Tuesday, Safar 28, 1448 AH · Aug 11, 2026

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سنن ابودوٗد

Sunan Abi Dawood

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سنن ابودوٗد #2313

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّوَيْهِ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ يَا أَيُّهَا الَّذِينَ آمَنُوا کُتِبَ عَلَيْکُمْ الصِّيَامُ کَمَا کُتِبَ عَلَی الَّذِينَ مِنْ قَبْلِکُمْ فَکَانَ النَّاسُ عَلَی عَهْدِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّوْا الْعَتَمَةَ حَرُمَ عَلَيْهِمْ الطَّعَامُ وَالشَّرَابُ وَالنِّسَائُ وَصَامُوا إِلَی الْقَابِلَةِ فَاخْتَانَ رَجُلٌ نَفْسَهُ فَجَامَعَ امْرَأَتَهُ وَقَدْ صَلَّی الْعِشَائَ وَلَمْ يُفْطِرْ فَأَرَادَ اللَّهُ عَزَّ وَجَلَّ أَنْ يَجْعَلَ ذَلِکَ يُسْرًا لِمَنْ بَقِيَ وَرُخْصَةً وَمَنْفَعَةً فَقَالَ سُبْحَانَهُ عَلِمَ اللَّهُ أَنَّکُمْ کُنْتُمْ تَخْتَانُونَ أَنْفُسَکُمْ الْآيَةَ وَکَانَ هَذَا مِمَّا نَفَعَ اللَّهُ بِهِ النَّاسَ وَرَخَّصَ لَهُمْ وَيَسَّرَ

Narrated Abdullah ibn Abbas: Ibn Abbas explained the following Quranic verse: "O ye who believe! fasting is prescribed for you as it was prescribed for those before you" During the lifetime of the Prophet ﷺ, when the people offered night prayer, they were asked to abstain from food and drink and (intercourse with) women, they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer, and he did not break his fast. So Allah, the Exalted, intended to make it (fasting) easy for those who survived, thus providing a concession and utility. Allah, the Glorified, said: "Allah knoweth what ye used to do secretly among yourselves. " By this Allah benefited the people and provided concession and ease to them.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← يَزِيدُ النَّحْوِيُّ، ← أَبِيهِ ← عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّوَيْهِ

سنن ابودوٗد · كتاب الصيام · Hadith 2313

سنن ابودوٗد #2314

حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ الْجَهْضَمِيُّ أَخْبَرَنَا أَبُو أَحْمَدَ أَخْبَرَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَقَ عَنْ الْبَرَائِ قَالَ کَانَ الرَّجُلُ إِذَا صَامَ فَنَامَ لَمْ يَأْکُلْ إِلَی مِثْلِهَا وَإِنَّ صِرْمَةَ بْنَ قَيْسٍ الْأَنْصَارِيَّ أَتَی امْرَأَتَهُ وَکَانَ صَائِمًا فَقَالَ عِنْدَکِ شَيْئٌ قَالَتْ لَا لَعَلِّي أَذْهَبُ فَأَطْلُبُ لَکَ شَيْئًا فَذَهَبَتْ وَغَلَبَتْهُ عَيْنُهُ فَجَائَتْ فَقَالَتْ خَيْبَةً لَکَ فَلَمْ يَنْتَصِفْ النَّهَارُ حَتَّی غُشِيَ عَلَيْهِ وَکَانَ يَعْمَلُ يَوْمَهُ فِي أَرْضِهِ فَذَکَرَ ذَلِکَ لِلنَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ أُحِلَّ لَکُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَی نِسَائِکُمْ قَرَأَ إِلَی قَوْلِهِ مِنْ الْفَجْرِ

Al Bara (bin Azib) said “When a man fasted and slept, he could not eat till (another nigh) like it. ” Sarmah bin Qais Al Ansari came to his wife while he was fasting and asked her Do you have something (to eat)? She replied “No”. Let me go and seek something for you. So, she went out and sleep overcame him. She came (back) and said (to him). You are deprived (of food). He fainted before noon. He used to work all day long at his land. This was mentioned to the Prophet ﷺ. So the following verse was revealed. “Permitted to you on the nights of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what yes used to do secretly amongst yourselves. But he turned to you and forgave you. So now associate with them and seek what Allaah hath ordained for you. And eat and drink until the white thread of dawn appears to you. He recited up to the words “of dawn”.

