Website under construction. Please refrain from using any material for references or verification.

ویب سائٹ زیرِ تعمیر ہے۔ براہِ کرم حوالہ جات یا تصدیق کے لیے کسی بھی مواد کے استعمال سے گریز کریں۔

Wednesday, Jumada I 4, 1448 AH · Oct 14, 2026

Preserving the Prophetic ﷺ tradition for every generation

favorite Support This Mission
logo

Hadith e Nabvi

    SearchBooksTopicsNarratorsTerminologyAbout
person Sign in
كرامات الأولياء للالكائي - من كتاب شرح أصول اعتقاد أهل السنة والجماعة للالكائي

Karamat Al Oliya Allah Azwajal

by Imam Al Aklali

231 Hadith198 Chapters
Read Book arrow_right_alt
IntroductionChaptersHadithsNarratorsAuto Biography

About

  • Our Mission
  • Contact

Resources

  • FAQ
  • Book Catalog
  • Narrator Database
  • Topics

Contribute

  • Become a Translator
  • Report an Error
  • Donate

Learn

  • Terminology
  • Science of Hadith
  • Need of Hadith
  • Authority of Hadith
© 2026 Hadith Nabvi Platform · A project by Learning SoulsHadith e Nabawai (PBUH)
homeHomesearchSearchmenu_bookBooksgroupsNarratorstopicTopics

Chapters

كرامات الأولياء للالكائي - من كتاب شرح أصول اعتقاد أهل السنة والجماعة للالكائي · سِيَاقُ مَا رُوِيَ فِي كَرَامَاتِ أَبِي نَصْرٍ الْمَدَنِيِّ الْمُبْتَلَى رَضِيَ اللَّهُ عَنْهُ ‹ سِيَاقُ مَا رُوِيَ فِي كَرَامَاتِ أَبِي نَصْرٍ الْمَدَنِيِّ الْمُبْتَلَى رَضِيَ اللَّهُ عَنْهُ · حديث 130

أخبرنا مُحَمَّدُ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ حُمَيْدٍ، قَالَ: ثنا مُحَمَّدُ بْنُ مَخْلَدٍ، قَالَ: ثنا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ: ثنا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ، قَالَ: أَجْدَبَتِ الْمَدِينَةُ فَاشْتَدَّ حَالُ أَهْلِهَا، وَتَكَشَّفَ قَوْمٌ مَسْتُورُونَ، وَخَرَجُوا يَدْعُونَ فَمَرَرْتُ يَوْمًا بِسُوقِ الطَّعَامِ وَمَا فِيهِ حَبَّةُ حِنْطَةٍ وَلَا شَعِيرٍ، فَإِذَا أَبُو نَصْرٍ جَالِسٌ مُنَكِّسٌ رَأْسَهُ، فَقُلْتُ لَهُ: يَا أَبَا نَصْرٍ أَمَا تَرَى مَا فِيهِ أَهْلُ حَرَمِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: بَلَى، فَقُلْتُ أَفَلَا تَدْعُو اللَّهَ تَعَالَى عَلَّهُ يُفَرِّجُ مَا هُمْ فِيهِ؟ قَالَ: بَلَى، وَحَوَّلَ وَجْهَهُ إِلَى الْقِبْلَةِ، وَقَالَ: اجْلِسْ عَنْ يَمِينِي [ص:197]، قَالَ: فَجَلَسْتُ عَنْ يَمِينِهِ، فَانْكَبَّ فَعَفَّرَ وَجْهَهُ فِي التُّرَابِ، ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ: يَا فَارِجَ الْهَمِّ يَا كَاشِفَ الضُّرِّ مُجِيبَ دَعْوَةِ الْمُضْطَرِّينَ رَحْمَنَ الدُّنْيَا وَالْآخِرَةِ وَرَحِيمَهُمَا صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، وَفَرِّجْ مَا أَصْبَحَ فِيهِ أَهْلُ حَرَمِ نَبِيِّكَ، ثُمَّ غُلِبَ فَذَهَبَ، وَقُمْتُ مِنْ عِنْدَهُ قَالَ: فَوَاللَّهِ مَا خَرَجْتُ مِنَ السُّوقِ حَتَّى رَأَيْتُ قَدْ تَغَطَّتْ. فَرَفَعْتُ رَأْسِي فَإِذَا رِجْلُ جَرَادٍ أَرَى سَوَادَهُنَّ فِي الْهَوَاءِ فَمَا زِلْنَ يَسْقُطْنَ إِلَى جَنْبِي وَأَنَا وَاقِفٌ أَنْظُرُ حَتَّى مَلَأَ مَا بَيْنَ الْمَدِينَةِ، فَاسْتَغْنَى كُلُّ قَوْمٍ بِمَا فِي دَارِهِمْ مِنْ جَرَادٍ مَحْشُوِّ الْأَجْوَافِ، فَطَبَخُوا وَمَلَّحُوا مِنْ قِدْرٍ عَلَى الزَّيْتِ وَمَلَأَ النَّاسُ الْحُبَابَ وَالْجِرَارَ وَالْقَوَاصِرَ، وَأَلْقُوهُ فِي جَوَا بُيُوتِهِمْ ثُمَّ نَهَضَ فَانْتَشَرَ فِي أَعْرَاضِ الْمَدِينَةِ لَمْ يَخْرُجْ مِنْهَا إِلَى غَيْرِهَا، فَمَا مَرَّتْ بِنَا ثَلَاثٌ حَتَّى جَاءَتْ عَشْرُ سَفَائِنَ دَخَلَتِ الْمَجَازَ، فَإِذَا هِيَ دَخَلَتْ فِي الْوَقْتِ الَّذِي دَعَا فِيهِ أَبُو نَصْرٍ، فَرَجَعَ السِّعْرُ إِلَى أَرْخَصَ مَا كَانَ، وَرَجَعَتْ حَالُ النَّاسِ إِلَى أَحْسَنَ مَا كَانَتْ. قَالَ: فَأَتَيْتُ أَبَا نَصْرٍ وَهُوَ فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ: يَا أَبَا نَصْرٍ أَمَا تَرَى إِلَى بَرَكَاتِ دُعَائِكَ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ هَذِهِ رَحْمَةُ اللَّهِ الَّتِي وَسِعَتْ كُلَّ شَيْءٍ

مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ، ← أَبِي ← الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، ← مُحَمَّدُ بْنُ مَخْلَدٍ ← مُحَمَّدُ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ حُمَيْدٍ،

Karamat Al Oliya Allah Azwajal · The context of what was narrated in the dignities of Abu Nasr, the afflicted city, may God be pleased with him › The context of what was narrated in the dignities of Abu Nasr, the afflicted city, may God be pleased with him · Hadith 130

All Chapters
1. The context of what is indicated by the Book of Allah Almighty and what was narrated from the Prophet peace be upon him and his companions, God bless them and followers after them and Alkhalvin them God's mercy on them in the dignity of the guardians of G
    1. The context of what is indicated by the Book of Allah Almighty and what was narrated from the Prophet peace be upon him and his companions, God bless them and followers after them and Alkhalvin them God's mercy on them in the dignity of the guardians of G
2. 2- Al-Hamzah with Faa'a
    2. The interpretation of his saying: (O Mary, that this is for you, you said, it is from God) [Al-Imran: 37]
3. In the interpretation of his words, he was blessed and exalted: {He who has knowledge from the book said} [An-Naml: 40]
    3. In the interpretation of his words, he was blessed and exalted: {He who has knowledge from the book said} [An-Naml: 40]
4. The context of what was narrated on the authority of the Prophet, may God’s prayers and peace be upon him, regarding what was narrated from the honorable nations who were inferior to him
    4. The context of what was narrated on the authority of the Prophet, may God’s prayers and peace be upon him, regarding what was narrated from the honorable nations who were inferior to him
5. The context of the [Y: 98] narrated from the Prophet peace be upon him to maximize the guardians of God Almighty, and God gave to the nation from the appearance of miracles in his life, and told them after his death from the beginning of the verses
    5. The context of the [Y: 98] narrated from the Prophet peace be upon him to maximize the guardians of God Almighty, and God gave to the nation from the appearance of miracles in his life, and told them after his death from the beginning of the verses
6. The context of what was seen in the days of the Prophet, may God’s prayers and peace be upon him, from among his companions from the dignities of Sayyid ibn Hadir and Ubad ibn
    6. The context of what was seen in the days of the Prophet, may God’s prayers and peace be upon him, from among his companions of the dignities of Sayyid bin Hader and Ubad ibn
7. The context of what was narrated from the Prophet peace be upon him in the character of God parents who are after him and informed them of his companions and his followers Benath them and described them, including Karni Uys
    7. The context of what was narrated from the Prophet peace be upon him in the character of God parents who are after him and informed them of his companions and his followers Benath them and described them, including Karni Uys
8. The context of what was narrated from the Companions about the respect of God, the Glorified and the Glorious, and the appearance of the verses from them. Some of them were narrated on the authority of Abi Bek.
    8. The context of what was narrated from the companions about the respect of God, the glory and the glory of them, and the appearance of the verses from them, including what was narrated on the authority of Abi Bakr
9. The context of what was narrated from the dignities of the Commander of the Believers, Abu Hafs Omar bin al-Khattab, may God be pleased with him, and what God has shown and blessed
    9. The context of what was narrated from the dignities of the Commander of the Believers, Abu Hafs Omar bin al-Khattab, may God be pleased with him, and what God has shown and blessed
10. The context of what was narrated of the dignities of the Prince of the Believers, Othman bin Affan, may God be pleased with him
    10. The context of what was narrated of the dignities of the Prince of the Believers, Othman bin Affan, may God be pleased with him
11. The context of what was narrated of the dignities of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him
    11. The context of what was narrated of the dignities of the Commander of the Believers, Ali bin Abi Talib, may God be pleased with him
12. The context of what was narrated of the dignities of Abu Ishaq, Saad bin Abi Waqas, may God be pleased with him
    12. The context of what was narrated of the dignities of Abu Ishaq, Saad bin Abi Waqas, may God be pleased with him