Tuesday, Safar 28, 1448 AH · Aug 11, 2026

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سنن ابودوٗد

Sunan Abi Dawood

5,274 Hadith108 Chapters
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سنن ابودوٗد #4566

حَدَّثَنَا أَبُو کَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ أَنَّ خَالِدَ بْنَ الْحَارِثِ حَدَّثَهُمْ قَالَ أَخْبَرَنَا حُسَيْنٌ يَعْنِي الْمُعَلِّمَ عَنْ عَمْرِو بْنِ شُعَيْبٍ أَنَّ أَبَاهُ أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الْمَوَاضِحِ خَمْسٌ

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Blood-wit for every wound which lays bare a bone is five camels.

أَبُو کَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4566

سنن ابودوٗد #4567

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ السُّلَمِيُّ حَدَّثَنَا مَرْوَانُ يَعْنِي ابْنَ مُحَمَّدٍ حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ حَدَّثَنِي الْعَلَائُ بْنُ الْحَارِثِ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْعَيْنِ الْقَائِمَةِ السَّادَّةِ لِمَکَانِهَا بِثُلُثِ الدِّيَةِ

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Messenger of Allah ﷺ gave judgment that a third of the blood-wit should be paid for an eye fixed in its place.

جَدِّهِ، ← أَبِيهِ ← عَمْرِو بْنِ شُعَيْبٍ، ← الْعَلائِ بْنِ الْحَارِثِ ← الْهَيْثَمُ بْنُ حُمَيْدٍ، ← مَرْوَانُ يَعْنِي ابْنَ مُحَمَّدٍ ← مَحْمُودُ بْنُ خَالِدٍ السُّلَمِيُّ

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4567

سنن ابودوٗد #4568

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عُبَيْدِ بْنِ نَضْلَةَ عَنْ الْمُغِيَرةِ بْنِ شُعْبَةَ أَنَّ امْرَأَتَيْنِ کَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَی بِعَمُودٍ فَقَتَلَتْهَا وَجَنِينَهَا فَاخْتَصَمُوا إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُ الرَّجُلَيْنِ کَيْفَ نَدِي مَنْ لَا صَاحَ وَلَا أَکَلَ وَلَا شَرِبَ وَلَا اسْتَهَلَّ فَقَالَ أَسَجْعٌ کَسَجْعِ الْأَعْرَابِ فَقَضَی فِيهِ بِغُرَّةٍ وَجَعَلَهُ عَلَی عَاقِلَةِ الْمَرْأَةِ

Narrated Al-Mughirah bin Shubah: A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet ﷺ. One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman's relatives on her father's side.

الْمُغِيرَةِ بْنِ شُعْبَةَ ← عُبَيْدِ بْنِ نَضْلَةَ، ← إِبْرَاهِيمُ: ← مَنْصُورٌ، ← شُعْبَةُ ← حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ،

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4568

سنن ابودوٗد #4569

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ بِإِسْنَادِهِ وَمَعْنَاهُ وَزَادَ فَجَعَلَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةَ الْمَقْتُولَةِ عَلَی عَصَبَةِ الْقَاتِلَةِ وَغُرَّةً لِمَا فِي بَطْنِهَا قَالَ أَبُو دَاوُد وَکَذَلِکَ رَوَاهُ الْحَکَمُ عَنْ مُجَاهِدٍ عَنْ الْمُغِيرَةِ

The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds: The Prophet ﷺ fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her, on the father's side. Abu Dawud said: In a similar way it has been transmitted by al-Hakam from Mujahid from al-Mughirah.

مَنْصُورٌ، ← جَرِيرٌ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4569

سنن ابودوٗد #4570

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَهَارُونُ بْنُ عَبَّادٍ الْأَزْدِيُّ الْمَعْنَی قَالَا حَدَّثَنَا وَکِيعٌ عَنْ هِشَامٍ عَنْ عُرْوَةَ عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّ عُمَرَ اسْتَشَارَ النَّاسَ فِي إِمْلَاصِ الْمَرْأَةِ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ شَهِدْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَی فِيهَا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ فَقَالَ ائْتِنِي بِمَنْ يَشْهَدُ مَعَکَ فَأَتَاهُ بِمُحَمَّدِ بْنِ مَسْلَمَةَ زَادَ هَارُونُ فَشَهِدَ لَهُ يَعْنِي ضَرْبَ الرَّجُلِ بَطْنَ امْرَأَتِهِ

Narrated Al-Miswar bin Makhramah: Umar consulted the people about the compensation of abortion of woman. Al-Mughirah bin Shubah said: I was present with the Messenger of Allah ﷺ when he gave judgement that a male or female slave should testify you. So he brought Muhammad bin Maslamah to him. Harun added: He then testified him. Imlas means a man striking the belly of his wife. Abu Dawud said: I have been informed that Abu Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped).

