Monday, Rabiʻ I 5, 1448 AH · Aug 17, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith Nabawi

logo

Hadith Nabawi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Methodology
  • Team
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate
  • GitHub

Legal

  • Terms of Use
  • Privacy Policy
  • License

Follow Us تابعنا

fin@X

Daily Hadith, scholarly articles, and updates from the team.

© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
سنن نسائی

Sunan Nasai

5,774 Hadith116 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

سنن نسائی #3574

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ حُمَيْدِ بْنِ نَافِعٍ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّهَا أَنَّ امْرَأَةً أَتَتْ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَتْهُ عَنْ ابْنَتِهَا مَاتَ زَوْجُهَا وَهِيَ تَشْتَکِي قَالَ قَدْ کَانَتْ إِحْدَاکُنَّ تَحِدُّ السَّنَةَ ثُمَّ تَرْمِي الْبَعْرَةَ عَلَی رَأْسِ الْحَوْلِ وَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا

It was narrated from Zainab bint Abi Salamah, from her mother, that a woman came to the Prophet صلی اللہ علیہ وآلہ وسلم and asked him about her daughter whose husband had died and she was ill. He said: “One of you used to mourn for a year, then throw a piece of dung when a year had passed. Rather it (the mourning period) is four months and ten days.” (Sahih)

أُمِّهَا ← زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، ← حُمَيْدِ بْنِ نَافِعٍ، ← يَحْيَى بْنِ سَعِيدٍ، ← سُفْيَانَ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ

سنن نسائی · كتاب الطلاق · Hadith 3574

سنن نسائی #3575

أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَی بْنِ مَعْدَانَ قَالَ حَدَّثَنَا ابْنُ أَعْيَنَ قَالَ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ قَالَ حَدَّثَنَا يَحْيَی بْنُ سَعِيدٍ عَنْ حُمَيْدِ بْنِ نَافِعٍ مَوْلَی الْأَنْصَارِ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ أَنَّ امْرَأَةً مِنْ قُرَيْشٍ جَائَتْ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدْ خِفْتُ عَلَی عَيْنِهَا وَهِيَ تُرِيدُ الْکُحْلَ فَقَالَ قَدْ کَانَتْ إِحْدَاکُنَّ تَرْمِي بِالْبَعْرَةِ عَلَی رَأْسِ الْحَوْلِ وَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا فَقُلْتُ لِزَيْنَبَ مَا رَأْسُ الْحَوْلِ قَالَتْ کَانَتْ الْمَرْأَةُ فِي الْجَاهِلِيَّةِ إِذَا هَلَکَ زَوْجُهَا عَمَدَتْ إِلَی شَرِّ بَيْتٍ لَهَا فَجَلَسَتْ فِيهِ حَتَّی إِذَا مَرَّتْ بِهَا سَنَةٌ خَرَجَتْ فَرَمَتْ وَرَائَهَا بِبَعْرَةٍ

It was narrated from Zainab bint Abi Salamah, from Umm Salamah that a woman from the Quraish came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and said: “My daughter’s husband has died, and I am worried about her eyes; she needs kohl.” He said: “One of you used to throw a piece if dung after a year had passed. Rather it (the mourning period) is four months and ten days.” I (the narrator) said to Zainab: “What does ‘after a year had passed’ mean?” She said: “During the Jahiliyyah, if a woman died she would go to the worst room she had and stay there, then, when a year had passed, she would come out and throw a piece of dung behind her.” (Sahih)

أُمِّ سَلَمَةَ ← زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، ← حُمَيْدِ بْنِ نَافِعٍ مَوْلَی الْأَنْصَارِ ← يَحْيَى بْنِ سَعِيدٍ، ← زُهَيْرُ بْنُ مُعَاوِيَةَ، ← ابْنُ أَعْيَنَ ← مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَی بْنِ مَعْدَانَ

