Sunan Nasai

أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِکٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَائِ بْنِ يَسَارٍ وَعَنْ بُسْرِ بْنِ سَعِيدٍ وَعَنْ الْأَعْرَجِ يُحَدِّثُونَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَدْرَکَ رَکْعَةً مِنْ صَلَاةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَکَ الصُّبْحَ وَمَنْ أَدْرَکَ رَکْعَةً مِنْ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَکَ الْعَصْرَ

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Whoever catches up with a Rak’ah of the Subh prayer before the sun rises, then he has caught up with Subh, and whoever catches up with a Rak’ah of ‘Asr prayer before the sun sets, then he has caught up with ‘Asr.” (Sahih)

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ يُحَدِّثُونَ ← بُسْرِ بْنِ سَعِيدٍ ← عَطَائُ بْنُ يَسَارٍ ← زَيْدِ بْنِ أَسْلَمَ، ← مَالِكٍ، ← قُتَيْبَةُ،

أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ نَصْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ جَدِّهِ مُعَاذٍ أَنَّهُ طَافَ مَعَ مُعَاذِ ابْنِ عَفْرَائَ فَلَمْ يُصَلِّ فَقُلْتُ أَلَا تُصَلِّي فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّی تَغِيبَ الشَّمْسُ وَلَا بَعْدَ الصُّبْحِ حَتَّی تَطْلُعَ الشَّمْسُ

It was narrated from Nasr bin ‘Abdur-Rahman, from his grandfather Muadh, that he performed Tawaf with Muadh bin ‘Afra’ but he did not pray. “I said: ‘Are you not going to pray?’ He said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘There is no prayer after ‘Asr until the sun has set, nor after Subh until the sun has risen.” (Da’if)

جَدِّهِ مُعَاذٍ ← نَصْرِ بْنِ عَبْدِ الرَّحْمَنِ ← سَعْدِ بْنِ إبراهيم ← شُعْبَةُ ← سَعِيدُ بْنُ عَامِرٍ ← أَبُو دَاوُدَ،

أَخْبَرَنِي عَمْرُو بْنُ هِشَامٍ قَالَ حَدَّثَنَا مَخْلَدُ بْنُ يَزِيدَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ جَائَ رَجُلٌ إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ عَنْ وَقْتِ الصَّلَاةِ فَقَالَ أَقِمْ مَعَنَا هَذَيْنِ الْيَوْمَيْنِ فَأَمَرَ بِلَالًا فَأَقَامَ عِنْدَ الْفَجْرِ فَصَلَّی الْفَجْرَ ثُمَّ أَمَرَهُ حِينَ زَالَتْ الشَّمْسُ فَصَلَّی الظُّهْرَ ثُمَّ أَمَرَهُ حِينَ رَأَی الشَّمْسَ بَيْضَائَ فَأَقَامَ الْعَصْرَ ثُمَّ أَمَرَهُ حِينَ وَقَعَ حَاجِبُ الشَّمْسِ فَأَقَامَ الْمَغْرِبَ ثُمَّ أَمَرَهُ حِينَ غَابَ الشَّفَقُ فَأَقَامَ الْعِشَائَ ثُمَّ أَمَرَهُ مِنْ الْغَدِ فَنَوَّرَ بِالْفَجْرِ ثُمَّ أَبْرَدَ بِالظُّهْرِ وَأَنْعَمَ أَنْ يُبْرِدَ ثُمَّ صَلَّی الْعَصْرَ وَالشَّمْسُ بَيْضَائُ وَأَخَّرَ عَنْ ذَلِکَ ثُمَّ صَلَّی الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَائَ حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ فَصَلَّاهَا ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلَاةِ وَقْتُ صَلَاتِکُمْ مَا بَيْنَ مَا رَأَيْتُمْ

It was narrated from Sulaiman bin Buraidah that his father said: “A man came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and asked him about the times of prayer. He said: ‘Stay with us for these two days.’ Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed uhr. Then he told him to do that when the sun was still bright, and he said the Iqamah for ‘Asr. Then he told him to do that when the last part of the sun had disappeared, and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for ‘Isha’. The following day, he prayed Fajr when there was light, then he delayed uhr until it was cooler, and waited until it was much cooler before praying ‘Asr but the sun was still clear, so he prayed ‘Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for ‘Isha‘when one-third of the night had passed and he prayed, then he said: ‘Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.” (Sahih)