الْبَرَائِ ← أَبِي إِسْحَقَ ← اِسْرَائِیْلُ ← أَبُو أَحْمَدَ ← نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ الْجَهْضَمِيُّ

سنن ابودوٗد · كتاب الصيام · Hadith 2314

سنن ابودوٗد #2315

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا بَکْرٌ يَعْنِي ابْنَ مُضَرَ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ بُکَيْرٍ عَنْ يَزِيدَ مَوْلَی سَلَمَةَ عَنْ سَلَمَةَ بْنِ الْأَکْوَعِ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَعَلَی الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْکِينٍ کَانَ مَنْ أَرَادَ مِنَّا أَنْ يُفْطِرَ وَيَفْتَدِيَ فَعَلَ حَتَّی نَزَلَتْ هَذِهِ الْآيَةُ الَّتِي بَعْدَهَا فَنَسَخَتْهَا

Salamah bin Al Akwa said “After the revelation of the verse “For those who can do it (with hardship) is a ransom, the feeding of one, that is indigent, is one of us intended to leave fast and pay ransom, he could do so. ” until the verse following it was revealed and abrogated the (previous) verse. ”

سَلَمَةَ بْنِ الْأَكْوَعِ ← يَزِيدَ مَوْلَى سَلَمَةَ ← بُكَيْرٌ، ← عَمْرُو بْنُ الْحَارِثِ ← بَکْرٌ يَعْنِي ابْنَ مُضَرَ ← قُتَيْبَةُ بْنُ سَعِيدٍ

سنن ابودوٗد · كتاب الصيام · Hadith 2315

سنن ابودوٗد #2316

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ عَنْ أَبِيهِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِکْرَمَةَ عَنْ ابْنِ عَبَّاسٍ وَعَلَی الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْکِينٍ فَکَانَ مَنْ شَائَ مِنْهُمْ أَنْ يَفْتَدِيَ بِطَعَامِ مِسْکِينٍ افْتَدَی وَتَمَّ لَهُ صَوْمُهُ فَقَالَ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَکُمْ و قَالَ فَمَنْ شَهِدَ مِنْکُمْ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ کَانَ مَرِيضًا أَوْ عَلَی سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ

Ibn Abbas explain the Quranic verse “For those who can do it (with hardship) is a ransom, the feeding of one, that is indigent” said “If one of them wished to pay ransom by providing food to an indigent person he could pay ransom. . Thus, his fast was complete. Allaah, the Exalted pronounced “But he that will give more of his own free will, it is better for him”. Again he pronounced “So every one of you who is present (at his home) during that month should spend it in fasting. ” But, if anyone is ill or on a journey the prescribed period (should be made up) by days later.

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← يَزِيدُ النَّحْوِيُّ، ← أَبِيهِ ← عَلِيِّ بْنِ حُسَيْنٍ ← أَحْمَدُ بْنُ مُحَمَّدٍ،

سنن ابودوٗد · كتاب الصيام · Hadith 2316

سنن ابودوٗد #2317

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا أَبَانُ حَدَّثَنَا قَتَادَةُ أَنَّ عِکْرِمَةَ حَدَّثَهُ أَنَّ ابْنَ عَبَّاسٍ قَالَ أُثْبِتَتْ لِلْحُبْلَی وَالْمُرْضِعِ

Ibn Abbas said “The verse concerning the payment of ransom stands valid for pregnant and sucking woman. ”

قَتَادَةَ ← أَبَانُ، ← مُوسَی بْنُ إِسْمَعِيلَ

سنن ابودوٗد · كتاب الصيام · Hadith 2317

سنن ابودوٗد #2318

Sahih

حَدَّثَنَا ابْنُ الْمُثَنَّی حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ عَزْرَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ وَعَلَی الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْکِينٍ قَالَ کَانَتْ رُخْصَةً لِلشَّيْخِ الْکَبِيرِ وَالْمَرْأَةِ الْکَبِيرَةِ وَهُمَا يُطِيقَانِ الصِّيَامَ أَنْ يُفْطِرَا وَيُطْعِمَا مَکَانَ کُلِّ يَوْمٍ مِسْکِينًا وَالْحُبْلَی وَالْمُرْضِعُ إِذَا خَافَتَا قَالَ أَبُو دَاوُد يَعْنِي عَلَی أَوْلَادِهِمَا أَفْطَرَتَا وَأَطْعَمَتَا

Narrated Abdullah ibn Abbas: Explaining the verse; "For those who can do it (with hard-ship) is a ransom, the feeding of one, that is indigent, " he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; (and a concession) to pregnant and suckling woman when they apprehended harm (to themselves).