سنن نسائی · كتاب الطلاق · Hadith 3575

سنن نسائی #3576

أَخْبَرَنَا يَحْيَی بْنُ حَبِيبِ بْنِ عَرَبِيٍّ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ يَحْيَی بْنِ سَعِيدٍ عَنْ حُمَيْدِ بْنِ نَافِعٍ عَنْ زَيْنَبَ أَنَّ امْرَأَةً سَأَلَتْ أُمَّ سَلَمَةَ وَأُمَّ حَبِيبَةَ أَتَکْتَحِلُ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا فَقَالَتْ أَتَتْ امْرَأَةٌ إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَتْهُ عَنْ ذَلِکَ فَقَالَ قَدْ کَانَتْ إِحْدَاکُنَّ فِي الْجَاهِلِيَّةِ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا أَقَامَتْ سَنَةً ثُمَّ قَذَفَتْ خَلْفَهَا بِبَعْرَةٍ ثُمَّ خَرَجَتْ وَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا حَتَّی يَنْقَضِيَ الْأَجَلُ

It was narrated from Zainab that a woman asked Umm Salamah and Umm Habibah whether she could put on kohl during her Idddah following her husband’s th. She said: “A woman came Prophet صلی اللہ علیہ وآلہ وسلم and asked him ‘out that, and he said: ‘During jie Jahiliyyah, if her husband died, One of you would stay (in mourning) for a year, then she would throw a piece of dung then come out. Rather it (the mourning period) is four months and ten days, until the term prescribed is fulfilled.” (Sahih)

زَيْنَبَ ← حُمَيْدِ بْنِ نَافِعٍ، ← يَحْيَى بْنِ سَعِيدٍ، ← حَمَّادٍ، ← يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ

سنن نسائی · كتاب الطلاق · Hadith 3576

سنن نسائی #3577

أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ هُوَ الدُّورِيُّ قَالَ حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ عَنْ زَائِدَةَ عَنْ هِشَامٍ عَنْ حَفْصَةَ عَنْ أُمِّ عَطِيَّةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ رَخَّصَ لِلْمُتَوَفَّی عَنْهَا عِنْدَ طُهْرِهَا فِي الْقُسْطِ وَالْأَظْفَارِ

It was narrated from Hafsah, from Umm ‘Atiyyah, from the Prophet صلی اللہ علیہ وآلہ وسلم that he granted a concession to the woman whose husband has died, allowing her to use Qist and Azfar when purifying herself following her menses. (Sahih)

أُمِّ عَطِيَّةَ ← حَفْصَةَ، ← هِشَامٍ ← زَائِدَةَ ← الْأَسْوَدُ بْنُ عَامِرٍ، ← الْعَبَّاسُ بْنُ مُحَمَّدٍ هُوَ الدُّورِيُّ

سنن نسائی · كتاب الطلاق · Hadith 3577

سنن نسائی #3578

أَخْبَرَنَا زَکَرِيَّا بْنُ يَحْيَی السِّجْزِيُّ خَيَّاطُ السُّنَّةِ قَالَ حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ قَالَ أَخْبَرَنِي أَبِي قَالَ حَدَّثَنَا يَزِيدُ النَّحْوِيُّ عَنْ عِکْرِمَةَ عَنْ ابْنِ عَبَّاسٍ فِي قَوْلِهِ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَی الْحَوْلِ غَيْرَ إِخْرَاجٍ نُسِخَ ذَلِکَ بِآيَةِ الْمِيرَاثِ مِمَّا فُرِضَ لَهَا مِنْ الرُّبُعِ وَالثُّمُنِ وَنَسَخَ أَجَلَ الْحَوْلِ أَنْ جُعِلَ أَجَلُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

It was narrated from Ibn ‘Abbas, with regard to Allah’s saying: “And those of you who die and leave behind wives should bequeath for their wives a year’s maintenance and residence without turning them out.” This was abrogated by the Verse on inheritance, which allocated to her one-quarter or one-eighth. And the appointed time (‘Iddah) of one year was abrogated and replaced with the (‘Iddah) term of four months and ten days. (Hasan)

ابْنِ عَبَّاسٍ ← عِكْرِمَةَ ← يَزِيدُ النَّحْوِيُّ، ← أَبِي ← عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، ← إِسْحَقُ بْنُ إِبْرَاهِيمَ ← زَکَرِيَّا بْنُ يَحْيَی السِّجْزِيُّ خَيَّاطُ السُّنَّةِ