أَبِيهِ ← سُلَيْمَانَ بْنِ بُرَيْدَةَ، ← عَلْقَمَةَ بْنِ مَرْثَدٍ، ← سُفْيَانُ الثَّوْرِيُّ، ← مَخْلَدُ بْنُ يَزِيدَ ← عَمْرُو بْنُ هِشَامٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بِشْرٍ قَالَ سَمِعْتُ حَسَّانَ بْنَ بِلَالٍ عَنْ رَجُلٍ مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ کَانُوا يُصَلُّونَ مَعَ نَبِيِّ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَغْرِبَ ثُمَّ يَرْجِعُونَ إِلَی أَهَالِيهِمْ إِلَی أَقْصَی الْمَدِينَةِ يَرْمُونَ وَيُبْصِرُونَ مَوَاقِعَ سِهَامِهِمْ

It was narrated from a man of Aslam, who was one of the Companions of the Prophet صلی اللہ علیہ وآلہ وسلم, that they used to pray Maghrib with the Prophet صلی اللہ علیہ وآلہ وسلم then they would go back to their families in the furthest part of Al-Madinah, shooting arrows and seeing where they landed. (Hasan)

رَجُلٍ مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ ← حَسَّانَ بْنِ بِلاَلٍ ← أَبِي بِشْرٍ، ← شُعْبَةُ ← مُحَمَّدٍ ← مُحَمَّدُ بْنُ بَشَّارٍ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ خَيْرِ بْنِ نُعَيْمٍ الْحَضْرَمِيِّ عَنْ ابْنِ هُبَيْرَةَ عَنْ أَبِي تَمِيمٍ الْجَيْشَانِيِّ عَنْ أَبِي بَصْرَةَ الْغِفَارِيِّ قَالَ صَلَّی بِنَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَصْرَ بِالْمُخَمَّصِ قَالَ إِنَّ هَذِهِ الصَّلَاةَ عُرِضَتْ عَلَی مَنْ کَانَ قَبْلَکُمْ فَضَيَّعُوهَا وَمَنْ حَافَظَ عَلَيْهَا کَانَ لَهُ أَجْرُهُ مَرَّتَيْنِ وَلَا صَلَاةَ بَعْدَهَا حَتَّی يَطْلُعَ الشَّاهِدُ وَالشَّاهِدُ النَّجْمُ

It was narrated that Abu Basrah Al-Ghifari said: “The Messenger of Allah صلی اللہ علیہ وآلہ وسلم led us in praying ‘Asr in Al-Mukhammas He said: ‘This prayer was enjoined upon those who came before you, but they neglected it. Whoever prays it regularly will have a two fold reward, and there is no prayer after it until the Shahid appears.” And the Shahid is “the star.” (Sahih)

أَبِي بَصْرَةَ الْغِفَارِيِّ ← أَبِي تَمِيمٍ الْجَيْشَانِيِّ ← ابْنِ هُبَيْرَةَ ← خَيْرِ بْنِ نُعَيْمٍ الْحَضْرَمِيِّ ← اللَّيْثُ ← قُتَيْبَةُ،

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَبَا أَيُّوبَ الْأَزْدِيَّ يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ شُعْبَةُ کَانَ قَتَادَةُ يَرْفَعُهُ أَحْيَانًا وَأَحْيَانًا لَا يَرْفَعُهُ قَالَ وَقْتُ صَلَاةِ الظُّهْرِ مَا لَمْ تَحْضُرْ الْعَصْرُ وَوَقْتُ صَلَاةِ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ الْمَغْرِبِ مَا لَمْ يَسْقُطْ ثَوْرُ الشَّفَقِ وَوَقْتُ الْعِشَائِ مَا لَمْ يَنْتَصِفْ اللَّيْلُ وَوَقْتُ الصُّبْحِ مَا لَمْ تَطْلُعْ الشَّمْسُ

