Sunan Abi Dawood

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا يَحْيَی بْنُ آدَمَ حَدَّثَنَا مُوسَی بْنُ قَيْسٍ الْحَضْرَمِيُّ عَنْ سَلَمَةَ بْنِ کُهَيْلٍ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَکَانَ يُسَلِّمُ عَنْ يَمِينِهِ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ وَعَنْ شِمَالِهِ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ

Narrated Wail ibn Hujr: I offered prayer along with the Prophet ﷺ. He would give the salutation to his right side (saying): Peace be upon you and mercy of Allah; and to his left side (saying): Peace be upon you and mercy of Allah.

يَمِينِهِ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ وَبَرَکَاتُهُ وَعَنْ شِمَالِهِ السَّلَامُ عَلَيْکُمْ وَرَحْمَةُ اللَّهِ ← صَلَّيْتُ مَعَ النَّبِيِّ فَکَانَ يُسَلِّمُ ← أَبِيهِ ← عَلْقَمَةُ بْنُ وَائِلٍ ← سَلَمَةَ بْنِ كُهَيْلٍ، ← مُوسَی بْنُ قَيْسٍ الْحَضْرَمِيُّ ← يَحْيَی بْنُ آدَمَ ← عَبْدَةُ بْنُ عَبْدِ اللَّهِ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَحْيَی بْنُ زَکَرِيَّا وَوَکِيعٌ عَنْ مِسْعَرٍ عَنْ عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ کُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمَ أَحَدُنَا أَشَارَ بِيَدِهِ مِنْ عَنْ يَمِينِهِ وَمِنْ عَنْ يَسَارِهِ فَلَمَّا صَلَّی قَالَ مَا بَالُ أَحَدِکُمْ يُومِي بِيَدِهِ کَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ إِنَّمَا يَکْفِي أَحَدَکُمْ أَوْ أَلَا يَکْفِي أَحَدَکُمْ أَنْ يَقُولَ هَکَذَا وَأَشَارَ بِأُصْبُعِهِ يُسَلِّمُ عَلَی أَخِيهِ مِنْ عَنْ يَمِينِهِ وَمِنْ عَنْ شِمَالِهِ

Jabir bin Samurah said: When we prayed behind the Messenger of Allah ﷺ, one of us gave the salutation and pointed with his hand to the man to his right side and left side. When he finished his prayer, he said: What is the matter that one of you points with his hand (during prayer) just like the tails of restive horses. It is sufficient for one of you, or is it not sufficient for one of you to say in this manner? And he pointed with his finger; one should salute his brother at his right and left side.

جَابِرَ بْنَ سَمُرَةَ ← عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ ← مِسْعَرٍ، ← يَحْيَی بْنُ زَکَرِيَّا وَوَکِيعٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ حَدَّثَنَا أَبُو نُعَيْمٍ عَنْ مِسْعَرٍ بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ أَمَا يَکْفِي أَحَدَکُمْ أَوْ أَحَدَهُمْ أَنْ يَضَعَ يَدَهُ عَلَی فَخْذِهِ ثُمَّ يُسَلِّمَ عَلَی أَخِيهِ مِنْ عَنْ يَمِينِهِ وَمِنْ عَنْ شِمَالِهِ

The aforesaid tradition has also been narrated by Mis’ar through a different chain of transmitters to the same effect. This version adds: Is it not sufficient for one of you or for one of them that he puts his hand on his thigh, and then gives the salutation to his brother to his right and left sides.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا الْأَعْمَشُ عَنْ الْمُسَيَّبِ بْنِ رَافِعٍ عَنْ تَمِيمٍ الطَّائِيِّ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ رَافِعُوا أَيْدِيهِمْ قَالَ زُهَيْرٌ أُرَاهُ قَالَ فِي الصَّلَاةِ فَقَالَ مَا لِي أَرَاکُمْ رَافِعِي أَيْدِيکُمْ کَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ أُسْکُنُوا فِي الصَّلَاةِ

Jabir bin Samurah said: The Messenger of Allah ﷺ entered upon us while the people were raising their hands. The narrator Zubair said: I think ( they were raising the hands) during prayer. He (the prophet) said: What is the matter, I see you raising your hands as if they are the tails of restive horses! Maintain tranquility during prayer.