سنن نسائی · كتاب الطلاق · Hadith 3578

سنن نسائی #3579

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ سِمَاکٍ عَنْ عِکْرِمَةَ فِي قَوْلِهِ عَزَّ وَجَلَّ وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَی الْحَوْلِ غَيْرَ إِخْرَاجٍ قَالَ نَسَخَتْهَا وَالَّذِينَ يُتَوَفَّوْنَ مِنْکُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

It was narrated from ‘Ikrimah with regard to the saying of Allah, the Mighty and Sublime: “And those of you who die and leave behind wives should bequeath for their wives a year’s maintenance and residence without turning them out,” that he said: “This was abrogated by: ‘And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days.” (Sahih)

عِكْرِمَةَ ← سِمَاكٍ، ← أَبُو الْأَحْوَصِ، ← قُتَيْبَةُ،

سنن نسائی · كتاب الطلاق · Hadith 3579

سنن نسائی #3580

أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا مَخْلَدٌ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ عَطَائٍ قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَاصِمٍ أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ أَخْبَرَتْهُ وَکَانَتْ عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ أَنَّهُ طَلَّقَهَا ثَلَاثًا وَخَرَجَ إِلَی بَعْضِ الْمَغَازِي وَأَمَرَ وَکِيلَهُ أَنْ يُعْطِيَهَا بَعْضَ النَّفَقَةِ فَتَقَالَّتْهَا فَانْطَلَقَتْ إِلَی بَعْضِ نِسَائِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ عِنْدَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ هَذِهِ فَاطِمَةُ بِنْتُ قَيْسٍ طَلَّقَهَا فُلَانٌ فَأَرْسَلَ إِلَيْهَا بِبَعْضِ النَّفَقَةِ فَرَدَّتْهَا وَزَعَمَ أَنَّهُ شَيْئٌ تَطَوَّلَ بِهِ قَالَ صَدَقَ قَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَانْتَقِلِي إِلَی أُمِّ کُلْثُومٍ فَاعْتَدِّي عِنْدَهَا ثُمَّ قَالَ إِنَّ أُمَّ کُلْثُومٍ امْرَأَةٌ يَکْثُرُ عُوَّادُهَا فَانْتَقِلِي إِلَی عَبْدِ اللَّهِ ابْنِ أُمِّ مَکْتُومٍ فَإِنَّهُ أَعْمَی فَانْتَقَلَتْ إِلَی عَبْدِ اللَّهِ فَاعْتَدَّتْ عِنْدَهُ حَتَّی انْقَضَتْ عِدَّتُهَا ثُمَّ خَطَبَهَا أَبُو الْجَهْمِ وَمُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ فَجَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْتَأْمِرُهُ فِيهِمَا فَقَالَ أَمَّا أَبُو الْجَهْمِ فَرَجُلٌ أَخَافُ عَلَيْکِ قَسْقَاسَتَهُ لِلْعَصَا وَأَمَّا مُعَاوِيَةُ فَرَجُلٌ أَمْلَقُ مِنْ الْمَالِ فَتَزَوَّجَتْ أُسَامَةَ بْنَ زَيْدٍ بَعْدَ ذَلِکَ

‘Abdur-Rahman bin ‘Asim narrated that Fatimah bint Qais — who was married to a man of Banu Makhzum — told him that he divorced her three times. He went out on a military campaign and told his representative to give her some provision. She thought it was too little, so she went to one of the wives of the Prophet صلی اللہ علیہ وآلہ وسلم , and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came in while she was with her. She said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do (a favor).” He said: “He is telling the truth.” The Prophet صلی اللہ علیہ وآلہ وسلم said: “Go to Umm Kulthum and observe your ‘Iddah in her house.” Then he said: “Umm Kulthum is a woman who has a lot of visitors. Go to ‘Abdullah bin Umm Maktum for he is blind.” So she went to ‘Abdullah and observed her ‘Iddah in his house, until her ‘Iddah was over. Then Abu Al-Jahm and Muawiyah bin Abi Sufyan proposed to her. So she came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم to consult him about them. He said: “As for Abu Al-Jahm, he is a man the Waving of whose stick I fear for you. And as for Muawiyah he is a man who does not have any money.” So she married Usamah bin Zaid after that. (Hasan)