It was narrated from ‘Abdullah bin ‘Amr – and (one of the narrators) Shu’bah said: “Sometimes he (Qatadah, his teacher) narrated it as a Marfu’ report and sometimes he did not” — “The time for Zuhr prayer is until ‘Asr comes, and the time for ‘Asr prayer is until the sun turns yellow. The time for Maghrib is until the twilight disappears, and the time for ‘Isha’ is until the night is halfway through, and the time for Subh is until the sun rises.” (Sahih)

عَبْدِ اللَّهِ بْنِ عَمْرٍو ← أَبَا أَيُّوبَ الْأَزْدِيَّ ← قَتَادَةَ ← شُعْبَةُ ← أَبُو دَاوُدَ، ← عَمْرُو بْنُ عَلِيٍّ

أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ وَأَحْمَدُ بْنُ سُلَيْمَانَ وَاللَّفْظُ لَهُ قَالَا حَدَّثَنَا أَبُو دَاوُدَ عَنْ بَدْرِ بْنِ عُثْمَانَ قَالَ إِمْلَائً عَلَيَّ حَدَّثَنَا أَبُو بَکْرِ بْنُ أَبِي مُوسَی عَنْ أَبِيهِ قَالَ أَتَی النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ سَائِلٌ يَسْأَلُهُ عَنْ مَوَاقِيتِ الصَّلَاةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا فَأَمَرَ بِلَالًا فَأَقَامَ بِالْفَجْرِ حِينَ انْشَقَّ ثُمَّ أَمَرَهُ فَأَقَامَ بِالظُّهْرِ حِينَ زَالَتْ الشَّمْسُ وَالْقَائِلُ يَقُولُ انْتَصَفَ النَّهَارُ وَهُوَ أَعْلَمُ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْمَغْرِبِ حِينَ غَرَبَتْ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعِشَائِ حِينَ غَابَ الشَّفَقُ ثُمَّ أَخَّرَ الْفَجْرَ مِنْ الْغَدِ حِينَ انْصَرَفَ وَالْقَائِلُ يَقُولُ طَلَعَتْ الشَّمْسُ ثُمَّ أَخَّرَ الظُّهْرَ إِلَی قَرِيبٍ مِنْ وَقْتِ الْعَصْرِ بِالْأَمْسِ ثُمَّ أَخَّرَ الْعَصْرَ حَتَّی انْصَرَفَ وَالْقَائِلُ يَقُولُ احْمَرَّتْ الشَّمْسُ ثُمَّ أَخَّرَ الْمَغْرِبَ حَتَّی کَانَ عِنْدَ سُقُوطِ الشَّفَقِ ثُمَّ أَخَّرَ الْعِشَائَ إِلَی ثُلُثِ اللَّيْلِ ثُمَّ قَالَ الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ

Abu Bakr bin Abi Musanarrated that his father said: “A man came to the Prophet صلی اللہ علیہ وآلہ وسلم asking him about the times of prayer, and he did not answer him. He told Bilal to say the Iqamah at dawn broke, then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: ‘It is the middle of the day,’ but he (the Prophet صلی اللہ علیہ وآلہ وسلم) knew better. Then he told him to say the Iqamah for ‘Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for ‘Isha’ when the twilight had disappeared. Then the next day he told him to say the Iqamah for Fajr, at a time such that when after he had finished one would say: ‘The sun has risen.’ Then he delayed Zuhr until it was nearly the time of ‘Asr compared to the day before. Then he delayed ‘Asr, to a time such that when he finished, one would say: ‘The sun has turned red.’ Then he delayed Maghrib until the twilight was about to disappear. Then he delayed ‘Isha’ until one-third of the night had passed. Then he said: ‘The time (for prayer) is between these times.” (Sahih)

أَبِيهِ ← أَبُو بَکْرِ بْنُ أَبِي مُوسَی ← إِمْلَائً عَلَيَّ ← بَدْرُ بْنُ عُثْمَانَ ← أَبُو دَاوُدَ، ← أَحْمَدُ بْنُ سُلَيْمَانَ وَاللَّفْظُ لَهُ ← عَبْدَةُ بْنُ عَبْدِ اللَّهِ

