ حَدَّثَنَا عِيسَی الْمَعْنَی عَنْ ثَوْرٍ حَدَّثَنِي أَبُو حُمَيْدٍ الرُّعَيْنِيُّ أَخْبَرَنِي يَزِيدُ ذُو مِصْرَ قَالَ أَتَيْتُ عُتْبَةَ بْنَ عَبْدٍ السُّلَمِيَّ فَقُلْتُ يَا أَبَا الْوَلِيدِ إِنِّي خَرَجْتُ أَلْتَمِسُ الضَّحَايَا فَلَمْ أَجِدْ شَيْئًا يُعْجِبُنِي غَيْرَ ثَرْمَائَ فَکَرِهْتُهَا فَمَا تَقُولُ قَالَ أَفَلَا جِئْتَنِي بِهَا قُلْتُ سُبْحَانَ اللَّهِ تَجُوزُ عَنْکَ وَلَا تَجُوزُ عَنِّي قَالَ نَعَمْ إِنَّکَ تَشُکُّ وَلَا أَشُکُّ إِنَّمَا نَهَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمُصْفَرَّةِ وَالْمُسْتَأْصَلَةِ وَالْبَخْقَائِ وَالْمُشَيَّعَةِ وَکِسَرَا وَالْمُصْفَرَّةُ الَّتِي تُسْتَأْصَلُ أُذُنُهَا حَتَّی يَبْدُوَ سِمَاخُهَا وَالْمُسْتَأْصَلَةُ الَّتِي اسْتُؤْصِلَ قَرْنُهَا مِنْ أَصْلِهِ وَالْبَخْقَائُ الَّتِي تُبْخَقُ عَيْنُهَا وَالْمُشَيَّعَةُ الَّتِي لَا تَتْبَعُ الْغَنَمَ عَجَفًا وَضَعْفًا وَالْکَسْرَائُ الْکَسِيرَةُ

Narrated Yazid Dhu Misr: I came to Utbah ibn AbdusSulami and said: AbulWalid, I went out seeking sacrificial animals. I did not find anything which attracted me except an animal whose teeth have fallen. So I abominated it. What do you say (about it)? He said: Why did you not bring it to me? He said: Glory be to Allah: Is if lawful for you and not lawful for me? He said: Yes, you doubt and I do not doubt. The Messenger of Allah ﷺ has forbidden an animal whose ear has been uprooted so much so that its hole appears (outwardly), and an animal whose horn has broken from the root, and an animal which has totally lost the sight of its eye, and an animal which is so thin and weak that it cannot go with the herd, and an animal with a broken leg.

يَزِيدُ ذُو مِصْرَ ← أَبُو حُمَيْدٍ الرُّعَيْنِيُّ ← ثَوْرٍ ← عِيسَی الْمَعْنَی ← عَلِيُّ بْنُ بَحْرِ بْنِ بَرِّيٍّ ← و، ← إِبْرَاهِيمُ بْنُ مُوسَی الرَّازِيُّ

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2803

سنن ابودوٗد #2804

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو إِسْحَقَ عَنْ شُرَيْحِ بْنِ النُّعْمَانِ وَکَانَ رَجُلَ صِدْقٍ عَنْ عَلِيٍّ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَيْنِ وَلَا نُضَحِّي بِعَوْرَائَ وَلَا مُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا خَرْقَائَ وَلَا شَرْقَائَ قَالَ زُهَيْرٌ فَقُلْتُ لِأَبِي إِسْحَقَ أَذَکَرَ عَضْبَائَ قَالَ لَا قُلْتُ فَمَا الْمُقَابَلَةُ قَال يُقْطَعُ طَرَفُ الْأُذُنِ قُلْتُ فَمَا الْمُدَابَرَةُ قَالَ يُقْطَعُ مِنْ مُؤَخَّرِ الْأُذُنِ قُلْتُ فَمَا الشَّرْقَائُ قَالَ تُشَقُّ الْأُذُنُ قُلْتُ فَمَا الْخَرْقَائُ قَالَ تُخْرَقُ أُذُنُهَا لِلسِّمَةِ

Narrated Ali ibn Abu Talib: The Messenger of Allah ﷺ enjoined upon us to pay great attention to the eye and both ears, and not to sacrifice a one-eyed animal, and an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit with a perforation in the ear. I asked Abu Ishaq: Did he mention an animal with broken horns and uprooted ears? He said: No. I said: 'What is the Muqabalah ?' He replied: 'It has been cut from the back of its ear. ' I said: 'What about the Sharqa'? He replied: 'The ear has been split. ' I said: 'What about the Kharqa'? He replied: 'A hole is made (in its ears) as a distinguishing mark. '"

عَلِيٍّ، ← شُرَيْحِ بْنِ النُّعْمَانِ وَکَانَ رَجُلَ صِدْقٍ ← أَبُو إِسْحَقَ ← زُهَيْرٍ ← عَبْدُ اللَّهِ بْنُ محمد النُّفَيْلِيِّ،

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2804

سنن ابودوٗد #2805

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ الدَّسْتُوَائِيُّ وَيُقَالُ لَهُ هِشَامُ بْنُ سَنْبَرٍ عَنْ قَتَادَةَ عَنْ جُرَيِّ بْنِ کُلَيْبٍ عَنْ عَلِيٍّ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَی أَنْ يُضَحَّی بِعَضْبَائِ الْأُذُنِ وَالْقَرْنِ قَالَ أَبُو دَاوُد جُرَيٌّ سَدُوسِيٌّ بَصْرِيٌّ لَمْ يُحَدِّثْ عَنْهُ إِلَّا قَتَادَةُ

Narrated Ali ibn Abu Talib: The Prophet ﷺ prohibited to sacrifice an animal with a slit ear and broken horn. Abu Dawud said: The narrator Jurayy (b. Kulaib) is Sadusi, and belongs to Basrah. No one narrated traditions from him except Qatadah.