فِي الصَّلاَةِ. ← زهيرٌ: أراهُ ← دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ وَالنَّاسُ رَافِعُوا أَيْدِيهِمْ ← جَابِرَ بْنَ سَمُرَةَ ← تَمِيمٍ الطَّائِيِّ ← الْمُسَیِّبِ بْنِ رَافِعٍ، ← الْاَعْمَشِ ← زُهَيْرٍ ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ

حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ أَبُو الْجَمَاهِرِ حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ عَنْ قَتَادَةَ عَنْ الْحَسَنِ عَنْ سَمُرَةَ قَالَ أَمَرَنَا النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَرُدَّ عَلَی الْإِمَامِ وَأَنْ نَتَحَابَّ وَأَنْ يُسَلِّمَ بَعْضُنَا عَلَی بَعْضٍ

Narrated Samurah ibn Jundub: The Prophet ﷺ commanded us to respond to the salutation of the imam. and to love each other, and to salute each other.

سَمُرَةَ ← الْحَسَنِ، ← قَتَادَةَ ← سَعِیدِ بْنِ بَشِیرٍ، ← مُحَمَّد بن عثمان أبو الجماهر

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ أَخْبَرَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ أَبِي مَعْبَدٍ عَنْ ابْنِ عَبَّاسٍ قَالَ کَانَ يُعْلَمُ انْقِضَائُ صَلَاةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِالتَّکْبِيرِ

Ibn Abbas said: The end of the prayer of the Messenger of Allah ﷺ was known by the takbir (pronounced aloud).

کَانَ يُعْلَمُ انْقِضَائُ صَلَاةِ رَسُولِ اللَّهِ بِالتَّکْبِيرِ ← ابْنِ عَبَّاسٍ، ← أَبِي مَعْبَدٍ، ← عَمْرٍو، ← سُفْيَانَ، ← أَحْمَدُ بْنُ عَبْدَةَ،

حَدَّثَنَا يَحْيَی بْنُ مُوسَی الْبَلْخِيُّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنِي ابْنُ جُرَيْجٍ أَخْبَرَنَا عَمْرُو بْنُ دِينَارٍ أَنَّ أَبَا مَعْبَدٍ مَوْلَی ابْنِ عَبَّاسٍ أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ رَفْعَ الصَّوْتِ لِلذِّکْرِ حِينَ يَنْصَرِفُ النَّاسُ مِنْ الْمَکْتُوبَةِ کَانَ ذَلِکَ عَلَی عَهْدِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَّ ابْنَ عَبَّاسٍ قَالَ کُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِکَ وَأَسْمَعُهُ

Ibn Abbas said: To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah ﷺ. Ibn Abbas said: I used to know by it when they finished the prayer and would listen to it (making the mention of Allah).

أَنَّ رَفْعَ الصَّوْتِ لِل ← أَنَّ ابْنَ عَبَّاسٍ ← عَمْرُو بْنُ دِينَارٍ أَنَّ أَبَا مَعْبَدٍ مَوْلَى ابْنِ عَبَّاسٍ ← ابْنُ جُرَيْجٍ، ← عَبْدُ الرَّزَّاقِ، ← يَحْيَی بْنُ مُوسَی الْبَلْخِيُّ

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ حَدَّثَنِي مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ حَدَّثَنَا الْأَوْزَاعِيُّ عَنْ قُرَّةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حَذْفُ السَّلَامِ سُنَّةٌ

Narrated Abu Hurairah: The Prophet ﷺ said: Shortening the salutation is sunnah (commendable). The narrator 'Isa said: Ibn al-Mubarak prohibited me from reporting this tradition as a statement of the Prophet ﷺ. Abu Dawud said: I heard Abu Umar 'Isa bin Yunus al-Fakhuri al-Ramil saying: When al-Firyabi returned from Makkah, he gave up narrating this tradition as a statement of the Prophet ﷺ. He said: Ahmad bin Hanbal forbade to report this tradition directly from the Prophet ﷺ.