الْمِسْوَرِ بْنِ مَخْرَمَةَ ← عُرْوَةَ ← هِشَامٍ ← وَكِيعٌ، ← هَارُونُ بْنُ عَبَّادٍ الْأَزْدِيُّ الْمَعْنَی ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4570

سنن ابودوٗد #4571

حَدَّثَنَا مُوسَی بْنُ إِسْمَعِيلَ حَدَّثَنَا وُهَيْبٌ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ الْمُغِيرَةِ عَنْ عُمَرَ بِمَعْنَاهُ قَالَ أَبُو دَاوُد رَوَاهُ حَمَّادُ بْنُ زَيْدٍ وَحَمَّادُ بْنُ سَلَمَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ أَنَّ عُمَرَ قَالَ قَالَ أَبُو دَاوُد بَلَغَنِي عَنْ أَبِي عُبَيْدٍ إِنَّمَا سُمِّيَ إِمْلَاصًا لِأَنَّ الْمَرْأَةَ تُزْلِقُهُ قَبْلَ وَقْتِ الْوِلَادَةِ وَکَذَلِکَ کُلُّ مَا زَلَقَ مِنْ الْيَدِ وَغَيْرِهِ فَقَدْ مَلِصَ

The tradition mentioned above has also been transmitted by Umar through a different chain of narrators to the same effect. Abu Dawud said: Hammad bin Zaid and Hammad bin Salamah transmitted it from Hisham bin 'Arubah on his father's authority who said that Umar said. . .

عُمَرَ، ← الْمُغِيرَةِ، ← أَبِيهِ ← هِشَامٍ ← وُهَيْبٌ، ← مُوسَی بْنُ إِسْمَعِيلَ

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4571

سنن ابودوٗد #4572

حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ الْمِصِّيصِيُّ حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ أَنَّهُ سَمِعَ طَاوُسًا عَنْ ابْنِ عَبَّاسٍ عَنْ عُمَرَ أَنَّهُ سَأَلَ عَنْ قَضِيَّةِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِکَ فَقَامَ حَمَلُ بْنُ مَالِکِ بْنِ النَّابِغَةِ فَقَالَ کُنْتُ بَيْنَ امْرَأَتَيْنِ فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَی بِمِسْطَحٍ فَقَتَلَتْهَا وَجَنِينَهَا فَقَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِهَا بِغُرَّةٍ وَأَنْ تُقْتَلَ قَالَ أَبُو دَاوُد قَالَ النَّضْرُ بْنُ شُمَيْلٍ الْمِسْطَحُ هُوَ الصَّوْبَجُ قَالَ أَبُو دَاوُد و قَالَ أَبُو عُبَيْدٍ الْمِسْطَحُ عُودٌ مِنْ أَعْوَادِ الْخِبَائِ

Narrated Ibn Abbas: Umar asked about the decision of the Prophet ﷺ about that (i. e. abortion). Haml bin Malik bin al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah ﷺ gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed. Abu Dawud said: Al-Nadr bin Shumail said: Mistah means a rolling-pin. Abu Dawud said: Abu Ubaid said: Mistah means a pole from the tent-poles.

عَمْرِو بْنِ دِينَارٍ، ← ابْنُ جُرَيْجٍ، ← أَبُو عَاصِمٍ، ← مُحَمَّدُ بْنُ مَسْعُودٍ الْمِصِّيصِيُّ

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4572

سنن ابودوٗد #4573

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ طَاوُسٍ قَالَ قَامَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ عَلَی الْمِنْبَرِ فَذَکَرَ مَعْنَاهُ لَمْ يَذْکُرْ وَأَنْ تُقْتَلَ زَادَ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ قَالَ فَقَالَ عُمَرُ اللَّهُ أَکْبَرُ لَوْ لَمْ أَسْمَعْ بِهَذَا لَقَضَيْنَا بِغَيْرِ هَذَا

Narrated Tawus: Umar stood on the pulpit. He then mentioned the rest of the tradition to the same effect as mentioned before. He did not mention "that she should be killed". This version adds: "a male or a female slave". Umar then said: Allah is Most Great. Had I not heard it, we would have decided about it something else.

طَاوْسٍ ← عَمْرٌو ← سُفْيَانَ، ← عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ،

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4573

سنن ابودوٗد #4574

حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ التَّمَّارُ أَنَّ عَمْرَو بْنَ طَلْحَةَ حَدَّثَهُمْ قَالَ حَدَّثَنَا أَسْبَاطٌ عَنْ سِمَاکٍ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ فِي قِصَّةِ حَمَلِ بْنِ مَالِکٍ قَالَ فَأَسْقَطَتْ غُلَامًا قَدْ نَبَتَ شَعْرُهُ مَيِّتًا وَمَاتَتْ الْمَرْأَةُ فَقَضَی عَلَی الْعَاقِلَةِ الدِّيَةَ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا نَبِيَّ اللَّهِ غُلَامًا قَدْ نَبَتَ شَعْرُهُ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ کَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَکَلَ فَمِثْلُهُ يُطَلُّ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَسَجْعَ الْجَاهِلِيَّةِ وَکَهَانَتَهَا أَدِّ فِي الصَّبِيِّ غُرَّةً قَالَ ابْنُ عَبَّاسٍ کَانَ اسْمُ إِحْدَاهُمَا مُلَيْکَةَ وَالْأُخْرَی أُمَّ غُطَيْفٍ