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا خَارِجَةُ بْنُ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ قَالَ حَدَّثَنِي الْحُسَيْنُ بْنُ بَشِيرِ بْنِ سَلَّامٍ عَنْ أَبِيهِ قَالَ دَخَلْتُ أَنَا وَمُحَمَّدُ بْنُ عَلِيٍّ عَلَی جَابِرِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ فَقُلْنَا لَهُ أَخْبِرْنَا عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَاکَ زَمَنَ الْحَجَّاجِ بْنِ يُوسُفَ قَالَ خَرَجَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّی الظُّهْرَ حِينَ زَالَتْ الشَّمْسُ وَکَانَ الْفَيْئُ قَدْرَ الشِّرَاکِ ثُمَّ صَلَّی الْعَصْرَ حِينَ کَانَ الْفَيْئُ قَدْرَ الشِّرَاکِ وَظِلِّ الرَّجُلِ ثُمَّ صَلَّی الْمَغْرِبَ حِينَ غَابَتْ الشَّمْسُ ثُمَّ صَلَّی الْعِشَائَ حِينَ غَابَ الشَّفَقُ ثُمَّ صَلَّی الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ صَلَّی مِنْ الْغَدِ الظُّهْرَ حِينَ کَانَ الظِّلُّ طُولَ الرَّجُلِ ثُمَّ صَلَّی الْعَصْرَ حِينَ کَانَ ظِلُّ الرَّجُلِ مِثْلَيْهِ قَدْرَ مَا يَسِيرُ الرَّاکِبُ سَيْرَ الْعَنَقِ إِلَی ذِي الْحُلَيْفَةِ ثُمَّ صَلَّی الْمَغْرِبَ حِينَ غَابَتْ الشَّمْسُ ثُمَّ صَلَّی الْعِشَائَ إِلَی ثُلُثِ اللَّيْلِ أَوْ نِصْفِ اللَّيْلِ شَکَّ زَيْدٌ ثُمَّ صَلَّی الْفَجْرَ فَأَسْفَرَ

Al-Husain bin Bashir bin Sallam narrated that his father said: “Muhammad bin ‘Ali and I entered upon Jabir bin ‘Abdullah Al-Ansari. We said to him: ‘Tell us about the prayer of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم.' That was at the time of Al-Hajjaj bin Yusuf. He said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم came Out and prayed Zuhr when the sun had passed its zenith and the shadow (of a thing) was the length of a sandal-strap. Then he prayed ‘Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed ‘Isha’ when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man’s shadow was equal to his height. Then he prayed ‘Asr when a man’s shadow was twice his height, and (the time between the prayer and sunset) lasted as long as it takes a swift rider to reach Dhul-Hulaifah. Then he prayed Maghrib when the sun set, then he prayed ‘Isha‘when one-third or one-half of the night had passed” — (One of the narrators) Zaid, was not sure — “then he prayed Fajr when it had become bright.” (Sahih)

أَبِيهِ ← الْحُسَيْنُ بْنُ بَشِيرِ بْنِ سَلَّامٍ ← خَارِجَةُ بْنُ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ، ← زَيْدُ بْنُ الْحُبَابِ ← أَحْمَدُ بْنُ سُلَيْمَانَ

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَی قَالَ حَدَّثَنَا عَوْفٌ قَالَ حَدَّثَنِي سَيَّارُ بْنُ سَلَامَةَ قَالَ دَخَلْتُ عَلَی أَبِي بَرْزَةَ فَسَأَلَهُ أَبِي کَيْفَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْمَکْتُوبَةَ قَالَ کَانَ يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَهَا الْأُولَی حِينَ تَدْحَضُ الشَّمْسُ وَکَانَ يُصَلِّي الْعَصْرَ حِينَ يَرْجِعُ أَحَدُنَا إِلَی رَحْلِهِ فِي أَقْصَی الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ وَکَانَ يَسْتَحِبُّ أَنْ يُؤَخِّرَ الْعِشَائَ الَّتِي تَدْعُونَهَا الْعَتَمَةَ وَکَانَ يَکْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَکَانَ يَنْفَتِلُ مِنْ صَلَاةِ الْغَدَاةِ حِينَ يَعْرِفُ الرَّجُلُ جَلِيسَهُ وَکَانَ يَقْرَأُ بِالسِّتِّينَ إِلَی الْمِائَةِ