أَبِي هُرَيْرَةَ، ← اَبِیْ سَلَمَۃَ ← الزُّهْرِيِّ، ← قُرَّۃَ بْنِ عَبْدِ الرَّحْمٰنِ ← الْاَوْزَاعِیُّ ← مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ← أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ عِيسَی بْنِ حِطَّانَ عَنْ مُسْلِمِ بْنِ سَلَّامٍ عَنْ عَلِيِّ بْنِ طَلْقٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا فَسَا أَحَدُکُمْ فِي الصَّلَاةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدْ صَلَاتَهُ

Ali bin Talq reported the Messenger of Allah ﷺ as saying: When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.

عَلِيِّ بْنِ طَلْقٍ ← مُسْلِمِ بْنِ سَلَّامٍ ← عِيسَى بْنِ حِطَّانَ ← عَاصِمٍ الْأَحْوَلِ ← جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا حَمَّادٌ وَعَبْدُ الْوَارِثِ عَنْ لَيْثٍ عَنْ الْحَجَّاجِ بْنِ عُبَيْدٍ عَنْ إِبْرَاهِيمَ بْنِ إِسْمَعِيلَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَيَعْجِزُ أَحَدُکُمْ قَالَ عَنْ عَبْدِ الْوَارِثِ أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ أَوْ عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ زَادَ فِي حَدِيثِ حَمَّادٍ فِي الصَّلَاةِ يَعْنِي فِي السُّبْحَةِ

Narrated Abu Hurairah: The Prophet ﷺ said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer.

أَبِي هُرَيْرَةَ، ← إِبْرَاهِيمَ بْنِ إِسْمَعِيلَ ← الْحَجَّاجِ بْنِ عُبَيْدٍ ← لَيْثٌ، ← حَمَّادٌ وَعَبْدُ الْوَارِثِ ← مُسَدَّدٌ

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ حَدَّثَنَا أَشْعَثُ بْنُ شُعْبَةَ عَنْ الْمِنْهَالِ بْنِ خَلِيفَةَ عَنْ الْأَزْرَقِ بْنِ قَيْسٍ قَالَ صَلَّی بِنَا إِمَامٌ لَنَا يُکْنَی أَبَا رِمْثَةَ فَقَالَ صَلَّيْتُ هَذِهِ الصَّلَاةَ أَوْ مِثْلَ هَذِهِ الصَّلَاةِ مَعَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَکَانَ أَبُو بَکْرٍ وَعُمَرُ يَقُومَانِ فِي الصَّفِّ الْمُقَدَّمِ عَنْ يَمِينِهِ وَکَانَ رَجُلٌ قَدْ شَهِدَ التَّکْبِيرَةَ الْأُولَی مِنْ الصَّلَاةِ فَصَلَّی نَبِيُّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّی رَأَيْنَا بَيَاضَ خَدَّيْهِ ثُمَّ انْفَتَلَ کَانْفِتَالِ أَبِي رِمْثَةَ يَعْنِي نَفْسَهُ فَقَامَ الرَّجُلُ الَّذِي أَدْرَکَ مَعَهُ التَّکْبِيرَةَ الْأُولَی مِنْ الصَّلَاةِ يَشْفَعُ فَوَثَبَ إِلَيْهِ عُمَرُ فَأَخَذَ بِمَنْکِبِهِ فَهَزَّهُ ثُمَّ قَالَ اجْلِسْ فَإِنَّهُ لَمْ يُهْلِکْ أَهْلَ الْکِتَابِ إِلَّا أَنَّهُ لَمْ يَکُنْ بَيْنَ صَلَوَاتِهِمْ فَصْلٌ فَرَفَعَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بَصَرَهُ فَقَالَ أَصَابَ اللَّهُ بِکَ يَا ابْنَ الْخَطَّابِ قَالَ أَبُو دَاوُد وَقَدْ قِيلَ أَبُو أُمَيَّةَ مَکَانَ أَبِي رِمْثَةَ

Narrated Al-Azraq ibn Qays: An imam of ours, whose kunyah (surname) was Abu Rimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet ﷺ. Abu Bakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah ﷺ offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as Abu Rimthah (meaning himself) had done. The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers. The Prophet ﷺ raised his eyes and said: Allah has made you say what is right, son of al-Khattab. Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah.

