Wednesday, Safar 29, 1448 AH · Aug 12, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith Nabawi

logo

Hadith Nabawi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in

About

  • Our Mission
  • Methodology
  • Team
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate
  • GitHub

Legal

  • Terms of Use
  • Privacy Policy
  • License

Follow Us تابعنا

fin@X

Daily Hadith, scholarly articles, and updates from the team.

© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
كرامات الأولياء للالكائي - من كتاب شرح أصول اعتقاد أهل السنة والجماعة للالكائي

Karamat Al Oliya Allah Azwajal

231 Hadith198 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

Chapters

كرامات الأولياء للالكائي - من كتاب شرح أصول اعتقاد أهل السنة والجماعة للالكائي #168

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ، وَعَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ، قَالَا: أنا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ، قَالَ: أنا أَحْمَدُ بْنُ مَنْصُورٍ، قَالَ: ثنا عَبْدُ الرَّزَّاقِ، قَالَ: أنا مَعْمَرٌ، عَنْ مُحَمَّدِ بْنِ وَاسِعٍ، عَنْ أَبِي الْعَلَاءِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ أَنَّ عَامِرًا كَانَ يَأْخُذُ عَطَاءَهُ فَيَجْعَلُهُ فِي طَرَفِ رِدَائِهِ، فَلَا يَلْقَى أَحَدًا مِنَ الْمَسَاكِينِ يَسْأَلُهُ إِلَّا أَعْطَاهُ، فَإِذَا دَخَلَ عَلَى أَهْلِهِ رَمَى بِهِ إِلَيْهِمْ فَيَعُدُّونَهَا فَيَجَدِوُنَهَا سَوَاءً كَمَا أُعْطِيَهَا

أَبِي الْعَلاَءِ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ ← مُحَمَّدِ بْنِ وَاسِعٍ ← مَعْمَرٌ، ← عَبْدُ الرَّزَّاقِ، ← أَحْمَدُ بْنُ مَنْصُورٍ، ← اِسْمَاعِیْلَ بْنِ مُحَمَّدٍ، ← عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ، ← مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ،

كرامات الأولياء للالكائي - من كتاب شرح أصول اعتقاد أهل السنة والجماعة للالكائي · سِيَاقُ مَا رُوِيَ مِنْ كَرَامَاتِ عَامِرِ بْنِ عَبْدِ قَيْسٍ · Hadith 168

كرامات الأولياء للالكائي - من كتاب شرح أصول اعتقاد أهل السنة والجماعة للالكائي #169

أنا عَبْدُ اللَّهِ بْنُ مُسْلِمِ بْنِ يَحْيَى، قَالَ: أنا الْحُسَيْنُ بْنُ [ص:235] إِسْمَاعِيلَ، قَالَ: أنا عُمَرُ بْنُ شَيْبَةَ، قَالَ: ثنا يُوسُفُ بْنُ عَطِيَّةَ، قَالَ: ثنا الْمُعَلَّى بْنُ زِيَادٍ الْقُرْدُوسِيُّ، عَنْ عَامِرِ بْنِ عَبْدِ قَيْسٍ، أَنَّهُ مَرَّ بِقَافِلَةٍ قَدْ حَبَسَهُمْ أَسَدٌ مِنْ بَيْنِ أَيْدِيهِمْ عَلَى طَرِيقِهِمْ، فَلَمَّا جَاءَ عَامِرٌ نَزَلَ عَنْ دَابَّتِهِ، فَقَالُوا: يَا أَبَا عَبْدِ اللَّهِ، إِنَّا نَخَافُ عَلَيْكَ مِنَ الْأَسَدِ، قَالَ: فَقَالَ: إِنَّمَا هُوَ كَلْبٌ مِنْ كِلَابِ اللَّهِ عَزَّ وَجَلَّ إِنْ شَاءَ أَنْ يُسَلِّطَهُ سَلَّطَهُ، وَإِنْ شَاءَ أَنْ يَكُفَّهُ كَفَّهُ فَمَشَى إِلَيْهِ حَتَّى أَخَذَ بِيَدَيْهِ أُذُنَيِ الْأَسَدِ فَنَحَّاهُ عَنِ الطَّرِيقِ، وَجَازَتِ الْقَافِلَةُ، وَقَالَ: إِنِّي أَسْتَحِي مِنْ رَبِّي تَبَارَكَ وَتَعَالَى أَنْ يَرَى مِنْ قَلْبِي أَنِّي أَخَافُ مِنْ غَيْرِهِ

يوسف بن عطية ← عُمَرَ بْنِ شَيْبَةَ ← الْحُسَيْنُ بْنُ إِسْمَاعِيلَ ← عَبْدُ اللَّهِ بْنُ مُسْلِمِ بْنِ يَحْيَى،

كرامات الأولياء للالكائي - من كتاب شرح أصول اعتقاد أهل السنة والجماعة للالكائي · سِيَاقُ مَا رُوِيَ مِنْ كَرَامَاتِ عَامِرِ بْنِ عَبْدِ قَيْسٍ · Hadith 169

Previous
1
Next
All Chapters1. The context of what is indicated by the Book of Allah Almighty and what was narrated from the Prophet peace be upon him and his companions, God bless them and followers after them and Alkhalvin them God's mercy on them in the dignity of the guardians of G1. The context of what is indicated by the Book of Allah Almighty and what was narrated from the Prophet peace be upon him and his companions, God bless them and followers after them and Alkhalvin them God's mercy on them in the dignity of the guardians of G2. 2- Al-Hamzah with Faa'a2. The interpretation of his saying: (O Mary, that this is for you, you said, it is from God) [Al-Imran: 37]3. In the interpretation of his words, he was blessed and exalted: {He who has knowledge from the book said} [An-Naml: 40]3. In the interpretation of his words, he was blessed and exalted: {He who has knowledge from the book said} [An-Naml: 40]4. The context of what was narrated on the authority of the Prophet, may God’s prayers and peace be upon him, regarding what was narrated from the honorable nations who were inferior to him4. The context of what was narrated on the authority of the Prophet, may God’s prayers and peace be upon him, regarding what was narrated from the honorable nations who were inferior to him5. The context of the [Y: 98] narrated from the Prophet peace be upon him to maximize the guardians of God Almighty, and God gave to the nation from the appearance of miracles in his life, and told them after his death from the beginning of the verses5. The context of the [Y: 98] narrated from the Prophet peace be upon him to maximize the guardians of God Almighty, and God gave to the nation from the appearance of miracles in his life, and told them after his death from the beginning of the verses6. The context of what was seen in the days of the Prophet, may God’s prayers and peace be upon him, from among his companions from the dignities of Sayyid ibn Hadir and Ubad ibn6. The context of what was seen in the days of the Prophet, may God’s prayers and peace be upon him, from among his companions of the dignities of Sayyid bin Hader and Ubad ibn