Sunan Nasai

أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ ابْنِ عَجْلَانَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ خَرَجَتْ امْرَأَتَانِ مَعَهُمَا صَبِيَّانِ لَهُمَا فَعَدَا الذِّئْبُ عَلَی إِحْدَاهُمَا فَأَخَذَ وَلَدَهَا فَأَصْبَحَتَا تَخْتَصِمَانِ فِي الصَّبِيِّ الْبَاقِي إِلَی دَاوُدَ عَلَيْهِ السَّلَام فَقَضَی بِهِ لِلْکُبْرَی مِنْهُمَا فَمَرَّتَا عَلَی سُلَيْمَانَ فَقَالَ کَيْفَ أَمْرُکُمَا فَقَصَّتَا عَلَيْهِ فَقَالَ ائْتُونِي بِالسِّکِّينِ أَشُقُّ الْغُلَامَ بَيْنَهُمَا فَقَالَتْ الصُّغْرَی أَتَشُقُّهُ قَالَ نَعَمْ فَقَالَتْ لَا تَفْعَلْ حَظِّي مِنْهُ لَهَا قَالَ هُوَ ابْنُکِ فَقَضَی بِهِ لَهَا

It was narrated from Abu Hurairah that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Two women went out with two children of theirs, and the wolf attacked one of them and took her child. The next day they referred their dispute over the remaining child to Dawud, peace be upon him, and he ruled that (the child) belonged to the older woman. Then they passed by Sulaiman and he said: ‘What is your story?’ So they told him. He said: ‘Bring me a knife and I will cut him in half (to be shared) between you.’ The younger one said: ‘Will you cut him in half?’ He said: ‘Yes.’ She said: ‘Do not do that; I will give my share of him to her.’ He said: ‘He is your child, and he ruled that he belonged to her.”(Sahih)

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← ابْنِ عَجْلَانَ، ← اللَّيْثُ ← شُعَيْبُ بْنُ اللَّيْثِ، ← الرَّبِيعُ بْنُ سُلَيْمَانَ،

أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا مِسْکِينُ بْنُ بُکَيْرٍ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ خَرَجَتْ امْرَأَتَانِ مَعَهُمَا وَلَدَاهُمَا فَأَخَذَ الذِّئْبُ أَحَدَهُمَا فَاخْتَصَمَتَا فِي الْوَلَدِ إِلَی دَاوُدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَضَی بِهِ لِلْکُبْرَی مِنْهُمَا فَمَرَّتَا عَلَی سُلَيْمَانَ عَلَيْهِ السَّلَام فَقَالَ کَيْفَ قَضَی بَيْنَکُمَا قَالَتْ قَضَی بِهِ لِلْکُبْرَی قَالَ سُلَيْمَانُ أَقْطَعُهُ بِنِصْفَيْنِ لِهَذِهِ نِصْفٌ وَلِهَذِهِ نِصْفٌ قَالَتْ الْکُبْرَی نَعَمْ اقْطَعُوهُ فَقَالَتْ الصُّغْرَی لَا تَقْطَعْهُ هُوَ وَلَدُهَا فَقَضَی بِهِ لِلَّتِي أَبَتْ أَنْ يَقْطَعَهُ

It was narrated from Abu Hurairah that the Prophet صلی اللہ علیہ وآلہ وسلم said: “Two women went out with their two children, and the wolf took one of the children from them. They referred their dispute to Prophet صلی اللہ علیہ وآلہ وسلم Dawud, peace be upon him, and he ruled that (the remaining child) belonged to the older woman. Then they passed by Sulaiman, peace be upon him, and he said: ‘How did he judge between you?’ She said: ‘He ruled that (the child) belongs to the older woman.’ Sulaiman said: ‘Cut him in half, and give half to one and half to the other.’ The older woman said: ‘Yes, cut him in half.’ The younger woman said: ‘Do not cut him, he is her child.’ So he ruled that the child belonged to the woman who refused to let him be cut.” (Sahih)

