Sunan Abi Dawood

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا سُفْيَانُ يَعْنِي ابْنَ عُيَيْنَةَ عَنْ عَبْدِ الْکَرِيمِ الْجَزَرِيِّ عَنْ مُجَاهِدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَی عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَقُومَ عَلَی بُدْنِهِ وَأَقْسِمَ جُلُودَهَا وَجِلَالَهَا وَأَمَرَنِي أَنْ لَا أُعْطِيَ الْجَزَّارَ مِنْهَا شَيْئًا وَقَالَ نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا

Ali said: The Messenger of Allah ﷺ commanded me to take charge of (his) sacrificial camels and to distribute the skins and saddle clothes (after sacrifice) as sadaqah. He commanded me not to give anything from it to the butcher. He said we used to give it (the wages) to the butcher ourselves.

عَلِيٍّ، ← عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَی ← مُّجَاھِدٍ ← عَبْدِ الْکَرِيمِ الْجَزَرِيِّ ← سُفْيَان -يَعْنِي ابْنَ عُيَيْنَةَ- ← عَمْرُو بْنُ عَوْنٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنْ ابْنِ إِسْحَقَ قَالَ حَدَّثَنِي خُصَيْفُ بْنُ عَبْدِ الرَّحْمَنِ الْجَزَرِيُّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ يَا أَبَا الْعَبَّاسِ عَجِبْتُ لِاخْتِلَافِ أَصْحَابِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي إِهْلَالِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَوْجَبَ فَقَالَ إِنِّي لَأَعْلَمُ النَّاسِ بِذَلِکَ إِنَّهَا إِنَّمَا کَانَتْ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَجَّةً وَاحِدَةً فَمِنْ هُنَاکَ اخْتَلَفُوا خَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَاجًّا فَلَمَّا صَلَّی فِي مَسْجِدِهِ بِذِي الْحُلَيْفَةِ رَکْعَتَيْهِ أَوْجَبَ فِي مَجْلِسِهِ فَأَهَلَّ بِالْحَجِّ حِينَ فَرَغَ مِنْ رَکْعَتَيْهِ فَسَمِعَ ذَلِکَ مِنْهُ أَقْوَامٌ فَحَفِظْتُهُ عَنْهُ ثُمَّ رَکِبَ فَلَمَّا اسْتَقَلَّتْ بِهِ نَاقَتُهُ أَهَلَّ وَأَدْرَکَ ذَلِکَ مِنْهُ أَقْوَامٌ وَذَلِکَ أَنَّ النَّاسَ إِنَّمَا کَانُوا يَأْتُونَ أَرْسَالًا فَسَمِعُوهُ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ يُهِلُّ فَقَالُوا إِنَّمَا أَهَلَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ ثُمَّ مَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا عَلَا عَلَی شَرَفِ الْبَيْدَائِ أَهَلَّ وَأَدْرَکَ ذَلِکَ مِنْهُ أَقْوَامٌ فَقَالُوا إِنَّمَا أَهَلَّ حِينَ عَلَا عَلَی شَرَفِ الْبَيْدَائِ وَايْمُ اللَّهِ لَقَدْ أَوْجَبَ فِي مُصَلَّاهُ وَأَهَلَّ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ وَأَهَلَّ حِينَ عَلَا عَلَی شَرَفِ الْبَيْدَائِ قَالَ سَعِيدٌ فَمَنْ أَخَذَ بِقَوْلِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَهَلَّ فِي مُصَلَّاهُ إِذَا فَرَغَ مِنْ رَکْعَتَيْهِ

Narrated Abdullah ibn Abbas: Saeed ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Messenger ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out (from Madina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it. At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his she-camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'. Saeed (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.

سَعِيدِ بْنِ جُبَيْرٍ، ← خُصَيْفُ بْنُ عَبْدِ الرَّحْمَنِ الْجَزَرِيُّ ← ابْنِ إِسْحَقَ ← أَبِي ← يَعْقُوبُ -يَعْنِي ابْنَ إِبْرَاهِيمَ- ← مُحَمَّدُ بْنُ مَنْصُورٍ،

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ مُوسَی بْنِ عُقْبَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ قَالَ بَيْدَاؤُکُمْ هَذِهِ الَّتِي تَکْذِبُونَ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي مَسْجِدَ ذِي الْحُلَيْفَةِ

Ibn Umar said this is your al-Baida’ about which you ascribe falsehood to the Messenger of Allah ﷺ. He did not raise his voice in talbiyah but from the masjid, i. e. the mosque of Dhu al-Hulaifah.