Sayyar bin Salamah said: “I entered upon Abu Barzah, and my father asked him: ‘How did the Messenger of Allah صلی اللہ علیہ وآلہ وسلم pray the prescribed prayers?’ He said: ‘He used to pray Zuhr, which you call Al-Uula (the first) when the sun passed its zenith; he used to pray ‘Asr when one of us could go back to his home in the farthest part of Al-Madinah while the sun was still bright.’ I forgot what he said about Maghrib. ‘And he used to like to delay ‘Isha’, which you call Al ‘Atamah, and he did not like to sleep before it nor talk after it. And he used to finish the Al Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite (in it) between sixty and one hundred verses.” (Sahih)

سَيَّارِ بْنِ سَلَامَةَ، ← عَوْفٌ، ← يَحْيَى ← مُحَمَّدُ بْنُ بَشَّارٍ،

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ عَنْ حُسَيْنِ بْنِ عَلِيِّ بْنِ حُسَيْنٍ قَالَ أَخْبَرَنِي وَهْبُ بْنُ کَيْسَانَ قَالَ حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ قَالَ جَائَ جِبْرِيلُ عَلَيْهِ السَّلَام إِلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ زَالَتْ الشَّمْسُ فَقَالَ قُمْ يَا مُحَمَّدُ فَصَلِّ الظُّهْرَ حِينَ مَالَتْ الشَّمْسُ ثُمَّ مَکَثَ حَتَّی إِذَا کَانَ فَيْئُ الرَّجُلِ مِثْلَهُ جَائَهُ لِلْعَصْرِ فَقَالَ قُمْ يَا مُحَمَّدُ فَصَلِّ الْعَصْرَ ثُمَّ مَکَثَ حَتَّی إِذَا غَابَتْ الشَّمْسُ جَائَهُ فَقَالَ قُمْ فَصَلِّ الْمَغْرِبَ فَقَامَ فَصَلَّاهَا حِينَ غَابَتْ الشَّمْسُ سَوَائً ثُمَّ مَکَثَ حَتَّی إِذَا ذَهَبَ الشَّفَقُ جَائَهُ فَقَالَ قُمْ فَصَلِّ الْعِشَائَ فَقَامَ فَصَلَّاهَا ثُمَّ جَائَهُ حِينَ سَطَعَ الْفَجْرُ فِي الصُّبْحِ فَقَالَ قُمْ يَا مُحَمَّدُ فَصَلِّ فَقَامَ فَصَلَّی الصُّبْحَ ثُمَّ جَائَهُ مِنْ الْغَدِ حِينَ کَانَ فَيْئُ الرَّجُلِ مِثْلَهُ فَقَالَ قُمْ يَا مُحَمَّدُ فَصَلِّ فَصَلَّی الظُّهْرَ ثُمَّ جَائَهُ جِبْرِيلُ عَلَيْهِ السَّلَام حِينَ کَانَ فَيْئُ الرَّجُلِ مِثْلَيْهِ فَقَالَ قُمْ يَا مُحَمَّدُ فَصَلِّ فَصَلَّی الْعَصْرَ ثُمَّ جَائَهُ لِلْمَغْرِبِ حِينَ غَابَتْ الشَّمْسُ وَقْتًا وَاحِدًا لَمْ يَزُلْ عَنْهُ فَقَالَ قُمْ فَصَلِّ فَصَلَّی الْمَغْرِبَ ثُمَّ جَائَهُ لِلْعِشَائِ حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ الْأَوَّلُ فَقَالَ قُمْ فَصَلِّ فَصَلَّی الْعِشَائَ ثُمَّ جَائَهُ لِلصُّبْحِ حِينَ أَسْفَرَ جِدًّا فَقَالَ قُمْ فَصَلِّ فَصَلَّی الصُّبْحَ فَقَالَ مَا بَيْنَ هَذَيْنِ وَقْتٌ کُلُّهُ