أَبِي هُرَيْرَةَ، ← الْأَعْرَجِ ← أَبِي الزِّنَادِ، ← شُعَيْبِ بْنِ أَبِي حَمْزَةَ، ← مِسْكِينُ بْنُ بُكَيْرٍ، ← الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ،

أَخْبَرَنَا زَکَرِيَّا بْنُ يَحْيَی قَالَ حَدَّثَنَا عَبْدُ الْأَعْلَی بْنُ حَمَّادٍ قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَکِ عَنْ مَعْمَرٍ ح وَأَنْبَأَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَی بْنُ مَعِينٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ وَعَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ بَعَثَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِدَ بْنَ الْوَلِيدِ إِلَی بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَی الْإِسْلَامِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا أَسْلَمْنَا فَجَعَلُوا يَقُولُونَ صَبَأْنَا وَجَعَلَ خَالِدٌ قَتْلًا وَأَسْرًا قَالَ فَدَفَعَ إِلَی کُلِّ رَجُلٍ أَسِيرَهُ حَتَّی إِذَا أَصْبَحَ يَوْمُنَا أَمَرَ خَالِدُ بْنُ الْوَلِيدِ أَنْ يَقْتُلَ کُلُّ رَجُلٍ مِنَّا أَسِيرَهُ قَالَ ابْنُ عُمَرَ فَقُلْتُ وَاللَّهِ لَا أَقْتُلُ أَسِيرِي وَلَا يَقْتُلُ أَحَدٌ وَقَالَ بِشْرٌ مِنْ أَصْحَابِي أَسِيرَهُ قَالَ فَقَدِمْنَا عَلَی النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَذُکِرَ لَهُ صُنْعُ خَالِدٍ فَقَالَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَفَعَ يَدَيْهِ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْکَ مِمَّا صَنَعَ خَالِدٌ قَالَ زَکَرِيَّا فِي حَدِيثِهِ فَذُکِرَ وَفِي حَدِيثِ بِشْرٍ فَقَالَ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْکَ مِمَّا صَنَعَ خَالِدٌ مَرَّتَيْنِ

It was narrated from Salim that his father said: “The Prophet صلی اللہ علیہ وآلہ وسلم sent Khalid bin Al-Walid to Banu Jadhimah. He called them to Islam but they could not say Aslamna (we submitted, i.e., became Muslim) so they started to say aba’na (we changed our religion). Khalid starting killing and taking prisoners, and he gave a prisoner to each man. The next day Khalid bin Al-Walid issued orders that each man among us kill his prisoner.” Ibn ‘Umar said: “I said: ‘By Allah, I will not kill my prisoner, and no one (among my companions) will kill his prisoner.’ We came to the Prophet صلی اللہ علیہ وآلہ وسلم , and he was told of what Khalid had done. The Prophet صلی اللہ علیہ وآلہ وسلم said: ‘I disavow what Khalid has done,’ twice.” (Sahih)

أَبِيهِ ← سَالِمٍ ← الزُّهْرِيِّ، ← مَعْمَرٌ، ← هِشَامُ بْنُ يُوسُفَ وَعَبْدُ الرَّزَّاقِ ← يَحْيَى بْنُ مَعِينٍ ← أَحْمَدُ بْنُ عَلِيِّ بْنِ سَعِيدٍ ← مَعْمَرٌ، ← عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ← بِشْرُ بْنُ السَّرِيِّ ← عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ، ← زَكَرِيَّا بْنُ يَحْيَى

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عَبْدِ الْمَلِکِ بْنِ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ قَالَ کَتَبَ أَبِي وَکَتَبْتُ لَهُ إِلَی عُبَيْدِ اللَّهِ بْنِ أَبِي بَکْرَةَ وَهُوَ قَاضِي سِجِسْتَانَ أَنْ لَا تَحْکُمَ بَيْنَ اثْنَيْنِ وَأَنْتَ غَضْبَانُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحْکُمْ أَحَدٌ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ

It was narrated that ‘Abdur Rahman bin Abi Bakrah said: “My father wrote to ‘Ubaidullah bin Abi Bakrah — who was the judge of Sijistan — saying: ‘Do not pass judgment between two people when you are angry, for I heard the Messenger of Allah صلی اللہ علیہ وآلہ وسلم say: No one should pass judgment between two people when he is angry.” (Sahih).

عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَکْرَةَ ← عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ← أَبُو عَوَانَةَ، ← قُتَيْبَةُ،

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَی وَالْحَارِثُ بْنُ مِسْکِينٍ عَنْ ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ وَاللَّيْثُ بْنُ سَعْدٍ عَنْ ابْنِ شِهَابٍ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ عَنْ الزُّبَيْرِ بْنِ الْعَوَّامِ أَنَّهُ خَاصَمَ رَجُلًا مِنْ الْأَنْصَارِ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شِرَاجِ الْحَرَّةِ کَانَا يَسْقِيَانِ بِهِ کِلَاهُمَا النَّخْلَ فَقَالَ الْأَنْصَارِيُّ سَرِّحْ الْمَائَ يَمُرُّ عَلَيْهِ فَأَبَی عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلْ الْمَائَ إِلَی جَارِکَ فَغَضِبَ الْأَنْصَارِيُّ وَقَالَ يَا رَسُولَ اللَّهِ أَنْ کَانَ ابْنَ عَمَّتِکَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسْ الْمَائَ حَتَّی يَرْجِعَ إِلَی الْجَدْرِ فَاسْتَوْفَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ حَقَّهُ وَکَانَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ ذَلِکَ أَشَارَ عَلَی الزُّبَيْرِ بِرَأْيٍ فِيهِ السَّعَةُ لَهُ وَلِلْأَنْصَارِيِّ فَلَمَّا أَحْفَظَ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَنْصَارِيُّ اسْتَوْفَی لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُکْمِ قَالَ الزُّبَيْرُ لَا أَحْسَبُ هَذِهِ الْآيَةَ أُنْزِلَتْ إِلَّا فِي ذَلِکَ فَلَا وَرَبِّکَ لَا يُؤْمِنُونَ حَتَّی يُحَکِّمُوکَ فِيمَا شَجَرَ بَيْنَهُمْ وَأَحَدُهُمَا يَزِيدُ عَلَی صَاحِبِهِ فِي الْقِصَّةِ

It was narrated from Az Zubair bin Al-’Awwam that he disputed with a man among Ansar who had been present at Badr with the Messenger of Allah صلی اللہ علیہ وآلہ وسلم concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: “Let the water flow.” But he (Az-Zubair) refused. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “Irrigate (your land), O' Zubair! Then let the water flow to your neighbor.” The Ansari became angry and said, “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, is it because he is your Cousin?” The face of the Messenger of Allah صلی اللہ علیہ وآلہ وسلم changed color (because of anger) and he said: “Zubair! Irrigate (your land) then block the water, until it flows back to the walls.” So the Messenger of Allah صلی اللہ علیہ وآلہ وسلم g allowed Az Zubair to take his rights in full, although before that he had suggested to Az-Zubair a middle way that benefited both him and the An But when the Ansa,i made the Messenger of Allah صلی اللہ علیہ وآلہ وسلم angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: “I think that this Verse was revealed concerning this matter: ‘But no, by your Lord, they can have no faith, until they make you (Muhammad) judge in all disputes between them.” (Sahih)

ابْنِ شِهَابٍ، ← يُونُسُ بْنُ يَزِيدَ وَاللَّيْثُ بْنُ سَعْدٍ ← ابْنُ وَهْبٍ، ← يُونُسُ بْنُ عَبْدِ الْأَعْلَی وَالْحَارِثُ بْنُ مِسْکِينٍ

أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ أَنْبَأَنَا يُونُسُ عَنْ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ کَعْبٍ عَنْ أَبِيهِ أَنَّهُ تَقَاضَی ابْنَ أَبِي حَدْرَدٍ دَيْنًا کَانَ عَلَيْهِ فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّی سَمِعَهُمَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِهِ فَخَرَجَ إِلَيْهِمَا فَکَشَفَ سِتْرَ حُجْرَتِهِ فَنَادَی يَا کَعْبُ قَالَ لَبَّيْکَ يَا رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ضَعْ مِنْ دَيْنِکَ هَذَا وَأَوْمَأَ إِلَی الشَّطْرِ قَالَ قَدْ فَعَلْتُ قَالَ قُمْ فَاقْضِهِ

It was narrated from ‘Abdullah bin Ka’b, from his father, that he asked Ibn Abi Uadrad to pay off a debt that he owed him. Their voices grew so loud that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم heard them when he was inside his house. He came out to them, drew back the curtain of his room and called out: “Ka’b!” He said: “Here I am, Messenger of Allah صلی اللہ علیہ وآلہ وسلم.” He said: “Drop his debt to half.” He said: “I will do that.” He said (to the debtor): “Go and pay it off.” (Sahih)

أَبِيهِ ← عَبْدِ اللَّهِ بْنِ كَعْبٍ، ← الزُّهْرِيِّ، ← يونس، ← عُثْمَانُ بْنُ عُمَرَ ← أَبُو دَاوُدَ،

أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ قَالَ حَدَّثَنَا مُبَشِّرُ بْنُ عَبْدِ اللَّهِ بْنِ رَزِينٍ قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ عَنْ أَبِي بِشْرٍ جَعْفَرِ بْنِ إِيَاسٍ عَنْ عَبَّادِ بْنِ شُرَحْبِيلَ قَالَ قَدِمْتُ مَعَ عُمُومَتِي الْمَدِينَةَ فَدَخَلْتُ حَائِطًا مِنْ حِيطَانِهَا فَفَرَکْتُ مِنْ سُنْبُلِهِ فَجَائَ صَاحِبُ الْحَائِطِ فَأَخَذَ کِسَائِي وَضَرَبَنِي فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْتَعْدِي عَلَيْهِ فَأَرْسَلَ إِلَی الرَّجُلِ فَجَائُوا بِهِ فَقَالَ مَا حَمَلَکَ عَلَی هَذَا فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ دَخَلَ حَائِطِي فَأَخَذَ مِنْ سُنْبُلِهِ فَفَرَکَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَا عَلَّمْتَهُ إِذْ کَانَ جَاهِلًا وَلَا أَطْعَمْتَهُ إِذْ کَانَ جَائِعًا ارْدُدْ عَلَيْهِ کِسَائَهُ وَأَمَرَ لِي رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِوَسْقٍ أَوْ نِصْفِ وَسْقٍ

It was narrated that ‘Abbad bin Shurahbil said: “I came to Al Madinah with my paternal uncles and entered one of its gardens, where I rubbed an ear of grain (to take some grains). The owner of the garden came, took my cloak and hit me. I came to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم and sought his help against him. He sent for …..man and they brought him. He J: ‘What made you do that?’ He said: ‘Messenger of Allah صلی اللہ علیہ وآلہ وسلم, he entered my garden and took one of the ears of grain and rubbed it.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: ‘You did not teach him if he was jgnorant, nor feed him if he was hungry. Give him back his cloak.’ And the Messenger of Allah صلی اللہ علیہ وآلہ وسلم ordered me with a Wasq or half a Wasq.” (Sahih)