أَبِيهِ ← سَالِمُ بْنُ عَبْدِ اللَّهِ ← مُوسَى بْنِ عُقْبَةَ، ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِکٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ عُبَيْدِ بْنِ جُرَيْجٍ أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُکَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِکَ يَصْنَعُهَا قَالَ مَا هُنَّ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُکَ لَا تَمَسُّ مِنْ الْأَرْکَانِ إِلَّا الْيَمَانِيَّيْنِ وَرَأَيْتُکَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُکَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُکَ إِذَا کُنْتَ بِمَکَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوْا الْهِلَالَ وَلَمْ تُهِلَّ أَنْتَ حَتَّی کَانَ يَوْمَ التَّرْوِيَةِ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا الْأَرْکَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَمَسُّ إِلَّا الْيَمَانِيَّيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعْرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْبُغُ بِهَا فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا وَأَمَّا الْإِهْلَالُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ حَتَّی تَنْبَعِثَ بِهِ رَاحِلَتُهُ

Ubayd ibn Jurayj said to Abdullah ibn Umar: Abu Abdur Rahman, I saw you doing things which I did not see being done by your companions. He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon. Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah ﷺ touching anything (in the Kabah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah ﷺ wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah ﷺ wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah ﷺ raising his voice in talbiyah when his she-camel stood up with him on its back.

عُبَيْدِ بْنِ جُرَيْجٍ ← سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ ← مَالِكٍ، ← الْقَعْنَبِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا مُحَمَّدُ بْنُ بَکْرٍ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ مُحَمَّدِ بْنِ الْمُنْکَدِرِ عَنْ أَنَسٍ قَالَ صَلَّی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَصَلَّی الْعَصْرَ بِذِي الْحُلَيْفَةِ رَکْعَتَيْنِ ثُمَّ بَاتَ بِذِي الْحُلَيْفَةِ حَتَّی أَصْبَحَ فَلَمَّا رَکِبَ رَاحِلَتَهُ وَاسْتَوَتْ بِهِ أَهَلَّ

Anas said: Messenger of Allah ﷺ prayed four rak’ahs at Madinah and prayed two rak’ahs of afternoon prayer at Dhu-al Hulaifah. He then passed the night at Dhu-al Hulaifah till the morning came. When he rode on his mount and it stood up on its back, he raised his voice in talbiyah.

أَنَسٍ، ← مُحَمَّدِ بْنِ الْمُنْكَدِرِ ← ابْنُ جُرَيْجٍ، ← مُحَمَّدُ بْنُ بَكْرٍ، ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا رَوْحٌ حَدَّثَنَا أَشْعَثُ عَنْ الْحَسَنِ عَنْ أَنَسِ بْنِ مَالِکٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّی الظُّهْرَ ثُمَّ رَکِبَ رَاحِلَتَهُ فَلَمَّا عَلَا عَلَی جَبَلِ الْبَيْدَائِ أَهَلَّ

Narrated Anas ibn Malik: The Prophet ﷺ offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah.

اَنَسِ بْنِ مَالِکٍ، ← الْحَسَنُ، ← أَشْعَثَ، ← رَوْحٌ، ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا وَهْبٌ يَعْنِي ابْنَ جَرِيرٍ قَالَ حَدَّثَنَا أَبِي قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَقَ يُحَدِّثُ عَنْ أَبِي الزِّنَادِ عَنْ عَائِشَةَ بِنْتِ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَتْ قَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ کَانَ نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ طَرِيقَ الْفُرْعِ أَهَلَّ إِذَا اسْتَقَلَّتْ بِهِ رَاحِلَتُهُ وَإِذَا أَخَذَ طَرِيقَ أُحُدٍ أَهَلَّ إِذَا أَشْرَفَ عَلَی جَبَلِ الْبَيْدَائِ

Narrated Saad ibn Abi Waqqas: When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.

عَائِشَةَ بِنْتِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ← أَبِي الزِّنَادِ، ← مُحَمَّدِ بْنِ إِسْحَقَ ← أَبِي ← وَهْبٌ يَعْنِي ابْنَ جَرِيرٍ ← مُحَمَّدُ بْنُ بَشَّارٍ،

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ عَنْ هِلَالِ بْنِ خَبَّابٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ أَشْتَرِطُ قَالَ نَعَمْ قَالَتْ فَکَيْفَ أَقُولُ قَالَ قُولِي لَبَّيْکَ اللَّهُمَّ لَبَّيْکَ وَمَحِلِّي مِنْ الْأَرْضِ حَيْثُ حَبَسْتَنِي

Ibn Abbas said: Duba`ah, daughter of al-Zubair bin Abd al-Muttalib, came to the Messenger of Allah ﷺ and said Messenger of Allah ﷺ I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied: Say “ Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me. ”

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← هِلاَلِ بْنِ خَبَّابٍ ← عَبَّادُ بْنُ الْعَوَّامِ ← أَحْمَدُ بْنُ حَنْبَلٍ،

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ حَدَّثَنَا مَالِکٌ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْرَدَ الْحَجَّ

Aishah said: The Messenger of Allah ﷺ performed Hajj exclusively (without performing Umrah in the beginning).