الْأَزْرَقِ بْنِ قَيْسٍ، ← الْمِنْهَالِ بْنِ خَلِيفَةَ ← أَشْعَثُ بْنُ شُعْبَةَ، ← عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ صَلَّی بِنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِحْدَی صَلَاتَيْ الْعَشِيِّ الظُّهْرَ أَوْ الْعَصْرَ قَالَ فَصَلَّی بِنَا رَکْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَامَ إِلَی خَشَبَةٍ فِي مُقَدَّمِ الْمَسْجِدِ فَوَضَعَ يَدَيْهِ عَلَيْهِمَا إِحْدَاهُمَا عَلَی الْأُخْرَی يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ ثُمَّ خَرَجَ سَرْعَانُ النَّاسِ وَهُمْ يَقُولُونَ قُصِرَتْ الصَّلَاةُ قُصِرَتْ الصَّلَاةُ وَفِي النَّاسِ أَبُو بَکْرٍ وَعُمَرُ فَهَابَاهُ أَنْ يُکَلِّمَاهُ فَقَامَ رَجُلٌ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَمِّيهِ ذَا الْيَدَيْنِ فَقَالَ يَا رَسُولَ اللَّهِ أَنَسِيتَ أَمْ قُصِرَتْ الصَّلَاةُ قَالَ لَمْ أَنْسَ وَلَمْ تُقْصَرْ الصَّلَاةُ قَالَ بَلْ نَسِيتَ يَا رَسُولَ اللَّهِ فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَی الْقَوْمِ فَقَالَ أَصَدَقَ ذُو الْيَدَيْنِ فَأَوْمَئُوا أَيْ نَعَمْ فَرَجَعَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَی مَقَامِهِ فَصَلَّی الرَّکْعَتَيْنِ الْبَاقِيَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ کَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ وَکَبَّرَ ثُمَّ کَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ وَکَبَّرَ قَالَ فَقِيلَ لِمُحَمَّدٍ سَلَّمَ فِي السَّهْوِ فَقَالَ لَمْ أَحْفَظْهُ عَنْ أَبِي هُرَيْرَةَ وَلَکِنْ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثُمَّ سَلَّمَ

Abu Hurairah said: The Messenger of Allah ﷺ led us in one of the evening (Asha) prayers, noon or afternoon. He led us in two Rak’ahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the mosque. He placed his hands upon it, one on the other, looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and Umar were among the people, but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call “ the possessor of arms” (Dhu al-Yadain) stood up (asking him): Have you forgotten. The Messenger of Allah, or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said: Messenger of Allah, you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked: did the possessor of arms speak the truth? They made a sign, that is, yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rak’ahs, then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer (prostration). Then he raised his head his and uttered the takbir (Allah is most great). The narrator Muhammad was asked: Did he give the salutation (while prostrating) dueto forgetfulness? He said: I do not remember it from Abu Hurairah. But we Are sure that Imran bin Husain (in his version) said; he then gave the salutation.

صَلَّی بِنَا رَسُولُ اللَّهِ إِحْدَی صَلَاتَيْ الْعَشِيِّ الظُّهْرَ أَوْ الْعَصْرَ ← أَبِي هُرَيْرَةَ، ← مُحَمَّدٍ ← أَيُّوبَ، ← حَمَّادُ بْنُ زَيْدٍ ← مُحَمَّدُ بْنُ عُبَيْدٍ،