عَلِيٍّ، ← جُرَيِّ بْنِ کُلَيْبٍ ← قَتَادَةَ ← لَهُ هِشَامُ بْنُ سَنْبَرٍ ← هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ الدَّسْتُوَائِيُّ وَيُ ← مُسْلِمُ بْنُ إِبْرَاهِيمَ

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2805

سنن ابودوٗد #2806

Sahih

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَی حَدَّثَنَا هِشَامٌ عَنْ قَتَادَةَ قَالَ قُلْتُ لِسَعِيدِ بْنِ الْمُسَيِّبِ مَا الْأَعْضَبُ قَالَ النِّصْفُ فَمَا فَوْقَهُ

Narrated Qatadah: I asked Saeed bin al-Musayyab: What is meant by animal with a slit ear and broken horn ? He replied: Half and more than half.

قَتَادَةَ ← هِشَامٍ ← يَحْيَى ← مُسَدَّدٌ

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2806

سنن ابودوٗد #2807

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا هُشَيْمٌ حَدَّثَنَا عَبْدُ الْمَلِکِ عَنْ عَطَائٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ کُنَّا نَتَمَتَّعُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَذْبَحُ الْبَقَرَةَ عَنْ سَبْعَةٍ وَالْجَزُورَ عَنْ سَبْعَةٍ نَشْتَرِکُ فِيهَا

Narrated Jabir bin Abdullah: We performed tamattu' during the lifetime of the Messenger of Allah ﷺ, sacrificed a cow for seven and a camel for seven people. We shared them.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← عَطَائٍ ← عَبْدُ الْمَلِكِ، ← هُشَيْمٌ، ← أَحْمَدُ بْنُ حَنْبَلٍ،

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2807

سنن ابودوٗد #2808

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ قَيْسٍ عَنْ عَطَائٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْبَقَرَةُ عَنْ سَبْعَةٍ وَالْجَزُورُ عَنْ سَبْعَةٍ

Narrated Jabir ibn Abdullah: The Prophet ﷺ said: A cow serves for seven, and a camel serves for seven.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← عَطَائٍ ← قَيْسٍ، ← حَمَّادٍ، ← مُوسَی بْنُ إِسْمَعِيلَ

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2808

سنن ابودوٗد #2809

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ أَبِي الزُّبَيْرِ الْمَکِّيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّهُ قَالَ نَحَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحُدَيْبِيَّةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ

Narrated Jabir ibn Abdullah: We sacrificed along with the Messenger of Allah ﷺ at al-Hudaybiyyah a camel for seven and a cow for seven people.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← أَبِي الزُّبَيْرِ الْمَكِّيِّ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2809

سنن ابودوٗد #2810

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا يَعْقُوبُ يَعْنِي الْإِسْکَنْدَرَانِيَّ عَنْ عَمْرٍو عَنْ الْمُطَّلِبِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَضْحَی بِالْمُصَلَّی فَلَمَّا قَضَی خُطْبَتَهُ نَزَلَ مِنْ مِنْبَرِهِ وَأُتِيَ بِکَبْشٍ فَذَبَحَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ وَقَالَ بِسْمِ اللَّهِ وَاللَّهُ أَکْبَرُ هَذَا عَنِّي وَعَمَّنْ لَمْ يُضَحِّ مِنْ أُمَّتِي

Narrated Jabir ibn Abdullah: I witnessed sacrificing along with the Messenger of Allah ﷺ at the place of prayer. When he finished his sermon, he descended from his pulpit, and a ram was brought to him. The Messenger of Allah ﷺ slaughtered it with his hand, and said: In the name of Allah, Allah, is Most Great. This is from me and from those who did not sacrifice from my community.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← الْمُطَّلِبِ ← عَمْرٌو ← يَعْقُوبُ يَعْنِي الْإِسْکَنْدَرَانِيَّ ← قُتَيْبَةُ بْنُ سَعِيدٍ

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2810

سنن ابودوٗد #2811

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ أَنَّ أَبَا أُسَامَةَ حَدَّثَهُمْ عَنْ أُسَامَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ کَانَ يَذْبَحُ أُضْحِيَّتَهُ بِالْمُصَلَّی وَکَانَ ابْنُ عُمَرَ يَفْعَلُهُ

Narrated Ibn Umar: The Prophet ﷺ used to slaughter his sacrificial animal at the place of prayer. Ibn Umar used to do so.

عُثْمَانُ بْنُ أَبِي شَيْبَةَ

سنن ابودوٗد · كِتَاب الضَّحَايَا · Hadith 2811

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