عَائِشَةَ ← أَبِيهِ ← عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، ← مَالِكٍ، ← عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ القَعْنَبِيُّ،

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ح و حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ ح و حَدَّثَنَا مُوسَی حَدَّثَنَا وُهَيْبٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مُوَافِينَ هِلَالَ ذِي الْحِجَّةِ فَلَمَّا کَانَ بِذِي الْحُلَيْفَةِ قَالَ مَنْ شَائَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ وَمَنْ شَائَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ قَالَ مُوسَی فِي حَدِيثِ وُهَيْبٍ فَإِنِّي لَوْلَا أَنِّي أَهْدَيْتُ لَأَهْلَلْتُ بِعُمْرَةٍ وَقَالَ فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ وَأَمَّا أَنَا فَأُهِلُّ بِالْحَجِّ فَإِنَّ مَعِي الْهَدْيَ ثُمَّ اتَّفَقُوا فَکُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ فَلَمَّا کَانَ فِي بَعْضِ الطَّرِيقِ حِضْتُ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْکِي فَقَالَ مَا يُبْکِيکِ قُلْتُ وَدِدْتُ أَنِّي لَمْ أَکُنْ خَرَجْتُ الْعَامَ قَالَ ارْفِضِي عُمْرَتَکِ وَانْقُضِي رَأْسَکِ وَامْتَشِطِي قَالَ مُوسَی وَأَهِلِّي بِالْحَجِّ وَقَالَ سُلَيْمَانُ وَاصْنَعِي مَا يَصْنَعُ الْمُسْلِمُونَ فِي حَجِّهِمْ فَلَمَّا کَانَ لَيْلَةُ الصَّدَرِ أَمَرَ يَعْنِي رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدَ الرَّحْمَنِ فَذَهَبَ بِهَا إِلَی التَّنْعِيمِ زَادَ مُوسَی فَأَهَلَّتْ بِعُمْرَةٍ مَکَانَ عُمْرَتِهَا وَطَافَتْ بِالْبَيْتِ فَقَضَی اللَّهُ عُمْرَتَهَا وَحَجَّهَا قَالَ هِشَامٌ وَلَمْ يَکُنْ فِي شَيْئٍ مِنْ ذَلِکَ هَدْيٌ قَالَ أَبُو دَاوُد زَادَ مُوسَی فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ فَلَمَّا کَانَتْ لَيْلَةُ الْبَطْحَائِ طَهُرَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا

Aishah said: We went out along with The Messenger of Allah ﷺ when the moon of the month of Dhu al-Hijja was going to appear shortly. When he reached Dhu al-Hulaifah he said: Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj (after wearing Ihram); and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Musa in the version of Wuhaib reported him (the Prophet) as saying if there were no sacrificial animals with me, I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad bin Salamah, he said as for myself, I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I (Aishah) was one of those persons who wore Ihram for an ‘Umrah. But on my way (to Makkah) I menstruated. The Messenger of Allah ﷺ entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out (for Hajj) this year. He said give up your Umrah; untie your hair and comb. The version of Musa said and raise your voice in talbiyah for Hajj (after wearing Ihram). Sulaiman’s version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation (tawaf al-Ziyarah) came, the Messenger of Allah ﷺ commanded Abdur-Rahman. He took her to al-Tan’im (instead of the words “her ‘Umrah”). She went round the Kaabah. Allah thus completed both her ‘Umrah and Hajj. Hisham said: No sacrificial animal was offered during all this time. In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.

حَدَّثَنَا الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِکٍ عَنْ أَبِي الْأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يُحِلُّوا حَتَّی کَانَ يَوْمَ النَّحْرِ حَدَّثَنَا ابْنُ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِکٌ عَنْ أَبِي الْأَسْوَدِ بِإِسْنَادِهِ مِثْلَهُ زَادَ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَأَحَلَّ

Aishah wife the Prophet ﷺ narrated we went out with the Messenger of Allah ﷺ at the farewell pilgrimage. Some of us had put on Ihram for Umrah and some both for Hajj and Umrah, when the Messenger of Allah ﷺ had put on Ihram for Hajj only. He who had put on Ihram for Umrah, put off Ihram after performing Umrah and he who had worn Ihram both for Hajj and Umrah or only for Hajj did not take it off till the tenth (of the month).

عَائِشَةَ ← عُرْوَةَ بْنَ الزُّبَيْرِ، ← أَبِي الْأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، ← مَالِكٍ، ← الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ

حَدَّثَنَا ابْنُ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِکٌ عَنْ أَبِي الْأَسْوَدِ بِإِسْنَادِهِ مِثْلَهُ زَادَ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَأَحَلَّ

The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah (and wearing Ihram for it) should put off Ihram after performing Umrah.

أَبِي الْأَسْوَدِ ← مَالِكٍ، ← ابْنُ وَهْبٍ، ← ابْنُ السَّرْحِ