عَبْدُ الرَّحْمَنِ بْنُ عَاصِمٍ ← عَطَائٍ ← ابْنُ جُرَيْجٍ، ← مَخْلَدٌ، ← عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ

سنن نسائی #3581

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّهَا أَخْبَرَتْهُ أَنَّهَا کَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ فَطَلَّقَهَا آخِرَ ثَلَاثِ تَطْلِيقَاتٍ فَزَعَمَتْ فَاطِمَةُ أَنَّهَا جَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَی ابْنِ أُمِّ مَکْتُومٍ الْأَعْمَی فَأَبَی مَرْوَانُ أَنْ يُصَدِّقَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا قَالَ عُرْوَةُ أَنْکَرَتْ عَائِشَةُ ذَلِکَ عَلَی فَاطِمَةَ

It was narrated from Abu Salamah bin ‘Abdur-Rahman that Fatimah bint Qais told him that she was married to Abu ‘Amr bin Hafs bin Al-Mughira, who divorced her by giving her the last of three divorces. Fatimah said that she came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and consulted him about leaving her house. He told her to move to the house of Ibn Umm Maktum, the blind man. Marwan refused to believe Fatimah about the divorced woman leaving her house. ‘Urwah said: “Aishah denounced Fatimah for that.” (Sahih)

فَاطِمَةَ بِنْتِ قَيْسٍ، ← أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، ← ابْنِ شِهَابٍ، ← عَقِيلٍ، ← اللَّيْثُ ← حُجَيْنُ بْنُ الْمُثَنَّى، ← مُحَمَّدُ بْنُ رَافِعٍ،

سنن نسائی · كتاب الطلاق · Hadith 3581

سنن نسائی #3582

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّی قَالَ حَدَّثَنَا حَفْصٌ قَالَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ فَاطِمَةَ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ زَوْجِي طَلَّقَنِي ثَلَاثًا وَأَخَافُ أَنْ يُقْتَحَمَ عَلَيَّ فَأَمَرَهَا فَتَحَوَّلَتْ

Hisham narrated from his father that Fatimah said: “I said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم! My husband has divorced me three times and I am afraid that my house be broken into.’ So he told her to move.” (Sahih)

فَاطِمَةَ، ← أَبِيهِ ← هِشَامٍ ← حَفْصٌ، ← مُحَمَّدُ بْنُ الْمُثَنَّى،

سنن نسائی · كتاب الطلاق · Hadith 3582

سنن نسائی #3583

أَخْبَرَنَا يَعْقُوبُ بْنُ مَاهَانَ بَصْرِيٌّ عَنْ هُشَيْمٍ قَالَ حَدَّثَنَا سَيَّارٌ وَحُصَيْنٌ وَمُغِيرَةُ وَدَاوُدُ بْنُ أَبِي هِنْدٍ وَإِسْمَعِيلُ بْنُ أَبِي خَالِدٍ وَذَکَرَ آخَرِينَ عَنْ الشَّعْبِيِّ قَالَ دَخَلْتُ عَلَی فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا عَنْ قَضَائِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهَا فَقَالَتْ طَلَّقَهَا زَوْجُهَا الْبَتَّةَ فَخَاصَمَتْهُ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي السُّکْنَی وَالنَّفَقَةِ قَالَتْ فَلَمْ يَجْعَلْ لِي سُکْنَی وَلَا نَفَقَةً وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَکْتُومٍ

It was narrated that Ash Labl said: “I came to Fatimah bint : and asked her about the ruling the Messenger of Allah صلی اللہ علیہ وآلہ وسلم icerning her. She said that her , divorced her irrevocably, and she referred her dispute with him, concerning accommodation and maintenance, to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم. She said: ‘He did not give me (the right to) accommodation and maintenance, and he told me to observe my ‘Idda/, in the house of Ibn Umm Maktum.” (Sahlh)