ابْنِ عَبَّاسٍ ← سَعِيدِ بْنِ جُبَيْرٍ، ← عَزْرَۃَ ← قَتَادَةَ ← سَعِيدٍ، ← ابْنُ أَبِي عَدِيٍّ، ← ابْنُ الْمُثَنَّی

سنن ابودوٗد · كتاب الصيام · Hadith 2318

سنن ابودوٗد #2319

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا شُعْبَةُ عَنْ الْأَسْوَدِ بْنِ قَيْسٍ عَنْ سَعِيدِ بْنِ عَمْرٍو يَعْنِي ابْنَ سَعِيدِ بْنِ الْعَاصِ عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّا أُمَّةٌ أُمِّيَّةٌ لَا نَکْتُبُ وَلَا نَحْسُبُ الشَّهْرُ هَکَذَا وَهَکَذَا وَهَکَذَا وَخَنَسَ سُلَيْمَانُ أُصْبُعَهُ فِي الثَّالِثَةِ يَعْنِي تِسْعًا وَعِشْرِينَ وَثَلَاثِينَ

Narrated Abdullah ibn Umar: The Prophet ﷺ said: The month consists of twenty-nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha'ban came, Ibn Umar would send someone (who tried) to sight the moon for him. If it was sighted, then well and good; in case it was not sighted, and there was no cloud and dust before him (on the horizon), he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn Umar would end his fasting alone with the people, and did not follow this calculation.

ابْنِ عُمَرَ ← سَعِيدِ بْنِ عَمْرٍو يَعْنِي ابْنَ سَعِيدِ بْنِ الْعَاصِ ← الْأَسْوَدِ بْنِ قَيْسٍ، ← شُعْبَةُ ← سُلَيْمَانُ بْنُ حَرْبٍ

سنن ابودوٗد · كتاب الصيام · Hadith 2319

سنن ابودوٗد #2320

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَکِيُّ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَلَا تَصُومُوا حَتَّی تَرَوْهُ وَلَا تُفْطِرُوا حَتَّی تَرَوْهُ فَإِنْ غُمَّ عَلَيْکُمْ فَاقْدُرُوا لَهُ ثَلَاثِينَ قَالَ فَکَانَ ابْنُ عُمَرَ إِذَا کَانَ شَعْبَانُ تِسْعًا وَعِشْرِينَ نَظَرَ لَهُ فَإِنْ رُئِيَ فَذَاکَ وَإِنْ لَمْ يُرَ وَلَمْ يَحُلْ دُونَ مَنْظَرِهِ سَحَابٌ وَلَا قَتَرَةٌ أَصْبَحَ مُفْطِرًا فَإِنْ حَالَ دُونَ مَنْظَرِهِ سَحَابٌ أَوْ قَتَرَةٌ أَصْبَحَ صَائِمًا قَالَ فَکَانَ ابْنُ عُمَرَ يُفْطِرُ مَعَ النَّاسِ وَلَا يَأْخُذُ بِهَذَا الْحِسَابِ

Ibn Umar reported the Messenger of Allah ﷺ as saying “The month consists of twenty nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha’ban came, Ibn Umar would send someone (who tried) to sight the moon for him. If it was sighted then well and good, in case it was not sighted and there was no cloud and dust before him (on the horizon) he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn Umar would end his fasting alone with the people and did not follow this calculation. ”

ابْنِ عُمَرَ ← نَافِعٍ ← أَيُّوبَ ← حَمَّادٍ، ← سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَکِيُّ

سنن ابودوٗد · كتاب الصيام · Hadith 2320

سنن ابودوٗد #2321

Sahih

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ حَدَّثَنَا عَبْدُ الْوَهَّابِ حَدَّثَنِي أَيُّوبُ قَالَ کَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَی أَهْلِ الْبَصْرَةِ بَلَغَنَا عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ زَادَ وَإِنَّ أَحْسَنَ مَا يُقْدَرُ لَهُ أَنَّا إِذَا رَأَيْنَا هِلَالَ شَعْبَانَ لِکَذَا وَکَذَا فَالصَّوْمُ إِنْ شَائَ اللَّهُ لِکَذَا وَکَذَا إِلَّا أَنْ تَرَوْا الْهِلَالَ قَبْلَ ذَلِکَ

Narrated Ayyub: Umar bin Abd al-Aziz wrote (a letter) to the people of Basrah: It has reached us from the Messenger of Allah ﷺ, like the tradition narrated by Ibn Umar from the Prophet ﷺ. This version adds: The best calculation is that when we sight the moon of Sha'ban on such-and-such date, fasting will being on such-and-such dates, Allah willing, except they they sight the moon before that (date).

أَيُّوبَ ← عَبْدُ الْوَهَّابِ، ← حُمَيْدُ بْنُ مَسْعَدَةَ

سنن ابودوٗد · كتاب الصيام · Hadith 2321

سنن ابودوٗد #2322

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ عَنْ ابْنِ أَبِي زَائِدَةَ عَنْ عِيسَی بْنِ دِينَارٍ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ الْحَارِثِ بْنِ أَبِي ضِرَارٍ عَنْ ابْنِ مَسْعُودٍ قَالَ لَمَا صُمْنَا مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تِسْعًا وَعِشْرِينَ أَکْثَرَ مِمَّا صُمْنَا مَعَهُ ثَلَاثِينَ

Narrated Abdullah ibn Masud: We kept fast for twenty-nine days along with the Prophet ﷺ more often than we kept fast for thirty days.

ابْنِ مَسْعُودٍ، ← عَمْرِو بْنِ الْحَارِثِ بْنِ أَبِي ضِرَارٍ، ← أَبِيهِ ← عِيسَى بْنُ دِينَارٍ، ← ابْنُ أَبِي زَائِدَةَ، ← أَحْمَدُ بْنُ مَنِيعٍ

سنن ابودوٗد · كتاب الصيام · Hadith 2322

سنن ابودوٗد #2323

حَدَّثَنَا مُسَدَّدٌ أَنَّ يَزِيدَ بْنَ زُرَيْعٍ حَدَّثَهُمْ حَدَّثَنَا خَالِدٌ الْحَذَّائُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ عَنْ أَبِيهِ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ شَهْرَا عِيدٍ لَا يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ

Narrated Abu Bakrah: The Prophet ﷺ as saying: The two months of Eid (festival), Ramadan and Dhu al-Hijjah, are not defective.

مُسَدَّدٌ

سنن ابودوٗد · كتاب الصيام · Hadith 2323

سنن ابودوٗد #2324

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا حَمَّادٌ فِي حَدِيثِ أَيُّوبَ عَنْ مُحَمَّدِ بْنِ الْمُنْکَدِرِ عَنْ أَبِي هُرَيْرَةَ ذَکَرَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ قَالَ وَفِطْرُکُمْ يَوْمَ تُفْطِرُونَ وَأَضْحَاکُمْ يَوْمَ تُضَحُّونَ وَکُلُّ عَرَفَةَ مَوْقِفٌ وَکُلُّ مِنًی مَنْحَرٌ وَکُلُّ فِجَاجِ مَکَّةَ مَنْحَرٌ وَکُلُّ جَمْعٍ مَوْقِفٌ

Narrated Abu Hurairah: The Prophet ﷺ said: The end of Ramadan is on the day when you end it, and the Eid (festival) of sacrifice is on the day when you sacrifice. The whole of Arafah is the place of staying, and the whole of Mina is the place of sacrifice, and all the roads of Makkah are the place of sacrifice, and the whole of Muzdalifah is the place of staying.

أَبِي هُرَيْرَةَ، ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← حَمَّادٌ فِي حَدِيثِ أَيُّوبَ ← مُحَمَّدُ بْنُ عُبَيْدٍ

سنن ابودوٗد · كتاب الصيام · Hadith 2324

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