Narrated Abdullah ibn Abbas: About the story of Haml ibn Malik, Ibn Abbas said: She aborted a child who had grown hair and was dead, and the woman also died. He (the Prophet) gave judgment that the blood-wit was to be paid by the woman's relatives on the father's side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah, he did not raise his voice, or drink or eat. No compensation is to be paid for an offence like this. The Prophet ﷺ said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child. Ibn Abbas said: The name of one of them was Mulaikah, and the name of the other was Umm Ghutaif.

سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ التَّمَّارُ

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4574

سنن ابودوٗد #4575

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا مُجَالِدٌ قَالَ حَدَّثَنَا الشَّعْبِيُّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ قَتَلَتْ إِحْدَاهُمَا الْأُخْرَی وَلِکُلِّ وَاحِدَةٍ مِنْهُمَا زَوْجٌ وَوَلَدٌ فَجَعَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةَ الْمَقْتُولَةِ عَلَی عَاقِلَةِ الْقَاتِلَةِ وَبَرَّأَ زَوْجَهَا وَوَلَدَهَا قَالَ فَقَالَ عَاقِلَةُ الْمَقْتُولَةِ مِيرَاثُهَا لَنَا قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لَا مِيرَاثُهَا لِزَوْجِهَا وَوَلَدِهَا

Narrated Jabir ibn Abdullah: One of the two women of Hudhayl killed the other, Each of them had husband and sons. The Messenger of Allah ﷺ fixed the blood-wit for the slain woman to be paid by the woman's relatives on the father's side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah ﷺ said: No, her sons and her husband should inherit from her.

جَابِرِ بْنِ عَبْدِ اللَّهِ ← الشَّعْبِيِّ ← مُجَالِدٍ ← عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ← يُونُسُ بْنُ مُحَمَّدٍ ← عُثْمَانُ بْنُ أَبِي شَيْبَةَ

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4575

سنن ابودوٗد #4576

حَدَّثَنَا وَهْبُ بْنُ بَيَانٍ وَابْنُ السَّرْحِ قَالَا حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ اقْتَتَلَتْ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَی بِحَجَرٍ فَقَتَلَتْهَا فَاخْتَصَمُوا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةَ جَنِينِهَا غُرَّةَ عَبْدٍ أَوْ وَلِيدَةٍ وَقَضَی بِدِيَةِ الْمَرْأَةِ عَلَی عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ فَقَالَ حَمَلُ بْنُ مَالِکِ بْنِ النَّابِغَةِ الْهُذَلِيُّ يَا رَسُولَ اللَّهِ کَيْفَ أُغْرَمُ دِيَةَ مَنْ لَا شَرِبَ وَلَا أَکَلَ لَا نَطَقَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِکَ يُطَلُّ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْکُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ

Narrated Abu Hurairah: Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah ﷺ who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child, and he fixed it to be paid by the woman's relatives on the father's side. He made her sons and those who were with them her heirs. Hamal bin Malik bin al-Nabighah al-Hudhali said: Messenger of Allah! how should I be fined for one who has not drunk, or eaten or spoken, or raised his voice? - adding that compensation is not to be paid for such (an offense). The Messenger of Allah ﷺ said: This man simply belong to the soothsayers on account of his rhymed prose which he has used.

أَبِي هُرَيْرَةَ، ← سَعِيدِ بْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ ← ابْنِ شِهَابٍ، ← يونس، ← ابْنُ وَهْبٍ، ← وَهْبُ بْنُ بَيَانٍ وَابْنُ السَّرْحِ

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4576

سنن ابودوٗد #4577

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ شِهَابٍ عَنْ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ فِي هَذِهِ الْقِصَّةِ قَالَ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَی عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ فَقَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَأَنَّ الْعَقْلَ عَلَی عَصَبَتِهَا

Narrated Abu Hurairah: About this story: Then the woman, against whom he decided that a male or female should be paid for her, died. The Messenger of Allah ﷺ then gave judgement that her sons will inherit from her, and the bloodwit should be paid by her relatives on the father's side.

أَبِي هُرَيْرَةَ، ← ابْنِ الْمُسَيَّبِ ← ابْنِ شِهَابٍ، ← اللَّيْثُ ← قُتَيْبَةُ بْنُ سَعِيدٍ

سنن ابودوٗد · كِتَاب الدِّيَاتِ · Hadith 4577

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