Jabir bin ‘Abdullah said: “Jibril, peace be upon him, came to the Prophet صلی اللہ علیہ وآلہ وسلم when the sun had passed its zenith and said: ‘Get up, Muhammad, and pray Zuhr when the sun has passed its zenith.’ Then he waited until a man’s shadow was equal to his height. Then he came to him for ‘Asr and said: ‘Get up, Muhammad, and pray ‘Asr.’ Then he waited until the sunset, then he came to him and said: ‘Get up, Muhammad, and pray Maghrib.’ So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared, then he came to him and said: ‘Get up, Muhammad, and pray ‘Isha‘.‘ So he got up and prayed it. Then he came to him when dawn broke and said: ‘Get up, Muhammad, and pray.’ So he got up and prayed Sub Then he came to him the next day when a man’s shadow was equal to his height, and said: ‘Get up, Muhammad, and pray.’ So he prayed Zuhr. Then Jibril came to him when a man’s shadow was equal to twice his length and said: ‘Get up, Muhammad, and pray.’ So he prayed ‘Asr. Then he came to him for Maghrib when the sun set, at exactly the same time as the day before, and said: ‘Get up, Muhammad, and pray.’ So he prayed Maghrib. Then he came to him for ‘Isha’ when the first third of the night had passed, and said: ‘Get up and pray.’ So he prayed ‘Isha’. Then he came to him for Subh when it had become very bright, and said: ‘Get up and pray.’ So he prayedThen he said: ‘The times of prayer one between those two (limits).” (Hasan)

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ وَمُحَمَّدُ بْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَسَنٍ قَالَ قَدِمَ الْحَجَّاجُ فَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ قَالَ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ بَيْضَائُ نَقِيَّةٌ وَالْمَغْرِبَ إِذَا وَجَبَتْ الشَّمْسُ وَالْعِشَائَ أَحْيَانًا کَانَ إِذَا رَآهُمْ قَدْ اجْتَمَعُوا عَجَّلَ وَإِذَا رَآهُمْ قَدْ أَبْطَئُوا أَخَّرَالشَّفَقُ

It was narrated that Muhammad bin ‘Amr bin Hasan said: “Al-Hajjaj arrived, and we asked Jabir bin ‘Abdullah, who said: ‘The Messenger of Allah صلی اللہ علیہ وآلہ وسلم prayed Zuhr at the time of intense heat,thl and ‘ when the sun was white and clear, and Maghrib when the sun set, and with ‘Isha’ it would depend — if he saw that the people had gathered, he would pray early, and if he saw that they had not come yet, he would delay it.” (Sahih)

مُحَمَّدِ بْنِ عَمْرِو بْنِ حَسَنٍ ← سَعْدِ بْنِ إبراهيم ← شُعْبَةُ ← مُحَمَّدٍ ← عَمْرُو بْنُ عَلِيٍّ وَمُحَمَّدُ بْنُ بَشَّارٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ قَالَ حَدَّثَنَا جَرِيرٌ عَنْ رَقَبَةَ عَنْ جَعْفَرِ بْنِ إِيَاسٍ عَنْ حَبِيبِ بْنِ سَالِمٍ عَنْ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ أَنَا أَعْلَمُ النَّاسِ بِمِيقَاتِ هَذِهِ الصَّلَاةِ عِشَائِ الْآخِرَةِ کَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ

It was narrated that An Numan bin Bashir said: “I am the most knowledgeable of people about the time of the ‘Ishd’ prayer. The Prophet صلی اللہ علیہ وآلہ وسلم, used to pray it when the moon set on the third night of the month.” (Sahih)

النُّعْمَانَ بْنَ بَشِيرٍ ← حَبِيبِ بْنِ سَالِمٍ ← جَعْفَرِ بْنِ إِيَاسٍ، ← رَقَبَةُ ← جَرِيرٌ ← مُحَمَّدُ بْنُ قُدَامَةَ،