الشَّعْبِيِّ ← آخَرِينَ ← إِسْمَعِيلُ بْنُ أَبِي خَالِدٍ ← سَيَّارٌ وَحُصَيْنٌ وَمُغِيرَةُ وَدَاوُدُ بْنُ أَبِي هِنْدٍ ← هُشَيْمٌ، ← يَعْقُوبُ بْنُ مَاهَانَ بَصْرِيٌّ

سنن نسائی · كتاب الطلاق · Hadith 3583

سنن نسائی #3584

أَخْبَرَنِي أَبُو بَکْرِ بْنُ إِسْحَقَ الصَّاغَانِيُّ قَالَ حَدَّثَنَا أَبُو الْجَوَّابِ قَالَ حَدَّثَنَا عَمَّارٌ هُوَ ابْنُ رُزَيْقٍ عَنْ أَبِي إِسْحَقَ عَنْ الشَّعْبِيِّ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ طَلَّقَنِي زَوْجِي فَأَرَدْتُ النُّقْلَةَ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ انْتَقِلِي إِلَی بَيْتِ ابْنِ عَمِّکِ عَمْرِو بْنِ أُمِّ مَکْتُومٍ فَاعْتَدِّي فِيهِ فَحَصَبَهُ الْأَسْوَدُ وَقَالَ وَيْلَکَ لِمَ تُفْتِي بِمِثْلِ هَذَا قَالَ عُمَرُ إِنْ جِئْتِ بِشَاهِدَيْنِ يَشْهَدَانِ أَنَّهُمَا سَمِعَاهُ مِنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِلَّا لَمْ نَتْرُکْ کِتَابَ اللَّهِ لِقَوْلِ امْرَأَةٍ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ

It was narrated that Fatimah bint Qais said: “My husband divorced me and I wanted to move, so I went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and he said: ‘Move to the house of your paternal cousin ‘Amr bin Umm Maktum, and observe your ‘Iddah there.” Al-Aswad hit him (Ash-Sha’bl) with a pebble and said: “Woe be to you! Why do you issue such a Fatwa? ‘Umar said: ‘If you bring two witnesses who will testify that they heard that from the Messenger of Allah صلی اللہ علیہ وآلہ وسلم (we will believe you), otherwise, we will not leave the Book of Allah for the word of a woman.’ ‘And turn them not out of their (husband’s) homes nor shall they (themselves) leave, except in case they are guilty of some open Fahishah. “ (Sahih)

فَاطِمَةَ بِنْتِ قَيْسٍ، ← الشَّعْبِيِّ ← أَبِي إِسْحَقَ ← عَمَّارٌ هُوَ ابْنُ رُزَيْقٍ ← أَبُو الْجَوَّابِ، ← أَبُو بَکْرِ بْنُ إِسْحَقَ الصَّاغَانِيُّ

سنن نسائی · كتاب الطلاق · Hadith 3584

سنن نسائی #3585

أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا مَخْلَدٌ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ طُلِّقَتْ خَالَتُهُ فَأَرَادَتْ أَنْ تَخْرُجَ إِلَی نَخْلٍ لَهَا فَلَقِيَتْ رَجُلًا فَنَهَاهَا فَجَائَتْ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ اخْرُجِي فَجُدِّي نَخْلَکِ لَعَلَّکِ أَنْ تَصَدَّقِي وَتَفْعَلِي مَعْرُوفًا

It was narrated from Jabir that his maternal aunt was divorced, and she wanted to go out to some date palms of hers, but she met a man who told her not to do that. She went to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم , and he said: “Go out and take the harvest of your date palms, for perhaps you will give Zakah or do some good (give voluntary charity).” (Sahih)

جَابِرٍ ← أَبِي الزُّبَيْرِ ← ابْنُ جُرَيْجٍ، ← مَخْلَدٌ، ← عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ

سنن نسائی · كتاب الطلاق · Hadith 3585

Previous
686970
Next

سنن نسائی · كتاب الطلاق · Hadith 3580

All Chapters0. Chapter0. Chapter0. Chapter0. Chapter0. Chapter0. Chapter0. Chapter0. Chapter0. Chapter0. Chapter0. Chapter0. Chapter