عَبَّادِ بْنِ شُرَحْبِيلَ ← أَبِي بِشْرٍ جَعْفَرِ بْنِ إِيَاسٍ ← سُفْيَانُ بْنُ حُسَيْنٍ، ← مُبَشِّرُ بْنُ عَبْدِ اللَّهِ بْنِ رَزِينٍ ← الْحُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ مَالِکٍ عَنْ ابْنِ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ أَنَّهُمَا أَخْبَرَاهُ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُهُمَا اقْضِ بَيْنَنَا بِکِتَابِ اللَّهِ وَقَالَ الْآخَرُ وَهُوَ أَفْقَهُهُمَا أَجَلْ يَا رَسُولَ اللَّهِ وَأْذَنْ لِي فِي أَنْ أَتَکَلَّمَ قَالَ إِنَّ ابْنِي کَانَ عَسِيفًا عَلَی هَذَا فَزَنَی بِامْرَأَتِهِ فَأَخْبَرُونِي أَنَّ عَلَی ابْنِي الرَّجْمَ فَافْتَدَيْتُ بِمِائَةِ شَاةٍ وَبِجَارِيَةٍ لِي ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّمَا عَلَی ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَإِنَّمَا الرَّجْمُ عَلَی امْرَأَتِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَکُمَا بِکِتَابِ اللَّهِ أَمَّا غَنَمُکَ وَجَارِيَتُکَ فَرَدٌّ إِلَيْکَ وَجَلَدَ ابْنَهُ مِائَةً وَغَرَّبَهُ عَامًا وَأَمَرَ أُنَيْسًا أَنْ يَأْتِيَ امْرَأَةَ الْآخَرِ فَإِنْ اعْتَرَفَتْ فَارْجُمْهَا فَاعْتَرَفَتْ فَرَجَمَهَا

It was narrated from Abu Hurairah and Zaid bin Khalid Al Juhanl that two men referred a dispute to the Messenger of Allah صلی اللہ علیہ وآلہ وسلم . One of them said: “Messenger of Allah صلی اللہ علیہ وآلہ وسلم, pass judgment between us according to the Book of Allah.” The other, who was Wiser, said: “Yes, Messenger of Allah صلی اللہ علیہ وآلہ وسلم, and allow me to speak.” He said: “My son was a laborer serving this man, and he committed Zina with his wife. They told me that my son was to be stoned to death, but I ransomed him with one hundred sheep and a slave girl of mine. Then I asked the people of knowledge, who told me that my son was to be given one hundred lashes and exiled for a year, and that his (the man’s) wife was to be stoned to death.” The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said: “By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah. As for your sheep and your slave girl, take them back.” Then he gave his son one hundred lashes, and exiled him for one year, and he ordered Unais to go to the wife of the other man and if she confessed, to stone her to death. She did confess, so he stoned her to death. (Sahih)

أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، ← عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ← ابْنِ شِهَابٍ، ← مَالِكٍ، ← عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، ← مُحَمَّدُ بْنُ سَلَمَةَ،

أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ قَالُوا کُنَّا عِنْدَ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَنْشُدُکَ بِاللَّهِ إِلَّا مَا قَضَيْتَ بَيْنَنَا بِکِتَابِ اللَّهِ فَقَامَ خَصْمُهُ وَکَانَ أَفْقَهَ مِنْهُ فَقَالَ صَدَقَ اقْضِ بَيْنَنَا بِکِتَابِ اللَّهِ قَالَ قُلْ قَالَ إِنَّ ابْنِي کَانَ عَسِيفًا عَلَی هَذَا فَزَنَی بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ وَکَأَنَّهُ أُخْبِرَ أَنَّ عَلَی ابْنِهِ الرَّجْمَ فَافْتَدَی مِنْهُ ثُمَّ سَأَلْتُ رِجَالًا مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَی ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَکُمَا بِکِتَابِ اللَّهِ عَزَّ وَجَلَّ أَمَّا الْمِائَةُ شَاةٍ وَالْخَادِمُ فَرَدٌّ عَلَيْکَ وَعَلَی ابْنِکَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ اغْدُ يَا أُنَيْسُ عَلَی امْرَأَةِ هَذَا فَإِنْ اعْتَرَفَتْ فَارْجُمْهَا فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا

It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said: “We were with the Prophet صلی اللہ علیہ وآلہ وسلم ,when a man stood up and said: ‘I adjure you, by Allah, pass judgment between us according to the Book of Allah.’ His opponent, who was wiser than him, stood up and said: ‘He is right, pass judge between us according to the Book of Allah.’ He said: ‘Speak.’ He said: ‘My son was a laborer serving this man, and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant.’ It is as if he was told that his son was to be stoned to death but he ransomed him from that. ‘Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year.’ The Messenger of Allah صلی اللہ علیہ وآلہ وسلم said to him: ‘By the One is Whose hand is my soul, I will pass judgment between you according to the Book of Allah, the Mighty and Sublime. As for the one hundred sheep and the servant, take them back, and your son is to be given on hundred lashes and exiled for a year. Unais, go tomorrow to the wife of this man and if she confesses, then stone her to death.’ She did confess, so he stoned her to death.” (Sahih)

أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ ← عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ← الزُّهْرِيِّ، ← سُفْيَانَ، ← قُتَيْبَةُ،

أَخْبَرَنَا الْحَسَنُ بْنُ أَحْمَدَ الْکَرْمَانِيُّ قَالَ حَدَّثَنَا أَبُو الرَّبِيعِ قَالَ حَدَّثَنَا حَمَّادٌ قَالَ حَدَّثَنَا يَحْيَی عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ أَنَّ النَّبِيَّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِامْرَأَةٍ قَدْ زَنَتْ فَقَالَ مِمَّنْ قَالَتْ مِنْ الْمُقْعَدِ الَّذِي فِي حَائِطِ سَعْدٍ فَأَرْسَلَ إِلَيْهِ فَأُتِيَ بِهِ مَحْمُولًا فَوُضِعَ بَيْنَ يَدَيْهِ فَاعْتَرَفَ فَدَعَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِثْکَالٍ فَضَرَبَهُ وَرَحِمَهُ لِزَمَانَتِهِ وَخَفَّفَ عَنْهُ

It was narrated from Abu Umamah bin Sahl bin Hunaif that a woman who had committed Zinawas brought to the Prophet صلی اللہ علیہ وآلہ وسلم.He said: “With whom?” She said: “With the paralyzed man who lives in the garden of Saad.” He was brought and placed before (the Prophet صلی اللہ علیہ وآلہ وسلم ) and he confessed. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم called for a bunch of palm leaves and hit him. He took pity on him because of his disability and was lenient with him. (Sahih)

أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، ← يَحْيَى ← حَمَّادٍ، ← أَبُو الرَّبِيعِ، ← الْحَسَنُ بْنُ أَحْمَدَ الْکَرْمَانِيُّ

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا أَبُو حَازِمٍ قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ يَقُولُ وَقَعَ بَيْنَ حَيَّيْنِ مِنْ الْأَنْصَارِ کَلَامٌ حَتَّی تَرَامَوْا بِالْحِجَارَةِ فَذَهَبَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُصْلِحَ بَيْنَهُمْ فَحَضَرَتْ الصَّلَاةُ فَأَذَّنَ بِلَالٌ وَانْتُظِرَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَاحْتُبِسَ فَأَقَامَ الصَّلَاةَ وَتَقَدَّمَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ فَجَائَ النَّبِيُّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَکْرٍ يُصَلِّي بِالنَّاسِ فَلَمَّا رَآهُ النَّاسُ صَفَّحُوا وَکَانَ أَبُو بَکْرٍ لَا يَلْتَفِتُ فِي الصَّلَاةِ فَلَمَّا سَمِعَ تَصْفِيحَهُمْ الْتَفَتَ فَإِذَا هُوَ بِرَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَادَ أَنْ يَتَأَخَّرَ فَأَشَارَ إِلَيْهِ أَنْ اثْبُتْ فَرَفَعَ أَبُو بَکْرٍ رَضِيَ اللَّهُ عَنْهُ يَعْنِي يَدَيْهِ ثُمَّ نَکَصَ الْقَهْقَرَی وَتَقَدَّمَ رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّی فَلَمَّا قَضَی رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ قَالَ مَا مَنَعَکَ أَنْ تَثْبُتَ قَالَ مَا کَانَ اللَّهُ لِيَرَی ابْنَ أَبِي قُحَافَةَ بَيْنَ يَدَيْ نَبِيِّهِ ثُمَّ أَقْبَلَ عَلَی النَّاسِ فَقَالَ مَا لَکُمْ إِذَا نَابَکُمْ شَيْئٌ فِي صَلَاتِکُمْ صَفَّحْتُمْ إِنَّ ذَلِکَ لِلنِّسَائِ مَنْ نَابَهُ شَيْئٌ فِي صَلَاتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ

Sahl bin Saad Al-Sa’idi said: “Words were exchanged between two clans of the Ansar, to the point that they began to throw rocks at one another. The Prophet صلی اللہ علیہ وآلہ وسلم went to reconcile between them. The time for prayer came, so Bilal called Adhan and waited for the Messenger of Allah صلی اللہ علیہ وآلہ وسلم but he was delayed. He said the Iqamah and Abu Bakr, may Allah be pleased with him, went forward (to lead the prayer). Then the Prophet صلی اللہ علیہ وآلہ وسلم came while Abu Bakr was leading the people in prayer, and when the people saw him they clapped. Abu Bakr would not turn around when he was praying, but when he heard them clapping, he turned around and saw the Messenger of Allah صلی اللہ علیہ وآلہ وسلم . He wanted to step back but (the Prophet صلی اللہ علیہ وآلہ وسلم ) gestured to him to stay where he was. Abu Bakr, may Allah be pleased with him, raised his hands, then he moved backward and the Messenger of Allah صلی اللہ علیہ وآلہ وسلم came forward and led (the rest of) the prayer. When the Messenger of Allah صلی اللہ علیہ وآلہ وسلم finished praying, he said: ‘What prevented you from staying where you were?’ He said: ‘I would not like Allah to see the son of Abu Quhafah standing in front of His Prophet صلی اللہ علیہ وآلہ وسلم. Then he (the Prophet صلی اللہ علیہ وآلہ وسلم turned to the people and said: ‘If you noticed something while you were praying, why did you clap? That is for women. Whoever notices something while he is praying, let him say: “SubhanAllah.” (Sahih)

أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ عَنْ أَبِيهِ عَنْ جَعْفَرِ بْنِ رَبِيعَةَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عَبْدِ اللَّهِ بْنِ کَعْبِ بْنِ مَالِکٍ الْأَنْصَارِيِّ عَنْ کَعْبِ بْنِ مَالِکٍ أَنَّهُ کَانَ لَهُ عَلَی عَبْدِ اللَّهِ بْنِ أَبِي حَدْرَدٍ الْأَسْلَمِيِّ يَعْنِي دَيْنًا فَلَقِيَهُ فَلَزِمَهُ فَتَکَلَّمَا حَتَّی ارْتَفَعَتْ الْأَصْوَاتُ فَمَرَّ بِهِمَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا کَعْبُ فَأَشَارَ بِيَدِهِ کَأَنَّهُ يَقُولُ النِّصْفَ فَأَخَذَ نِصْفًا مِمَّا عَلَيْهِ وَتَرَکَ نِصْفًا

It was narrated from Ka’b bin Malik that he owed a debt by ‘Abdullah bin Abi Hadrad Al Aslami. He met him, and asked him to pay it off. They exchanged words until their voices became loud. The Messenger of Allah صلی اللہ علیہ وآلہ وسلم passed by them and said: “Ka’b!” and he gestured with his hand to say half. So he took half of what was owed and let him off the other half. (Sahih)

كَعْبِ بْنِ مَالِكٍ، ← عَبْدُ اللهِ بْنُ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيُّ، ← عَبْدُ الرَّحْمَنِ الْأَعْرَجُ، ← جَعْفَرِ بْنِ رَبِيعَةَ، ← أَبِيهِ ← شُعَيْبُ بْنُ اللَّيْثِ، ← الرَّبِيعُ بْنُ سُلَيْمَانَ،